MERCY IN THE MILLENNIAL WORLD

The need to overcome the world !?!

April 11, 2021: 2nd Sunday in Easter Time 

The Sunday of the Divine Mercy

Acts 4: 32-35; 1 John 5:1-6; John 20: 19-31

Celebrated as the Divine Mercy Sunday, the second Sunday of Easter time or the Low Sunday of the Easter Octave, reminds us of the importance of the image of Christ as the Mercy of God. This is probably the reason why the Saintly Holy Father, Pope John Paul II chose this day, when he wanted to institute a feast for the Divine Mercy revealed to the world through Sr. Faustina. This revelation that came about in the twentieth century, is as important as the revelation of the Sacred Heart of Jesus made through Sr. Margaret Mary Alacoque in the 17th century. The message however is the same - God's boundless and merciful love. This image of Christ as the Mercy of God, should be second to none other than the image of the Risen Lord, for a Christian - that is in short what the Church wishes us to understand. 

Pope Francis, in these 8 years of his pontificate has reiterated again and again about the primacy of the Mercy of God - he has insisted that the identity of every Christian, the identity of the Christian Community, the purpose of the mission of the Church, and the goal of every evangelising activity should invariably be the Mercy of God. When he announced the year of Mercy and called every son and daughter of the Church to be merciful as the Father, what he intended to achieve was the same: to make of us people of mercy. Being people of mercy is our call, there is no doubt about it. But the question arises whether it is really possible, when we look around and consider seriously, the kind of world we live in!

"I have overcome the world," says Jesus, and continues, "if you accept me as the Saviour, you have overcome the world too!" That is the crux of the second reading and that leaves us with a serious question: is there a need to overcome the world? There was a time in philosophy and theology, people spoke of two diametrically opposed realities - good and evil, righteousness and sin, pure and profane, and in the same logic, spiritual and worldly...as if to say, what pertained to the Spirit did not pertain to the world and what pertained to the world was to be shunned and overthrown. In that logic, overcoming the world made sense! But have we not grown in our thinking? Have we not become more balanced and holistic in our thinking...should we still be thinking of shunning the world, as if world is opposed to what is Spiritual and what pertains to God? Yes, we have grown. It is not a dichotomy that we promote when we speak of overcoming the world - what we refer to here is more about the tendencies and modes of thinking, than the world or the earth or the creation. It is a mindset. Today's mindset can be referred to as a millennial mindset.

Millennial mindset, is that of development, progress, advancement and going forward. It cares only to fix goals and targets such as project 2020 (they have been talking about this for the past 3 decades and afterall 2020 just passed us by without any noise, all under the pandemic pressure!), or Goals 2030, or fancy names such as MDGs, SDGs, and what not! It is all about arriving somewhere...and for that we are ready to sacrifice anything, anyone and any value. Population seems to be rising, so do what you want it has to be brought under control - kill, abort, conspire, control, exploit, manipulate! Economic prosperity has to be achieved, so throw all liabilities out - even if they are persons - old, invalid, children, poor, weak, the so-called 'uncultured'. Science offers us progress and that has to be pursued, so experiment with whatever you wish - be it lives, living beings, the earth, the unborn lives, the uncared-for lives, the voiceless masses. This is the Millennial world that we are living in. Now think! What is mercy in this world?

The Risen Lord and the community that arose around him gives us, in the first reading and the Gospel today, three manifestations of true mercy in this millennial world - we would do good to pay heed.

The first manifestation of Mercy today  is Unity of Heart and Soul. It is not about the pacts signed and deals contracted at the international level smiling before the cameras and each one goes back and does what one wants. It is unity of heart and soul, the simplicity that is found in the Almighty, the same simplicity that the Almighty placed within us when we were created...that oneness...which was then broken into pieces by sinfulness and wickedness of the evil one. Oneness of heart and soul...feeling for the other, caring for the other, fending for the other, as for onself...that is oneness of heart and soul. This is mercy today in this millennial world. How many really care for every one, specially the suffering ones? We are more worried about what Bill Gates says, and what the millionnaire space tourists claim...where is the value of the individual persons here on earth? Fundamental rights are breached and persons are taken for granted. The moneyed and the powerful are having their way and making their wish become law for everyone else! Will the hearts and souls of goodwill unite?

The second manifestation of Mercy today is No one in want. Will we ever achieve this state? How many Governments and Non Governmental Organistion, Religious Orders and Social Service Organisations, National Bureaus and International Agencies have objectives like 'removal of poverty'... it should make us laugh out loud, to see this on paper! Mercy is merely a word, until even one in my vicinity is in want. Whom do we blame - the person himself or herself? the system? the policies? ...blame what you want, or blame all that you can, but the fact is, we are far from mercy. As people of God, in whichever way we can, we need to work in concrete towards this aim: no one in want, wherever we are. Let us not wait for multinational agencies and govermental bodies to intervene and change the situation, let us begin with DOING what is at hand, and making it a possible state of life: no one in want. Today, how many persons and communities, how many families, stand in need, affected by crises of varied kinds...the pandemic, the economic, the emotional and so on! What is our concrete response?

The third manifestation of Mercy today is Peace and Forgiveness. Jesus was not understood by his disciples. He was ditched by them and handed over to the enemies. He was killed by their treachery and insolent attitude. He rose, as he had already instructed them..and they did  not seem to believe. He came among them, they did not recognise and did not believe even when explained. One of them even asked for some childish signs and proofs. After all these what did Jesus offer them? Forgiveness and Peace! That is mercy, the unbounded love of God, the merciful embrace of the Father manifested in Jesus, the Christ. Peace, that comes from forgiveness, that is the fundamental offer of the Mercy of God. Today, how many stand in need of peace! How many wounded hearts need the gift of forgiveness and capacity to forgive! Are we in our own way, instruments of peace and forgiveness wherever we are, or are we creating more barriers and more blocks to unity of hearts and souls? Are we part of the problem or are we part of the solution?

Celebrating the Divine Mercy today - we need to resolve to be manifestation of mercy in this millennial world... overcoming its insensitivities, partialities, selfcentredness and inhumanities. Yes, we need to overcome the world, a mindset of this sort! And we can overcome, with the Merciful Lord on our side. Peace be with you, because I am with you says the Risen Lord to us today. Let us receive the Lord, and take the Lord to everyone in need of Mercy and Love.

A 3G ON THE WORLD DAY OF THE POOR

GRATITUDE, GUILT AND GIVING - 3 sensibilities provoked!

November 15, 2020: 33rd Sunday in Ordinary Time

4th World Day of the Poor

Proverbs 31: 10-13,19-20,30-31; 1 Thessalonians 5:1-6; Matthew 25: 14-30

Today is the fourth commemoration of the World Day of the Poor, instituted at the request of Pope Francis at the end of the Year of Mercy in 2017, calling us to keep alive the sensibilities that were provoked during reflections of that entire year! Here this Sunday's Word brings home to us the same sensibilities... and we shall dwell on them in 3Gs.

Gratitude - because what I have is given by God!

The parable that Jesus narrates speaks of each one having what was given them by the King and what they do with that is what the story is all about. Whatever I have, I have it because it is given by God. You may protest - no, I earned it, I merited it...could be. But the opportunity, the contacts, the success...do all have it? If I had it, I was more fortunate than so many. Without giving into a boisterous 'theology of prosperity', I need to admit that if I am blessed with comforts, with conveniences that many do not have today, I have to be grateful. 

When I complain, I cannot be grateful. We know of that famous saying - I complained of not having shoes until that day when I found one not having his legs! Gratitude is one important sensibility that we are called to possess - Gratitude is a sign that I acknowledge what I have received and I realise the value of what I have received. The last man was not grateful, he was afraid, lazy and crooked and that is why what he received did not fructify.

Guilt - because what I have is not only mine!

Some may not like this word used here, certainly! It is not even to alliterate with the G's that this term is chosen here as the second sensibility but with a lot of consciousness. Pope Francis when he invites the world to observe this day as World Day of the Poor - do you think he is saying, now all of us rich get together and pool in some money to give to the poor? No! He is raising a big question - why are they poor? 

At times, when we travel around, when we encounter poor people with nothing to eat or nothing to wear or nowhere to stay... do not we feel guilty of the well pressed clothes that we wear, of the well presented recipes that we enjoy, the well planned travels that we make, at times the well guarded houses that we live in. Are we going to leave all these and go to the streets - no, it may not happen! But that little feeling of uneasiness within us, that needs to be there. That uneasiness drove Francis of Assisi to sanctity; that uneasiness dragged Mother Teresa out of the confines of her convent to the peripheries of the world. It would not benefit us, if we wish to soften the word to 'being sensitive' or to 'being aware'...no, it is being guilty! Let us not get into poetic polemics like. 'everyone is poor is some way' and so on. It should pain each of us, to see people poor; it should pain each of us to see persons suffer. The world today has to feel that guilt of having pushed its children to poverty and misery. When that third servant failed to be fruitful, the worst fact was not that he was not fruitful, but he was not even guilty about it. That was the most miserable fact. The king just could not digest that!

Giving - because that is why I have!

If I have anything, it is a clear sign that I am called to give! That is what a Christian life should be - Christian life and hoarding wealth for its own sake cannot go together! Oh, what a statement that is to make! But that is the fact. One cannot say, God has blessed me and therefore I am going to be happy! Yes I am happy with the blessing - but I am given to give! The beautiful philosophy of Stewardship that God has been insisting on right from creation, has widely been forgotten, negated and dumped down the drains. How can I not give when I know someone needs it and I have it. To add to that, I have it more than I need! 

In a country like India, for an instance, or wherever in the world, we can see the rich getting richer and the poor becoming poorer - can things remain the same? The worst of the scenario, the social organisations and governmental bodies which are to fend of every citizen, are worried serving the purposes of the Corporates and the moneyed! How long are we going to be happy collecting something from somewhere and giving it elsewhere? Giving has to be a duty! Giving has to be our essence! Giving has to be our being! I should give naturally, spontaneously and without a second thought, if I want to be seen as a child of God, because God gives, give abundantly.

"Stretch forth your hand to the poor (Sir 6:7)," invites the Holy Father this day! The ugliness of poverty and misery that has always been around us today, has gathered more flesh to torment humanity with the pandemic that is causing havoc world wide. The call is to look out for the most affected, the worst hit, the totally lost, the utterly broken, those who feel they have nobody, those who are struggling to even live their next minute in life... to those we need to stretch forth our hand, our heart, our minds and our love. 

Listen to these words of Pope Francis: 

“Stretch forth your hand to the poor” challenges the attitude of those who prefer to keep their hands in their pockets and to remain unmoved by situations of poverty in which they are often complicit. Indifference and cynicism are their daily food. What a difference from the generous hands we have described! If they stretch out their hands, it is to touch computer keys to transfer sums of money from one part of the world to another, ensuring the wealth of an elite few and the dire poverty of millions and the ruin of entire nations. Some hands are outstretched to accumulate money by the sale of weapons that others, including those of children, use to sow death and poverty. Other hands are outstretched to deal doses of death in dark alleys in order to grow rich and live in luxury and excess, or to quietly pass a bribe for the sake of quick and corrupt gain. Others still, parading a sham respectability, lay down laws which they themselves do not observe. Amid all these scenarios, “the excluded are still waiting. To sustain a lifestyle which excludes others, or to sustain enthusiasm for that selfish ideal, a globalization of indifference has developed. Almost without being aware of it, we end up being incapable of feeling compassion at the outcry of the poor, weeping for other people’s pain, and feeling a need to help them, as though all this were someone else’s responsibility and not our own” (Evangelii Gaudium, 54). We cannot be happy until these hands that sow death are transformed into instruments of justice and peace for the whole world.

Gratitude, Guilt and Giving... these three sensibilities can truly keep us alive and attentive to the suffering brothers and sisters around us, and all over the world. Those sensibilities, if they are authentic will certainly transform themselves from mere words and individual actions to a collective mentality and a global culture...that is true evangelisation, making God felt everywhere, making God present everywhere, and making God's Reign present here and now!

A warning and a lesson - be compassionate!

WORD 2day: Wednesday, 20th week in Ordinary time  

August 19, 2020: Ezekiel 34: 1-11; Matthew 20: 1-16

The careless shepherds and the sensitive land owner: the readings today present to us a dynamic contrast. It is a warning and a lesson offered together, to every person who has in some way or the other, care over others. It could be pastors who have care over the whole flock of the faithful, or the parents who have the care of children, or the teachers who have the responsibility towards their wards, or friends who have a natural ascendancy over their peers, or employers who have a say over their employees and so on.

The warning is: You are not indispensable and you are answerable! The ascendancy you have is a service required of you. Jesus would instruct those given charge not to lord it over the people (Mt 20:25) and St. Peter would perfectly learn it from his master (1 Pet 5:3). It is a service of love and a task entrusted by the Lord, to be compassionate towards those under our care.

The lesson is: Treat persons for what they are and not for what they have to give you! Whether it was the one who came into the field at the dawn of the day or the ones who came close to the dusk, they were persons in need and persons who had stomachs to feed. The land owner saw what they were and not what they gave him in the form of labour. He gave them all, what they needed at the end of the day to live life at peace.

In both, the warning and the lesson, the Lord underscores a heart that is compassionate. Indeed, that is the identity of the Lord himself. If you really wish to belong to God, be compassionate!

Conviction of our Real Image

THE WORD AND THE SAINT

August 14, 2020: Remembering St. Maximilian Maria Kolbe 
Ezekiel 16: 1-15, 60, 63; John 15: 12-16

The Word today brings out the Merciful face of God at its best. The Lord resents that the people of Israel have abandoned the covenant that they had entered into with the Lord. When the Lord contemplates even a penalty, he contemplates it in terms of goodness! Being good to them and being good to all those who will respect the commandment, this is what the Lord contemplates. 

We may see that the people of Israel lose that privilege as  'chosen race' but every race becomes special provided they choose the Lord. It is, therefore the most important element that there is - it is again back to that key element of any spiritual maturity: Choice!  The Lord is always good...and we can taste that goodness if we choose to! We can become chosen race, if we choose God to be our priority!

The saint we remember today, Maximilian Kolbe, made a drastic choice, a radical and absolute choice, a choice of life and death, the choice for both the white crown of sanctity and the red crown of martyrdom - for the sake of what he was convinced; that there is no greater love than this, that one gives his or her life for another. He did not mind laying his life down for an unknown friend in the concentration camp. Even God's love has been manifested to us, in this same scheme of events. The love out of which God gave God's only Son and the love out of which the Son of God gave himself totally to the children of God, that we may share His heirship. 

We are called to image that same love, for we are made of exactly the same substance. Those who are totally convinced of it, turn into saints. Those who are moderately convinced of it, keep struggling, keeping that fight on, day in and day out. Those who are not convinced of it, make not only their life miserable, even the existence of entire humanity miserable and painful. How convinced are we of our real image: God, who is Love! 

Growing conscious of God's faithfulness and love

THE WORD AND THE SAINT

August 4, 2020: Remembering St. John Marie Vianney, Cure of Ars
Jeremiah 30: 1-2, 12-15, 18-22; Matthew 15: 1-2, 10-14

"You shall be my people and I will be your God" - every time that we hear this statement... we need to be filled with an awe about the unfailing love of God. What does really matter what I do and what my merits are, in front of this boundless love of God? What do my so called great sacrifices and pious practices measure up to, in comparison to the immeasurable love of God? Hence a constant question that should be present in my mind always is this: how worthy is my faithfulness to God vis-a-vis the faithfulness of God towards me? 

The only concern that should fill my mind is how to translate that awe into attitudes, attitudes of absolute gratefulness, total obedience and boundless humility towards God. If these attitudes develop in us, how peaceful we can grow to be! They would reduce to the minimum our tendency to judge others or consider others unbearable. How irritable we get and how fast we lose our patience with people. Between husbands and wives, between friends, between colleagues, between collaborators in the same team...how forbearing are we? How patient and non judgmental can we prove to be! That would be a reflection of how conscious we are of the unending love and unfailing acceptance of God.

John Maria Vianney whom we remember today, stands out in this character. He was not a great intellectual or an aristocratic legend who commanded respect instantly! He was a simple man, humble person but profound in his consciousness of God's faithfulness and love. It is with that quality that he brought the entire faith community around him, back to a filial relationship with God. How much we become people and persons of God depends much on how conscious we grow of God's faithfulness and love!

Note: For a few pictures taken at Ars where the Saint laboured...go to link:
https://www.facebook.com/antonychristy/media_set?set=a.2126828617388398&type=3 

Time to return to the Lord - today and now!

WORD 2day: Tuesday, 17th week in Ordinary time

July 28, 2020: Jeremiah 14: 17-22; Matthew 13: 36-43

Rescue us, O Lord, for the glory of your name - the response for the psalmody inspires us to pray today, words that would mean so much in today's context. Tears, fears, death, sickness, hunger, unemployment, migration, terror, wickedness, enmity, slandering, sledging and all that is happening all around us - how tiring it has become to live our human existence today! Who has been the reason for all this: is it true that God has abandoned us? Or is it that we have abandoned God, and God's ways?

All that God sowed into our lives has been good and nothing but good; where does this hatred, exploitation, greed, manipulation, violence, vengeance and the rest of the evils come from? All from within us; from our evil thinking, from our evil tendencies, from our evil choices, from our abandoning of God. And if we want things to be set right, there is only one way out - that we leave this way of the evil one and return to the Lord, in hope, faith and love!

And when do we do this? Wait for the last minute possible? It is fine so, if we are ready to face and endure all these evil till that last minute and remain still strong enough to cling to the Lord. That is what the world seems to think today: there is time; there is time for thinking about God and all that pertains to God. We can always make it up to God, there is no hurry - people think - because God is loving and merciful and at anytime that we turn to the Lord, God will receive us into God loving mercy! 

Yes, it is true...God is loving and merciful, ready to forgive and ever willing to reach out to us in embrace. That is on God's part. But imagine, if I go so far away from God that it would be so difficult for me to return to the Lord! In my thoughts and choices, attitudes and actions, decisions and priorities, if I am so far away from God... even if I decide to turn to God - it would be a herculean task to return. That is the experience of so many today, people wriggling under the pains and slaveries that they wish to get away from, but unable to. Should we wait for that last moment? Is it not time to return to the Lord, today and now? 

Mercy and Faithfulness

WORD 2day: Tuesday, 16th week in Ordinary time

July 21, 2020: Micah 7: 14-15,18-20; Matthew 12: 46-50

The most concrete expression of God's faithfulness is God's mercy which is so boundless and plentiful. At times people insist on the 'anger' of the Lord and question where it has disappeared when things untoward happen or persons inhuman affect others or the society at large. Are we really right to attribute human emotions to God: the Old Testament people did it, when theology had not really developed as much as we have it today; when the revelations were yet to come to their fullness, which happened concretely in Christ our Lord! 

One attribute that can be logically justified is that of God's unlimited mercy, because we have come to know God as Love... God is Love, God is Mercy, God is Goodness and therefore to say, God abounds in Mercy, could be logically sustained. And the Gospel today clarifies, on our part the concrete way of  living our mercy is being faithful to the biddings of the Lord.

Being faithful to the biddings of the Lord would consist of being attentive to everything around me, being truly concerned about everyone around me and being open to the promptings of the Spirit within me. These days when there is so much suffering all around, there is endless uncertainties everywhere, there is anxiety on almost every ordinary person in the society... we are called to remain attentive to the Lord speaking through the other, the Lord challenging in and through the other to remain merciful...that would be the most crucial bidding of the Lord today: to be merciful.

Mercy is not about doing some charitable acts here and there and now and then. But it is becoming like God, growing in our godliness and being signs of God's faithfulness to those who are in need of it. It begins right from home - with your spouse, with your children, with your parents, with your neighbours, with your need strangers...with your brother and your sister. Be ye merciful as your Lord God is merciful!

The passion to be compassionate

WORD 2day: Tuesday, 14th week in Ordinary time

July 7, 2020: Hosea 8: 4-7, 11-13; Matthew 9: 32-38

The Word today presents to us two contrasting realities: the obstinate sinfulness of the people and the absolute compassion of the Lord. A contrast that fills the pages of the Salvation history, right from its beginning up until now, until our own days and our own lives!  

In the first reading, Hosea points out how despicable the people were getting. The dwindling faith, the blatant compromises, deliberate choices for what is ungodly, absolutisation of human autonomy, justification of a lawless economy... wait! are these not the experiences that the society is grappling with even today?

Is there a way out of these? Surely no, as long as the idolising tendency of the human person does not disappear. Today we make idols out of money, possessions, our own ego, power and position, status and social image, sometimes so ironically, even of our own religiosity, forgetting the actual epicentre of true meaning of our existence! How many values, persons and principles we sacrifice in the bargain! As if that is not enough, the society is ever ready to demonise those who stand for justice and truth, those who speak up for God, those who stand for God's people. The so-called mainstream society ostracises those persons as anti-socials, conservatives and anti-progress individuals. 

Jesus presents himself to us as a motivating role model, inspiring us to stand for God and for the values of the Reign, inspite of the world that threatens us. Jesus is absolutely compassionate even when he finds that the people were not ready to understand him totally, some of them in fact were calumniating against him. Nothing would perturb Jesus... and it was so because, it was his passion to make people feel the compassion of God. Yes, the theme we reflected on yesterday...being the compassion of God and being compassionate with suffering children of God. The challenge today is, can we be still compassionate, even though we find those around, not really worthy of it!

MERCY - THE MARK OF A CHRISTIAN

The Identity, the Source and the Embodiment

2nd Sunday of Easter: April 19, 2020
Acts 2:42-47; 1 Peter 1:3-9; John 20: 19-31

This Sunday is liturgically called the Low Sunday which marks the end of the Easter Octave. "A week later" or "eight days later", indicates the Gospel today; it was a week later that Jesus appears to all the eleven, including Thomas and patiently, mercifully and lovingly leads them to true faith. The feast of Divine Mercy was instituted and fixed for this day by the  Pope Saint John Paul II, who was very much attached to this devotion, inspired by the Polish saint Sr. Faustina and her visions.  The central message of this Sunday is - MERCY!

The first reading speaks of how the early community of Christians becomes a mighty witness to the Lord. They were the epitome of the command that Jesus gave, 'be merciful as your heavenly father is merciful'. Mercy becomes their way of life, or rather their renewed way of life. As a mark of being a Christian, mercifulness to each other specially to those in need, becomes the point of attraction for many...and as the reading goes - the Lord added to their number everyday! Mercy is the high point of Christian identity. We do not gainsay that in anyway, but what matters most is how it is lived on a daily basis. It begins with our life at home: with our dear ones, elderly parents, sickly loved ones, troublesome children, rebellious youngsters... how is our relationship? What level of patience and acceptance do we manifest? These days with the lockdown and the quarantine, our patience must have been tested to its limit... what have we discovered about ourselves, about our levels of mercy, towards ourselves and towards others?

The Second reading speaks to us of the Source of mercy, God the father of Jesus Christ who in mercy sent the only Son for our salvation! The Mercy of God is given to us as an example and a scale to measure our "genuineness of faith"! Preaching and believing in high ideals of love and compassion, if we but hate people and divide families, envy others and detest their wellbeing... we are far far away from God, the God of Mercy and compassion. This is one of the loudest messages that Pope Francis wants the entire world to hear - you cannot call yourself a Christian nation, or Christian society, or Christian community and speak of war, division, discrimination, exploitation, retaliation and so on. What a shame to call ourselves 'Christian' and still stick to these terms of thinking and acting. Do you think blaming it on others who provoke such act or attitude, would justify this tendency in anyway?

Jesus' encounter with the disciples after his resurrection manifests a special quality of mercy... it is an encounter that is full of unlimited forgiveness and unconditional love! There is no demand that the disciples have to render an account for having abandoned Jesus at the crucial moment of suffering, for having betrayed him or having denied him!  There is no accusation that they refused to believe in Christ and his resurrection in spite of the numerous times and ways in which they had been taught about it. There is no taking to task Thomas and others who were stubborn in their unbelief even after multiple testimonies! All that Jesus does is, tell the disciples that he was always with them and invite them to be his witnesses throughout the world. That is the Embodiment of the mercy of God in the incarnate Son, the mercy which dwelt among us in flesh and blood and dwells among us today in the Spirit. Mercy, hence, has to be lived today in forgiveness and love; there can be no place for grudge and grievance, envy and slander, cheating and stealing, killing and enmity. 

In a world that is weighed down by exploitation of the weak, domination of the powers, threats of the arrogant, indifference of the affluent, selfishness of the elite - Mercy has to be exercised and manifested in our proclamation of the true Gospel: the liberation of the captives, the consolation of the suffering, the restoration of the exploited and the dignity of every human person. The Joy of the Gospel has to be announced to the whole world, calling the exploiting lot to justice and the exploited hearts to God's goodness.

At a time when persons are used and things are loved, relationships are strategised and families are sacrificed, marriages despised and commitments belittled - Mercy has to take the form of daily forgiveness and authentic love for persons, mutual acceptance of weaknesses and humble admittance of mistakes, loving care of the affected and reaching out to the weak: that is what a family is all about. It is in families that the Mercy of God has to be first infused today. The Joy of Loving each other has to fill this world with the presence of God and the real mercy that upholds personal and interpersonal dignity.

Amidst crisis that we are going through at this moment, let us not forget the various other crises we were fighting already before this COVID-19 episode began - the depleting water resource, the escalating pollution, the fossil fuel issue, the extinction of beings, the imbalanced accumulation of wealth, the deprivation of the powerless and so many others - Mercy has to take the form of loving the creation, every aspect of it, from the perspective of the Creator, the attitude of giving praise to the Lord by caring for our common home... that is true and practical Mercy.

As we celebrate the Divine Mercy of Jesus... let us understand and accept Mercy as our mark of identity as God's own children, the distinctive character of persons who call themselves Christians! Let us be merciful as our heavenly father is merciful, every day of our lives.

LAW - OUR CHOICE!!!

LAW - to Love and Abide by the Word

February 16, 2020: 6th Sunday in Ordinary time

Ecclesiasticus 15:16-21; 1 Corinthians 2:6-10; Matthew 5: 17-37

Choice is the central theme running through the readings today! And there is another dominant theme that qualifies this choice - that is LAW. Law for the people of Israel was the way ordained by the Lord. Law was for them the guarantee of remaining  people of God; it was their part of executing the covenant that the Lord made with them: I shall be your God and you shall be my people! To speak or act against the law was for them a serious and punishable offence. There is a discussion on two other themes- "maturity" and "wisdom" in the second reading from St.Paul. Combining all these, Jesus in the Gospel presents to us a mature and wise attitude towards LAW. He invites us to Choose LAW... that is to choose to Love and Abide by the Word. 

Faith is a Choice...

Faith is not a blind leap, it is a conscious Choice! As Pope Francis' exhortation, Lumen Fidei n.3 affirms, faith cannot be associated with darkness, instead faith is a light that enlightens one to choose, to choose believe in God, to choose to see God alive in one's life. The first reading presents to us the same perspective today: we have the choice between water and fire, between good and evil, between true joy and fleeting pleasures, between the right and the convenient, between conviction and compromise, between life and death! 

The choice is ours! We cannot ride on the shoulders of tradition and custom, and justify our acts and habits. We have to grow up! Our maturity has to be seen in the wisdom we possess. It is God who gives us this wisdom, as St.Paul reminds us. Jesus embodies that wisdom and presents the same to us in his words: I have come not to abolish the law, but bring it to its fulfillment. 

A Choice beyond the Law...

Jesus declares that his disciples should make a choice, not against the law but, beyond the law! He gives a new meaning to law, and presents the way to go beyond, to transcend a mere slavish legalism and reach the heights of saintly perfection, through love and compassion. The words of Jesus, "You have heard that it was said,...but I say to you", heard repeatedly in the Gospel today presents Jesus as the New Moses, and describes the community of disciples as the New People of God! "See I am making all things new," declares Jesus by this (Rev. 21:5). 

The new law...how do we understand today that new law, the law beyond law... L - to Love, A - to Abide, and W - the Word. To love the Word and Abide by it...is the new law that Jesus gives. The Word presents to us a guarantee to sanctity. To know the Word, to reflect on it and understand it, to love it and strive to abide by it, is the sure way to be real children of God, worthy people of God. Our life does not comprise merely of avoiding evil, it is much more profound and meaningful. It is to live, to love, to relate, to do good, to mature, to be happy, to make others happy and thus together as a community of God's children, to renew the world and fill it with joy.

To Obey the Law...

Jesus teaches the people today not to go against the law but to understand what it really means to obey the law. For Him, to obey the law was not to obey the letter of the law but to obey the Lord of the law! It was so for the people of Israel; they obeyed the law as an act of obedience to YHWH. But when the Lord of the law was with them, and they did not realise it. The Word lived and moved among them, but they did not comprehend it. 

The danger for us too is the same: that we may be, by definition, the best of Christians - missing no Sunday Mass, regular with reading the Bible and reciting the prayers, strict with our fasting and abstinence, visiting as many pilgrim shrines as possible - but let us beware, we may be missing the point. These are good but not good enough - the Word instructs us: Love and Abide by the Word... to love the Word, and to live by it; not being merely hearers of the Word  but doers(Jam 1:22); to say YES to the Word and mean it, to face all the consequences of that Yes and live through it. 

Our YES to the Word has to be our choice, our choice to go beyond the Law and obey the Lord of the law, to live and fill the earth with love and compassion; to challenge the present standards of the world towards a new world, new heaven and new earth!

WORD 2day : 19th July, 2016

Mercy and Faithfulness

Tuesday,  16th week in Ordinary Time
Mic 7: 14-15,18-20; Mt 12: 46-50ay

The most concrete expression of God's faithfulness is God's mercy which is so boundless and plentiful. Our concrete way of  living out mercy is being faithful to the biddings of the Lord.

Being faithful to the biddings of the Lord would consist of being attentive to everything around me, being truly concerned about everyone around me and being open to the promptings of the Spirit within me.

Mercy is not about doing some charitable acts here and there and now and then. But it is becoming like God, growing in our godliness and being signs of God's faithfulness to those who are in need of it.

WORD 2day : 15th July, 2016

Mercy of the Master

Friday,  15th week in Ordinary Time 

Is 38: 1-6, 21-22, 7-8; Mt 12:1-8

The Lord is the Master of everything,  the One who made everything and maintains order in them. Everything obeys the Lord and everything goes according to the Lord's bidding. Human beings alone revolt and rebel and the Lord loves that because it is through that the human beings prove to themselves and the entire reality that they are special, that they are made in the image of God with freedom and responsibility.

It is the mercy of the Master that allows us to go on living even if do not comply with all that the Lord lays down. The Word reminds us today that we live by that mercy. How good it will be if only we understood the mercy of God and live it in our daily interactions: staying far from judging people,  giving everyone an endless second chance and compassionately accompanying the weak and the needy!

Let the mercy of the Master spur us on!

Mercilent Digest

As we enter into the Holy Week from today...we come to the end of the Mercilent Reflections. Here is the digest for the entire season:

Mercilent Thoughts
1. Be Merciful
2. Be Pro life
3. Be Integral
4. Be Shining
5. Be Godly
6. Be God's
7. Be Open
8. Be Prayer
9. Be Good
10. Be Christ
11. Be Rock
12. Be Exalted
13. Be Different
14. Be Wise
15. Be Careful
16. Be Joyful
17. Be Pliable
18. Be Grateful
19. Be Blessed
20. Be Judicious
21. Be Loving
22. Be Spiritual
23. Be Yielding
24. Be Life-giving
25. Be Diligent
26. Be Testimonies
27. Be Prepared
28. Be Illumined
29. Be Drawn
30. Be Free
31. Be Eternal
32. Be Dependent
33. Be Fulfillment

MERCILENT 2016 - 15th March

BE DRAWN : Lift up, look up and live on!

Tuesday, 5th week in Lent

Num 21: 4-9; Jn 8: 21-30

Falling is a daily experience in our life and that is why we need to constantly rise up and move on! It is not falling but remaining fallen, out of laziness or stubbornness, that renders a person 'lost'. However the same experience of a fall, when approached with true humility and a broken heart, can become uplifting and enthuse one to live on. The difference is, we need to be drawn by the Lord, towards the Lord! No one can come to the Father, unless the Father draws them!

How can we be drawn to our God? The Word today gives us the formula: lift up, look up and live on. 

Lift up Jesus, as your Lord and saviour, as the one who alone can rescue you, as the one who has the ownership over you. Declare it from your heart and surrender.

Look up and gaze at that power drawing you to himself, realise you need the Lord and confess your dependence on the Lord. Allow yourself to be drawn into his eternal love and merciful forgiveness! 

And when you do that you will live on; you will find meaning in life beyond all the pressures around you; you will find an inner peace inspite of the turbulence that surrounds you; you will have that joy that the Lord alone can give!

The Mercilent Attitude for today: Turn to the magnificence of the Lord every now and then and surrender yourself completely.

MERCILENT 2016 - 10th March

BE TESTIMONIES: endure, hold on and see the wonders

Thursday, 4th week in Lent

Exo 32: 7-14; Jn 5: 31-47

The Gospel today is very dense passage where Jesus speaks if his testimonies to himself and to God who has sent him. In the extensive discourse what he wants to highlight is that we know, we understand, we come to believe but these do not stand firm for long. A bit of a trouble, or a small delay in favours, or an untoward incident that breaks our plans, or an unexpected turn of events that gets us into crisis, takes us away from God. We see people going away from God, denying God, or creating their own God when things do not go the way that they wanted. 

The call is to be testimonies to the Lord and to what the Lord wants to accomplish in and through us. The recent killings at Yemen is a great testimony, because of their endurance. A couple of decades back the same Yemen had a similar attack and these sisters were asked to  leave and they refused to do so, saying the dying and the destitutes there needed them and decided to hang on, the priests who spiritually cater to them. held on too. Today their death gives us pain but remains a great testimony! The Holy Father called them, 'the martyrs of our day'. 

How enduring are we in our commitment to the Lord? How prepared are we to hold on, in the face of struggles? How persevering are we to wait for the wonders that the Lord has in store for us!

The Mercilent Attitude for today: Believe in the Lord and check how much your thoughts and words bear testimony to the Lord!

MERCILENT DIGEST II

Here is an update of Mercilent Thoughts so far:
1. Be Merciful
2. Be Pro life
3. Be Integral
4. Be Shining
5. Be Godly
6. Be God's
7. Be Open
8. Be Prayer
9. Be Good
10. Be Christ
11. Be Rock
12. Be Exalted
13. Be Different
14. Be Wise
15. Be Careful
16. Be Joyful
17. Be Pliable
18. Be Grateful
19. Be Blessed
20. Be Judicious
21. Be Loving
22. Be Spiritual
23. Be Yielding
24. Be Life-giving
25. Be Diligent

MERCILENT 2016 - 7th March

BE YIELDING: Don't be stubborn with Grace

Monday, 4th week in Lent

Is 65: 17-21; Jn 4: 43-54

At times we speak of Grace as some'thing' to be received from God: terms like more graces, special graces, immediate graces, etc betray such an understanding. The most Christian understanding of Grace would be the continual proximity of God. The Lord promises us to be with us and the Lord is always faithful to this promise. The challenge is that we realise this presence and feel it concretely. When we do that, everything turns new - the earth, the heaven, the life, the experience, the persons around, the problems that persist...everything is renewed! But the need is that we YIELD!

The Gospel today brings out this message very subtly. The Court Official's petition for a favour was a bit irritating for Jesus - Jesus expresses that but the official finds favour when he yields to the terms of Jesus: 'You Go and your son will live'...the man turns and walks! He wanted grace, the proximity of Jesus, but he willingly yields to experience it in the Lord's own terms. If I remain stubborn as to what I want to experience and that I must experience it in my own terms, then I restrict the great wonders that can happen around me. 

Yielding requires three major qualities of Faith: Confidence, Surrender and Humility. It is to say wholeheartedly : 'God is in-charge!"

The Mercilent Attitude for today: Take your life to the Lord, every situation that needs the Lord's presence and surrender it to the Lord- that's the best type of Prayer.

Extraordinary Jubilee of Mercy #10

Some Special Proposals for the Year

 # HOLY DOOR OF MERCY

I am the door and only through me can one go to the Father, promised the Lord. I will enter his gates with thanksgiving in my heart,  I will enter his courts with praise! 

The Holy Father invites us to enter the holy door of mercy, through which we can experience the love of God who consoles,  pardons, and instils hope. 

It is not a magical act that we enter the door and the mercies of the Lord get sprayed all over us! The Holy Father bases himself on a solid theological background as he announces this traditional invitation in these post modern times. There is a threefold condition that enables one to receive the mercy of the Lord efficaciously. 

First condition is Faith, that is a filial trust in the Father and a fraternal relationship with the Son, united in the Spirit. 

The second condition is Preparation, preparing oneself through the sacrament of Reconciliation and a well received communion. 

The third condition is the union with the intention of the Universal faith community,  the Church.

With these three conditions when a faithful makes a conscious spiritual exercise of entering the specially consecrated door, the person receives an indulgence, that is the grace of salvific forgiveness for oneself and for the souls in the purgatory.

It is indeed an uplifting experience to engage in such a pilgrimage to enter this door and find the solace that God has in store for us. 

MERCILENT 2016 - 5th March

BE SPIRITUAL: it is to grow more and more loving

Saturday, 3rd week in Lent

Hos 5:15 - 6:6; Lk 18: 9-14

Being Spiritual at times is confused with being self-righteous! Being self-righteous involves a large dose of judgement of the other. When you judge, you do not love. So being self righteous you begin to love the other lesser and lesser, and yourself more and more! It is a kind of narcissism (a pitiable condition of excessive self love). Whereas today the Word invites us to love more than to sacrifice, to get to know who the Lord is and who we are in relation to the Lord, than making our spiritual efforts mere rituals. 

Being Spiritual truly should mean growing more and more loving. More loving towards God and more loving towards those around us. Growing more loving means, that we grow more and more open, to appreciate the other sincerely, to sensitively confront the other in their shortcomings, to readily accept my own limitations with gratitude when pointed out, to reach out to the other in whatever way I can even if it costs me a bit.

Being Spiritual means to understand within me what the Spirit wants of me and to lead my life in the Spirit's path. The Spirit of the Lord wants us to grow more and more loving and less and less judgmental. The Holy Father seems to be repeating this time and again and infact this quality is the crux of true mercy in dealing with each other.  

The Mercilent Attitude for today: Relate lovingly, become conscious of your tendency to judge and grow more and more loving!

Extraordinary Year of Mercy #9

Some Special Proposals for the Year

# 24 HOURS FOR THE LORD

The Holy Father has a set of special proposals to make this year of mercy, a true celebration of God's immense mercy and love. One of those concrete proposals is to dedicate an entire 24 hours for the Lord...which is done from March 4th (incidentally today) to March 5th. In Rome, the Holy Father himself will initiate the hour at their local time 17 hours to end in his presence tomorrow at the same 17 hours.

Dubbed as 'the vigil to dry tears', this 24 hours are presented to us by the Holy Father in these words:

          The initiative of “24 Hours for the Lord,” to be celebrated on the Friday and Saturday preceding the Fourth Week of Lent, should be implemented in every diocese. So many people, including young people, are returning to the Sacrament of Reconciliation; through this experience they are rediscovering a path back to the Lord, living a moment of intense prayer and finding meaning in their lives. Let us place the Sacrament of Reconciliation at the centre once more in such a way that it will enable people to touch the grandeur of God’s mercy with their own hands. For every penitent, it will be a source of true interior peace. (in Misericordiae Vultus)

So, we can underline the following three as salient features of this proposal

1. Spending Time with the Lord: Just being there with the Lord and to tell the Lord I am here just to be with you - that is in itself a beautiful moment to feel the consoling presence of the Lord with us.

2. Sacrament of Reconciliation: The whole event is centered around the sacrament of Reconciliaion, a privileged moment to experience the tender loving mercy of God. 

3. Solidarity with the Universal Church: This is not left to individual churches to see the feasibility of arranging it but it is mandatory that every diocese in the world celebrates these 24 hours for the Lord on these very two days. It is a sign and experience of praying as One people of God invoking the mercy of the Lord on the entire humanity!

In front of the Eucharistic Lord let us drink in the Mercy of the Father and experience it concretely at the Confessional today!