SAVE BY SAVING

Truth, Love and Solidarity

September 6, 2026: 23rd Sunday in Ordinary time

Ezekiel 33:7-9; Romans 13: 8-10; Matthew 18: 15-20

“I swore never to be silent whenever and wherever human beings endure suffering and humiliation. We must always take sides. Neutrality helps the oppressor, never the victim. Silence encourages the tormentor, never the tormented.” -These words of Elie Wiesel are very powerful, especially these days when everything that happens is so vividly unjust and everything just is so awfully silent. Being a Christian cannot go well with a choice of being silent or neutral. We are peacemakers but peace understood not as silent suffering of injustice but as the Divine grace of wholeness, integral wellbeing of the entire humanity, shalom - the ultimate blessedness of all. If we have to achieve this, we have to take sides and the side that we take will determine whether we are truly Christ-ian or not.

Christ came to save us, he has saved us all. But we need to claim that salvation that Christ brought for us all - but how do we do that? By surrendering ourselves to the way of life that Christ has taught us, by surrendering ourselves to the mercy God our Father and Mother, and by allowing the action of the Holy Spirit to take charge over our lives. We either do that here and now, or fail in doing it, by our daily choices. One thing as Christians we need to keep in mind is, we cannot be saved all alone or we cannot work on our salvation all alone. We are called to be a community of persons and we are going to be saved thus too. That is why today the Word reminds us that, the way to save ourselves is by saving others.

Truth of a Servant of God: Truth lives. When moments of choice come, we need to abide by Truth. It is a sign that we serve that One Lord and God. Truth is one and we need to stand by it. At times when we have to choose between values, between issues, among a few things which seem all good, we need to look for that truth that will most reflect the Lord. That is where we become the servants of God. A famous question - 'what is Truth', is not really a denial of truth but a pointer to the million ways in which people distort truth. But whatever happens, truth always remains, because Truth is what is.

The truth of dignity of a person and the consequent order of justice, should stand aloft in our choices and we need to speak that out. The first reading from Ezekiel reminds us through the voice of the Lord - you speak or you will not be saved! Express that you stand by the Truth; the Word itself says it does not matter if the others heed to you, what matters is that you have declared your stand.

Love of a Child of God: Love is a mutual debt, Paul declares. I cannot ask a question, why should I love, if I am truly a Christian. It has to be ingrained in me to love. Loving is not just saying it by words. Loving is standing by, feeling for, reaching out and doing everything possible for the wellbeing of the other. At times when we stand by love, we may feel that we are fighting a losing batter, but I need to stick on. Because, it is only by that love that I become a true child of God. For those who love are born of God and those who do not love, do not know God, says John in his epistle. An equally impertinent question is, whom to love!

Love has to be our very nature, it is not merely something we do in specific occasions or in particular contexts. Loving is an unconditional acceptance of all - beyond any calculation of expectations and fulfillment, against preferences and partialities. Forgiveness becomes love, pointing out to the person concerned and correcting the person's mistakes becomes love, caring for the community and as a community caring for individuals becomes love and over and beyond everything surrendering to the will of God, comes across as the most definite description of love.

Solidarity of the People of God: Solidarity is the first principle of Christian living. That is in fact what makes you and me 'people of God'. The moment we are not in solidarity with each other, the moment we lack care and concern for each other, the moment we are unaffected by the sufferings of the other, the moment we are blind to the injustice that is perpetrated in the society, the moment we join the oppressors or those moments when our silence strengthens the oppressors - we are failing to be truly people of God.

When your brother goes wrong, speak to him, take a few with you and speak to him, call the entire community and speak to him and only then we are allowed to go in peace. Not until then! That is, we should have exhausted all possibilities, only then we can remain silent. Solidarity is that form of love which works on each one's sensitivity to the other, empathy with the suffering, and readiness to set oneself aside for the sake of the common good, common good read as 'the Reign of God', in other words, the salvation of the entire human kind! Until this, that is the salvation of humanity, happens, can I consider myself 'saved'?

Today, there is so much going on in the local societies, national scenarios and international stand offs. Be it the pandemic we are facing as a humanity, or the related socioeconomic crises that are set off, or the escalating tensions in societies - like the US-Iran stand off, the Indo-Pakistan perennial problems, the never tiring Russia-Ukraine war, or other undercurrents of hatred between countries, the fundamentalism that is being unleashed heartlessly in spite of the common socio-economic crisis that is weighing down on people, or the cases of politically powerless being exploited to the core - what is my response? Do I want to save my skin or do I look for a true salvation, the holistic salvation of the entire humanity?

If I am looking for true salvation, I can save myself only by doing something to save the others, the oppressed, the entire world! The Reign of God is all about striving to save oneself by saving others, saving the entire humanity.

Love of Christ urges us on!

THE WORD AND THE SAINT

September 5, 2026: Celebrating Mother Teresa of Kolkata
1 Corinthians 4: 6b-15; Luke 6: 1-5

The love of Christ urges me, is a fitting one liner for the life of Mother Teresa of Kolkata. Born Agnes Gonxha Bojaxhiu, she chose the name Mary Terese in admiration of St. Teresa of Lisieux, in 1928 when she entered the convent of the Loreto Sisters in Ireland. In 1929 she travelled to India, since when it became her second home. Making her first profession in 1931 and her final profession in 1937, Calcutta (today's Kolkata) became her epicenter from where she would shake the world to regaining its consciousness. She began teaching in the famous Loreto school which stands till date proud to have given the world a giant of pastoral zeal and Christian charity. She was appointed the Head Mistress in 1944 but within hardly 2 years, she would have the life transforming "call within her call", which would change her forever from Sister Teresa to Mother Teresa!

It was, as she notes, 10th September 1946 when she heard that piercing cry from the suffering Lord: "I Thirst"... and she began to thirst. Soon she found herself out of those walls of Loreto, from the safety of those building into an open air school, from the well formed daily schedules to endless wanderings on the street, from being a Loreto nun to being a strange ostracised nun to the foundress of a humble and simple but a miraculously challenging Order called 'Missionaries of Charity' in 1948. The rest is history!

Let us draw lessons from this great person. She struggled to make sense of what God wanted of her, to understand what her faith is all about, to translate the love that she had for the person of Jesus Christ into action and to love everyone with the same love as that of Christ. She understood what Paul and Jesus mean in today's Word: it is better to be ignorant or deprived than to be haughty with pride!

Our sense of ego and our urge to prove ourselves can sometimes fill us with a prejudice so strong that we can miss the obvious. Not just the pharisees and the scribes in Jesus' time, but even for us, it is a real danger. With our preconceived ideas and over glorified ego, we would be so filled with ourselves that we would not be able to see, feel with, or love our brothers and sisters around us who are suffering, and in that suffering manifest to us the suffering face of God. In such case, is it possible to really see and love God? It is possible only if, just like the great Mother Teresa, the love of Christ urges us on (2 Cor 5:14)!

Mind your business!

WORD 2day: Friday, 22nd week in Ordinary time

September, 4, 2026: 1 Corinthians 4: 1-5; Luke 5:33-39

At times we mind everybody else's business, forgetting the all important business that we have... our life! With the social network occupying such an ample space in the public domain, the private domain begins to shrink to a drastic minimum. People seem to evaluate everybody else, judge everyone and pass not merely comments but judgments on others. There are others who try to create public opinions which are untrue, to have their way in everything. There are still others who tend to live their lives totally based on the likes and dislikes, shares and subscriptions, views and shares, making real life so virtual and flimsy.

The Word today instructs us to mind just our businesses. How hard can one try to satisfy everyone around? Is it worth the effort at all? How many lives are made so boring and barren merely out of living up to the expectations of the world around! The secret of a truly fruitful and meaningful life is: knowing your business and going about it.

Knowing who we are, as St. Paul shares in his letter today, we are called to be Stewards of the Lord. What is expected of a steward is that he or she is found worthy of the one whose stewards one is! Knowing who we are and striving to be faithful to it, is the Christian meaning to our life. Christ did just that. He knew he was the Son of God and he lived his life to the full worthy of the identity that he inherited from the Lord.

We are called to be the Lord's stewards, and we need to live worthy of that call, notwithstanding the praises or critiques, the affirmations and the discouragements that might come our way. If we try to patch up our life with unfitting elements merely because those around us are looking for it, if we mix up unblending elements just because the world around enjoys it... we may lose the true sense of our calling. 

The best thing amidst all the mixed voices around is... to know and mind our business!

Realisation leads to Transformation

WORD 2day: Thursday, 22nd week in Ordinary time

September 3, 2026: 1 Corinthians 3: 18-23; Luke 5: 1-11

A person who has been going for spiritual direction for quite some time, once complainingly remarked to the Spiritual director: "but, you keep saying for every single thing, become conscious!" The Spiritual director calmly said, "yes! that's the key! become conscious, or you can make no change. Realise and you can change, you can grow, you can transform!"

Realisation alone leads to proper self understanding: realisation of one's limitedness leads to humility and realisation of one's givenness, to gratitude! It is this realisation that made Peter fall at the Lord's feet; it is the same realisation that made Paul remind us: life or death, everything belongs to God, and we belong to God! There is nothing else to boast about, than the fact that we belong to God.

Realisation, Awareness, Consciousness, Self-knowledge, Self-realisation, and these days another term used frequently - Mindfulness... all of these are varied terms referring to the same reality: "Be still and know that I am God". It is not merely knowing, for we all know and we know a lot. It is more than knowing; it is, knowing that I know; it is knowing what I know and what I do not. That is what realisation is all about.

And it is only realisation that leads to transformation; that act of casting the nets into the deep, for a true catch! All that we need to do is move ourselves into that depth, the depth of realisation and the Lord will lead us to transformation.

Defining Spiritual Persons

WORD 2day: Wednesday, 22nd week in Ordinary time

September 2, 2026: 1 Corinthians 3: 1-9; Luke 4: 38-44

Paul feels bad about the fact that he is not able to speak to the Corinthians as to Spiritual people, because of jealousy, rivalry and division among them. He presents those predicaments as directly opposed to being spiritual people. Jesus in the Gospel shines as a role model in being a Spiritual person or a person of the Spirit. He heals, casts out demons and refuses to gain any popularity mileage out of it. He rebukes the demons even, not to announce his Christ image, as he wants himself to be experienced in the depths of their hearts, by each one hearing him or following him.

Are jealousy, rivalry and other divisive mentalities totally absent today in faith communities? Interdenominational differences, intra-community differences withing even the Catholic faith communities are not rare things we hear about. Leave alone the communities, what about my heart, is it totally free of it? If not, I still am an immature believer, yet to become truly a Spiritual person.

St. Paul, in a way, defines who a spiritually mature person is: one who is integral in his or her outlook, unifying in his or her relationships, loving in his or her consideration of the other and God-centered in his or her understanding of one's own identity and of the identity of the faith community. 

If I am still living two lives - one formal and external and the other personal and hidden, if I am divisive and discriminatory in my thinking, words and choices, if I tend to look at the other with suspicion as a threat or a burden, if I am filled with my ego and closed to the others, the Spirit has not yet taken possession of me fully.

Spiritual Persons are persons of the Spirit, and what matters to them is the action of the Spirit within themselves and within their communities.

To have the mind of Christ

WORD 2day: Tuesday, 22nd week in Ordinary time

September 1, 2026: 1 Corinthians 2: 10b-16 ; Luke 4: 31-37.

They believed firmly that no human being can ever deserve the love of God. All that one can do is live in fear of the wrath of God and live a righteous life in order to avoid punishment. Jesus turns those tables upside down and makes it clear that one need not deserve to be loved... God loves us not because we deserve; but because God loves! God loves us and that is all that matters.

In his own self Jesus demonstrated how God is close to every human person and how compassionately in love God is, with God's own children. It is not about begging God for love, but it is about claiming that love with authority that comes from the very fact that we are sons and daughters of that loving God. God does not want us to beg for God's love, but to live a life that would enable us to feel that love which is always and gratuitously given in abundance.

At times it can happen that we may take this concept for an advantage. "Claiming with the right of the children"... we have to remember obviously that it first requires that we live as true sons or daughters, knowing our duties and our obligations, our priorities and pertaining choices! We have all the time during the lockdown to sleep, socialise and do our work from home, but when it come to participating in a prayer moment, be it Eucharistic Celebration or a Rosary service or something similar, we find it difficult, inconvenient and highly impossible! Being children is not merely a right, it has an intrinsic duty attached - to give priority to God and matters pertaining to God.

In short, it is being in touch with the Spirit of the Lord, who lives with us and within us and makes us realize that we are the sons and daughters of the Lord almighty. The Spirit instructs us that to know and enjoy our privileges as children of God, to understand the value of being God's sons and daughters: in straight terms, to have the mind of Christ!

The Dry bone syndrome and Hope therapy

WORD 2day: Friday, 20th week in Ordinary time

August 21, 2026: Ezekiel 37: 1-14; Matthew 22: 34-40

The world is experiencing a time that is strange in all its sense and meaningless in its totality - wars, instabilities, melt downs and loss of certainties - an experience that can easily be called the Dry bone Syndrome. Many things these days and many contexts these days, appear to be suspicious, mechanical, lifeless, insensitive, dry, boring, meaningless, devoid of joy... coping with life seems a herculean task! There is a nostalgia spread all over, whether the so-called 'glory' of the past would ever return! In all these there is the section of people who are worst affected - the poor, the migrants, the daily wagers and all those who are left without hope, exploited and targetted, denied their rights, robbed of their dignity and incessantly dehumanised. There is the entire lot of the people who are wondering what would happen next and what turn would events take tomorrow... the result is frustration, despair...the dry bone syndrome!

The only possible therapy to this is Hope Therapy... the few who still hold on to the right sense of values and priorities, appreciating life and the goodness of the other, with respect and dignity dealing with each other and caring for each other, refusing to be bogged down by conspiracy theories but at the same time not ignoring the genuine dangers that surround, they are the prophets that the Lord appoints today to prophesy to the dry bones... instill hope in the drooping humanity. They can do this because they are filled with genuine love - not with ego and the urge to prove oneself - but with genuine care for the other and sincere wish for the good of the other and of the humanity. That which we call love... that is the hope for the times!

Hope will never deceive us, says St. Paul. Beyond holding on to the hope given by these good-hearted, love-filled few, we are called to join that band - as hope givers!

The Conviction of our Real Image

THE WORD AND THE SAINT

August 14, 2026: Remembering St. Maximilian Maria Kolbe
Ezekiel 16: 1-15, 60, 63; John 15: 12-16

The Word today brings out the Merciful face of God at its best. The Lord resents that the people of Israel have abandoned the covenant that they had entered into with the Lord. When the Lord contemplates even a penalty, he contemplates it in terms of goodness! Being good to them and being good to all those who will respect the commandment, this is what the Lord contemplates.

We may see that the people of Israel lose that privilege as 'chosen race' but every race becomes special provided they choose the Lord. It is, therefore the most important element that there is - it is again back to that key element of any spiritual maturity: Choice! The Lord is always good...and we can taste that goodness if we choose to! We can become chosen race, if we choose God to be our priority!

The saint we remember today, Maximilian Kolbe, made a drastic choice, a radical and absolute choice, a choice of life and death, the choice for both the white crown of sanctity and the red crown of martyrdom - for the sake of what he was convinced; that there is no greater love than this, that one gives his or her life for another. He did not mind laying his life down for an unknown friend in the concentration camp. Even God's love has been manifested to us, in this same scheme of events. The love out of which God gave God's only Son and the love out of which the Son of God gave himself totally to the children of God, that we may share His heirship.

We are called to image that same love, for we are made of exactly the same substance. Those who are totally convinced of it, turn into saints. Those who are moderately convinced of it, keep struggling, keeping that fight on, day in and day out. Those who are not convinced of it, make not only their life miserable, even the existence of entire humanity miserable and painful. How convinced are we of our real image: God, who is Love!

Obstinacy of Human Selfishness

WORD 2day: Thursday, 19th week in Ordinary time

August 13, 2026: Ezekiel 12: 1-12; Matthew 18:21 - 19:1

The Rebellious people have eyes to see but do not see; they have ears to hear but do not hear. How good, loving, forgiving, merciful and bountiful God is to me - I am so aware of it right until the time that I myself have to be good, loving, forgiving and generous with those around me! I begin to count, calculate, justify, judge, grudge and grumble when I have to give or forgive or show mercy or be loving. I have the eyes to see God's goodness but I lack the vision to see that I need to be good too. I have the ears to hear the merciful whisperings of the Divine but I don't have the ears to hear the pleading for mercy in the eyes of my brother and sister! What is this but an awful obstinacy of human selfishness?

The Obstinacy of Human Selfishness does not allow me to share with the others whatever God has given me; it blocks even the natural consciousness and awareness of the extent to which I have received. In comparison to the amount of love that God has showered on us, where does the level of love that I show to others stand? In comparison to the sins and the wickedness that God has forgiven in me, where do the simple faults committed by my brother or my sister stand? 

The Obstinacy of Human Selfishness fills me so much with my own self, my ego, that I am not able to see anything beyond me and mine; I am not able to hear anything beyond my own wants and whinings; I am not able to occupy myself with anything beyond my own greed and desire; I am not able to even consider anyone other than myself important or worthy of consideration. Just give it a serious thought - is it not from here all the problems of today arise... be it in the family, or in the society or in the world at large? 

What mark do I bear?

WORD 2day: Wednesday, 19th week in Ordinary time

August 12, 2026: Ezekiel 9: 1-7, 10, 18-22; Matthew 18: 15-20

Do you remember to have seen this symbol? This is the Arabic character 'nun' as the starting letter of nazarani a derogatory term used by the ISIS and other anti Christian forces, to refer to the Christians, as follower of Christ (who was called the Nazarene)

Some years back this was so familiar all over the media... during the time when the Christians in Iraq were targeted and persecuted. They were being butchered for the mere reason that they were Christians... and how were they identified and indicated to each other by those who were targeting them? This symbol or sign was drawn or spray painted on the doors of the houses of Christians, to tell the plunderers and soldiers that those houses are accessible at will. The Christians were made to live in constant fear and anxiety. Similar things happened even during the Nazi targeting of the Jews and other historical contexts.

In the first reading today we see in the vision of Ezekiel, the angels were given a symbol on the forehead of people, by which they are spared! That is a manifestation of mercy by God! Jesus too gives a mark by which we will be known as people of God... the mark of loving forgiveness. "By this they will know that you are my disciples: if you have love for one another" (Jn 13:35). 

In the Gospel today, Jesus explains what this 'having love for one another' is. It is to forgive, to care for each other and above all to pray together, with one heart and mind. This is the mark that Jesus expects of us, as our identity, as a sign that saves us! It is not those who call him 'Lord Lord' who would be saved but those who do the will of the Father (Mt 7:21), Jesus would say. The sign that can save us is our life of daily forgiveness and undying love.

"If they arrested you today for being a Christian, will they find enough evidence for that when they prosecute you?" - that is a very strong question indeed for us to reflect today! What are the marks that I bear in my daily life to tell myself and the world, that I am a disciple of Christ?