Love, and what you wish!

WORD 2day: Friday, 32nd week in Ordinary time

November 15, 2024 - 2 John 4-9; Luke 17: 26-37

Looking at many dicouraging developments in the world, the political situations across the globe, the turmoils that are created and sustained between nations, the controversies that are cooked up and blown out of proportions, enmity that is cultivated and hatred that is spread, one cannot but think of the proximity of the end of times! 

It is natural that these days, people are constantly looking out for and discussing about such things - the armageddon, the end of the world, the third world war, the second coming etc. At times they query as to what would be the best way to prepare themselves towards these phenomena. The answer is so simple... go on living your Christian life to the full. And the way you live the Christian life to the full: Love!

Love! That is no new teaching. It is the summary of all teachings of Christ. There is almost nothing you can do when the end comes, whenever it comes! There is nothing special that you are expected to do too, that is why the time is not announced earlier.

Live your daily life in love and peace, encounter people, share your joys, reduce misunderstandings, increase genuine relationships, rejoice with those who rejoice and weep with those who weep, forgive and accept, in short, just LOVE!

Take time to simplify things and do not insist on complicating them in the name of anything like traditions, protocol and customs. Be transparent in your dealings and do not unduly try to please someone for its own sake! Be good, be loving and be truthful; be caring, be selfless and be childlike, in short, just LOVE!

St. Augustine's words are a very pertinent lesson: love, and do what you wish! Because true love is to wish the good of the other! Once you wish the good of the other, all that you need to do is go on, and live... Live and keep loving!

The Reign of Brothers and Sisters

Thursday, 32nd week in Ordinary Time

November 14, 2024: Philemon 7-20; Luke 17: 20-25

The Reign of God is among you, reminds Jesus. This has been a revolutionary teaching of the Lord for ages; it has incited liberation movements and over thrown some inhuman systems. Today the reminder returns - to make present, to feel the presence and to accept the obligation presented to us by the Reign of God in our day to day life.

It is true. The Reign of God is not merely some sort of a regime to be imported into an already existing system; it is a mentality, a way of life, a culture to be nurtured and nourished into full growth from amidst us. Our daily life, our normal relationships, our outlook on others, our convictions towards true humanity - that is truly the Reign of God. More than an expectation, Reign of God is a responsibility.

One of the responsibilities of the Reign is to look at everyone as brothers and sisters and not in terms of subject or as objects. To look at a person, accept the inherent dignity of the person and to give the person the due without grudging, is to promote the Reign. To let go of divisive mentalities and competitive spirits and to look at everyone as a co-pilgrim on this journey called life, is the mentality of the Reign.

The Reign of God is here, I need to begin to feel it; I need to work to make it present; and I need to spread it across in the Spirit and through everything you are involved in.

Taking God for granted!

WORD 2day: Wednesday, 32nd week in the Ordinary time

November 13, 2024: Titus 3:1-7; Luke 17:11-19

Speaking on the eve of his 97th birthday, one of our elderly Salesian priests said, "you will not understand the difficulty of living this old... everything, every little thing is difficult. Even putting on a shirt or a pant is such an herculean task. With the missing balance, even using a toilet or washing the face is such a problematic affair!" (He lived on till he was 102). As we think of it, don't we really feel guilty about the numerous times that we take so many things for granted?

We have today a typical event in the Gospel where there are the majority who take things for granted, but that one spiritually sensitive person who returns to the Lord to tell him, that it really made a difference what the Lord had done to him. Thats not a simple quality, nor is it very common! It is a spiritually in itself - of not taking God for granted.

This quality of not taking God for granted has to come from, not taking people around me for granted. That is what the first reading tells me. If the latter does not happen, the former will only be an external show, an hypocrisy. Not even God will be pleased with it, of course!

The challenge is: that we recognise persons, accept persons, appreciate them and affirm their presence, thank God for them, and take care of them. We need to be, not only sheep of the Divine Shepherd, but also the Shepherd's hands and legs, reaching out to the needy and the marginalised. It is easy and pleasant to proclaim that the Lord is my shepherd, but to recognise it truly in concrete terms and submit to the shepherding of the Lord, it is not an easy task. It means, walking with the Shepherd, following the Shepherd and doing what the Shepherd wants! Let us begin by not taking God for granted.

The source of my real worth!

WORD 2day: Tuesday, 32nd week in Ordinary time

November 12, 2024: Titus 2:1-8, 11-14; Luke 17: 7-10

Today there is so much spoken about self mastery, self actualisation and self worth! Where does one's real worth come from? From merely one's age, or from the role one has in the society, or from the great successes that one parades to the world? From what one possesses as wealth and passes on as inheritance? From what others speak of me and what I project myself as to others? If I think about it with care, as a person, my true worth comes from within me; and that is what the Word instructs on today. 

Self worth comes from within, meaning, each of us understands what one is called to, what one's commission is and lives it in his or her daily life, without making a mess out of it. It is one thing not to understand what we are called to, which is already bad enough. But it is altogether another thing that we do not want to know or understand it, just to have our own way. That is a dangerous proposition, very harmful for oneself and for others!

At times we do a little that we do, and go about trumpeting it all around. Worse still sometimes, we do not do anything much but go around building it up as if we have moved mountains. And the worst of all is, doing everything that we do, merely to be noticed and praised and given the social recognition that I am an important person in the vicinity.

Christian life is all about living the essential goodness that we have within us, thanks to the very fact that we are children of God and never expecting to be lauded for what we do, because what we do is what we have to do! Jesus puts it so plainly in today's Gospel: we are merely humble servants; we do just what we ought to (cf. Lk 17:10).

Leading, Leading astray and Leading together

Monday, 32nd week in Ordinary Time

November 11, 2024: Titus 1:1-9; Luke 17:1-6

The Word speaks of three aspects of leadership in a community...

First is leading; leading after the heart of God, being inspired by the Holy Spirit and guided by teachings of the Lord. When a person involves in such a mission, leading one's brothers and sisters in the Spirit, there will be loads of opposition but the person will find oneself so fearless! 

Second is leading astray, where the evil one is active at play. That has been the quality of the evil one, right from the beginning of humanity. Temptor, as the evil one is identified, uses people under influence to draw others to evil and against good. But there might be no signs of evil around, everything might seem so practical, pragmatic and acceptable, but the evil could reside somewhere in the corner, leading us astray.

The third is leading the community together to unity, harmony and loving understanding. One of the most important tool in this regard would be forgiveness. No community or family can be built without daily and unfailing forgiveness. At times we get so caught up with doing right and standing for the right, that we forget that forgiving and marching ahead is much more important, without which we shall be sitting in judgement on each other, never progressing towards the Reign!

Everything seems complicated and so difficult. But when there is faith, that is when there is the assurance that we are walking with the Lord, we shall sail through. This is what a saint like Martin of Tours whom we remember today teaches us: all that we need to do is, pray as the Gospel teaches us today: Lord, increase our faith!

WHAT TYPE OF GIVING...

To gain, to get, or to just give?

32nd Sunday in Ordinary Time: November 10, 2024
1 Kings 17: 10-16; Hebrews 9: 24-28; Mark 12: 38-44

The widow at the gates of Sidon, the widow in the Temple of Jerusalem and God who gave God's only son as a sacrifice - these are given to us as models of giving, in today's Word. Giving is one act that can be done out of many a kind of motivation. Not all giving are of the same kind or type or degree! Analysing the models presented to us, we are called to reflect on our type of giving... let us reflect on it a little and single out at the depth of our hearts, what type is our giving!

Giving to Gain:

There is a lot of giving that is going on today. There are people or agencies or corporates who give even tons of money, but they are particular about what they stand to gain. They calculate the gain and then proceed to give: it could be a tax exemption, or wielding a power in the society, or a favour in return, or an end to achieve, or a popularity to earn! But apparently it is seen to be an act of generosity, an act of great magnanimity! But the hook is attached to the indirect returns - that's a gain.

However big and enormous this giving is, it would not be truly giving; it is in the final analysis, a getting, a begging, a receiving, a business, a gain! At times when we give, however small it is, from our time or energy or effort, if we are particular about our calculations of gain, our plots of selfishness, then our giving has no value in itself, its value is merely what we have gained.

Giving to Get:

This is the safest form of giving, where one is sure what one gives is not merely thrown in the air but it will return. I do a favour to someone expecting a favour in return; It'd be nice to someone expecting the person to be nice to me in return; I claim to love someone with the expectation that i will be loved in return! This is so direct - giving, inorder to get!

Though it is not about gain or profit or expecting a glorious image of oneself, this is a plain give and take, a barter mentality. There is no giving actually involved in here! It is an investment technique and when the plan fails people cry, shout, curse, claim, fight, sue, and make all noises possible! Forget giving, this is simply investing.

Giving... just to Give:

This is truly divine, truly Christ-ian! I give, because I find fulfillment in giving. I don't stand any chance of getting it back or I don't think anyone else will ever know, but I give, I give whole heartedly, of my time, my effort, my energy, my concern, my resources, because it is in giving that I find the true meaning of my life. During the last week Jesus instructed us, when you invite people to feasts, invite the poor, the maimed, those on the streets...reason, simple: they cannot invite you in return!

God gave God's only Son because God loved the world to that extent; it was an expression of God's love, not an expectation of the same in return! Jesus gave his life, his body and his blood, and what did he expect in return? This is true GIVING... giving after God's heart, giving after Christ's mind.

Some of the phrases often hear from ourselves and from others:

I am doing all this for him or for her or for them, what am I going to get in return?

Oh, I did all these to you, and is this how you respond?

Is it safe to give this, or do this, for this particular person, will it ever come back?

I did this, with so much of effort and money, and they do not care to even thank me in public!

These kinds of statements are candid indicatives of 'giving' that is not after the heart of our beloved Lord and Saviour. Because with the Lord, we are called to give without measure. Freely freely you have received, freely freely give! Here the giving is not to gain, not to get it back; it is just to give, and nothing more!

God, glory, stomach and shame!

WORD 2day: Friday, 31st week in Ordinary time

November 08, 2024 - Philippians 3:17 - 4:1; Luke 16: 1-8

Their stomach is their god and their glory is in their shame - what words St. Paul has against those who live a life that is thoughtless and flimsy, with nothing that offers a depth to their living or nothing that adds to meaning of their lives. This is really an alarming situation that he refers to - and not just of the past; even today it is so? 

Hoarding wealth, seeking comfort, craving for pleasures and living solely for material satisfaction - what can that offer to one's life. Lies lead to more lies, obscurities lead to more obscurities, crimes lead to more crimes and lawlessness leads to absolute inhumanity. Compromises kill. What a shame indeed, to call myself a child of God and thoughtlessly go after these ungodly tendencies!

Being imitators of Christ, means to live with no compromises, to speak nothing but the Words of the Almighty, to think nothing but good, to do only what builds the other and the family of God, to love like God and to relate like children of God. That would be heaven...or the Reign of God on earth. How prepared and eager am I, to do my part!

True loss and Real gain

WORD 2day: Thursday, 31st week in Ordinary time

November 7, 2024: Philippians 3: 3-8a; Luke 15: 1-10

The World today judges everything against categories like gain or loss or profit or returns! Which is the true loss and what would be real gain - the Apostle today clarifies it in no uncertain terms. I consider everything as a loss or as rubbish, when it comes to knowing Christ, or gaining favour with the Lord, growing in relationship with the Lord.

Past glories, handed down traditions, legalistic requirements, ritual uprightness... these will not take me that far, however good and right and just they are. All that is expected of me is to get nearer and nearer, closer and closer, more and more in personal relationship with God. God keeps looking out for us as presented in the parables in the Gospel- the shepherd and the woman! And so evidently the initial lines of the Gospel today communicates it: the tax collectors and sinners were drawing near to Jesus and the pharisees were complaining! What really matters is not circumcision or not... but the relationship one has with the person of Christ.

Entering into a personal rapport with the Lord means being moulded into the Lord's ways. The question fundamentally is about one's choices and priorities. The Gospel clarifies the choices and priorities of the Lord...for the Lord, God's children matter the most! Whether one has been into sin all one's life (like the sheep that stray), or one considers oneself worth nothing (just a single dime); for the Lord, that one person is worth the whole world, is worth giving up everything, even God's only son!

True loss is the loss of relationship with the Lord and Real gain is gaining a  life in the Lord. Whether we live or die, we do it for Christ.

What it takes to be a Christian!

WORD 2day: Wednesday, 31st week in Ordinary time

November 6, 2024: Philippians 2: 12-18; Luke: 14:25-33

If you call yourself a Christian you better be one, says the Word today. You want to construct a tower but you don't want to procure the material; you want to fight the battle but you don't care to gather the soldiers; you want to be called a Christian but you don't want to take in all those things that makes up that name! What a shame!

What does it take then, to be a Christian?

To be a light, when every one around is getting used to the darkness; to carry the cross with love, when every one around you is waiting to shake off even an extra speck of dust that seems to weigh on them; to be holy and blameless, while everyone around is losing the very sense of those terms. That is what it takes to be a Christian!

To be perfect children of God is to resemble God, to receive the shining light that the Lord is and share with the world, to stand up there in the midst of all those who are searching for the truth, worse still, among those who are sworn to destroy and obscure truth, and bear the light that the Lord is! Can we? Are we prepared? Do we dare?

Let our prayer today be: O Lord Jesus Christ, give us the strength, the courage and the light to walk in your footsteps, carrying our crosses and and making a difference in every life we encounter. You are our light and our salvation.

Can you really stay there?

WORD 2day: Tuesday, 31st week in Ordinary time

November 5, 2024: Philippians 2: 5-11; Luke14: 15-24

We can find any number of reasons or excuses to keep ourselves from doing the right thing to do, as long as we keep doing it as if we are doing it for the sake of some one else. It would already be too late when we realise that we have not really lived our life, in the way it could have been! Our minds will be filled with too many ifs and buts to make real sense of it.

Instead, when we know ourselves, accept this life as a gift from God and live our life understanding its sacrality, and true to the vocation given to each of us: we would be in paradise dining with the Lord already now. But it does involve, suffering and sacrifice endured in a joyful spirit of fulfilling one's vocation.

The parable Jesus narrates today, presents us with a man who had no big merit to be there at the wedding feast but he was there; but to remain there he had to have done a bit of preparation - did he? In our coming into being, we had nothing to do; but in living that life to that full, we have a great deal to choose! In our being chosen as God's people we had nothing much to do, because the Lord chose us from eternity; but in remaining truly God's people we have a lot to do, on a daily basis!

St. Paul gives the picture of Christ, who lived his mission, the personal vocation that he was given and through that he redeemed the whole world. When we live our personal lives true to our vocation and at the depth of its meaning, we too will turn out to be instruments of God's salvation, to ourselves and to others. We are given the gift of life and given the invitation to live it to the full. The choice is ours: we have entered the feast of the Lord... but can we really stay there!

From Competititon and Conceit to Comprehension!

WORD 2day: Monday, 31st week in Ordinary time

November 4, 2024: Philippians 2: 1-4; Luke 14: 12-14

It is so important that we do good to others, to the faith community and to humanity as a whole. But it is more important to be attentive to why we do what we do! Yes, the motivation behind the good we do, determines whether the act is truly good or just tolerable! This is the call the Word has today: to determinedly move from competition and conceit, and discerningly grow towards a comprehension that Christ alone can make possible.

Competition makes all the good that I do, a mere external show and a means to seek the approval of fellow human beings. It begins to use the others, the needy and the ones to whom I reach out to, and makes them feel like 'objects' of someone else's or some others' goodness and prowess.

Conceit makes one oblivious of the rest of the persons around and what really matters to them. All that matters to me is 'me'!  I am so full of myself that even the good that I do for the other is a manifestation of myself and not truly a reaching out to the other. How many politicians and so-called philanthropists we have seen who wish to highlight themselves making their service a pretext.

Comprehension...is the understanding, the oneness of mind that leads to looking at the One Lord who unites me and the others and everyone else. There is no distinction here; when the other suffers, I suffer. When I do something good for the other, there is nothing to be proud about it because I am doing what I ought to; after all if I suffer, won't I seek a remedy?

One heart, one mind, one spirit, without competition or conceit... when I do good for someone, I do not count the cost, I do not look for a return, nor do I lament the effort. After all, we are one in the Lord!

HEAR MY CHILD!

With your Ear, Heart and Spirit

31st Sunday in Ordinary time: November 03, 2024

Deuteronomy 6: 2-6; Hebrew 7: 23-28; Mark 12: 28-34

Hear O Israel... we read those words repeatedly today! Hearing... is one important faculty physically; we would talk about it in another occasion when Jesus restores in a deaf man his capacity to hear! Today we are more concerned with the spiritual faculty of hearing, a hearing that becomes fundamental to a truly spiritual person, to a son or a daughter of God, to a true child of God! God who is heard more than just a few times in the Word, crying out to God's people: Hear O Israel, Hear O my people, Hear my beloved, speaks to us today, those very same words: Hear, my son, my daughter, my child... hear me today!

How can we hear God? The spiritual faculty of hearing has three levels of perfection through which we are challenged to grow everyday.

Hear with your ears... that is the fundamental requirement, the physical hearing, the basic openness to what is around, what can be perceived, what is told, what is shared, what is right in front of one's eyes and one's ears. This is sympathetic listening... to what one says and what one communicates. There are so many who cannot really hear, what is said. They hear what they want to, what they have already made up their mind to hear. Even before a person opens his or her mouth to say something, we have heard what the person wants to say. That is, we have a bias that does not allow us to hear what is said!

We are so prejudiced that we cannot really hear what the other person is saying, or what the other person is sharing. About everyone around me, I have already made a judgement within me, that I am not able to hear what they are saying at all... all the time, I am busy hearing what I want to hear, what I have prerecorded in my mind. Have you heard the sad story of a mother who thought her kid was trying to bunk school crying that his shoes were hurting, and forced him to go to school, only to receive a call from school a little later that the kid died of a scorpion bite, a scorpion which was in the shoes!

God communicates everyday through so many persons and events. If we do not really hear what is being said, If we do not perceive what is being communicated, we are missing a great lot of God! Can we really be God's children if we do not hear with our ears? That is why the Lord call our attention: Hear O Israel, hear my children, hear what I have to tell you everyday! However, hearing does not end here... this is just the first level, the sympathetic listening. We have to grow towards the next level...

Hear with your heart... 'heart' has an 'ear' within it: look at how it is spelt... h-ear-t; interesting isn't it? We are called to hear beyond our ears, not with our prejudices but with our genuine openness; yes, we are called to hear what is not said, what is not shared, what is not verbalised. This is empathetic listening... to what is communicated without words, in silence, with tears, with reactions, with some choices! This is a higher level of hearing, which is so attentive that I am able to hear not just what is said, but even what is not said, even what is stifled within, even what is meant by the simple words or gestures! This can happen only if I feel myself in the position of the one who is sharing, not when I stand in judgement of the other.

A real educator will know that the naughtiest of the kids in the class is the most needy of attention; a true liberator of the oppressed will know that even the sheer silence of the oppressed is a big hue and cry for emancipation; a real prophet will know that every experience of suffering is a sign of hope from the Lord. Hearing things with the heart, would go beyond the events and understand its meaning, it will go beyond words and understand the experience.

God sends God's message through a myriad of experiences that come our way everyday. If we do not hear beyond what is said, beyond what is seen and beyond what is apparent, we are missing an important message that we are given from God. Jesus saw these, heard these and experienced these and that is why no one could dare question him or find fault with him. Today if we hear beyond the words that are spoken, if we see beyond the things that are noticed, the Lord will tell us too: 'you are not far from the Reign of God'. You are not far, but you haven't reached it yet...and therefore the need for the next level...

Hear with your spirit... hearing with your spirit is, hearing from within. This is Spiritual listening, that is listening to the Spirit who speaks from within! Jesus who has offered himself once and for all, as our redemptive sacrifice, has given us the Spirit who dwells within us: the Spirit who speaks to us, the Spirit who directs us, the Spirit who calls us from within. Are we in touch with this Spirit? If we get in touch with this Indwelling Spirit, and only if we do so, we can be considered people of the Reign, because we will make the Reign of God present wherever we are. This is why Jesus said in another place, Reign of God is within you (Lk 17:21).

Hearing with our spirit is being in touch with the Lord, being in communion with the Lord, remaining in constant relationship with the Lord. Do you think these are too big a matter to think of - then consider a simple term that explains all of this in one single word: PRAYER. Prayer is hearing, hearing what the Lord has to say to us, hearing with our ear, our heart and our spirit. 

Shema Israel... Hear, my child, invites the Lord - are we ready?

HOPE - that makes us Christ-ian!

All Souls Day - 2024

What is the difference between a Christian and an unchristian outlook on anything?

Hope! The difference is hope. It is hope that makes us see a possibility even in the worst of our daily problems. Hope gives one the serenity and tranquility to approach every day problems with grace. One big unsolved question for the whole humanity is how to understand the end of life and beyond.

For a Christian, life is changed, not ended; it is transformed not terminated, explains the preface of the Mass for the dead. Jesus' resurrection fills us with hope and that hope does not disappoint us. The hope is towards eternal life, it is the eternal destination that characterises the culmination of this journey on earth.

Death is just the horizon beyond which we are not able to see what really exists; for if we see, there is no more place for hope (Rom 8:24). All that we see is the Risen Lord, who lives with us and lights our path. And in the Risen Lord is our hope. We hope to see every one of our brothers and sisters gone before us, united in the Risen Lord, as do the saints we celebrated yesterday. And our prayer today is that these brothers and sisters of ours join their ranks and that we, at the end of our journey, join that wonderful family, the family that is founded on faith, united in love and kept alive in hope!

Yes, it is hope that makes us truly Christ-ian!

BEING SAINTS...

All Saints day... reflecting on being saints...

November 1, 2024

Saints come in different shapes, forms and sizes... there are those who had been so from the beginning and there are those that turned so at the fag end of their life; there are those that formed others into saints and thus became one themselves while there are those that became saints so much due to someone else who had been after them all the time; there are those that renounced everything in life to become so and there are those who lived a busy life of a householder but through it grew to be what they were; there are those that isolated themselves in a desert or on mountains (or even on pillars) and there are those that dwelt in the din of humanity; there are those that lived upto a ripe old stage in life and there are those that died mature already at a stage so young. 

The message is simple: you don't need a situation that can make you a saint - you become one by recognising who you are!