The Identity, the Source and the Embodiment
2nd Sunday of Easter: April 19, 2020
Acts 2:42-47; 1 Peter 1:3-9; John 20: 19-31
Acts 2:42-47; 1 Peter 1:3-9; John 20: 19-31
This Sunday is liturgically called the Low Sunday which marks the end of the Easter Octave. "A week later" or "eight days later", indicates the Gospel today; it was a week later that Jesus appears to all the eleven, including Thomas and patiently, mercifully and lovingly leads them to true faith. The feast of Divine Mercy was instituted and fixed for this day by the Pope Saint John Paul II, who was very much attached to this devotion, inspired by the Polish saint Sr. Faustina and her visions. The central message of this Sunday is - MERCY!
The first reading speaks of how the early community of Christians becomes a mighty witness to the Lord. They were the epitome of the command that Jesus gave, 'be merciful as your heavenly father is merciful'. Mercy becomes their way of life, or rather their renewed way of life. As a mark of being a Christian, mercifulness to each other specially to those in need, becomes the point of attraction for many...and as the reading goes - the Lord added to their number everyday! Mercy is the high point of Christian identity. We do not gainsay that in anyway, but what matters most is how it is lived on a daily basis. It begins with our life at home: with our dear ones, elderly parents, sickly loved ones, troublesome children, rebellious youngsters... how is our relationship? What level of patience and acceptance do we manifest? These days with the lockdown and the quarantine, our patience must have been tested to its limit... what have we discovered about ourselves, about our levels of mercy, towards ourselves and towards others?
The Second reading speaks to us of the Source of mercy, God the father of Jesus Christ who in mercy sent the only Son for our salvation! The Mercy of God is given to us as an example and a scale to measure our "genuineness of faith"! Preaching and believing in high ideals of love and compassion, if we but hate people and divide families, envy others and detest their wellbeing... we are far far away from God, the God of Mercy and compassion. This is one of the loudest messages that Pope Francis wants the entire world to hear - you cannot call yourself a Christian nation, or Christian society, or Christian community and speak of war, division, discrimination, exploitation, retaliation and so on. What a shame to call ourselves 'Christian' and still stick to these terms of thinking and acting. Do you think blaming it on others who provoke such act or attitude, would justify this tendency in anyway?
Jesus' encounter with the disciples after his resurrection manifests a special quality of mercy... it is an encounter that is full of unlimited forgiveness and unconditional love! There is no demand that the disciples have to render an account for having abandoned Jesus at the crucial moment of suffering, for having betrayed him or having denied him! There is no accusation that they refused to believe in Christ and his resurrection in spite of the numerous times and ways in which they had been taught about it. There is no taking to task Thomas and others who were stubborn in their unbelief even after multiple testimonies! All that Jesus does is, tell the disciples that he was always with them and invite them to be his witnesses throughout the world. That is the Embodiment of the mercy of God in the incarnate Son, the mercy which dwelt among us in flesh and blood and dwells among us today in the Spirit. Mercy, hence, has to be lived today in forgiveness and love; there can be no place for grudge and grievance, envy and slander, cheating and stealing, killing and enmity.
In a world that is weighed down by exploitation of the weak, domination of the powers, threats of the arrogant, indifference of the affluent, selfishness of the elite - Mercy has to be exercised and manifested in our proclamation of the true Gospel: the liberation of the captives, the consolation of the suffering, the restoration of the exploited and the dignity of every human person. The Joy of the Gospel has to be announced to the whole world, calling the exploiting lot to justice and the exploited hearts to God's goodness.
At a time when persons are used and things are loved, relationships are strategised and families are sacrificed, marriages despised and commitments belittled - Mercy has to take the form of daily forgiveness and authentic love for persons, mutual acceptance of weaknesses and humble admittance of mistakes, loving care of the affected and reaching out to the weak: that is what a family is all about. It is in families that the Mercy of God has to be first infused today. The Joy of Loving each other has to fill this world with the presence of God and the real mercy that upholds personal and interpersonal dignity.
Amidst crisis that we are going through at this moment, let us not forget the various other crises we were fighting already before this COVID-19 episode began - the depleting water resource, the escalating pollution, the fossil fuel issue, the extinction of beings, the imbalanced accumulation of wealth, the deprivation of the powerless and so many others - Mercy has to take the form of loving the creation, every aspect of it, from the perspective of the Creator, the attitude of giving praise to the Lord by caring for our common home... that is true and practical Mercy.
As we celebrate the Divine Mercy of Jesus... let us understand and accept Mercy as our mark of identity as God's own children, the distinctive character of persons who call themselves Christians! Let us be merciful as our heavenly father is merciful, every day of our lives.