MERCY IN THE MILLENNIAL WORLD

The need to overcome the world !?!

April 11, 2021: 2nd Sunday in Easter Time 

The Sunday of the Divine Mercy

Acts 4: 32-35; 1 John 5:1-6; John 20: 19-31

Celebrated as the Divine Mercy Sunday, the second Sunday of Easter time or the Low Sunday of the Easter Octave, reminds us of the importance of the image of Christ as the Mercy of God. This is probably the reason why the Saintly Holy Father, Pope John Paul II chose this day, when he wanted to institute a feast for the Divine Mercy revealed to the world through Sr. Faustina. This revelation that came about in the twentieth century, is as important as the revelation of the Sacred Heart of Jesus made through Sr. Margaret Mary Alacoque in the 17th century. The message however is the same - God's boundless and merciful love. This image of Christ as the Mercy of God, should be second to none other than the image of the Risen Lord, for a Christian - that is in short what the Church wishes us to understand. 

Pope Francis, in these 8 years of his pontificate has reiterated again and again about the primacy of the Mercy of God - he has insisted that the identity of every Christian, the identity of the Christian Community, the purpose of the mission of the Church, and the goal of every evangelising activity should invariably be the Mercy of God. When he announced the year of Mercy and called every son and daughter of the Church to be merciful as the Father, what he intended to achieve was the same: to make of us people of mercy. Being people of mercy is our call, there is no doubt about it. But the question arises whether it is really possible, when we look around and consider seriously, the kind of world we live in!

"I have overcome the world," says Jesus, and continues, "if you accept me as the Saviour, you have overcome the world too!" That is the crux of the second reading and that leaves us with a serious question: is there a need to overcome the world? There was a time in philosophy and theology, people spoke of two diametrically opposed realities - good and evil, righteousness and sin, pure and profane, and in the same logic, spiritual and worldly...as if to say, what pertained to the Spirit did not pertain to the world and what pertained to the world was to be shunned and overthrown. In that logic, overcoming the world made sense! But have we not grown in our thinking? Have we not become more balanced and holistic in our thinking...should we still be thinking of shunning the world, as if world is opposed to what is Spiritual and what pertains to God? Yes, we have grown. It is not a dichotomy that we promote when we speak of overcoming the world - what we refer to here is more about the tendencies and modes of thinking, than the world or the earth or the creation. It is a mindset. Today's mindset can be referred to as a millennial mindset.

Millennial mindset, is that of development, progress, advancement and going forward. It cares only to fix goals and targets such as project 2020 (they have been talking about this for the past 3 decades and afterall 2020 just passed us by without any noise, all under the pandemic pressure!), or Goals 2030, or fancy names such as MDGs, SDGs, and what not! It is all about arriving somewhere...and for that we are ready to sacrifice anything, anyone and any value. Population seems to be rising, so do what you want it has to be brought under control - kill, abort, conspire, control, exploit, manipulate! Economic prosperity has to be achieved, so throw all liabilities out - even if they are persons - old, invalid, children, poor, weak, the so-called 'uncultured'. Science offers us progress and that has to be pursued, so experiment with whatever you wish - be it lives, living beings, the earth, the unborn lives, the uncared-for lives, the voiceless masses. This is the Millennial world that we are living in. Now think! What is mercy in this world?

The Risen Lord and the community that arose around him gives us, in the first reading and the Gospel today, three manifestations of true mercy in this millennial world - we would do good to pay heed.

The first manifestation of Mercy today  is Unity of Heart and Soul. It is not about the pacts signed and deals contracted at the international level smiling before the cameras and each one goes back and does what one wants. It is unity of heart and soul, the simplicity that is found in the Almighty, the same simplicity that the Almighty placed within us when we were created...that oneness...which was then broken into pieces by sinfulness and wickedness of the evil one. Oneness of heart and soul...feeling for the other, caring for the other, fending for the other, as for onself...that is oneness of heart and soul. This is mercy today in this millennial world. How many really care for every one, specially the suffering ones? We are more worried about what Bill Gates says, and what the millionnaire space tourists claim...where is the value of the individual persons here on earth? Fundamental rights are breached and persons are taken for granted. The moneyed and the powerful are having their way and making their wish become law for everyone else! Will the hearts and souls of goodwill unite?

The second manifestation of Mercy today is No one in want. Will we ever achieve this state? How many Governments and Non Governmental Organistion, Religious Orders and Social Service Organisations, National Bureaus and International Agencies have objectives like 'removal of poverty'... it should make us laugh out loud, to see this on paper! Mercy is merely a word, until even one in my vicinity is in want. Whom do we blame - the person himself or herself? the system? the policies? ...blame what you want, or blame all that you can, but the fact is, we are far from mercy. As people of God, in whichever way we can, we need to work in concrete towards this aim: no one in want, wherever we are. Let us not wait for multinational agencies and govermental bodies to intervene and change the situation, let us begin with DOING what is at hand, and making it a possible state of life: no one in want. Today, how many persons and communities, how many families, stand in need, affected by crises of varied kinds...the pandemic, the economic, the emotional and so on! What is our concrete response?

The third manifestation of Mercy today is Peace and Forgiveness. Jesus was not understood by his disciples. He was ditched by them and handed over to the enemies. He was killed by their treachery and insolent attitude. He rose, as he had already instructed them..and they did  not seem to believe. He came among them, they did not recognise and did not believe even when explained. One of them even asked for some childish signs and proofs. After all these what did Jesus offer them? Forgiveness and Peace! That is mercy, the unbounded love of God, the merciful embrace of the Father manifested in Jesus, the Christ. Peace, that comes from forgiveness, that is the fundamental offer of the Mercy of God. Today, how many stand in need of peace! How many wounded hearts need the gift of forgiveness and capacity to forgive! Are we in our own way, instruments of peace and forgiveness wherever we are, or are we creating more barriers and more blocks to unity of hearts and souls? Are we part of the problem or are we part of the solution?

Celebrating the Divine Mercy today - we need to resolve to be manifestation of mercy in this millennial world... overcoming its insensitivities, partialities, selfcentredness and inhumanities. Yes, we need to overcome the world, a mindset of this sort! And we can overcome, with the Merciful Lord on our side. Peace be with you, because I am with you says the Risen Lord to us today. Let us receive the Lord, and take the Lord to everyone in need of Mercy and Love.

Growing in Christian Faith: To be in distress for the Lord

THE WORD IN LENT - Friday, 5th week in Lent

March 26, 2021: Jeremiah 20: 10-13; John 10: 31-42

 

Jeremiah seems a perfect foreshadow of Jesus, but in one case! He was in distress too for the sake of the will of the One who called him; he was cornered for nothing and taken to task for his dedication to the Lord and the task handed to him by the Lord. It is just like today, how those who do good to the society in the name of Jesus are taken to task because they are doing it in that Name! And when such acts of atrocity happen, many of us Christians express sentiments of anger and call on the Lord to teach a lesson to the perpetrators of evil!

 

But differing from Jeremiah, and from us all, Jesus does not wish vengeance, or to see that the Lord would take on those who did not heed the call, those who were persecuting him for wrong reasons, those who refused to see such an obvious point made by Jesus' words and deeds. Jesus wishes that they turn to him, believe in him, in his words and in his works and realise that he is in the Father and the Father is in him.

 

To be in distress for the Lord, is a call in itself. Both Jeremiah and Jesus, give us an example of persons in distress for the Lord: Blessed are those who hunger for justice and peace, for they shall be filled; Blessed are they who are persecuted for righteousness' sake, for theirs is the kingdom of God. Be happy when they persecute you, revile you, call you by names and denounce you unjustly, because they did the same to your Master – isn’t that the powerful message we get in the Word today? How prepared and ready are we to be in distress for the Lord! 

Let us learn what it means in our day-to-day life, to be in distress for the Lord!

True Christian Love: Condemnation or Compassion?

THE WORD IN LENT - Monday, Fifth week in Lent

March 22, 2021: Daniel 13: 1-9, 15-17, 19-30, 33-62; John 8; 1-11

 

Susanna's story in the first reading and the story of the woman brought to Jesus accused of adultery, are two grand examples of the fact that God takes side with the weak and the vulnerable. They are two crucial dimensions of God’s love – love for the innocent weak and love for the suffering and exploited.

 

At times the so-called just and righteous will wonder what is wrong with God, the way God takes sides with the so-called sinners and the ‘undeserving’! If we were careful not to side ourselves with the self-righteous and self-proclaimed just ones, we would easily understand our call to play God's role in the situations we find ourselves in: the role of taking sides with the weak, the vulnerable, the little ones of the Lord!

 

These are two different perspectives – one, that of the self-righteous and the other, the Truly Righteous God. The difference between the above mentioned two perspectives is simply this: one itches to condemn; the other is moved by compassion. Depending on what stance we take, we would determine which camp we belong to – to the condemnation camp or to the compassion camp!

 

It is compassion that is Godly and we need to grow seriously out of a vindictive spirit, if we want to put on the mind of Christ. There is no condemnation for those who are in Christ Jesus, declares St. Paul (Rom 8:1). It is so, because God is love and True Love bears all things, believes all things, hopes all things and endures all things (1 Cor 13:7).

Let us strive to belong always to the Compassion camp!

Renewing Christian Hope: Desire to remain God's favoured ones!

THE WORD IN LENT: Tuesday, 3rd week in Lent

March 9, 2021: Daniel 3: 25, 34-43; Matthew 18: 21-35

 

The Word today invites us to understand the figure of the Lord as forgiving. That is the source of true Christian hope! The Lord gives and forgives; if not, we would die and perish. When the Lord offered us the greatest of all gifts, God's own image and likeness, God gave us this very nature that God beholds. We were made like God, little less than the angels. God forgives and so we are called to forgive. 

 

Yes, if we consider ourselves truly God's children, it is our nature to forgive too. When we do not forgive, we are negating our very nature; we become alien to ourselves, we turn not only ungodly but even inhuman! Because real human call is to reflect the image of God in us.

 

Let us realise the image we bear and live up to that image! Let us forgive, not just a few times or just when it is convenient but all the time and amidst all tribulations. Seems a needed message for the present times! 

 

We see numerous persons and groups of persons plotting and scheming things against the innocent, the God fearing and good willed. What would our response be? Teaching them a lesson? Planning an action tit for tat? Praying for their destruction and wishing their downfall? A true child of God will forgive them and pray for them, however bad the situation created may be! That is what we are taught. 

 

In the parable narrated today, the man ends up in the dungeon because he lost his identity as "the favoured one" in the eyes of his master. Let us never lose that identity. Let us keep our desire to remain God's favoured ones, always alive! 

A LESSON ON FORGIVENESS

Memory, Meaning and Matter-of-fact

September 13, 2020: 24th Sunday in Ordinary time

Ecclesiasticus 27:33 - 28:9; Romans 14: 7-9; Matthew 18: 21-35

This Sunday we have the most Christian of all lessons - a lesson on forgiveness. That is the key not only to a true Christian life but also to a truly happy life. 

The crucial question of the lesson today is, Why should we forgive? Why should we forgive, if someone has done harm to us? Isn't it against justice? If the one who has offended continues to offend, do I remain on the ground, receiving everything lying down? Jesus seems to be answering these questions as he speaks those words to Peter - not just seven times, seventy times seven. Jesus teaches us to forgive not just our friends but our enemies, and to pray for them. Apart from that response and teaching of Jesus, we have three reasons underlined today in the readings... Let's dwell on those one by one.

We have to forgive because our past demands it from us. MEMORY teaches us that we have to forgive. Looking at what God has done for us, the experience of our own past, where we have been excused so much, pardoned so abundantly and loved beyond all our limitations, we have no excuse; we have to forgive. Look at that man who was pardoned such a large amount by the ruler - what should he have done? Forgive, isnt it? If only he thought a bit about what he had experienced from his ruler, he would not have been so mean. It is important for us to develop this memory, the Memory of the Mercy that we have been granted in abundance.

Memory keeps our humility alive... at times we prefer to forget he past, the path we have tread to reach where we have, imagining as if we the most perfect persons and most justifiable people on earth. This lack of humility makes us arrogant and self righteous and we are quick to judge others, not to understand them and be compassionate to them. Just imagine the teachers who forget their behaviour when they themselves were students, or the senior officials who forget what grievances they had to their superiors when they were subordinates...when they forget that they become equally pain inflictors as the others were. Paulo Freire in his Pedagogy of the Oppressed would reflect on how the oppressed become oppressors when an opportunity presents itself, if they were not conscientious of their experience. Viktor Frankl would speak of those in the Nazi concentration camp who were put supervisors form among their own people, who proved more cruel than the Nazi authorities. These are unfortunate forgetfulness that lead to total disaster of one's personality.

We have to forgive because our present requires it from us. We are Christians, or so we call ourselves! If we are Christians but we do not live what Christ taught and lived for, then our life has no MEANING at all. The very Meaning of the life that we are living right now, comes from the fact that we take our name from Christ himself. If so, we need to live faithful to that name.Whether we live or die, we are for Christ, we are with Christ and we belong to Christ. Only this gives meaning to our existence, or death, or sufferings or every bit of our daily experiences. Without forgiving can we call ourselves Christians?

Just give a thought to this strange fact: it is easy at times to forgive people who are our enemies, people whom we know are against us, people who are far away from us. But it becomes so difficult to forgive our own close friends, at times spouses, or parents or siblings... those who are all the time with us, persons who enjoy a great part of our confidence. We even have a theory coined for it and justify saying it is alright to forgive enemies, but not the traitors! But can we really justify this tendency to deny forgiveness? Look at the model presented to us by Jesus in his own life - he not only forgave the Jews and Romans who killed him or the soldiers who treated him with contempt, but also the closest of his collaborators who turned against him or abandoned him acting indifferent towards him. Jesus forgave Peter's denial and made him the shepherd of His flock. He forgave the rest of them who deserted him and assured them they were his beloved apostles despite their failures. He forgave Thomas' stubbornness and gave him the proofs that he demanded. Only Judas had made a hasty move to eliminate himself - that is a queer case of not accepting forgiveness, and we need to dwell on it at length, may be in some other occasion! But the lesson is very clear, isn't it: if I need to live a meaningful life, here and now, I better learn to forgive.

We have to forgive because our future depends on that, as a MATTER-OF-FACT. As the first reading says so simply and the parable that Jesus narrates in the gospel points out, if we need to be forgiven, if we have to be accepted as children of God; if we have to qualify as disciples of Christ, we should forgive and there is no option to it. It is a matter of fact, there is no two opinions about it. Jesus is crystal clear, the Word is insistent and the Spirit inspires us to forgive, because only through that we make ourselves worthy of the forgiveness of God. 

Consider some well known images... of Nelson Mandela who remained in the prison for 27 years due to racism and when he stepped out he chose to forgive and work with the authorities towards abolition of apartheid... of Gladys Staines, the wife of the slain pastor Graham Staines who was killed with two of his sons and how the woman of God announced with firmness, I forgive those who killed my loved ones... of the family of Sr. Rani Maria who was stabbed to death and the assassin who is now a Christian because he was forgiven and accepted as one among them by the family... of Pope Saint John Paul II who forgave the one who attempted to assassinate him - Mehmet Ali Agca and how the latter came back after 31 years to Rome, to St. Peter's, to John Paul the II's tomb to pay his homage. He called the late pontiff, his 'Spiritual brother', and  uttered the words, "a thousand thanks, Saint!" and "Long Live Jesus Christ"!  

Look at all these images... what do they communicate... a lesson on forgiveness! Forgiveness gives peace of mind calming our memories, serenity at heart a true meaning to our lives, and becomes a matter of fact that we are Christia-ians! This is what the Lord wants to leave us today, as a lesson for our lives. And this lesson has to be lived on a daily basis, beginning right from where we are - our families, our parish communities, our religious communities, with the spouse, parents, children, siblings, neighbours...and every one we can think of or come in touch with every day! 

Let us take this lesson on Forgiveness, that the Word gives us today, to our heart and consider seriously practicing this teaching. If not, we would remain far from what we claim to be - that is, Christians! 

Time to return to the Lord - today and now!

WORD 2day: Tuesday, 17th week in Ordinary time

July 28, 2020: Jeremiah 14: 17-22; Matthew 13: 36-43

Rescue us, O Lord, for the glory of your name - the response for the psalmody inspires us to pray today, words that would mean so much in today's context. Tears, fears, death, sickness, hunger, unemployment, migration, terror, wickedness, enmity, slandering, sledging and all that is happening all around us - how tiring it has become to live our human existence today! Who has been the reason for all this: is it true that God has abandoned us? Or is it that we have abandoned God, and God's ways?

All that God sowed into our lives has been good and nothing but good; where does this hatred, exploitation, greed, manipulation, violence, vengeance and the rest of the evils come from? All from within us; from our evil thinking, from our evil tendencies, from our evil choices, from our abandoning of God. And if we want things to be set right, there is only one way out - that we leave this way of the evil one and return to the Lord, in hope, faith and love!

And when do we do this? Wait for the last minute possible? It is fine so, if we are ready to face and endure all these evil till that last minute and remain still strong enough to cling to the Lord. That is what the world seems to think today: there is time; there is time for thinking about God and all that pertains to God. We can always make it up to God, there is no hurry - people think - because God is loving and merciful and at anytime that we turn to the Lord, God will receive us into God loving mercy! 

Yes, it is true...God is loving and merciful, ready to forgive and ever willing to reach out to us in embrace. That is on God's part. But imagine, if I go so far away from God that it would be so difficult for me to return to the Lord! In my thoughts and choices, attitudes and actions, decisions and priorities, if I am so far away from God... even if I decide to turn to God - it would be a herculean task to return. That is the experience of so many today, people wriggling under the pains and slaveries that they wish to get away from, but unable to. Should we wait for that last moment? Is it not time to return to the Lord, today and now? 

LORD GOD, THE JUST JUDGE

Merciful, Patient and Forgiving

16th Sunday in Ordinary Time: July 19, 2020

Wisdom 12: 13, 16-19; Roman 8: 26-27; Matthew 13: 24-43

One thing that is certain about anything is that it will end. Our life too will end! However not necessarily only at the end of our life, but at every moment of our life, as we make decisions, as we go through actions, as we choose our words to speak and our opinions to make, we are liable for judgement. The one who judges us is not anyone who is placed above us or those who are around us; but Lord God, the Just Judge!

The Lord alone can judge, for it is the Lord alone who knows our innermost thoughts and fundamental attitudes. When the Lord judges, the Lord judges not the action but the attitude, not the decision but the disposition, not the choice but the underlying intention and priority. Nothing can escape from the all knowing, ever present God who knows us through and through. That is both a challenge and a grace: a challenge because we cannot deceive God; a grace because the Lord never judges us rashly - the Lord is a Just Judge.

The Just Judge is Mighty but Merciful. The book of wisdom, in the first reading, so beautifully brings out the fact that the Lord is mighty but merciful as a judge. The Lord knows everything and sees through everything, but treats us with mercy and kindness. As St. Paul expresses in the second reading, the Spirit of the Lord knows us and inspires us from within. 

At times we fail repeatedly in our daily life, with tendencies that overpower us and with temptations that make us fumble. The Lord knows it all, but the Lord's mercies never cease! The Lord has perfect control over us and can decide to pull out the weeds at anytime, but that is not who God is! God is merciful and loving, slow to anger and abounding in love! The Lord gives us all the possibilities that we need, all the time that we need and all the strength we need to make the right choices, the right decisions, the right moves. Does the Lord not assure us through the Apostle that we are never tested beyond our capacity? (1 Cor 10:13) The Judge is mighty, powerful and capable of pulling us out, but at the same time, the Lord is merciful, compassionate and totally respectful towards us.

The Just Judge is Particular but Patient. The Lord is not satisfied with any mediocre life. The Lord is particular about the way we are to live our life. The Lord has set an ideal as acceptable way of life and wants us to live up to that. Nothing short of perfection is acceptable in the eyes of the Lord; but the Lord is patient. The Lord endures the wait. The Lord walks with us, step by step as we proceed towards this perfection. 

When we lack in perfection we actually are not testing the patience of the Lord, for the Lord's patience is endless, but we are running the risk of not being "gathered into the Lord's barn" (Mt 13:43). There is no end to the Lord's patience, but our possibilities are limited and it is we who have to feel the urgency! One thing that we need to understand is, the Lord is compassionate but never compromising; patient but never permissive. Yes, we do have all the time to make the right choice and the right decision, but is it so difficult to understand that the sooner it is, the better? Not for the Lord's sake, but for ours. The farther we get from the Lord, the harder it gets to return to the Lord, doesn't it? 

The Just Judge is Firm but Forgiving. The Lord is demanding but absolutely understanding. The Lord's firmness never lessens the readiness to forgive. The justice of the Lord is guided by love, the absolute love that characterises the Lord alone! Firmness of God is in the very nature that we have inherited as sons and daughters of God. We know what is right, what is true and what is holy! We know we are called to live by these...at times there are so many things around us that try to suppress this clarity, just as the weeds do to the plants.

We are called to be plants, giving fruit, blossoming flowers and putting forth the yield, because we are children of God. We would belong to the Reign when we give fruit, however small or negligible it be: just a small mustard seed can give rise to a tree that houses hundreds of birds, a bit of yeast can leaven a bunch of dough. The Lord gives us chances but never relents from the demand to bear fruit. Forgiveness is never a compromise, it is always another chance to start anew, firm in conviction to reach the perfection.

The Lord is a just judge, loving and merciful, patient and kind, understanding and forgiving! Yet it is our duty to realise our call and bear fruit, grow into plants and not into weeds!

THE POWER OF MEEKNESS

Towards a sensitive, egoless, counter culture

July 5, 2020: 14th Sunday in Ordinary time

Zechariah 9: 9-10; Romans 8: 9, 11-13; Matthew 11: 25-30

To be powerful, to be the leader, to be dominant, to be in command, to be the super power, to be economic world leaders... these are the dreams people always grow with and crave for. The world advocates it as "normal" ambition of "normal" persons. How would you look at a priest, for example, who when he comes to any Religious community, invariably would go to the kitchen and eat his meal with the cooking staff who prepare the meals for the community? Or if you come across a person, a multi-millionaire in fact, who runs an orphanage and every time sits with his orphans to have his meals everyday. Not imaginary, these are choices, choices for the weak, the meek, the humble, the powerless and it is here that there is real power! 

The choice of Yahweh in the Old Testament was for such people. God was, God of the poor, the God of the oppressed, the God of the suffering. The concept of 'Anawim Yahweh', that the prophets speak of: the vulnerable, the suffering, the poor, the bowed-down, the people in submission - the Lord stands by them; they are the privileged people of God. The definitive choice of God is seen absolutely in the choice that God makes, to become a human person, go through all that a human person goes through and accept death, even death on the cross (cf. Phil 2). The First reading says the Lord comes not on great splendid chariot or with the power of the horses or powerful weapons. The Lord comes on a colt! "Learn of me for I am meek and humble of heart!" 


The Word today present us with three challenges, in order to be considered worthy people of God: 

The first is, the challenge to create a counter culture: the people of the Reign are called to be prophets who challenge the present order. The Lord repeatedly instructed during the past week through prophet Amos: Do not be conformed to the world! Challenge the culture that justifies domination and subjugation. Challenge the world that idolises wealth and power and prominence. Do not succumb to the culture of craving for power.

A Counter culture is the most indicative reality of the Reign of God. It is the critical stand point that evaluates all that is considered normal and customary, appreciates what promotes the good of everyone and questions those which discriminate, divide, and deprive someone of their due! It could be in terms of economic, social, personal, emotional or whatever well being, in everything and in each of these, a person and every person in a society has the right to his or her due. That is what the Reign of God is all about: harmony, brotherhood and sisterhood and peaceful living together. In a culture that opposes all these, Reign of God has to be identified, without doubt, as the counter culture.

The second is, to challenge one's own ego: the more you do away with your ego, the more you give space to the spirit of the Lord within you, says the first reading today. It is very logical, the less space I give to my ego, the more space I can give to the other; the more space I give the other, the more space I am able to set apart for God.

An Egoless personality is that kind of a person who knows who he or she is, rejoices in one's own gifts and talents, acknowledges one's own limits and shortcomings, and does all that is possible to live one's life to the full, without absolutising oneself in relation to the other, without making oneself the centre of everything, and without manipulating everything and everyone around towards one's own good and well being. A person with an egocentric attitude, cannot see the other or the other's needs, nor the way out of a self-centred perspective of the world and the entire reality. How much we have given into the craze for power, popularity and pleasure! Are they not filling myself with myself? How will there be place for God there?

The third challenge is to create a society that is meek, humble and peaceful. The Lord promises, all those who are tired and heavy laden, 'come to me and I shall give you rest'. But in the very next verse, he says: take my yoke upon you and learn of me - and you will find rest! The conditions placed for the real rest, is taking the yoke from the Lord and learning from the Lord to be humble and meek. 

Meekness is not weakness. It is in meekness that a person is truly strong; it is the mighty weapon that Jesus has taught us to use to the best of results. Creating a peaceful world, creating a warless society, creating a just and egalitarian society, the change has to begin from within: having a heart that is founded on the balanced ground of the Lord; developing within, a spirit that is unscathed by jealousy and rancour; nurturing a soul that is sweet and filled with love! This sweetness, love, forgiveness, mercy and serenity is the real power of meekness!     
 
Only this power of meekness can create a culture that is egoless, sensitive and peace-loving. As long as we look at meekness as an inability and vengeance as real power, as long as we look at our ambitions and goals as the absolute and persons and processes as secondary, as long as we keep our eyes fixed on the so-called victories and trophies and forget to see the hearts that we are trampling on, we cannot create a counter culture, that is we cannot make the Reign present, here and now! If we truly wish to be people of God, the people of the Reign, let us strive hard to rediscover in our daily living, the power of meekness!

The Reign Perspective!

WORD 2day: Saturday, 13th week in Ordinary time

July 4, 2020: Amos 9: 11-15; Matthew 9: 14-17

The times are dull and dreary, the situation is grim and gloomy, the future seems uncertain and bleak, people start talking of a so-called new normal and not returning to the normal at all, there are popular predictions and scholarly forecasts all of them disturbing... these are the kind of feelings that fill our days today... the same are presented in the readings too! But a truly Christian hope is that, there is always a light at the end of the tunnel. The last word is always the Lord's. 

Amos, who has been pronouncing such vehement warnings all this while, at a point comes out with a hopeful projection of the future. In fact, some scholars say, that this part of the text could be actually an interpellation into Amos' text. However, the readings today point to the fact that things can and will change for the better. There will be plenty, there will be justice flowing like river and righteousness like an overflowing stream, in short, there will be the Reign of God established for sure!

The call on our part is that, we should be prepared for it. We should be prepared to have a new mindset, a totally new perspective, an absolutely different value system! Cosmetic changes will not work...patchworks will not be sufficient...little additions here and there, simple deletions at places will not suffice... these adjustments will only make the situation worse, more confused and totally disoriented. What will help is only a radical transformation in Christ. It is what St. Paul would say, 'do not be conformed to this world, instead be transformed in Christ Jesus' (cf.;Rom 12:2); 'those who are in Christ are a new creation' (2 Cor 5:17). And for this we have put on the mind of the Christ (cf. Phil 2:5) and that is a radically new mindset, a totally new perspective, new thinking for the new times, new wine in new wine skins, an absolutely different value system: namely, the Reign perspective!

Be mindful: the pearls, pigs and our pride!

WORD 2day: Tuesday, 12th week in Ordinary time

2 Kings 19: 9-11,14-21,31-36; Matthew 7: 6, 12-14

A look at the scene reported in the first reading, fills us with a nostalgia: will something like that not happen today, and save us all and the entire humanity from this gruesome pandemic that is on an unrelenting raid? Just on the verge of being conquered and subjugated, the people of Israel miraculously experience the liberating hand of God! What a great wonder it would have been!

But we forget to see the other elements that were there: to total submission of kind, the good will of the rest, the support of the prophet and everything else came together with the will of God. Today, aren't we testimonies to the blunders made by human pride, occasions lost by human ego, evils brought in my exploitation of the other and disasters created by human greed! How can something like that really take place today?

This what Jesus is warning us of in the Gospel...throwing your pearls to the pigs! You have pearls directly from the hands of the Lord, handed over to you in love: your life, your soul, your goodness, your image and likeness to God, your happiness, your loving relationships, your capacity for goodness... how are you treating them all? We have saints - those are ones who have given the right place to these pearls and adorned their world with it.

The sad fact is we are too prone to throw our pearls to the pigs like our greed, our passion for pleasure, our desire for power, our insensitive consideration of the other, our wish to exploit the other, our craving to dominate every thing for our own happiness and and satisfaction! This group is the crowd that enters through the wide and spacious gate! Are we in their numbers?

Or do we want to enter the narrow gate, with that slender minority which loves truly, walks justly and lives fully their life, mindful of their pearls!

The Father's Perfection

WORD 2day: Tuesday, 11th week in Ordinary time 

June 16, 2020: 1 Kings 21: 17-29; Matthew 5: 43-48

Coming to the end of the Beatitudes, Jesus today summarises the beatitudes into just one evocation: be perfect as your heavenly father is perfect. And what does that perfection consist of? The essence of it is Love, an unconditional love, a limitless love, a non-judgmental love that respects the inner self of a person and the person's true intentions!

The first reading is an extreme type of an example for God's love and mercy. As the psalms and other books in the Old Testament describe, God always manifested Godself to be slow to anger, abounding in love, ready to forgive and longing to remain in relationship with humanity. Though Ahab's acts were so gruesome, the mere fact that he repented for those and felt sorry for his foolishness, turned the entire issue upside down. Ahab finds favour in the eyes of God, Ahab becomes lovable all over again. Definitely not a solitary case in the history of humanity!

The message is pretty clear. For anyone may it be, the merciful Lord awaits and awaits with an ever burning love, to get us all back into Lord's own embrace for eternity. But this getting back will not happen automatically. It needs more attention to basics through developing traits such as personal integrity, spiritual identity and sense of belonging to the Reign. 

Above all these, we are challenged today to possess the epitome of Christian life style: Love, the Father's Perfection!

LOVE DIES, FOR YOU AND ME

Holy Week 2020 - GOOD FRIDAY 

April 10: Isaiah 52:13 - 53:12; Hebrews 4:14-16, 5:7-9; John 18:1-19:42

We are at the peak, the peak of our Christian faith, the peak of the eternal salvation plan of God, the peak of calvary which has transformed human history forever and from eternity. From this peak today speaks to us the love of God - telling each of us: I died for you! I emptied myself for you! I gave totally of myself for you!

The liturgy today invites us to dwell on three C's...

The first is the Cross - the centre not merely of the liturgy of today, but of our entire Christian life, theology and spirituality. The Cross is the true symbol of love, not the heart with a piercing arrow! The cross is the symbol of that total self-giving, total to the extent of the last drop of blood and water. Suffering accepted for the other, suffering taken up as a mode of self-giving, suffering endured as an act of love, is salvific! This is both an inspiration and an invitation that we need to hear every time we look at the Cross. Father forgive them, for they know not what they do!

The second is the Crown - do you know another word for a crown... Corona! We are so filled with this word, these days as we battle against the COVID 19 crisis, all over the world. When sufferings come our way, when trials visit us in our days, when burdens weigh down our shoulders, when disease and death threaten us from the dark corners, we need to remember this crown! Just imagine an athlete running a race, if right at the beginning he is given a crown and said, all that you need to do is reach the finish line... the crown is certainly yours, it is guaranteed! That is actually a real Christian vision of life... yes we have to run, yes we have to toil, yes we have to strive... but the crown is ours, already! Any crisis, any suffering, any temptation, any trial, is there just to be endured and traversed; let us remember, we are all running with the crown already on our head...if only we are ready to live through them all in faith! Nothing can overtake us, nothing can overcome us, for there is someone who has overcome everything - sins, world, even death and his crown we have on our heads, the crown of salvation. Into your hands Lord, I commend my Spirit. 

The third is Calvary - the hill of grace, the mountain of salvation! The first time I visited Calvary, I was disappointed. When the programme of the visit said, Calvary, my mind had imagined an impressive hilltop up there - but all I beheld was a dozen steps to climb with the place of crucifixion marked. We had already made the climb walking the gradually rising slope leading to the Church of Crucifixion. But that is precisely the message: Calvary is not that one hill perched high right in the middle of our life - it is one whole life, it is a life long experience, something that we gradually climb and come to grips with everyday. Amidst the daily chores, amidst the experiences of failures and faults, amidst the trying relationships and discouraging life situations, we behold our calvary - the hill of grace, the mountain of salvation. All that we need to do is, be ready is go through these mindful of the fact that there is God's Holy Will which is guiding us and be ready to surrender ourselves totally. Thus we can finally say, 'it is accomplished!'

Let us heed to the call of the Cross and understand the role of suffering in our personal salvation and the salvation of the humankind. Let us behold the crown of salvation and live the mystery of calvary every day in our lives, firm in faith, filled with hope and fired by love. 

Return to the Lord in love - the invitation continues!

THE WORD IN LENT - 3rd week, Saturday

March 21, 2020: Hosea 5:15 - 6:6; Luke 18: 9-14

Point for Dialogue #20: Loving Sacrifice and Meaningless Ceremonies

'It is love that I desire, not sacrifice,' declares the Lord in the first reading today. In fact, love is the best form of sacrifice one can offer the Lord, says Jesus in the Gospel. 

It is only in love we can become acceptable to the Lord - even the best of liturgical ceremonies, with the biggest of crowds, with the richest of things and the loftiest of creativity involved, will matter nothing when it is done without love - true love for God and concrete love for neighbours! Hence we are led today to a dialogue between truly loving sacrifices that we could offer and meaningless ceremonies and rituals we could end up with!

Speaking of love, we do not refer to a mere sentimental feeling for the other, but a concrete commitment for the good of the other. The concrete commitment is translated in terms of compassion, understanding, not judging, empathising, extending a hand, standing for the other and being ready to lay down one's life for the other! Do we not see exactly the opposite qualities at work today in the world - competition, arrogance, judgements, insensitivity, let downs, conspiracies and ruining others' lives for one's own well being! 

The choice is ours: lie low in the eyes of the spoiled society and be "blessed" in the eyes of the Lord, or parade oneself before the society but be despicable in the eyes of the Lord! What is our choice? Will we go home justified today?

Return to the Lord - in love!

THE WORD IN LENT - 3rd week, Friday

March 20, 2020: Hosea 14: 2-10; Mark 12: 28-34

Point for Discussion #19: My necessary behaviour and my credible reasoning

"Return" is the message that the readings today give us, as the first reading explicitly begins with. And Jesus in the gospel, states the way to return to the Lord... it is only through love; because "God is love"! 

There can be various reasons to return to something or someone... it could be because you gain something, it could be because you fear something, it could be because you are trying to give someone else a message! But none of these could be right reasons to return to the Lord - the only reason could be because we love the Lord and above all, the Lord loves us!

Loving God and loving one's neighbours, is no more two different things in Jesus' mind. It is one and the same: to love God is to love others, to love others is the easiest way to loving God. More than anything else, loving God is a necessity and loving others is its credibility. The dialogue that we are called to is a dialogue between our necessary behaviour and our credible reasoning - that is our good works for others and our innermost motivation behind those works! 

The most interesting part of today's message, when both the readings taken together, is a short cut to the heart of God. The readings seem almost to suggest that, even if you have a lot of imperfections within you, if you genuinely love, you are closer to the heart of Jesus than the so-called perfect person who lacks compassion and mercy! 

"Love and do what you will", said St. Augustine, who understood the real heart of Jesus, who declares today, that the person who spoke to him was not far from the Reign, simply because he understood the importance of love: love for God and love for one's neighbours!

Decide to return to the Father's Heart

THE WORD IN LENT - 2nd week, Saturday

March 14, 2020: Micah 7:14-15,18-20; Luke 15: 1-3,11-32

Point for Dialogue #15: God's Faithfulness and Our faithfulness to God

Faithfulness of God to God's people is expressed in God's boundless mercy. We are called to be faithful, because God is faithful to us. Just as St. Paul writes to Timothy, even if we are faithless, God remains faithful (2 Tim 2:13). It is the faithfulness of God that inspires and gives us the strength to be faithful.

The first reading explains how this has always been so in history; and in the Gospel, Jesus presents this fact with a parable which  pictures the Father's heart with an incredible clarity: a heart that is forgiving, welcoming, compassionate, merciful, kind, unconditionally loving and absolutely faithful. 

The Word today invites a heartful dialogue between God's faithfulness and our faithfulness, not to only to remind us how undeserving we are, but above all to insist on the grace of God's closeness to us and God's unfailing love for us.

When once, I shared this with a group of youngsters, one of them asked - 'but why should God forgive me and why should God be so merciful?' The answer was so simple, 'because "God is Love" (1 Jn 4:8)'. It is not merely that God loves, but the fact is, God is Love! God is madly in love with us... and that immense love is greater than any of my sin, it is greater than any force that blocks me from getting closer to God. 

All that I need to do is to DECIDE like that son, "I will rise and go to my Father!"; all that I need to do today, is DECIDE to return to the Father's mercy; avail of the bountiful gift of forgiveness at the sacrament of reconciliation and be drenched in the mercy that flows from the Father's heart.

WORD 2day: 8th July, 2016

Coming back... but who?

Friday,  14th week in Ordinary Time
Hos 14: 2-10; Mt 10: 16-23

The first reading repeatedly speaks to us an important term: coming back! "Come back," the Lord urges the people. Hosea brings out the tender compassion of the Lord insisting on the relationship we have with the Lord or rather the relationship God has with us.

Though the Lord keeps saying again and again 'come back', finally one who comes back is the Lord himself. Through the prophets and holy men and women, through the only Son and even today in various means, it is the Lord who comes back to us how many ever times we go away from God.

The year of mercy is a reminder of this fact and a challenge to live up to the unconditional love the Lord showers on us.

FORGIVEN - faith and faithfulness!

11th Sunday in Ordinary Time: 12th June, 2016

2 Sam 12: 7b-10,13; Gal 2: 16, 19-21; Lk 7:36 - 8:3

We are FORGIVEN...
the first reading says...we are forgiven because God is faithful!
the second reading says...we claim that forgiveness through our faith in Christ Jesus!
the Gospel says...we are forgiven so that we can imitate the faithfulness of God and follow God's call.

MERCILENT 2016 - 15th March

BE DRAWN : Lift up, look up and live on!

Tuesday, 5th week in Lent

Num 21: 4-9; Jn 8: 21-30

Falling is a daily experience in our life and that is why we need to constantly rise up and move on! It is not falling but remaining fallen, out of laziness or stubbornness, that renders a person 'lost'. However the same experience of a fall, when approached with true humility and a broken heart, can become uplifting and enthuse one to live on. The difference is, we need to be drawn by the Lord, towards the Lord! No one can come to the Father, unless the Father draws them!

How can we be drawn to our God? The Word today gives us the formula: lift up, look up and live on. 

Lift up Jesus, as your Lord and saviour, as the one who alone can rescue you, as the one who has the ownership over you. Declare it from your heart and surrender.

Look up and gaze at that power drawing you to himself, realise you need the Lord and confess your dependence on the Lord. Allow yourself to be drawn into his eternal love and merciful forgiveness! 

And when you do that you will live on; you will find meaning in life beyond all the pressures around you; you will find an inner peace inspite of the turbulence that surrounds you; you will have that joy that the Lord alone can give!

The Mercilent Attitude for today: Turn to the magnificence of the Lord every now and then and surrender yourself completely.

MERCILENT 2016 - 14th March

BE ILLUMINED: the Light is with you!

Monday, 5th week in Lent

Dan 13:41-62; Jn 8: 12-20

We have a dramatic episode in the first reading today. Though the innocent Susanna being blamed is a lent-worthy theme, the point of reference today is Daniel. Daniel, who was illumined by the light of the Lord and filled with the Spirit, delivers Susanna from the treacherous plotters and the mindless mob. To instruct the ignorant and to illumine the confused are spiritual acts of mercy and that is the call that Daniel's episode offers us today.

We are called to fight against the treacherous plotters, deceivers who lead people astray, people with hidden agenda who manipulate the weak and the vulnerable. We fight them by throwing light on the truth and standing by it amidst threats and treason. Tougher still is the other task: that of illumining the ignorant and the mindless, who do not have clear thinking of their own, who swallow all that they are told, who follow the mob so blind that they do not even know what they live for. At times our faith choices too become such a following of the mob and that is a crucial element we have to be careful against. 

Jesus is the Light that illumines our minds, reveals the falsehoods and bears testimony to truth. Jesus sheds light on what we need to do, where we need to journey towards, and where we are at this moment!

The Mecilent Attitude for today: Surrender to the Lord and pray for his illumination, that you can understand God's ways and share it with others.

RELAUNCH TIME

MERCILENT 2016 - 5th Sunday of Lent - 13th March

Is 43: 16-21; Phil 3: 8-14; Jn 8: 1-11

Lent is no time for regret or remorse. Neither is it a call to resume our life after a short break. It is a time to Relaunch, relaunch from the forgiveness of the Lord!

The experience of being forgiven is a refreshing moment, it is not a moment that reminds us of all the wrong that we have done. If it does so, then it ties us to our past. We will be filled with regrets and remorse and guilt will reign supreme! That is what happened to Judas. He betrayed his friend and teacher - Jesus. Yes, it was wrong but it wasn't worse than Peter who denied even knowing the Master who loved him so much. But we see Peter come out of that treacherous situation unscathed, not Judas! The reason, with Judas there was regret, remorse and the resultant guilt. With Peter there was the will to relaunch! That is what the Lord challenges us to today, as he tells us: Go sin no more! 

At times our lenten experience can become an interim experience, as it happens in an institution during the moments of 'inspection' or 'verification'. It is like my experience. I have the habit of filling my table with books and notes that I work with. It may look like a mess over my table, but I go on with my work. At a point of time I would just take it upon me to start clearing the mess and start putting some order. When the table looks empty and orderly, one of the staff would remark with a smile: "let us see how long it lasts!" Rightly so, the books and notes would return in no time! Lent cannot be that short time of "putting order" and then to resume the 'ordinary life'. That would make it all an excessive effort for too little a cause.

Lent has to be a moment of Relaunch! It should be a time when I have to decide on elements to be TRASHED in my life. St. Paul speaks of that categorical choice for Christ: when everything else becomes rubbish. It is a moment to ascertain the only thing to be TREASURED - the renewing mercy of God brought to us by the redeeming love of Christ. And it is a challenge to TONE UP our life, forgetting the failures  of the past and Relaunching our journey with Christ. That is what Jesus tells the woman: behold I create something new for you, a new life, a new start. Come, start again and and be joyful, let us journey together in love and mercy of the Father!

I am reminded of the Strenna for 2016 given by our Rector Major: With Jesus, let us journey in an adventure of the Spirit. Let us relaunch, and rejoice!