THE WORD IN LENT - Tuesday, First week of Lent
March 11, 2025 - Isaiah 55: 10-11; Matthew 6: 7-15
The pilgrim journey this lent, the return to hope, has to begin with the identification of the real roots. The Word has been instructing us this, the past two days and today outlines to us where one of our real roots lie - the Word, the life giving Word, the Word of the Lord.
Our words have to be the expression of our innermost selves. There is a poignant call today to look at our words, not just words articulated but words that lie around in minds and in our hearts. They are indeed the manifestation of the core of our beings. The first reading draws attention to the fact how the Word of the Lord becomes the extension of God's self, going out there and "creating" what is intended! Thus should be each of our words - they need to become lifegiving, creative, generative!
Words that are not meant, the words that are wrongly utilised and the words that are spurted from the most flimsiest of our emotions, are most often highly degenerative. They create wrong effects, to beging with, within ourselves and then in those who are around us. The Word of the Lord is presented to us as the model and challenge - how they are manifestations of integrity, because they come from the innermost Being of God, from the Most Integral Being that we can imagine - after all, integrity is holiness.
For us too, if the words that we utter or those which we do not finish uttering, come from that interiority, they shall be profound, they shall be life-giving, they shall reflect our root: the unfailing Word that God is. This is where the prayer that Jesus teaches us today finds itself situated - Jesus begins by discouraging us from using words unnecessarily! The Prayer of "Our Father" that is taught today by Jesus, thus contains a profound sense of integrity, as it requires be said from the core of our selves, just as the Words of the Lord about which we hear in the first reading - every phrase in it, has a profound element to add to our faith and identity.
The call is simply to a greater interiority; to mean every word we say, to say only what we mean and this grow in the integrity of our interiority... that is essential holiness.