Look up and be loved!

THE WORD AND THE FEAST

September 14, 2026: The Feast of the Exaltation of the Cross
Numbers 21: 4b-9; John 3:13-17

We have today a beautiful remembrance, the celebration of the Christian symbol of Love: the Cross. The Cross is taken more often than not, as a symbol of suffering! Yes, it was a symbol of suffering, until the loving Lord took it into his embrace, on his shoulders and climbed on it to give his life for us... all this out of the limitless love he had for us! He changed its meaning and ever since, the cross has come to symbolise love, the unconditional, limitless and boundless love that the Lord has for us.

Hence the feast that we celebrate today gives us a fundamental lesson for living our daily life: Look Up to the Lord and Be Loved!

Look Up:

At times we are lost in the troubles that we have, in the daily struggles and everyday chores; so lost in those that we have time only to murmur, to lament and to complain. We do not have the patience and the capacity to look up! Look Up, look beyond, look upon high and you will see the horizon that will give you hope. Our troubles are big, our concerns are challenging, but the horizon is there, the silver lining is there...we have to look up to notice that. Hope is the key to Christian way of life.

Look to the Lord:

Let us look to the Lord; it is from the Lord that our help comes! The Psalms further insist: Look upto Him and be radiant (34:5). 'Looking Up' alone is not enough, we can be deceived or distracted or misled. Looking to the Lord is the key to Christian Problem Solving. Unless through the Son of God who has come down from heaven, no one can go to the Father who is in heaven, says the Gospel today. The real solutions to our problems lie in the hands of God: it is in looking to the Lord that we will have life, life in all its fullness. It is a call to refrain from telling the Lord that our problems are big; but a call to tell our problems that our Lord is big and mighty!

Be Loved:

The Lord is filled with love, a total self emptying love that does not count the cost! God so loved the world that He gave His only Son, that we have eternal life. The Son so loved the world that he gave everything up, and showed his love in the total self-giving on the Cross. We are promised a measure of love that no human mind can comprehend, because it is eternal and limitless. Such is God's love for us, but nothing can be done if I keep myself away from it. When I claim that love, in total obedience and surrender unto the Lord, I feel loved! When I rebel and keep myself away, I prevent myself from experiencing that love which is so present all around me. The key is allowing myself to be loved by God, seeing myself as being loved by God, identifying myself as the beloved child of God.

As we exalt the Cross today, as we sing praises to the One who is lifted high for our salvation, let us resolve to Look Up, to Look to Him and to Let ourselves be loved!

A LESSON ON FORGIVENESS

Memory, Meaning and Matter-of-fact

September 13, 2026: 24th Sunday in Ordinary time
Ecclesiasticus 27:33 - 28:9; Romans 14: 7-9; Matthew 18: 21-35

This Sunday we have the most Christian of all lessons - a lesson on forgiveness. That is the key not only to a true Christian life but also to a truly happy life.

The crucial question of the lesson today is, Why should we forgive? Why should we forgive, if someone has done harm to us? Isn't it against justice? If the one who has offended continues to offend, do I remain on the ground, receiving everything lying down? Jesus seems to be answering these questions as he speaks those words to Peter - not just seven times, seventy times seven. Jesus teaches us to forgive not just our friends but our enemies, and to pray for them. Apart from that response and teaching of Jesus, we have three reasons underlined today in the readings... Let's dwell on those one by one.

We have to forgive because our past demands it from us. MEMORY teaches us that we have to forgive. Looking at what God has done for us, the experience of our own past, where we have been excused so much, pardoned so abundantly and loved beyond all our limitations, we have no excuse; we have to forgive. Look at that man who was pardoned such a large amount by the ruler - what should he have done? Forgive, isnt it? If only he thought a bit about what he had experienced from his ruler, he would not have been so mean. It is important for us to develop this memory, the Memory of the Mercy that we have been granted in abundance.

Memory keeps our humility alive... at times we prefer to forget he past, the path we have tread to reach where we have, imagining as if we the most perfect persons and most justifiable people on earth. This lack of humility makes us arrogant and self righteous and we are quick to judge others, not to understand them and be compassionate to them. Just imagine the teachers who forget their behaviour when they themselves were students, or the senior officials who forget what grievances they had to their superiors when they were subordinates...when they forget that they become equally pain inflictors as the others were. Paulo Freire in his Pedagogy of the Oppressed would reflect on how the oppressed become oppressors when an opportunity presents itself, if they were not conscientious of their experience. Viktor Frankl would speak of those in the Nazi concentration camp who were put supervisors form among their own people, who proved more cruel than the Nazi authorities. These are unfortunate forgetfulness that lead to total disaster of one's personality.

We have to forgive because our present requires it from us. We are Christians, or so we call ourselves! If we are Christians but we do not live what Christ taught and lived for, then our life has no MEANING at all. The very Meaning of the life that we are living right now, comes from the fact that we take our name from Christ himself. If so, we need to live faithful to that name.Whether we live or die, we are for Christ, we are with Christ and we belong to Christ. Only this gives meaning to our existence, or death, or sufferings or every bit of our daily experiences. Without forgiving can we call ourselves Christians?

Just give a thought to this strange fact: it is easy at times to forgive people who are our enemies, people whom we know are against us, people who are far away from us. But it becomes so difficult to forgive our own close friends, at times spouses, or parents or siblings... those who are all the time with us, persons who enjoy a great part of our confidence. We even have a theory coined for it and justify saying it is alright to forgive enemies, but not the traitors! But can we really justify this tendency to deny forgiveness? Look at the model presented to us by Jesus in his own life - he not only forgave the Jews and Romans who killed him or the soldiers who treated him with contempt, but also the closest of his collaborators who turned against him or abandoned him acting indifferent towards him. Jesus forgave Peter's denial and made him the shepherd of His flock. He forgave the rest of them who deserted him and assured them they were his beloved apostles despite their failures. He forgave Thomas' stubbornness and gave him the proofs that he demanded. Only Judas had made a hasty move to eliminate himself - that is a queer case of not accepting forgiveness, and we need to dwell on it at length, may be in some other occasion! But the lesson is very clear, isn't it: if I need to live a meaningful life, here and now, I better learn to forgive.

We have to forgive because our future depends on that, as a MATTER-OF-FACT. As the first reading says so simply and the parable that Jesus narrates in the gospel points out, if we need to be forgiven, if we have to be accepted as children of God; if we have to qualify as disciples of Christ, we should forgive and there is no option to it. It is a matter of fact, there is no two opinions about it. Jesus is crystal clear, the Word is insistent and the Spirit inspires us to forgive, because only through that we make ourselves worthy of the forgiveness of God.

Consider some well known images... of Nelson Mandela who remained in the prison for 27 years due to racism and when he stepped out he chose to forgive and work with the authorities towards abolition of apartheid... of Gladys Staines, the wife of the slain pastor Graham Staines who was killed with two of his sons and how the woman of God announced with firmness, I forgive those who killed my loved ones... of the family of Sr. Rani Maria who was stabbed to death and the assassin who is now a Christian because he was forgiven and accepted as one among them by the family... of Pope Saint John Paul II who forgave the one who attempted to assassinate him - Mehmet Ali Agca and how the latter came back after 31 years to Rome, to St. Peter's, to John Paul the II's tomb to pay his homage. He called the late pontiff, his 'Spiritual brother', and uttered the words, "a thousand thanks, Saint!" and "Long Live Jesus Christ"!

Look at all these images... what do they communicate... a lesson on forgiveness! Forgiveness gives peace of mind calming our memories, serenity at heart a true meaning to our lives, and becomes a matter of fact that we are Christia-ians! This is what the Lord wants to leave us today, as a lesson for our lives. And this lesson has to be lived on a daily basis, beginning right from where we are - our families, our parish communities, our religious communities, with the spouse, parents, children, siblings, neighbours...and every one we can think of or come in touch with every day!

Let us take this lesson on Forgiveness, that the Word gives us today, to our heart and consider seriously practicing this teaching. If not, we would remain far from what we claim to be - that is, Christians!

Differences, Disputations and Dialogue

WORD 2day: Saturday, 23rd week in Ordinary time

September 12, 2026: 1 Corinthians 10:14-22; Lk 6: 43-49

We live in a world of absolute pluralism today. Gone are those days when societies in Asia like India or many such were singled out for their pluralistic nature. Not just those, but almost every society, all over the world experiences a context and culture of pluralism. Everyone finds one's neighbour different - different in his or her creed or convictions or value systems. In this regard, there are those who appreciate this fact, and there are those who find it too difficult to manage - either due to its complexities or due to their own self centered motives.

In such a situation, what should be a true Christian disposition? Can it be one of disputation, debate or delirious defense? The result would range from a kind of disrespectful cynicism to a hateful dissent. Are those fruits proper to a tree that is Christian? It if has to be called 'Christian', how can anything be its fruit other than love: for by this they will know that you are my disciples, if you have love for each other.

If so, what would be the right disposition? Compromise? Relativism? An anything-is-ok mentality? No, Never, says St.Paul in today's first reading. Between Controversies and Compromise, there is something called Comprehension. That, that alone is the need of the hour today. An attitude of mature Dialogue.

What would be the use of talking so much about God as love and about Christ's teachings of a forgiving and forbearing love, if we do not begin to live it, wherever we are? Will we not be foolish builders, building our beach side castles? Let us form ourselves into solid buildings of enduring love and never failing faith, that we may teach the whole world the lifestyle of true love - that would consist of celebrating difference, handling disputations and growing towards genuine dialogue!

The need for training

WORD 2day: Friday, 23rd week in Ordinary time

September 11, 2026: I Corinthians 9:16-19, 22b -27; Luke 6: 39-42.

The readings today insist on the need to be trained in being an apostle.

We are all apostles; each of us, by virtue of our baptism. That call is not merely a privilege, it is an obligation too, a duty and a demand placed on me. Considering it merely a matter of boast leads to some unfortunate developments within the faith community, situations such as infighting, ego clashes, jealousy, unchristian 'politricks'...and other demonic tendencies. The Gospel calls those with these tendencies: blind leading the blind and both into the pit!

Instead, taking the call seriously leads one to a fuller realisation of the gift that it is and of the demands it places. One of the important demands is to be trained! Both St.Paul and Jesus, today speak of this training. This apprenticeship of life and life style is a task, not merely of the intellect or the skill-set... it is a matter of holistic shaping.

It would consist of fundamentally three things: first, humble acceptance of the call to be an apostle. This would mean a balance between a boastful claim of the status of an apostle and a unwarranted debasing of oneself based on the human frailties that are common to all.

The second need is, attentive listening to the Word that comes to us. This would mean keeping one's eyes and ears open to observe every bit of what the Lord wants to communicate through events, persons and extraordinary signs. Once we lose them, we cannot be truly messengers of the Lord, that is apostles.

The third is, a diligent practice of the Word that is heard, seen and experienced. Hearing and not acting is lying, St. James would say. And Jesus would compare that to building your home on a loose sand - your fall from glory will be too soon, and too grave.

Falling short of these three steps in our training, would make us either arrogant bigwigs or pretentious bullies but never trained disciples and apostles. Hence the need to be trained is precisely for this singular purpose: to gradually grow into the image of the Master, who has called us!

The crux of Christian living

WORD 2day: Thursday, 23rd week in Ordinary time

September 10, 2026: 1 Corinthians 8: 1b-7, 11-13; Luke 6: 27-38

The Word today has a practical summary for Christian living; it offers for our consideration and reflection, the crux of being a true Christ-ian: LOVE, love in all its concrete sense. In fact in the context of the first letter to the Corinthians, that we are reading these days, St. Paul is slowly building up and drawing the attention of the followers of Christ towards the presentation of the all important hymn of love, which he will do in a few chapters from here.

Christian life has to be defined by love: love understood as sensitivity towards the weak and vulnerable; love understood as the compassion towards the needy and suffering; love understood as a non judgmental acceptance of the other; love understood as giving without counting; love understood as going an extra mile; love understood as forgiveness and love understood as relationship shared in the One God, the One Father and Mother of all.

At times it might look very simplistic to propose love as the solution for all problems in life, but giving a serious thought to it, everything boils down to that. Love is the only answer to all problems in life, in the world and in the whole of existence. The teaching of the Church, officially and unofficially, reiterates love as the solution to all problems in the world: be they local, interpersonal, political or international... finding solution in solidarity!

True love (let us not forget, only what is true, is love)... true love alone can lead the world to its perfect mode of happiness and meaning. Anything else can find only pseudo remedies and temporary face-lifts. It is love and love alone that can offer true salvation to humankind - this is the message we as followers of Christ are called to live in our daily life, because truly, the crux of Christian living is nothing other than true love!

Focus... Never lose it!

WORD 2day: Wednesday, 23rd week in Ordinary time

September 9, 2026: 1 Corinthians 7: 25-31: Luke 6: 20-26

The early christian community in fact expected that they would see Jesus around, in his second coming already in their time... they were preparing for it intensely. The moment they began to realise it was getting delayed, they began to grow lax in their life of virtues! They thought, after all, it may take a lot of time... just as the waiting for the Messiah the first time took so long.

It is in this context that Paul writes to them... about celibacy, purity and single minded dedication to the Lord. His call, in simple terms was: never lose focus, for everything will come to pass in no time! The "long" time that you think of is very relative! But that does not in anyway exempt you from your personal life time, life choices and life tasks!

The second coming may be at an appointed time which the Lord alone knows and we wait for it, with patience and focus. But, if we believe that the second coming is a moment of judgement, that moment is here and now... for our choices every moment determine the judgement that is going to be! 

Every time I choose something or avoid something, I am bringing upon me a judgement by myself. That is what Jesus tells us in the Gospel: I make myself blessed or unfortunate! I need to be informed, alert and categorical about my choices - they determine what I will be judged to be.

The crux is that I should never lose the focus, even as I am involved in hectic activity! The exhortation is simple and clear: Never lose the Focus!

Happy Birthday Mamma!!!

THE WORD AND THE FEAST

September 8, 2026: Celebrating the Nativity of our Blessed Mother
Micah 5:1-4a; Matthew 1:1-23

The readings chosen for the day do not speak to us directly of Mary... but they have a truth which our Blessed Mother teaches us very strongly. The truth is that of the choice that God has made of us! As St.Paul would say writing to the Ephesians, God chose us in Christ before the foundations of the world (Eph 1:4).

The Birth of Mary signals in utter silence the beginning of the climax of God's plan of salvation, which has been unfolding right through the entire history of humanity until then, and even now! No one knew when this girl was born, that she was destined to be that woman of whom the Son of God will be born in the fullness of time. In the fullness of time God sent God's Son, born of a woman (Gal 4:4).

That is the mystery we are. We enshrine within ourselves a marvellous design which we ourselves are not aware of. Mother Mary is a splendid example for us to learn from. From eternity God has chosen us for a particular purpose and each of us has to discern that purpose. One of the most needed and most demanding dispositions with regard to discernment of this eternal purpose of our lives is openness to God leading to a childlike docility! That is what we see in Mother Mary - a Mother who teaches us how to be worthy children of God.

Today as we sing a happy birthday to her, our Blessed Mother will sing to the glory of the Lord for the great things God has done to her. The same things God continues to do for us and wants to do more, and here our readiness to surrender and our capacity to ponder in silence are those which truly matter.

A Christian and the Unleavened lifestyle

WORD 2day: Monday 23rd week in Ordinary time

September 7, 2026: 1 Corinthians 5: 1-8; Luke 6: 6-11

The Word today speaks to us of the ills in Christian living... which St. Paul calls the yeast of evil and wickedness. We consider, almost universally, that acts like adultery and fornication are serious faults, and rightly so. But we consider habits like gossiping, judging others and criticising as less grave and so, go on with it as if they do not matter. A bit of compromise here and a bit of adjustment there, seems alright for the daily normal living, in the common parlance.

That can never be an authentic Christian way of thinking... Christ would say looking with lust is equally evil as an act of adultery; speaking ill of the other is equally brutal as assaulting the other physically; character assassination is as criminal as killing a person! It is not exactly in what we do that the seriousness of the matter consists, but in what we are aiming to do through our actions or words or disposition.

St. Paul deals with a more concrete situation of impurity and sin in the first reading today... but does not stop with a do or a don't. He transcends them all and instructs the community to be careful about the yeast of evil and wickedness which enters as a stray thought, continues as a practical convention and gets ratified as something acceptable! How many things have followed this path of ratification in history of humanity!

Jesus gives a valid and eternal alternative to this yeast of evil - the unleavened life style of a Christian - Love. Love alone can make a Christian. Love is the typical disposition of a true Christian. Love is patient and kind, but rejoices in nothing but good! Hence we are called to love and not judge, to love and not use others, to love and not to bloat in our egocentric achievements! Let us be filled with compassion for the suffering and the weak, for the oppressed and the exploited, for the marginalised and the forgotten in the society - that will make us truly Christian, with an unleavened lifestyle!

SAVE BY SAVING

Truth, Love and Solidarity

September 6, 2026: 23rd Sunday in Ordinary time

Ezekiel 33:7-9; Romans 13: 8-10; Matthew 18: 15-20

“I swore never to be silent whenever and wherever human beings endure suffering and humiliation. We must always take sides. Neutrality helps the oppressor, never the victim. Silence encourages the tormentor, never the tormented.” -These words of Elie Wiesel are very powerful, especially these days when everything that happens is so vividly unjust and everything just is so awfully silent. Being a Christian cannot go well with a choice of being silent or neutral. We are peacemakers but peace understood not as silent suffering of injustice but as the Divine grace of wholeness, integral wellbeing of the entire humanity, shalom - the ultimate blessedness of all. If we have to achieve this, we have to take sides and the side that we take will determine whether we are truly Christ-ian or not.

Christ came to save us, he has saved us all. But we need to claim that salvation that Christ brought for us all - but how do we do that? By surrendering ourselves to the way of life that Christ has taught us, by surrendering ourselves to the mercy God our Father and Mother, and by allowing the action of the Holy Spirit to take charge over our lives. We either do that here and now, or fail in doing it, by our daily choices. One thing as Christians we need to keep in mind is, we cannot be saved all alone or we cannot work on our salvation all alone. We are called to be a community of persons and we are going to be saved thus too. That is why today the Word reminds us that, the way to save ourselves is by saving others.

Truth of a Servant of God: Truth lives. When moments of choice come, we need to abide by Truth. It is a sign that we serve that One Lord and God. Truth is one and we need to stand by it. At times when we have to choose between values, between issues, among a few things which seem all good, we need to look for that truth that will most reflect the Lord. That is where we become the servants of God. A famous question - 'what is Truth', is not really a denial of truth but a pointer to the million ways in which people distort truth. But whatever happens, truth always remains, because Truth is what is.

The truth of dignity of a person and the consequent order of justice, should stand aloft in our choices and we need to speak that out. The first reading from Ezekiel reminds us through the voice of the Lord - you speak or you will not be saved! Express that you stand by the Truth; the Word itself says it does not matter if the others heed to you, what matters is that you have declared your stand.

Love of a Child of God: Love is a mutual debt, Paul declares. I cannot ask a question, why should I love, if I am truly a Christian. It has to be ingrained in me to love. Loving is not just saying it by words. Loving is standing by, feeling for, reaching out and doing everything possible for the wellbeing of the other. At times when we stand by love, we may feel that we are fighting a losing batter, but I need to stick on. Because, it is only by that love that I become a true child of God. For those who love are born of God and those who do not love, do not know God, says John in his epistle. An equally impertinent question is, whom to love!

Love has to be our very nature, it is not merely something we do in specific occasions or in particular contexts. Loving is an unconditional acceptance of all - beyond any calculation of expectations and fulfillment, against preferences and partialities. Forgiveness becomes love, pointing out to the person concerned and correcting the person's mistakes becomes love, caring for the community and as a community caring for individuals becomes love and over and beyond everything surrendering to the will of God, comes across as the most definite description of love.

Solidarity of the People of God: Solidarity is the first principle of Christian living. That is in fact what makes you and me 'people of God'. The moment we are not in solidarity with each other, the moment we lack care and concern for each other, the moment we are unaffected by the sufferings of the other, the moment we are blind to the injustice that is perpetrated in the society, the moment we join the oppressors or those moments when our silence strengthens the oppressors - we are failing to be truly people of God.

When your brother goes wrong, speak to him, take a few with you and speak to him, call the entire community and speak to him and only then we are allowed to go in peace. Not until then! That is, we should have exhausted all possibilities, only then we can remain silent. Solidarity is that form of love which works on each one's sensitivity to the other, empathy with the suffering, and readiness to set oneself aside for the sake of the common good, common good read as 'the Reign of God', in other words, the salvation of the entire human kind! Until this, that is the salvation of humanity, happens, can I consider myself 'saved'?

Today, there is so much going on in the local societies, national scenarios and international stand offs. Be it the pandemic we are facing as a humanity, or the related socioeconomic crises that are set off, or the escalating tensions in societies - like the US-Iran stand off, the Indo-Pakistan perennial problems, the never tiring Russia-Ukraine war, or other undercurrents of hatred between countries, the fundamentalism that is being unleashed heartlessly in spite of the common socio-economic crisis that is weighing down on people, or the cases of politically powerless being exploited to the core - what is my response? Do I want to save my skin or do I look for a true salvation, the holistic salvation of the entire humanity?

If I am looking for true salvation, I can save myself only by doing something to save the others, the oppressed, the entire world! The Reign of God is all about striving to save oneself by saving others, saving the entire humanity.

Love of Christ urges us on!

THE WORD AND THE SAINT

September 5, 2026: Celebrating Mother Teresa of Kolkata
1 Corinthians 4: 6b-15; Luke 6: 1-5

The love of Christ urges me, is a fitting one liner for the life of Mother Teresa of Kolkata. Born Agnes Gonxha Bojaxhiu, she chose the name Mary Terese in admiration of St. Teresa of Lisieux, in 1928 when she entered the convent of the Loreto Sisters in Ireland. In 1929 she travelled to India, since when it became her second home. Making her first profession in 1931 and her final profession in 1937, Calcutta (today's Kolkata) became her epicenter from where she would shake the world to regaining its consciousness. She began teaching in the famous Loreto school which stands till date proud to have given the world a giant of pastoral zeal and Christian charity. She was appointed the Head Mistress in 1944 but within hardly 2 years, she would have the life transforming "call within her call", which would change her forever from Sister Teresa to Mother Teresa!

It was, as she notes, 10th September 1946 when she heard that piercing cry from the suffering Lord: "I Thirst"... and she began to thirst. Soon she found herself out of those walls of Loreto, from the safety of those building into an open air school, from the well formed daily schedules to endless wanderings on the street, from being a Loreto nun to being a strange ostracised nun to the foundress of a humble and simple but a miraculously challenging Order called 'Missionaries of Charity' in 1948. The rest is history!

Let us draw lessons from this great person. She struggled to make sense of what God wanted of her, to understand what her faith is all about, to translate the love that she had for the person of Jesus Christ into action and to love everyone with the same love as that of Christ. She understood what Paul and Jesus mean in today's Word: it is better to be ignorant or deprived than to be haughty with pride!

Our sense of ego and our urge to prove ourselves can sometimes fill us with a prejudice so strong that we can miss the obvious. Not just the pharisees and the scribes in Jesus' time, but even for us, it is a real danger. With our preconceived ideas and over glorified ego, we would be so filled with ourselves that we would not be able to see, feel with, or love our brothers and sisters around us who are suffering, and in that suffering manifest to us the suffering face of God. In such case, is it possible to really see and love God? It is possible only if, just like the great Mother Teresa, the love of Christ urges us on (2 Cor 5:14)!