What stops you from doing good?

WORD 2day: Friday, 30th week in Ordinary time

October 31, 2025: Romans 9: 1-5; Luke 14: 1-6

I would willingly be condemned if it helped by brother or sister, dares Paul. What if you criticise me for curing on the sabbath, I dont mind, as long as it liberates a son or a daughter of God, says Jesus in the Gospel. The message is loud and clear: doing good to the other cannot wait, much less, be stopped! In fact the passage and the episode for the readings today, can lead us to reflect on one important question in our Christian living: what can stop me from doing good to my brother or sister? Let us reflect on top-three blocks.

First is mindless self-centredness - because of which I fail to think beyond myself, my whims and fancies, my petty comforts and my comfort zones. I am unable to look around, look out or look up to anyone, learn anew and change my perspectives in order to reach out to the other. This is what St. Paul points out in the first reading today.

Second is infantile fearfulness - because of which, though I know what is right to be done, I fail to do it out of fear of criticism or fear of being ridiculed for the good I do. It may look too flimsy a reason, that is why it is infantile. But this is a very wide spread reason. Just imagine how many of us have this question before we do anything at all in our daily life: what will others think of me! Jesus challenges such a thinking in the episode we see in the Gospel today.

Third is obstinate wickedness - because of which, I choose deliberately what is against good; I choose to do harm, hurt, destroy, exploit, use or abuse, the other for reasons known only to me! What a wicked way of life it can be! Sadly, there are many in this mode of thinking and living, which causes so much evil in the world. Here is where a true Christian has to make a real difference today in the world.

Now the question to me is: what stops you and me from doing good to our brother and sisters?

Nothing can separate!

WORD 2day: Thursday, 30th week in Ordinary time

October 30, 2025: Romans 8: 31-39; Luke 13:31-35

Nothing can separate me from the love of Christ; no one can separate me from the love of God in Christ Jesus - the most energising words of St. Paul. Can things be clearer than this... just read those lines in the first reading once more - categorical, clear, convinced, charismatic and courageous!

St. Paul, the apostles and the first Christians learnt this from Jesus himself. If God is for me, who can be against me - that was the confidence of faith that defined the courageous choices that Jesus made. Neither Herod, nor Pilate, nor the high priests or the chief priests, nor the impending death, nor the rejection of the crowd - nothing mattered to him, because he knew that the One who sent him, loved him!

Look at the situation today: the anti-religious voices becoming louder, the anti-Christian forces becoming stronger, the anti-Church movements becoming fiercer by the day! Should that frighten us? What about so many millions who have left the Christian faith for either non-religious adherence or other diabolic choices, in the few decades past? Should that destabilise us? No. Nothing can separate us from the love of God in Christ.

However, there is one... there is one who can separate me from God's love - that is a warning for me today! There is only one who can separate me from God's love - Myself. There is only one thing that can separate me from the love of Christ - My ego! If I choose not to belong to God, if I choose to reject God's love, I separate myself from God.

How much God wishes to gather me into God's arms, but I rebel!!!

The Narrow door Challenge

WORD 2day: Wednesday, 30th week in Ordinary time

October 29, 2025: Romans 8: 26-30; Luke 13: 22-30

To say in the terms of the present day Social Network challenges thrown around by persons, Jesus is proposing a challenge today: something difficult and strange to us as his followers... the Narrow door Challenge. He says, 'strive to enter the narrow door'... not many do, because it is difficult and it is strange!

It is strange because, when there is a large, spacious door wide open, why choose something narrow? While there are multitudes and multitudes who are going through the broad door and cheerfully doing so, why would someone choose something that is narrow and desolate! The large, broad, wide open door... everyone knows where it leads. But deliberately they choose, due to weakness or wickedness - do I wish to be in that number?

It is difficult to enter the narrow door, because obviously it is narrow! There are strict conditions and requirements... but that is the way to security, that is the gate to salvation! Very few choose it over the other, but they who are considered strange will be the only ones in the privilleged presence of God, they who are considered losers will be the ones that will win eternal life, they who are considered loners and last, shall be the true sons and daughters of God, true brothers and sisters of Jesus and truly inspired people of the Spirit!

The Name Game

THE WORD AND THE SAINTS

October 28, 2025: Remembering Apostles Simon and Jude
Ephesians 2: 19-22; Luke 6: 12-16

We remember the apostles Simon the zealot and Jude son of James also called Jude Thadeus. These apostles have become relatively less known, they say, because of the confusion with their names. Simon was confused with Simon Peter and so lost his prominence. Judas was confused with Judas Iscariot and so became infamous. Curious, isn't it?

Reflecting on this curious fact from tradition, we can be inpsired by the wonderful piece of the opening prayer prescribed for the Eucharist on this feast day, which begins thus:

"O God, who by the blessed Apostles have brought us to acknowledge your name..."

The apostles were all about acknowledging God's name, not their own. Be it the instance where Peter and John at the Temple when people were looking at them astoundedly, or Paul and Barnabas trying to stop the people offering sacrifices to them, we see it very clear that the Apostles desisted limelight on themselves and always glorified the name of the Lord, the Lord who had called them and empowered them. Exactly so, Simon or Jude or any other apostle, they were all out to spread the Good News and give glory to God, building up the Body of Christ on earth: the People of God.

Building, is our work but we are very much part of the building itself. We are all building ourselves up together to give glory to the name of the Lord. Let's beware of the name game that is going rampant these days: divided among ourselves under so many names and calling names at each other, maligning each others' names and playing the dirty worldly name game among us - as believers from varied churches or denominations, as members within the One Catholic Church divided on varied bases! 

That is not very becoming of that One Name we have on earth by which we will be saved, the most sweet and glorious name of Jesus. The division in the Church is the greatest of all scandals against the Gospel. With that one Cornerstone, let us unite and give glory to God's mighty name!

Not slaves, but heirs!

WORD 2day : Monday, 30th week in Ordinary time

October 27, 2025: Romans 8: 12-17; Luke 13: 10-17

The point of discussion in the Word today is the difference between slaves and heirs, and their respective traits.

A slave is governed by fear, is ruled by law and bound to restrictions. A slave cannot think beyond oneself, or beyond gaining favours by pleasing the Master, or the one in command. A slave, even when he or she is doing everything for the other, is all the time self centered - wants to win the favour of someone, for oneself.

An heir is governed by freedom not fear, is guided by love and is empowered with spontaneity. The heir does not think about just oneself, but about the common good of the family, the rights and duties of the community, the welfare of the whole humanity into which he or she has been created and of the wellbeing of the whole creation unto which he or she is a caretaker. The heir does everything for the greater glory of the One who has made him or her heir of a great family, of a great heritage, of a lineage that comes directly from above! 

Freedom rules out restrictions, love transcends fear and spontaneity despises calculations. An heir never schemes, but lovingly surrenders! Jesus proves to be the rightful heir, experiencing God as the Abba and feeling the need to render every child of God, wholesome and fulfilled. Laws and regulations did not matter to him; threats and warnings looked despicable in his sight. 

The greatest of all good news is, Christ has given us the same Spirit that was in him, that in our spirit we may be convinced that we are rightful sons and daughters of the merciful God - that we can call God, Abba, our loving father and mother. Let us remember this day and praise the Lord for this revelation: we are heirs and not just slaves!

EMPTINESS - WHERE GOD ENCOUNTERS

Lack, Lifestyle or Liminality?

October 26, 2025 - 30th Sunday in the Ordinary time 
Ecclesiasticus 35:12-14,16-19; 2 Timothy 4:6-8,16-18; Luke 18: 9-14

You cannot fill a cup that is full ...

God is not partial, God knows no favourites - says the first reading but all the while speaking of a God who takes his stand by the poor, the widow and the orphans, the oppressed and the lowly. No, there is no paradox here, neither is there a partiality. It is natural that water flows where it is low. Isn't it true, that we can fill only that cup which is empty!

The Word today reminds us of the Spirituality of Emptiness! Emptiness, is not merely an absence of things. Emptiness is not merely a state of something not being there. If it were so, it is so easy to reach that state - all that you need to do is remove whatever is there! Instead, emptiness is a positive reality. Emptiness is where God encounters us!

Emptiness can be due to a lack! The first reading speaks to us of the oppressed, the widows and the orphans... persons who lacked, who lacked their rights, who lacked some one to lean on, who lacked people who cared. The economically poor, those who do not have anyone to call family, those who feel rejected, unaccepted, exploited or abused are people who lack something that is so necessary in life that without it, life becomes hard, meaningless and empty. At those trying moments, if only they raise their hearts a bit, they will realise God is so very close to them. God encounters us in that state... that is a condition!

A condition in which one knows that one lacks, when one knows that he or she is not complete, is when the person encounters God! In our inabilities, in our lacks when we turn to God, and accept God as the one who can fill me... God fills me! At times when we realise the lack - be it what it may, economic or healthwise or with regard to meaning of our life itself - the danger is we get lost in that emptiness, as if that is the end of everything. We forget that emptiness can help. It can help us feel the Lord close by, standing right beside us.

Emptiness can be a lifestyle! One can have things, one can possess goods, but still can decide to live in a state of emptiness, not giving into attachments and bonds that could cripple one's existence. People who have given up their inherited wealth, people who have turned their backs on what the world would look at as incredible prospects in life... we know quite a lot of them, don't we? God encounters them there, in that emptiness. That is not a condition, but a choice!

A Choice about which St. Paul speaks of in the second reading, how he had emptied himself for the sake of the Word, for the sake of the Lord, for the sake of the Lord's people. It is a lifestyle ... a mindset... the mindset of Christ: for he did not consider equality with God as something to be held on to,... but emptied himself (Phil 2: 5-7) - the lifestyle of Christ, the Son of God! As long as we seek our sufficiency and our meaning in things and worldly recognitions, we are with our hands full. The moment we choose to let go of them, willingly and purposefully, we would see real serenity emerge. Emptying oneself is a choice to allow God to fill you!

Emptiness is liminality! Liminality is a word that is used to mean, 'to stand at the threshold', a state of passage, a state where one has undergone a change from what one was, but has not yet become what one is yet to become! One is not complete yet, but he or she is well on the way to being complete. One is not anymore what he or she was - the old self. But one has not yet fully put on the new self either - but he or she is gradually growing into it - gradually, slowly but steadily, serenely with determination.

We could be reminded here, of the words that St. John writes, 'We are children of God, what we will be has not yet been revealed. What we know is this: when he is revealed, we will be like him, because we will see him as he is' (1 Jn 3:2). When we empty ourselves, we are moving towards being complete. When we are too conscious of being so complete and perfect, we actually are closing ourselves in and we become dead. The more we empty ourselves, the more God fills us! It is not merely a false self humiliation, but a spiritual surrender of self emptying before the Lord, in which the Lord fills us, to the brim. And thus we will today go home justified, sanctified, filled with the Lord!

Let us pray:

O God, who alone is complete...

behold my emptiness, and make me ever conscious of it,

that I may be filled, filled by you,

to become complete, just as you are...

Bid me look at you...

so willing to empty yourself,

help me too, to be so ready

to empty myself for the others,

that I may be once again be filled by you, you who alone is complete! Amen

The Spiritual and the Unspiritual

WORD 2day: Saturday, 29th Week in Ordinary time

October 25, 2025: Romans 8: 1-11; Luke 13: 1-9

Not all those who suffer are people who deserve it and not all the good that we enjoy we deserve. What God gives, God gives without even counting whether or not I deserve it... but in the course of handling them I prove whether I had deserved it or not! It is simply in the choices I make, and the priorities I build that I show whether I deserved what God deigned to give me or not; that is whether I am by nature spiritual or unspiritual.

The Word invites us today to think of the distinction between Spiritual and Unspiritual we would make in our lives...

'Spiritual' is thinking of God and godly things; it is having a trace of God within me. As God does not think of good or bad, deserving or undeserving, but always the good of every child of God, so am I called to think of the good of everyone. Being 'spiritual' is fundamentally, putting the good of the other first vis-a-vis the good that can happen to me! It is counting the blessings from the Lord and acknowledging every bit of the Lord's doing in my life... and thus considering it my duty to do all the good that I can!

'Unspiritual,' would be thinking all the time of increasing gains and reducing pains; it is putting my pleasure before anything else, even in the smallest of things that I get to do for others. It would be constantly complaining against God for any small inconvenience that could come by and claiming absolute personal credits for any thing that turns out to be good in my life.

Now the question for me is: where do I belong - the Spiritual or the Unspiritual?

Pride - the urge to prove myself!

WORD 2day: Friday, 29th week in Ordinary time

October 24, 2025: Romans 7: 18-25; Luke 12: 54-59

Many a trouble today brews in the waters of wanting to prove oneself at all cost. The world, the society, teaches us from our earliest days in life, that one should prove oneself... how many wars have been fought in history due to this tendency! How many injustices and exploitations have been justified because of this urge, in individuals and collective mindsets... why, how many follies are being committed even today, in these days, as people and systems try to prove themselves right at any cost!

But this urge to prove oneself... does it not sound very similar to, or same as, living one's life to the full? While proving oneself is always a phenomenon in comparison with the other where the other becomes a threat or a competition or an element to be eliminated, living my life to the full is a serene acceptance of who I am, what my capacity is and living it to the most. Here the others are my companions, my co-passengers and my colleagues! There isn't much need for proving myself, infact proving myself would turn detrimental within this mode of living.

The Word instructs us on this attitude today, inviting us through St. Paul to understand the call to grow in humility - humility understood as knowing the reality of our own selves. There is no need to justify oneself before people, for God knows who we are: that is faith. However weak and wrong we could be, God accepts us as we are and walks us to salvation through Jesus Christ if only we are ready to surrender: that is hope. This is the crucial lesson that the world needs today, to look at truth, accept truth and walk in truth, admitting when one fails and deciding to move on ahead in righteousness. Pride would never allow that... with pride I would be worried only about proving myself! It would do good to no one, neither to me nor to the other!

At whose service?

WORD 2day: Thursday, 29th week in Ordinary time

October 23, 2025: Romans 6: 19-23; Luke 12: 49-53

Jesus speaks of a fire that he wanted to set ablaze - the fire of righteousness, the fire of integrity, the fire of sanctification! It is simply the capacity to burn for a cause, but the question is for what cause? Paul rephrases that question in his parlance - at whose service? At whose service am I?

We find in the society today, people who claim to be at the service of the Divine - so they claim; but whether they really are, is a question to be answered only by themselves and by the Divine. But there can be indications that either prove or disprove their claim: sincerity, integrity, sensitivity to the other, love and true care of the common home - these are the indications that can sustain the claim of anyone who claims that he or she is at the service of the Divine.

There are those in the so-called opposing camp - who say, they are definitely not at the service of the Divine. They declare themselves to be atheists and agnostics, rationalists and humanists! But sometimes, the experiences they are involved in, such as humanitarian concern, ecological consciousness, raising their voice for the voiceless and oppressed, going out of their way to stand for the truth and fight for justice, even where they have nothing to gain - these actions and dispositions prove, even against their will, that they are in fact at the service of the One, true Divine, the author of life and the source of fullness of life.

Now the question is those who are called to be at the service of the Divine - not the ones who claim to be nor the ones who profess not to be - but the ones who are specifically called to be, by baptism, by ongoing choices, numerous sacraments and occasions of grace! Yes... you and me... we are to ask that question to ourselves today: at whose service am I?

Fighting on the side of God

THE WORD AND THE SAINT

October 22, 2025: Remembering Pope St. John Paul II

Romans 6: 12-18; Luke 12: 39-48

Make every part of your body into a weapon fighting on the side of God - what a powerful spirituality that St. Paul proposes! Remembering Pope St. John Paul II, augurs well with this message, as he was someone who developed so beautifully the theology of the body! 

Returning to the Word today, fighting for God is a spirituality, a way of life, a mode of living our Christian call. How can I make that spirituality mine? There are three ways of life, or modes of operation, that would indicate that we are fighting on the side of God.

Firstly, that I am fighting on the side opposed to sin! My choices have to be absolute, deliberate and specific. There can be no compromises... I cannot take a neutral stand when it comes to choosing between sin and virtue, choosing between good and evil, choosing between truth and untruth, choosing between life and death! If I am for God, I have to be against sin, evil, untruth and the culture of death.

Secondly, that I am fighting! I need to fight, I cannot give up, nor lower my guard! I need to keep fighting, come what may. In my day to day life, I am a soldier of God. I need to fight ceaselessly. Even a moment of distraction or disengagement, can lead me to falter. Moments of temptation, moments of confusion, moments of delusion are bound to be there, but a soldier of God would never cease fighting.

Thirdly, I am fighting with God! When am I going to grow up? Yes, our help is in the name of the Lord, but can we go on all our life asking God to fight on our side, help us, strengthen us and so on? Is it not important that I grow in my faith, that is, grow in my relationship with the Lord to the extent that I am able to tell that Lord - Lord, I offer myself totally to you, you have given me life and you have given meaning in this life and I shall fight on your side! Your Kingdom come!

Pope John Paul II, in his long papacy of 26 years stood firmly on the side of God and God's people... fighting with God, for the Reign of God to be beheld here and now. He has been a great advocate for the fact that from those to whom God has given more, more will be expected... God has invested so much in us, should we not find ourselves, wherever we are, fighting on the side of God?