Sunday, March 21, 2021

True Christian Love: Condemnation or Compassion?

THE WORD IN LENT - Monday, Fifth week in Lent

March 22, 2021: Daniel 13: 1-9, 15-17, 19-30, 33-62; John 8; 1-11

 


Susanna's story in the first reading and the story of the woman brought to Jesus accused of adultery, are two grand examples of the fact that God takes side with the weak and the vulnerable. They are two crucial dimensions of God’s love – love for the innocent weak and love for the suffering and exploited.

 

At times the so-called just and righteous will wonder what is wrong with God, the way God takes sides with the so-called sinners and the ‘undeserving’! If we were careful not to side ourselves with the self-righteous and self-proclaimed just ones, we would easily understand our call to play God's role in the situations we find ourselves in: the role of taking sides with the weak, the vulnerable, the little ones of the Lord!

 

These are two different perspectives – one, that of the self-righteous and the other, the Truly Righteous God. The difference between the above mentioned two perspectives is simply this: one itches to condemn; the other is moved by compassion. Depending on what stance we take, we would determine which camp we belong to – to the condemnation camp or to the compassion camp!

 

It is compassion that is Godly and we need to grow seriously out of a vindictive spirit, if we want to put on the mind of Christ. There is no condemnation for those who are in Christ Jesus, declares St. Paul (Rom 8:1). It is so, because God is love and True Love bears all things, believes all things, hopes all things and endures all things (1 Cor 13:7).


Let us strive to belong always to the Compassion camp!

ON OUR WAY TO ETERNAL LIFE

Embracing suffering and death, towards life

March 21, 2021: 5th Sunday in Lent

Jeremiah 31:31-34; Hebrew 5: 7-9; John 12: 20-23



The talk of the pandemic has filled the air all around us for more than a year now! The talks of cases and deaths, lockdowns and curfews, have only graduated to the next level adding to itself newer terms such as variants and vaccines; there doesnt seem to appear a definitive solution! In such a context, it is highly probable that a person or we as a society, give up hope! There are other equally unfortunate possibilities too - that we drink in the consipiracy theories and spread their negative vibes far and wide, or we grow terrified with the developments and close in, giving rise to depression and delusion! Yet again this year, the Paschal celebrations run the risk of being hampered by the restrictive measures of the governmental organisations... are we in an eschatological era? In this light, the Word this Sunday seems to drive home a very strong and difficult lesson to our Christian hearts and communities. 


First lesson is to learn to embrace suffering.

It is easy, practical, human and highly justified to entreat the Lord with saying - take these sufferings away from us! Jesus poses that pointed question: is that what we need to do? Is it not to suffer that the Son of Man came on earth - a suffering that he embraced in loving obedience to the Lord, says the second reading. The mind of Christ consists in seeing beyond the suffering, the pain and the misery, and noticing the hand of God accompanying us and guiding us. In suffering and pain, we begin to understand the real implication of the concrete choices we make in our daily lives. For instant joys and passing pleasures we choose whatever does not give us a problem or a difficulty or a suffering. Avoidance of suffering has come to be considered almost an absolute goal in life! But is it so? Jesus says, no!


It is in the 'obedience through suffering' that Jesus brought his identity and mission to their fulfilment! He invites us, rather challenges us to the same obedience through suffering. To embrace sufferings of the daily life, and the hardships of a Christian life, is  an essential faith lesson that we have to learn as early as possible in life. The more we learn this lesson, the more livable our life becomes! If not, our life remains marred by questions, complaints and murmurings. As true disciples of the Suffering Servant of God we are called to embrace suffering, on our way!


Second lesson is to dare to embrace death.

Death rather than sin - that is what we are given to remember when we reflect on the people of whom the Lord refers to, in the words of Jeremiah. That motto of the teenage saint, Dominc Savio, reflects the covenantal life style that we are called to live. I treasure the covenant that I have made with my Lord to the extent that I prefer to embrace death, but not break the covenant that unites me to my Lord - is that our attitude? That is true Christian attitude, the real mind of Christ. "The people broke the covenant," complains the Lord, through Jeremiah, reminding us of our mindlessness and at times, even wickedness. But that Lord wishes to forgive our iniquities, remove the trace of our wrong doings, forget our unfaithfulnesses... provided we are ready to change our ways, and die to our sinful tendencies and ungodly priorities. 


Unless the seed dies, it cannot give life...unless we choose to die to our selfishness and sinfulness, we shall never rise to eternal life. That is the journey that we have undertaken, from the time we were entrusted with the light at our baptism and beckoned to bring that light through to that encounter with the Lord; from the time that we were adorned with the garments of salvation at our baptism and required to bring it unsullied to the wedding feast of the Lamb. The effort to keep that light burning, to maintain that garment unsullied, is embracing death, on a daily basis - dying to our craving for pleasure, dying to our tendencies of selfishness, dying to our sense of stubborness! 


The third lesson is to focus on the glory of eternal life. 

The season of Lent is a time of refocusing, a time when we learn to perspectivise our life and get the right outlook to continue our journey. We are on our way to eternal life - a life in the Lord, a life of glory and light, a life that is endless and limitless. Our souls may be troubled at times. Our spirits may grow weak repeatedly. Our hearts may cry out in anguish and pain. Our light may go faint losing focus. But what need we do to: just as those people ask in the Gospel today, we need to say, "we wish to see Jesus"... we wish to focus on Jesus, the source of eternal salvation, the glory of eternal life that is given to us by God our Father and Mother, as the lamb of the eternal covenant, as the seal of the everlasting covenant, as the promise of eternal life!


We are on our way to Eternal life and on this way we have to embrace suffering and death, just as Jesus did, in order that we keep ourselves alive in the Spirit. When we do so, the Lord who is lifted up from the earth, shall draw us to himself, to eternal life!