The felt presences of God

THE WORD AND THE FEAST

September 29, 2025: Celebrating the Archangels
Daniel 7: 9-10, 13-14; John 1: 47-51

Angels - how do we understand them? Angels are of various types and categories in various traditions. Every faith tradition speaks of angels, and each from its own perspective. As we well know, the Christian understanding of Angels is much drawn from the Jewish understanding of Angels, which in turn was much influenced by the Egyptian understanding. However, the Catholic teaching has gone through much refinement and we should thank God for the continuous revelations that we have had right through our faith tradition.

Angels are the extensions of God; they are infact the felt presences of God. When a person needs to understand what the Lord wants of the person, the One who speaks those words is Angel Gabriel, the message of God. When a person badly needs a healing, a boost of health to carry out his or her assigned tasks in life, the One who brings that healing or the necessary strength is Angel Raphael, the healing of God. When a person feels weak and worn out, unable to withstand the tiresome world, the One who strengthens them is Angel Michael, the strength of God.

How many persons we come across on a daily basis, in our homes, our families, our communities, our workplaces, who long to hear a good word, who look for a soothing balm for their hampered hearts, who long for a sustaining assurance! Think about the moments in which you were yourself in those typical situations... how much you would have longed for such a 'help from above'! Anyone who came up exactly at those moments with exactly what we needed, are part of a divine intervention. They are indeed angels!

The question now is, not what I am in need of. But, what am I going to do for those in need around me today: for the least, how much time am I ready to spend with them? What good words do I have in store for them? What encouraging gesture of mine is going to strengthen them in their endeavours?

In short, how do I plan to start being a felt presence of God to my neighbour?

INDIFFERENCE - THE MOST UNCHRISTIAN ATTITUDE OF ALL

Look, think and fight!

26th Sunday in Ordinary time - September 28, 2025
Amos 6: 1,4-7; 1 Timothy 6: 11-16; Luke 16: 19-31

Indifference, the worst of all vices and the most dangerous of all attitudes; it is one thing that the Lord cannot bear! Woe to those who are indifferent, warns prophet Amos. And that is precisely what Jesus presents in his parable too. It is something that God just cannot stand - God will 'spit you' out of God's presence, if you are lukewarm, reveals the Lord himself (Rev 3:16).

If you have a living faith, then fight the good fight of the faith, challenges St. Paul through his letter to Timothy today. 'Blessed' are those who hunger and thirst for righteousness (Mt 5:6), not those who remain in their safe havens caring nothing for anyone around. St. Paul recalls to our minds today, how Jesus bore witness to his faith and to the truth right upto his cross! "For this I was born, and for this I came into the world, to testify to the truth," declared Jesus with a courage that disturbed Pilate (Jn 18:37). When it came to bearing witness to truth and righteousness, or feeling compassionate for those who were helpless, or reaching out to the sinners and the outcast, or speaking out for the rights of those who were oppressed - of their right to be healed as sons and daughters of God, of their right to dignity and of their closeness to the Reign of God - Jesus never hesitated; and his true disciples would never hesitate too!

Today we are living in a world that has innumerable justifications for being indifferent towards others - one's duty and family, corrupt system and government, anti-people policies and laws, legitimisation of insensitive craze for development and technology, rapid growth and advancement - the list can go on endlessly. And it is effortlessly easy to cast the blame on some else and hide behind the mask of myself being part of the 'affected' and the 'left behind'. In simple terms, the Word challenges me today to place myself in the shoes of the rich man and look at the world around me! Have I done whatever I could in my context, for justice, righteousness, dignity of all and true freedom of the children of God. If I say, 'what can I really do?' - beware, that could be the visible trace of Indifference within!

Indifference is the most unchristian quality one can have. 

The readings today outline the three levels in which INDIFFERENCE grows.

First Level: Indifference as a fruit of Blindness - the inability to see the suffering around, the incapacity to sense the heavy burdens that persons around me carry, the failure to feel the unseen tears of those crying out for help... these are unchristian to the core. LOOK says the Lord, perceive the suffering in the eyes of your brother and sister... even if you cannot do much, atleast be there for them!

Second Level: Indifference as a sign of Selfishness - even after seeing the suffering and the pain, if I fail to be moved, if I refuse stand by someone because I could get into problem, or because I could lose my opportunity to go ahead in life, or because I could earn enemies in the bargain, I am unworthy of being called the disciple of the Lord who died for me! THINK of the others, and not solely of yourself, says the Lord. Can I think of anything other than Me, Myself and Mine? I am my brother's (and sister's) keeper!

Third Level: Indifference as a form of Malice - it is a sin! "Silence encourages the tormentor; never the tormented!" says Elie Wiesel an Holocaust survivor, who received the Nobel Peace Prize in 1986. He continues,"the opposite of love is not hate, it's indifference. The opposite of art is not ugliness, it's indifference. The opposite of faith is not heresy, it's indifference. And the opposite of life is not death, it's indifference." How perfectly Jesus would agree to these words! For, this is what Jesus meant by that parable! You just cant be silent spectators, you just can't stand by the sidewalks and see things happen, not even sit in the stands and cheer! No... FIGHT the good fight of the faith!

For the sake of the Truth, for the sake of righteousness, for the sake of justice, for the sake of the exploited, for the sake of the voiceless, for the sake of God's will on earth, for the sake of the Reign of God here and now - can I today resolve to do my little part? Do I dare to denounce my Indifference?

God and God alone

WORD 2day: Saturday, 25th week in Ordinary time

September 27, 2025: Zechariah 2:5-9,14-15; Luke 9: 43-45

Beginning with last Sunday the Gospel has been dwelling on the theme of Jesus announcing his suffering. However, it is not yet the close of his ministry, if we carefully watch the context of the passages reflected upon. What then is Jesus proposing to teach?

Life with the Lord is not a career, it is not a life securing strategy. It could be infact, on the contrary, a challenging self giving. When we make a choice for God, we are taking a risky step of giving away our traditional concepts of security, social upward mobility, self satisfaction and so on... but beyond all these insufficiencies there is the only Reality that can give meaning and fulfillment: God and God alone!

I shall be a wall of fire for my people, says the Lord, an unassailable protection with an undying love. What a great guarantee we have in this promise of the Lord. But let us beware, it does not happen automatically. It is not that we are in that protection by default. We need to positively and by choice submit ourselves to that protection, it involves a definitive life style and deliberate daily choices. When we whole heartedly submit to the Lord, the magic happens - the wall of fire surrounds us, our divine shepherd guards us.

It is this underlying conviction based on the almighty presence of the ever living God that gives joy to a God's child, happiness beyond all struggles, calmness beyond all anxieties, loveliness beyond all brokenness. God and God alone, can fill our beings truly!

Shake up the world...

WORD 2day: Friday, 25th week in Ordinary time

September 26, 2025: Haggai 1:15 - 2:9; Luke 9: 18-22

A little while now, and I am going to shake the heavens and the earth, the sea and the dry land, says the Lord in the first reading. Shaking up was a characteristic experience that Jesus gave to those who were around him. Jesus' self understanding and his consciousness of the Divine mandate was so strong and clear that it shook the earth and heaven; not merely that once when he died on the cross rejected and condemned, but every time he came in touch with an old fashioned clichéd concept of spirituality.

He shook up the pharisees, the saducees, the high priests, the lawyers, the herodians, the traditional Jews...and among those whom he shook, some became his followers and some others disciples and apostles. There were some who could not accept it and they wanted to do away with him and they did it, when they tried him and nailed him on the Cross. But all that remained was another shake up for them! It is Jesus' characteristic mark, to shake up those who are with him.

The same shake up happens everytime a follower of Christ lives up to his or her call and mandate. A follower of Christ, that is a Christian, has to be filled with the glory of the Lord from within. Look at some people who have lived very close to our times: Maxmillian Kolbe, Oscar Romero, Mother Teresa, Cardinal Newman or the thousands of Christians who stand up to their faith even if it were to cost their lives.

The call for us today is to be mindful of every situation or opportunity that would give us the possibility of manifesting the glory of the Lord enshrined within us, and by that, shake up the world wherever we are! Can we?

House in Ruins... a call to reflect!

WORD 2day: Thursday, 25th week in Ordinary time

September 25, 2025: Haggai 1:1-8; Luke 9: 7-9

It is important to know that the house is in ruins, and it is more important to know the reason. The world today is experiencing that ruin in many forms. The wounded peace, the wrecked ecology, the neglected humanity, the despised helpless, the insensitive power centres... these are the true experiences of ruins. If we carry on our lives paying no attention to these, but trying to live our so-called 'religious' lives as mere ritual requirements, we will be like Herod who was more curious to see Jesus, than in earnest to see himself in the light of Jesus.

Let us reflect carefully, calls the first reading today! To reflect on our house of ruins is not merely to criticise ourselves or everyone else who is around, but to look at ourselves in the light of Jesus and his Mystical Body. The Mystical Body of Christ is the communion of believers, the communion of human persons, a true communion of hearts and spirits of the brothers and sisters called in the name of the One Lord. Are we building up such a presence amidst us? If not Jesus' body, the house, is in ruins!

It is important that we know that the house is in ruins and more important to know the reason; that we analyse to see where really lies the problem. A bit of sincerity and a lot of dedication will set this house back in order - our call today is, to Reflect, to reflect on the house in ruins!

Being the Household of God

THE WORD AND THE SAINT

September 23, 2025 - Remembering Padre Pio of Pietrelcina 

Ezra 6: 7-8,12,14-20; Luke 8: 19-21

'House', 'Mother', 'brothers and sisters'... today's readings present to us terms that seem to draw a highly familiar note to our faith. It is important to look at our faith and its expression in terms of living in the presence of God, living as brothers and sisters of the Lord and as brothers and sisters in the Lord, instead of duties, obligations and rituals to be faithfully carried out.

It is all a question of priority and clarity of the essentials. At times we get lost in the minute details and let go of a gross reality - may be this is what Christ spoke of when he said of the Pharisees and Scribes: you strain the gnats, but swallow the camels! It is not for laughing at them, but for us to question ourselves whether we are being blind to larger deformities in our Christian faith, than the rubrics, rituals and rites that we fight about.

The basic premise of our faith has to be a loving relationship with God which makes us related to each other, and makes us persons dwelling under the same roof - every place we encounter each other becomes a 'house of God' to encounter God in the other, alive and active, warm and vibrant. Understood thus, can faith ever divide us? In spite of our faith, if we consider some 'apart' from us, 'lower' or 'higher' than us or not belonging to us, what kind of followers of Christ are we? And worse, if it leads to harming the other, will it still be worthy of the name 'faith'?

By our call and our baptism we are called to live as a household of God, a household that invites, welcomes, receives and embraces everyone as brothers and sisters! What is important is not merely being in the household of God, but being the household of God. St. Pius of Pietrelcina, fondly known as Padre Pio, instilled in everyone whom he encountered, a sense of being children of God, that is being the household of God. 

Roused in the Spirit

WORD 2day: Monday, 25th week in Ordinary time

September 22, 2025: Ezra 1:1-6; Luke 8:16-18

Sentiments of grief, suspicion, hatred and violence is strewn all over the news these days. Every day we rise to newer and newer challenges against peaceful life on earth. Direct killings and terrorist fundamentalism on the one side; the hidden agenda and delirious deceptions of the dominant forces on the other side, normal peace loving human being is compelled to feel out of place today.

Do not be worried dear sons and daughters of God, says the Word today. The Lord is in control. The Lord made use of an alien king Cyrus to raise God's dwelling back to its glory and God's people back to their dignity - the same Lord is in control even today! Just as the Lord roused the Spirit in Cyrus, so shall we feel the rousing of the Spirit within, towards a new creation of heaven and earth!

All that children of God need to do today, is be roused in the Spirit - yes, be roused in the Spirit, share the Word more and more, speak the mercies of the Lord to everyone, set the world ablaze with the love of the True God. Only then you can be called people of God. The light that is kindled in our hearts has to light up many more hearts and rouse up the Spirit in the entire community of faith, the Church.

Here is the call for us in concrete: be children of God, be roused in the Spirit, be lights of the world, burn bright and help people give praise to the Almighty!

Keep fighting His fight!

WORD 2day: Friday, 24th week in Ordinary time

September 19, 2025: 1 Timothy 6: 2-12; Luke 8: 1-3

The Word today establishes that to be a follower of Christ, it does not matter whether you are a man or a woman, a jew or a gentile, of noble birth or from a sinful past, all that matters is from the moment you decide to be Christ's follower, to manifest that in your normal conduct and your everyday choices. Christ should make such a difference in my life that I look at everything in a way different from that of the rest of the world. Especially at times when sufferings surround me and crises engulf me, I need to manifest myself as a disciple by my constancy, different from the world that looks for instant solutions and immediate outcomes.

Yes, most in the world today follow a hit-and-run policy, with regard to sufferings and struggles, but wish to call themselves strong, mature and rational. At the most they agree that they are rebellious, but they fail to understand their weakness - of questioning God during their difficulties but not staying on long enough to get the right answers. Once a person approached a pastor saying that it has been long since the person had left the Catholic Church, because the person had lost a dear friend just around 25 years old. The person had raised questions such as, Why this person? Why now? and so on and left the Church in rebellion against God. The pastor asked a gentle question to him: you raised a question to the Lord, did you wait for an answer at all?'

Living a life of discipleship requires an authentic mind, a humble spirit and a patient self. There is nothing wrong in raising questions to God, but we should be ready to wait for the response. Wait long and wait hard - that is what we mean by, a fight, a good fight of faith. There will be a response, an answer from the Lord - but you should be there to behold that response when it comes. Only then you would be in a position to say: I have fought the good fight of faith! Until then there is one thing we are called to do: Follow the Lord and Keep fighting His fight!

Sanctity and Profundity

Thursday, 23rd week in Ordinary time - 18th September, 2025

1 Timothy 4: 12-16; Luke 7: 36-50

Sanctity has a root that is very profound... your age, your external appearance, or your history - nothing can define or determine that! It is only the depth of your heart that can decide whether you are holy or not, before the eyes of the Lord. Sanctity is an personal and internal choice; not an external display!

LET YOURSELF BE FOUND

THE LORD WHO IS IN SEARCH OF US - The Gospel presents to us:

Oh, what a wonderful experience, to see the Lord who comes in search of us. We better not be ashamed or we will shy away and we better not be afraid or we will hide ourselves from that merciful gaze. A God who is on a constant look out; the Lord who is in search of us; the Lord who rejoices on our return - that is the image that Jesus wants us to have! Yes, the Lord is in search of us. The secret is that the Lord cannot find us, unless we let ourselves be found!

And therefore, we pray:

Oh Lord, my God,

Grant that I may stick to the path you have shown;

Enlighten my mind to single out the enticements and entrapments

that get me lost to your life-giving presence;

Infuse my heart with the humility to see the truth and accept it

specially when I find myself far from it;

Take my hand and lead me gently back to you,

however undeserving you find me to be;

for I know you love me without bounds,

you accept me without conditions, and

you watch over me without denying me my freedom!

Thank you Lord,

never let me wander too far away from you; and

help me always to let myself be found by you...

like the coin on the house floor,

the sheep in the wilderness,

and the son who came to himself...

Help me Lord,

that when you come in search of me,

TO LET MYSELF BE FOUND. Amen.

Evidence of the Inexhaustible patience

WORD 2day: Saturday, 23rd week in Ordinary Time

September 13, 2025: 1 Timothy 1: 15-17; Luke 6: 43-49

Paul calls his own story, an evidence of God's inexhaustible patience. Aren't we all such evidences... taking into consideration the endless opportunities we are offered to bear the right fruits at the right season.

At times persons ask questions like: why is it that people are so bad and they don't allow me to be as good as I wish to be! May be the Word today could answer that question... I am responsible for the fruits that are expected of me... there will surely be scores of others who will disturb, distract, discourage and disorient me but I cannot lose the direction that I am given with. I cannot blame it on others or the situation when I fail to bear the fruits that I should.

However, we have a God who is inexhaustible in patience. It is beautiful to remember here those wise words of the saint of the gutters, whom we celebrated last Sunday. She was convinced and repeated often, God expects from us not success but faithfulness. But it is hard to be faithful, faithful amidst all the difficulties around.

This month cannot be forgotten from recent pages of history... two daus ago we remembered a day that changed the entire world mentality two decades ago (the 9/11) - the twin tower blasts which implanted fear, suspicion, hatred, vengeance and universal mistrust, still affects the way persons and societies look at the other and others! But can we just give into the influence of evil and hatred, in spite of all the hardships we face! Here is where our call to bear fruit amidst odds, stands out.

Let us resolve to be good, to bear only good fruits, to never give up on the call we have received. May the inexhaustible patience of God fill us with necessary endurance to make this journey possible.

The Real me!

WORD 2day: Friday, 23rd week in Ordinary time

Septermber 12, 2025: 1 Timothy 1: 1-2, 12-14; Luke 6: 39-42

Humility is an essential part of holiness. Holiness never leads one to pride and anything that makes one proud is clearly indicative of being short of true holiness. That is why a holy person never gives into ego trips and anyone who feeds his or her own ego is still a long way from holiness. Humility and holiness have a great deal to do with each other. This points to two facts: firstly, that one should constantly look into oneself and be aware of the weaknesses to grow out of; secondly, that those who are truly concerned about each other's holiness, take care and responsibility to help each other out!

It is a plain fact that realising the areas in which one has to grow and taking steps towards that growth is an important part of maturing in one's life. The other fact which the Word points today is a bit more subtle and complicated: mutual corrections, typically Christian ways of growing up together in holiness. Humility plays a very big role here.

Humility is not an artificial debasement of oneself in any way. It is knowing my real self accepting it and being at home with it; at home with knowing my imperfections and continuously working on it. St Paul was mindful of his real self all the time. He never thought of hiding his dark past and was never bloating over the glorious state of his present relationship with Christ. In fact his relationship with Christ made him more aware of his real self.

In Christ, I get to know my real me, not just my past but also my call; not merely the splinters and planks in my eyes but even the blessings and splendour given unto me. Though I may be broken and fractured with imperfections, there is a glory that awaits me if only I am ready to constantly graft myself onto Christ - because that is where I find my true image. That is the real me!

Put on Christ; put on love!

WORD 2day: Thursday, 23rd week in Ordinary time

September 11, 2025: Colossians 3: 12-17; Luke 6: 27-38

If we do not say that the words are from the letter to the Colossians, one can easily misjudge those as some paraphrasing of a part from the Gospel and as words of Christ himself. Paul had so intensely taken in the spirit of Christ that his insistence of putting on Christ comes from his person much stronger than from his words. Love is presented as the crux of Christ's message. When Paul said, even elsewhere, to put on Christ, he practically meant putting on love. Love, understood not as childish sentiment of attachment and dependence, but a Christlike selfgiving.

Love is the sweetest of all teachings of Christ and it is the most difficult of all too, for it comes inbuilt with forgiveness; forbearance, kindness, gentleness, integrity and sacrifice. 'What is there in it for me?' - if someone were to ask that question, the answer would be a simple, 'nothing'. There is nothing in love that I intend to gain or get ; all that it really involves is giving and laying down. If I intend to receive anything, it is no love in reality! But the beauty of love is that, in giving, in losing, in laying down... I receive, a hundred fold.

Does that sound too unrealistic and demanding? The fact however is, if we believe being a Christian is to put on Christ, it can never happen except by putting on love!

Allowing God to work...

WORD 2day: Saturday, 22nd week in Ordinary time

September 6, 2025: Colossians 1: 21-23; Luke 6: 1-5

Transforming a person is not difficult for God - Paul today reminds the Colossians how they have been transformed by God, from foreigners and enemies to pure, holy and blameless people of God. Yes, transforming a person is not difficult at all for God, provided there is a will on the part of the person to be transformed. The flesh could be weak, but what is needed is the spirit that is willing as Jesus would instruct his disciples.

Jesus found it so hard to make the pharisees and the scribes understand the Good News that he brought with him. Not because they were unintelligent nor because they were not able to see what Jesus was trying to tell them, they were unwilling to see, they were refusing to change, they had decided not to transform themselves.

We have today the sacraments and various other helps to pull ourselves up, make ourselves over and transform ourselves constantly in spite of our weaknesses, but we fail. Not because we cannot, but only because we do not want to, we do not have the will to. When we allow God to work in our lives, continuously pulling ourselves up and resuming our journey with the Lord, the Lord will surely transform us. That is the beautiful word we have in the responsorial, let us say it with faith: I have God for my help.

The Capacity for God-vision

WORD 2day: Thursday, 22nd week in Ordinary time

September 4, 2025: Colossians 1:9-14; Luke 5: 1-11

Jesus demonstrates to the first disciples an extraordinary capacity of perceiving reality. We could refer to this capacity as God vision... that is the capacity to see beyond the apparent and the ability to perceive even what is not yet. This is seen in two levels in the Gospel today. One, Jesus seeing the catch of fish where it apparently wasn't and secondly, Jesus seeing the possibility of Peter and his companions with him becoming fishers of people. And the most interesting part of it all - Jesus promises them that he will develop in them the same capacity: the capacity for God-vision.

Today, we have the call to develop within us this capacity for God-vision. Each of us is invested with the power, by the indwelling Spirit, by the daily help of the Sacraments and the Word, with the assistance of the numerous Godly persons who are around and finally through events and happenings that speak to us of God and the evils of Godlessness. All that we need to do is, remain attentive and observe the signs and learn what God communicates.

When we really develop the sense of God-vision and remain open to cooperate, God brings out of us the best that we never can even imagine. And eventually this capacity for God-vision will enable us to enhance within us the capacity to look at the best in the other, even at a point where it is not apparently visible. St Paul had become infact an expert fisher of humans and we see him manifest that quality of God vision- he perceives in the people of Colossia a people who are called for great things and not merely new converts.

To be true disciples and apostles of the Lord, we need to grow in our capacity for God-vision, that will be a criterion and a sign of being truly persons of God.

Purposefulness and Urgency to Proclaim

WORD 2day : Wednesday, 22nd week in Ordinary time

September 3, 2025: Colossians 1:1-8; Luke 4: 38-44

Paul, Epaphras, Jesus...all seem to be on the move. With a sense of urgency and a feeling of detachment they seem to move on from one place to another with the task of proclamation filling their minds. The question today is about our sense of apostleship - the sense of 'being sent'. Our Holy Father keeps insisting on this dimension of Christian call - being a missionary Church, being missionary disciples and being missionary communities wherever we are!

The key element here in this missionary sense, or the sense of being sent, is Purposefulness and Urgency. Purposefulness which consists of clarity of one's purpose and meaning of life and Urgency which involves losing no time or attention in things that wont directly concern with the fundamental purpose one feels about one's life and mission. Are we filled with this urgency and purposefulness? Are we convinced about whatever the task is, that is given to us?

And by the way, what is that all important task: announcing the Lord, the goodness of the Lord, the salvation of the Lord - in short, proclamation of the Reign of God. Proclamation is not the work of a few, it belongs to each and every one who is baptised. It is not an added feather to our hats but an essential mark of being a Christian. Of course there is no one way of proclamation. Preaching is just one way; example, witness, convictions, values, compassion and limitless love are all ways of sharing that Word with the world.

0Added to the question - whether I am clear about my purposefulness and convinced of its urgency, there is another pertinent question that arises: what is my mode of proclamation? How effective our lives would become with these - purposefulness and urgency to proclaim!

BLESSED ARE THE HUMBLE

August 31, 2025: 22nd Sunday in Ordinary time

Ecclesiastes 3:19-21,30-31; Hebrew 12: 18-19, 22-24; Luke 14: 1,7-14

Humility is one lesson we learn so hard. Blessed are those who are humble by nature. The best of our qualities and talents would amount to nothing when we lack this one single virtue: Humility! The Word today invites us not only to be humble, but also to be with the humble and to be all for those who are humble, that we may be people of the Reign of God.

The Guru of the ashram was old and dying and he announced to his band of disciples: 'I wish to appoint the humblest of you all as the next Guru.' The bickering began among the disciples, each one trying to prove he is more humble than the other. There was one among them who stood still and away from all debating. The Guru seemed impressed. He thought to himself, 'that should be the right one to succeed me, perhaps!' and he called him over to himself and asked him: 'what about you? are you not interested in the contest?' The disciple replied, 'Oh you don't get it, how much ever they fight among themselves, they will never find anyone more humble than me!' The Guru was heart broken and he dismantled the whole ashram before he died! Spiritual Masters say, the moment you think you are humble, you cease to be so! How true it is!

Be Humble - that is the first message today. Being Humble is not putting up an appearance. It is not doing something to prove to others that I am humble. It is going about my duty with such sincerity and integrity that I may not be even noticed for the good that I do - but that does not disturb me at all.

At times there are people who make a big show of the so-called good that they do, and sometimes even of their own simplicity! Do you remember the posters of our politicians posing with a broom in their hands claiming to be simple and committed to cleanliness of the nation. Or similar ones where they pose with some poor people in their huts and gullies. They would have spent a fortune on those hoardings and advertisements! Let us remember - we have nothing to prove to anyone, not even to our own selves. All that I need to do is, be truthful, be real, be authentic. Humility is acceptance of truth.

Be with the Humble - identify people who are truly humble. Jesus had the special eye for the humble ones. Be it Mathew, or Zacchaeus, or Nathaniel, or the Centurion, or the Pharisee who asked him about the commandment of love... Jesus recognised the humble and sided with them. In another episode like today's, when Jesus was at dinner at Simon the Pharisee's, he was able to see through the sinfulness of the woman and identify her humble repentance. She was gifted with his empathy. Jesus sided always with the humble, not with the haughty.

If we are truly people of God, besides being humble ourselves, we would look out for the humble and stand by them. Just become aware of your tendency... among a group of new people whom you meet, who is it that you feel drawn to: the most brandishing among them or the quiet insecure of the band? Or when you deal with persons who depend on you, whom do you promote: the so-called talented and gifted or the rare ones who never get to reach the limelight? There is a statement about myself, in whom I choose to be with.

Be all for the Humble - being the voice of the voiceless, the stronghold for the weak. When we stand by the humble we stand with the Lord, because the Lord always stands by the humble. This is the third message that the Word offers us today. Be for the humble of heart, stand by them, empathise with them, support them and spread the spirit so that the Reign of God may be felt amidst us, here and now.

Today, we see reports of so many humble persons being taken for granted, exploited and drained of even the little that they have. We have truthful and integral individuals taken to task, punished and crushed by the demonic culture of corruption and greed. Those who fight for justice and truth are labelled rebels by the authority and derided as jobless by the public. What is our response as people of the Reign?

The Word today invites us to understand that the humble are blessed in the sight of the Lord. Those who are humble, those who are with the humble and those who are all for the humble, find favour in the light of the Reign of God - they are truly the people of the Reign

The call to be prophets

THE WORD AND THE FEAST

August 29, 2025 - Remembering the Martyrdom of John the Baptist
Jeremiah 1: 17-19; Mark 6: 17-29

The call to be prophets, like Jeremiah and John presented to us in the Word today - is not an elitist call that is reserved for a club of specially chosen specimen of people. No, it is a call that is addressed to every baptized child of God. But what is the world in general moving towards?

The world seems to be at home with a culture of sin today! Be it social or economic or political or cultural arena – there is a cloud of sinfulness that pervades and waits to consume everyone present. Religious and Spiritual realms, unfortunately, are no exceptions to this in any sense.

More treacherous than this situation, is the lack of sense of sin, that justifies sinfulness, sometimes without even the conscious assent of the persons involved. We have become so mindless of sin that certain of them do not even appear to be so... judging the other, discriminating the other in our minds, giving into our prejudices and not really giving a chance to the other and so on.

The question posed to us by the feast today is, which part we would rather play? The seducing forces that draw people to sin; or the wicked plotters who play the protagonists in spreading sinfulness; or the passive infected who continue to perpetrate sinfulness by their mere inaction; or the silent spectators who aid the spread more than do anything to stop it – all these groups are represented in the Gospel today. 

Among all these persons and examples, there is also John the Baptist, who dares to stand for truth and righteousness, even at the cost of his own life! That's responding to the call to be prophets!

Will there be love when the Master returns?

THE WORD AND THE SAINT

August 28, 2025: Celebrating St. Augustine
1 Thessalonians 3: 7-13; Matthew 24: 42-51

The Word today speaks of perseverance in faith, until the master comes. One sign that is provided as a sign of persevering faith is that of true and sustained love for each other. Paul prays that the Thessalonians grow in their love for each other and for the entire humanity. Jesus speaks of loving service to each other as the way to be prepared, alert and awake, when the Master comes.

The political crises between Israel-Iran, Russia-Ukraine, India-Pakistan, America and rest of the world, the tensions in various parts of the globe in varied forms, the recurring threats of terrorism in various parts, the pursuing persecutions and inhuman treatment of human persons in the name of caste and creed, dehumanisation of masses in the name of development, the negations of a vast majority of population who are poor and weak and at the mercy of the rich and the powerful, the institutionalisation of religions and ritualisation of faith - all these are totally not in keeping with the love that Jesus proposes as the touchstone of true faith.

Infact, the way things go, we should very seriously ask ourselves, 'will there be love left when the Master comes again?' But of what good is that question if we do not, on our part, do whatever we can, however little they may be, towards promoting true love? It would be a mistake if I tell myself, 'of what impact is it going to be that I love my neighbour in my limited circle where I am?' In loving the other, I become loving as a person, and by that I promote a whole culture, a lifestyle, a mode of living - that of love! And that is my responsibility, in my own way to promote the culture of love, thus keeping alive love until my Master returns in glory!

If at all we wish that love remains till our Master comes again, we need to transform ourselves and grow into radical agents of love wherever we are - isn't that a concrete call?

Augustine, the saint we celebrate today, believed in this, taught this and gave this as the most categorical test of all: the test of love. If you are a Christian, you love! Love and do what you wish, he would say! If love is true and God-like, there is no need of any other rule book or code of conduct. The situation in the world today is so painful and inhuman, because the rule of love is so neglected and disrespected.

Yesterday, we celebrated Monica, the mother of Augustine... the love of that mother made a saint of her son. Today, we have Augustine who understood the absolute value of love, in comparison to all the intellectual prowess and academic accomplishments that he could really boast of. He knew the right Christian mindset - that of love. Those who love are born of God and they have known God. Those do not love God, do not know God.

Is good, good enough?

THE WORD AND THE SAINT

August 27, 2025: Remembering St. Monica, the Saintly Mother

1 Thessalonians 2:9-13; Matthew 23: 27-32

When we say, 'he is good' or 'she is good'... how certain are we about the fact? It is our overall judgement about persons, looking at what we see, what we hear, what we observe... but no one can deny that there is more to reality than what we can apparently see or hear! How many times we trust someone as being good, and finally come to realise it was not actually true! Or how many other instances where we judged someone rashly from the looks, but ended up being humbled by their goodness and gentleness! So can we ever say someone is good?

Goodness - can we ever attribute it to anyone! Or can any of us really claim to be good absolutely? This is the question that the Word raises within us today. How good are you? Is your goodness, good enough? The Word questions, not whether we are good or whether we do good - but whether our goodness is really good?

At times we may appear or manifest ourselves to be good, to win favours, or establish a name or having hidden agenda to be achieved. At times we may strive to be good, just to make up for something that we have done wrong, which we alone would know - as a kind of atonement. At times we may do good, which may be good only in our judgement and there would be no one who really benefit out of it. Hence, the impeccable touchstone to goodness is God and God alone.

God who knows us through and through, who knows not only our speech and our acts but even our thoughts and our intentions, certainly knows how good we are! Hence the challenge we have is not to just be good, but to be good in the eyes of the Lord - that is intrinsic goodness - to be attentive to the Word of the Lord, accept it, live by it and be truly good, intrinsically good, after the heart of the Lord! 

That is exactly what Monica wanted of her son; she was not satisfied with his successful career and much less with his reckless life. She challenged him, until he changed; she held on to the Lord until the Lord gave her son the grace of conversion. Doing Good, Being Good, Inspiring Goodness... these are progressive ways of being Christ-ians today!

ENTERING THE NARROW DOOR

It is a demanding task!

August 24, 2025: 21st Sunday in Ordinary time
Isaiah 66: 18-21; Hebrews 12: 5-7,11-13; Luke 13: 22-30

The experience of standing in a queue, the tedium of entering the metal detector at places with extra vigilance or waiting for the token number at the bank… these are no rarities in our ordinary life. Jesus draws a simple example, one similar to these experiences.

The door to the Reign of God is narrow, not many take that door, though everyone is invited to enter the Reign. There are many other doors, which seem more comfortable, more spacious and more adorned and people prefer them, knowing least that they do not lead to the Reign of God, the greatest treasure in store for us! 

Entering the narrow door is a task quite demanding – the readings today point to three traits that are needed to be able to enter the Reign through the narrow door. As Jesus tells us in the Gospel, many try to enter but they cannot. 

To able to enter the door, one should be strong! Strive – says the Lord – Strive to enter – To strive means to struggle, to make all the efforts possible, to try real hard. One needs to be strong in mind, heart and soul to strive to enter the narrow door into the Reign. It is Spiritual strength we are dealing with here. Be Strong, but avoid Spiritual Obesity, warns the Lord. If you are obese, you cannot enter the narrow door – it’s obvious! 

Spiritual Obesity – Pride and Elitist mentality – which gives into self righteousness and judgmental attitude can never get us into the Reign of God. I am baptized, I am a born-again, I am a consecrated religious, I am a Sacred minister – nothing can get you in! From the east and the west, the north and the south everyone will enter and sit at the table in the Reign says the Lord. Mind you, there are no reservations here in. A bit of disciplining, as the second reading suggests, can get us in shape. 

To be able to enter the door, one should be in communion! The way is long, we reflected on that last week. Communion with each other and Communion with those who have managed to enter the door before us, can really make the task easy and enjoyable. Our forerunners are our example, our model and can even be our helpers – but finally, the one who has to enter is me! It is you! That is why we are warned today – Be in Communion but avoid Spiritual Infantilism. At times we make our faith so infantile that we think everything depends on the candles we light, the formulae we repeat, the food we give up and the coins we drop. These are means to strengthen our relationship with God – but they are not everything. 

What matters most is our personal life of commitment and integrity. You cannot enter the narrow door in groups… one by one you have to do it. That means you cannot ride on the goodness of the other, either the living or those gone before you! 

To be able to enter the door, one should be patient! The wait is long, for the door is narrow! Waiting on the Lord is a spiritual talent. To wait patiently, amidst failures and pressures, amidst temptations and struggles, amidst dark nights and heavy burdens, it is the only way one can be prepared and prompt when one’s time comes! There is a warning here too: Be Patient but avoid Spiritual Lethargy. In the name of patience I cannot procrastinate my commitment and postpone my conversion to a later moment. ‘Repent and Believe, for the Reign of God is near’ says the Lord. 

Being patient is not being busy with something else till my turn comes… but persevering, enduring and constantly working on myself that when my turn comes, I am in shape, prepared enough and fit to enter the narrow door that leads me to the behold the eternal glory of the Lord Almighty! 

I am the door, if anyone enters through me, he or she will be saved (Jn 10:9) declared the Lord elsewhere! Jesus is the door, the narrow door, the demanding door – He is compassionate, yes; but at the same time uncompromising. The choice is ours to choose the narrow door, make ourselves strong, united and patient, to endure our everyday life and make straight the path for our feet, so that what is lame may not be put out of joint but rather be healed (heb 12:13). The door is narrow but there is enough space to enter, if we are in ready and willing.

All, but not all…

One by one is the call… Let us enter the Narrow Door, one and all.

Understanding Goodness

WORD 2day: Saturday, 20th week in Ordinary time

August 23, 2025: Ruth 2: 1-3,8-11, 4:13-17; Mt 23: 1-12

Goodness is Godliness. These days are marked by various acts of political tension and violence in Iran, Israel, Venezuela etc. with forces that are trying to fish in these troubled waters. There are also accounts of violence in certain parts of India - with so many polarisations within the local population leading to unrest! There are those who claim to help or to bring back peace! But who is true and who is good? The Word reflected from this background raises a fundamental question - how do we understand goodness?

Is goodness the external appearance of a person sporting conventionally respected images - as a god-man, or a social worker, or a poor-lover, or a cause-believer...these externals do not suffice. And not all are deceived by it, of course some are!

Is goodness all about the deeds and functions? People who wish to create a public image that they are good, try to buy up people by their good deeds and heroism. But is that enough sign of true goodness? Hidden behind the good deeds and acts of people there are agendas and schemes that no one even guesses.

Goodness is all about the basic nature in a person, that is not even seen by the others. Then of what use is it, one could ask. It is nothing to prove to anyone, it is just being good at the core of one's being. That will never change, even if the situation around and the persons around change, for the worse or for the better.

Keeping these in mind, can I really judge who is good and who is not? Indeed, no one can. I can only say whether I am good or not. But it is so important to ask that question: Am I really Good?

Few who are worthy of the Banquet

WORD 2day: Thursday, 20th week in Ordinary time

August 21, 2025: Judges 11: 29-39; Matthew 22: 1-14

We have today in the first reading a strange, and from the standards of today, even ridiculous event - Jephthah sacrificing his only daughter in fulfilment of his vows to the Lord. One can be reminded of another event when Abraham took his son to the mountain to sacrifice, my be also wondering why the Lord did not stop this time, with this girl at stake! Whatever be the explanation, the key to understand the message from the liturgy of the Word today, is in the responsorial psalm.

Here I am Lord, I come to do your will. There are two elements of doing the will of God that is brought forth for our reflection - one, that it is not that easy to do the will of God, it requires the utmost sacrifices; secondly, just doing the minimum will not get you anywhere with respect to doing God's will, you have to go all the way, there are no short cuts!

At times, when you tell the Lord, 'here Lord, I am ready to do your will', you will have to sacrifice things that you may consider very dear to you - your dreams, your career, your so-called happiness, your family at times, your legitimate pleasures, your longing for a comfortable or atleast a peaceful life - you have to sacrifice the very things that the world may propose as targets to be achieved in life! Are you ready?

Once you say you are ready, you have to be absolutely ready! No compromises with God...it is not that you will do something and find a convenient reason to leave out something else, you will choose something and safely avoid something else that God wants of you! When you say a yes, it has to be a complete yes! If not, you will know it very well, and it will haunt you from within until you stand in the presence of that just Judge!

A bit alarming, isn't it? That is why many are called, but few are chosen. And of these few, even fewer persevere till the end, a very few go all the way, very few really grow to be worthy of the banquet of the Lord. Are we among that count?

The Lord who approaches

WORD 2day: Wednesday, 20th week in Ordinary time

August 20, 2025: Judges 9: 6-15; Matthew 20: 1-16

There is something that is common to the two readings of today, and that is the clue to the message that is offered us by the Word today. The first reading narrates a parable of trees approaching various trees to rule over them. Jesus narrates a parable in the Gospel, about the land owner who approaches people at various moments of the day for work. The key to understand the Word is here: the Lord who approaches.

In various ways the Lord approaches us - what a marvel and what a privilege that we are approached by the Almighty. It is not that the Lord cannot do without me, but the Lord chooses not to do without me. The Lord invites me to be on the Lord's side. The Lord approaches me to be at Lord's business.

Three dispositions that I should necessarily have to respond to the Lord who approaches me:

Listening, to the Lord's call and heeding to the Lord's directions, not despising the message nor the means through which the Lord shares that message with me. The Lord approaches me in varied ways and I need to be truly open minded to listen to the call;

Obedience, to carry out the wishes of the Lord despite the difficulties and delusions. Obedience is not doing something whether I like it or not, but whole heartedly doing something whether it is easy or difficult, simply for the reason that it is what God wants me to do, there and then.

Selflessness, to do whatever I can for the purpose of the Reign and for the people of God, without expecting anything as a recompense, never comparing the good times of the others with mine and doing everything for the other, for the society and for the God who wills them all.

The Lord who approaches me is a very strong affirmation that I am wonderful and awesome in the eyes of the Lord - would I live up to it today?

To understand how God sees...

WORD 2day: Tuesday, 20th week in Ordinary time

August 19, 2025: Judges 6: 11-24; Matthew 19: 23-30

The Lord's choices are curious, infact, strange! There is a series of them we can cite from both Old Testament and the New. Today's first reading presents to us one such personality - Gideon, a fear-stricken young man who defines himself as the least of all in Israel - is chosen by God and called, "Mighty Warrior". The numerous others like Jacob the less-stronger, David the puniest of the sons, Solomon the son of the coveted wife and over to the New Testament the uneducated fishermen and despised sinners as disciples and apostles - the list is endless.

In fact the whole of Salvation History is accomplished in and through the instrumentality of these so-called odd choices. It is very clear: "it is impossible for humans; but for God everything is possible." While the world and we ourselves look for something, God looks at something totally different and expects something totally different from us!

We look at the external appearance, the capacity to get noticed, the facility with which one makes a propaganda for oneself, the popularity one can attain, the comfort one can create for oneself, the promise of ease and pleasure that one can pose for the present and for the future...these seem to be the set of criteria of judgement and choice. The more saddening part is that even internally each of us is convinced of these criteria and we judge ourselves too on these counts.

Real liberation of the self and the path to perfection will be possible only when we realise the fact that, what God sees and expects is the most appropriate. And when that coincides with what I see and expect from myself - the miracle happens! In the Reign, the first becomes the last and the last becomes the first!

RACE - AN ANALOGY FOR CHRISTIAN LIVING

Urgency, Perseverance and Focus

August 17, 2025: 20th Sunday in Ordinary Time
Jeremiah 38: 4-6, 8-10; Hebrew 12: 1-4: Luke 12: 49-53

"Let us run with perseverance the race that is set before us"(Heb 12:1), invites the Liturgy today! Race - is a common analogy that is used to refer to something that requires a relentless effort and an enormous endurance. Today, the Liturgy of the Word invites us to look at our Christian living in the light of this analogy. 

Christian life is a Race; Living the Christian faith is like running a race...which has its starting point and the finish line in the person of Jesus Christ - "the pioneer and the perfecter of our faith"(Heb 12:2). Given the situation of the Greek Culture that was just spreading its philosophical wings over that part of the globe where Christianity was emerging out of Judaism, it was easy for the people to understand the analogy of Race applied to the life of faith. The analogy seems quite prevalent that we see apart from the letter to the Hebrews that we read today; also St. Paul uses it with facility, in his letters to the Philippians (Phil 3:14) and to Timothy(2 Tim 4:7,8). Extending the analogy a little more, we shall try to understand our Christian life today. 

Christian Life is a Race, a race of Hurdles! Obstructions all along the way, does not in anyway hinder the progress of the athlete, the athlete has to jump over those and run towards the goal that is set before one's eyes. If at every hurdle the person contemplates a back off or grumbles over its presence, the race is lost and ruined. Jesus today warns us of such hurdles and Jeremiah is presented to us in the midst of such overpowering obstructions. But Christian life has to go on! Jeremiah, when he was finally lifted up from the dungeon, he went back to proclaim the Word of the Lord! Up and across each hurdle, our life of faith, moves on! 

Christian Life is a Race, a Relay Race! We are not running alone, we are in a team. Some one has run the race before us and they have passed the baton on to us. It is our responsibility today to run and we will not be running it forever. We will have to finish our course and pass the baton to the next! Faith has to be lived, and passed on. In the encyclical, Lumen Fidei, chapter three Pope Francis states that those who believe are never alone, faith is always shared and it tends to be spread; it has to be handed on! The second reading presents this beautifully recalling to our attention that we are surrounded by a cloud of witnesses(Heb 12:1). 

Christian Life is a Race, a Marathon! It is not just a sprint, that I strive for a short time and I clinch a victory; it is a marathon, it is long and it is taxing. Speed is not enough, it demands also stamina! Endurance and Perseverance are inevitable subjects of attention when it comes to our Christian life. In Jesus' footsteps, St. Paul too instructs us, in his letter to the Thessalonians - never to be tired of doing what is right(2 Thes 3:13) and in the letter to Timothy - to endure every suffering and carry on our life (2 Tim 4:5). At times it can be boring, tedious or exasperating, but our character rests in staying on the track! 

Be it what it may, the analogy of the Race requires of us three important mindsets! 

The first is a sense of URGENCY. The Gospel presents this with the image of FIRE. Just as an athlete needs the fire within to run, a Christian needs the fire within to glow in his or her life. The fire that Jesus came to set, and badly wants ablaze. Jeremiah had it ablaze within his heart (Jer 20:9), the apostles, the martyrs, the first Christian community - all of them had it so ablaze within them, that it consumed them and spread wild to the world. Do we have it in us? 

The second is the strength of PERSEVERANCE. The Second reading presents it with the image of the BLOOD. In every race, there are those who are ready to beat us, to over power us - in our Christian life too there are elements that are on the prowl to beat us, to over power us - the element of sin, the element of godlessness, the element of materiality! A Christian needs to fight these elements constantly, struggle against them relentlessly, right up even to the point of bloodshed. 

The third is the sense of FOCUS. The first reading presents it with the image of the MIRE. With those around want us to fail, with the tiredness that catches on, with the target that lies quite away in a distance... there are chances for the athlete to lose heart. The training is to focus on the finish line! The darkness of the dungeon or the Mire that was all around, did not in anyway take away the focus of Jeremiah! He had his eyes focused from where came his help! The second reading has those phrases - "looking to Jesus"(12:2) and "Consider Him(Jesus)"(12:3), underlining the need for us to Focus on Him, who is our beginning and our end, our alpha and the omega, our pioneer and perfecter. 

With a sense of Urgency in our will to live our faith to the full, with the strength to persevere all trials and with our focus always on Christ - let us run this race set before us. We are not alone, we have the example and the help of those who have gone before us - the saints and martyrs. We have our brothers and sisters around us, united in the One Lord, to support us and sustain us. With the example and the help of the Crucified Lord who sits at the right of the throne of God, as the Risen Lord, let us run with perseverance the race that is set before us

To be overpowered by love alone

WORD 2day - Saturday, 19th week in Ordinary time

August 16, 2025: Joshua 24: 13-15; Matthew 19:13-15

As for me and my house, we will serve the Lord, declares Joshua before the people. He leads them by example! Just like Jesus who made it clear to the people that following him was not always a pleasure trip – ‘the foxes have their holes and the birds have their nest, but the son of man has no place to lay down’ – Joshua too makes it clear that choosing to serve God and giving a word on that, is a challenging task!

But for children to depend on someone, without too much of thought to their own ego or pride, is a natural capacity. That is what prompted Jesus to say, ‘Unless you become like children you will not enter the Reign.’ And today in the gospel too, Jesus presents the children as the paradigm of the Reign of God. Innocence of the children is from the absence of pride and their docility is from the absence of ego. If we have to remain with the Lord and forever be God’s, the prime enemies we have to do away from within us are – our pride and ego... and be overpowered by love and love alone!

The dry ground phenomenon

THE WORD AND THE SAINT

August 14, 2025 - Remembering St. Maxmillian Kolbe

Joshua 3:7-11,13-17; Matthew 18:21 - 19:1

The presence of the Lord with the Israelites was a solid and concrete presence - the pillar of fire and the pillar of cloud that we have seen and today the splitting of Jordan when the bearers of the Ark step in. The presence made a great difference in the lives of the people and at times the Lord made it concrete because they were constantly forgetting the fact.

Today in the first reading, we have the Jordan splitting itself - the upper Jordan and the lower and they saw the dry ground. It is a repetition of the experience when they crossed the Red Sea with Moses, they walked on dry ground even then. In our life too, there are experiences of dry ground - we walk through them without our feet getting wet or dirty or stained or soiled, not by our own merit but by the grand mercy of God.

That is what Jesus is reminding us of - when you find fault with your neighbour, when you judge your brother or your sister, when you call them names, when you have your finger pointing at your fellow persons, remember the dry ground phenomenon. You are standing on a dry ground, your feet unsoiled because the Lord has had mercy on you. Remember, your dry ground is not your merit, it is God's mercy. When you are mindful of it, you will surely be a member of the Reign.

We remember today Maximlian Kolbe, a saint of our times whom we can look up to with awe! He lived with courage his call to be a Christian, that is his call to choose God above all else! He took seriously 1 John 3:16 - "... we ought to lay down our lives for our brethren." That is the sign given to us to testify for the absolute choice we have made for God. But how much we cry and complain when someone causes us trouble, or spoils our name, or ruins our prospects...that is a sign that we have other choices which matter to us more!

Right enough, at the canonisation ceremony, Pope John Paul II declared him as 'the Patron Saint of our Difficult Century'. A saint from the greatest of all tragedies of the just gone century in the concentration camp of Auschwitz, where Kolbe chose to die in place of another (that was Franciszek Gajowniczek, who was present at the canonisation of the saint). Kolbe was able to do it because he was mindful of his dry ground experience, the gratuitous gift that he had received from God, the life that he chose to give for the other!

Let our choice for God be absolute. If that is the case, nothing can ever overpower us, except loving gratitude to the one who gives us the dry ground experience in our daily lives!