Evidence of the Inexhaustible patience

WORD 2day: Saturday, 23rd week in Ordinary Time

September 13, 2025: 1 Timothy 1: 15-17; Luke 6: 43-49

Paul calls his own story, an evidence of God's inexhaustible patience. Aren't we all such evidences... taking into consideration the endless opportunities we are offered to bear the right fruits at the right season.

At times persons ask questions like: why is it that people are so bad and they don't allow me to be as good as I wish to be! May be the Word today could answer that question... I am responsible for the fruits that are expected of me... there will surely be scores of others who will disturb, distract, discourage and disorient me but I cannot lose the direction that I am given with. I cannot blame it on others or the situation when I fail to bear the fruits that I should.

However, we have a God who is inexhaustible in patience. It is beautiful to remember here those wise words of the saint of the gutters, whom we celebrated last Sunday. She was convinced and repeated often, God expects from us not success but faithfulness. But it is hard to be faithful, faithful amidst all the difficulties around.

This month cannot be forgotten from recent pages of history... two daus ago we remembered a day that changed the entire world mentality two decades ago (the 9/11) - the twin tower blasts which implanted fear, suspicion, hatred, vengeance and universal mistrust, still affects the way persons and societies look at the other and others! But can we just give into the influence of evil and hatred, in spite of all the hardships we face! Here is where our call to bear fruit amidst odds, stands out.

Let us resolve to be good, to bear only good fruits, to never give up on the call we have received. May the inexhaustible patience of God fill us with necessary endurance to make this journey possible.

The Real me!

WORD 2day: Friday, 23rd week in Ordinary time

Septermber 12, 2025: 1 Timothy 1: 1-2, 12-14; Luke 6: 39-42

Humility is an essential part of holiness. Holiness never leads one to pride and anything that makes one proud is clearly indicative of being short of true holiness. That is why a holy person never gives into ego trips and anyone who feeds his or her own ego is still a long way from holiness. Humility and holiness have a great deal to do with each other. This points to two facts: firstly, that one should constantly look into oneself and be aware of the weaknesses to grow out of; secondly, that those who are truly concerned about each other's holiness, take care and responsibility to help each other out!

It is a plain fact that realising the areas in which one has to grow and taking steps towards that growth is an important part of maturing in one's life. The other fact which the Word points today is a bit more subtle and complicated: mutual corrections, typically Christian ways of growing up together in holiness. Humility plays a very big role here.

Humility is not an artificial debasement of oneself in any way. It is knowing my real self accepting it and being at home with it; at home with knowing my imperfections and continuously working on it. St Paul was mindful of his real self all the time. He never thought of hiding his dark past and was never bloating over the glorious state of his present relationship with Christ. In fact his relationship with Christ made him more aware of his real self.

In Christ, I get to know my real me, not just my past but also my call; not merely the splinters and planks in my eyes but even the blessings and splendour given unto me. Though I may be broken and fractured with imperfections, there is a glory that awaits me if only I am ready to constantly graft myself onto Christ - because that is where I find my true image. That is the real me!

Put on Christ; put on love!

WORD 2day: Thursday, 23rd week in Ordinary time

September 11, 2025: Colossians 3: 12-17; Luke 6: 27-38

If we do not say that the words are from the letter to the Colossians, one can easily misjudge those as some paraphrasing of a part from the Gospel and as words of Christ himself. Paul had so intensely taken in the spirit of Christ that his insistence of putting on Christ comes from his person much stronger than from his words. Love is presented as the crux of Christ's message. When Paul said, even elsewhere, to put on Christ, he practically meant putting on love. Love, understood not as childish sentiment of attachment and dependence, but a Christlike selfgiving.

Love is the sweetest of all teachings of Christ and it is the most difficult of all too, for it comes inbuilt with forgiveness; forbearance, kindness, gentleness, integrity and sacrifice. 'What is there in it for me?' - if someone were to ask that question, the answer would be a simple, 'nothing'. There is nothing in love that I intend to gain or get ; all that it really involves is giving and laying down. If I intend to receive anything, it is no love in reality! But the beauty of love is that, in giving, in losing, in laying down... I receive, a hundred fold.

Does that sound too unrealistic and demanding? The fact however is, if we believe being a Christian is to put on Christ, it can never happen except by putting on love!

Allowing God to work...

WORD 2day: Saturday, 22nd week in Ordinary time

September 6, 2025: Colossians 1: 21-23; Luke 6: 1-5

Transforming a person is not difficult for God - Paul today reminds the Colossians how they have been transformed by God, from foreigners and enemies to pure, holy and blameless people of God. Yes, transforming a person is not difficult at all for God, provided there is a will on the part of the person to be transformed. The flesh could be weak, but what is needed is the spirit that is willing as Jesus would instruct his disciples.

Jesus found it so hard to make the pharisees and the scribes understand the Good News that he brought with him. Not because they were unintelligent nor because they were not able to see what Jesus was trying to tell them, they were unwilling to see, they were refusing to change, they had decided not to transform themselves.

We have today the sacraments and various other helps to pull ourselves up, make ourselves over and transform ourselves constantly in spite of our weaknesses, but we fail. Not because we cannot, but only because we do not want to, we do not have the will to. When we allow God to work in our lives, continuously pulling ourselves up and resuming our journey with the Lord, the Lord will surely transform us. That is the beautiful word we have in the responsorial, let us say it with faith: I have God for my help.

The Capacity for God-vision

WORD 2day: Thursday, 22nd week in Ordinary time

September 4, 2025: Colossians 1:9-14; Luke 5: 1-11

Jesus demonstrates to the first disciples an extraordinary capacity of perceiving reality. We could refer to this capacity as God vision... that is the capacity to see beyond the apparent and the ability to perceive even what is not yet. This is seen in two levels in the Gospel today. One, Jesus seeing the catch of fish where it apparently wasn't and secondly, Jesus seeing the possibility of Peter and his companions with him becoming fishers of people. And the most interesting part of it all - Jesus promises them that he will develop in them the same capacity: the capacity for God-vision.

Today, we have the call to develop within us this capacity for God-vision. Each of us is invested with the power, by the indwelling Spirit, by the daily help of the Sacraments and the Word, with the assistance of the numerous Godly persons who are around and finally through events and happenings that speak to us of God and the evils of Godlessness. All that we need to do is, remain attentive and observe the signs and learn what God communicates.

When we really develop the sense of God-vision and remain open to cooperate, God brings out of us the best that we never can even imagine. And eventually this capacity for God-vision will enable us to enhance within us the capacity to look at the best in the other, even at a point where it is not apparently visible. St Paul had become infact an expert fisher of humans and we see him manifest that quality of God vision- he perceives in the people of Colossia a people who are called for great things and not merely new converts.

To be true disciples and apostles of the Lord, we need to grow in our capacity for God-vision, that will be a criterion and a sign of being truly persons of God.

Purposefulness and Urgency to Proclaim

WORD 2day : Wednesday, 22nd week in Ordinary time

September 3, 2025: Colossians 1:1-8; Luke 4: 38-44

Paul, Epaphras, Jesus...all seem to be on the move. With a sense of urgency and a feeling of detachment they seem to move on from one place to another with the task of proclamation filling their minds. The question today is about our sense of apostleship - the sense of 'being sent'. Our Holy Father keeps insisting on this dimension of Christian call - being a missionary Church, being missionary disciples and being missionary communities wherever we are!

The key element here in this missionary sense, or the sense of being sent, is Purposefulness and Urgency. Purposefulness which consists of clarity of one's purpose and meaning of life and Urgency which involves losing no time or attention in things that wont directly concern with the fundamental purpose one feels about one's life and mission. Are we filled with this urgency and purposefulness? Are we convinced about whatever the task is, that is given to us?

And by the way, what is that all important task: announcing the Lord, the goodness of the Lord, the salvation of the Lord - in short, proclamation of the Reign of God. Proclamation is not the work of a few, it belongs to each and every one who is baptised. It is not an added feather to our hats but an essential mark of being a Christian. Of course there is no one way of proclamation. Preaching is just one way; example, witness, convictions, values, compassion and limitless love are all ways of sharing that Word with the world.

0Added to the question - whether I am clear about my purposefulness and convinced of its urgency, there is another pertinent question that arises: what is my mode of proclamation? How effective our lives would become with these - purposefulness and urgency to proclaim!

BLESSED ARE THE HUMBLE

August 31, 2025: 22nd Sunday in Ordinary time

Ecclesiastes 3:19-21,30-31; Hebrew 12: 18-19, 22-24; Luke 14: 1,7-14

Humility is one lesson we learn so hard. Blessed are those who are humble by nature. The best of our qualities and talents would amount to nothing when we lack this one single virtue: Humility! The Word today invites us not only to be humble, but also to be with the humble and to be all for those who are humble, that we may be people of the Reign of God.

The Guru of the ashram was old and dying and he announced to his band of disciples: 'I wish to appoint the humblest of you all as the next Guru.' The bickering began among the disciples, each one trying to prove he is more humble than the other. There was one among them who stood still and away from all debating. The Guru seemed impressed. He thought to himself, 'that should be the right one to succeed me, perhaps!' and he called him over to himself and asked him: 'what about you? are you not interested in the contest?' The disciple replied, 'Oh you don't get it, how much ever they fight among themselves, they will never find anyone more humble than me!' The Guru was heart broken and he dismantled the whole ashram before he died! Spiritual Masters say, the moment you think you are humble, you cease to be so! How true it is!

Be Humble - that is the first message today. Being Humble is not putting up an appearance. It is not doing something to prove to others that I am humble. It is going about my duty with such sincerity and integrity that I may not be even noticed for the good that I do - but that does not disturb me at all.

At times there are people who make a big show of the so-called good that they do, and sometimes even of their own simplicity! Do you remember the posters of our politicians posing with a broom in their hands claiming to be simple and committed to cleanliness of the nation. Or similar ones where they pose with some poor people in their huts and gullies. They would have spent a fortune on those hoardings and advertisements! Let us remember - we have nothing to prove to anyone, not even to our own selves. All that I need to do is, be truthful, be real, be authentic. Humility is acceptance of truth.

Be with the Humble - identify people who are truly humble. Jesus had the special eye for the humble ones. Be it Mathew, or Zacchaeus, or Nathaniel, or the Centurion, or the Pharisee who asked him about the commandment of love... Jesus recognised the humble and sided with them. In another episode like today's, when Jesus was at dinner at Simon the Pharisee's, he was able to see through the sinfulness of the woman and identify her humble repentance. She was gifted with his empathy. Jesus sided always with the humble, not with the haughty.

If we are truly people of God, besides being humble ourselves, we would look out for the humble and stand by them. Just become aware of your tendency... among a group of new people whom you meet, who is it that you feel drawn to: the most brandishing among them or the quiet insecure of the band? Or when you deal with persons who depend on you, whom do you promote: the so-called talented and gifted or the rare ones who never get to reach the limelight? There is a statement about myself, in whom I choose to be with.

Be all for the Humble - being the voice of the voiceless, the stronghold for the weak. When we stand by the humble we stand with the Lord, because the Lord always stands by the humble. This is the third message that the Word offers us today. Be for the humble of heart, stand by them, empathise with them, support them and spread the spirit so that the Reign of God may be felt amidst us, here and now.

Today, we see reports of so many humble persons being taken for granted, exploited and drained of even the little that they have. We have truthful and integral individuals taken to task, punished and crushed by the demonic culture of corruption and greed. Those who fight for justice and truth are labelled rebels by the authority and derided as jobless by the public. What is our response as people of the Reign?

The Word today invites us to understand that the humble are blessed in the sight of the Lord. Those who are humble, those who are with the humble and those who are all for the humble, find favour in the light of the Reign of God - they are truly the people of the Reign

The call to be prophets

THE WORD AND THE FEAST

August 29, 2025 - Remembering the Martyrdom of John the Baptist
Jeremiah 1: 17-19; Mark 6: 17-29

The call to be prophets, like Jeremiah and John presented to us in the Word today - is not an elitist call that is reserved for a club of specially chosen specimen of people. No, it is a call that is addressed to every baptized child of God. But what is the world in general moving towards?

The world seems to be at home with a culture of sin today! Be it social or economic or political or cultural arena – there is a cloud of sinfulness that pervades and waits to consume everyone present. Religious and Spiritual realms, unfortunately, are no exceptions to this in any sense.

More treacherous than this situation, is the lack of sense of sin, that justifies sinfulness, sometimes without even the conscious assent of the persons involved. We have become so mindless of sin that certain of them do not even appear to be so... judging the other, discriminating the other in our minds, giving into our prejudices and not really giving a chance to the other and so on.

The question posed to us by the feast today is, which part we would rather play? The seducing forces that draw people to sin; or the wicked plotters who play the protagonists in spreading sinfulness; or the passive infected who continue to perpetrate sinfulness by their mere inaction; or the silent spectators who aid the spread more than do anything to stop it – all these groups are represented in the Gospel today. 

Among all these persons and examples, there is also John the Baptist, who dares to stand for truth and righteousness, even at the cost of his own life! That's responding to the call to be prophets!

Will there be love when the Master returns?

THE WORD AND THE SAINT

August 28, 2025: Celebrating St. Augustine
1 Thessalonians 3: 7-13; Matthew 24: 42-51

The Word today speaks of perseverance in faith, until the master comes. One sign that is provided as a sign of persevering faith is that of true and sustained love for each other. Paul prays that the Thessalonians grow in their love for each other and for the entire humanity. Jesus speaks of loving service to each other as the way to be prepared, alert and awake, when the Master comes.

The political crises between Israel-Iran, Russia-Ukraine, India-Pakistan, America and rest of the world, the tensions in various parts of the globe in varied forms, the recurring threats of terrorism in various parts, the pursuing persecutions and inhuman treatment of human persons in the name of caste and creed, dehumanisation of masses in the name of development, the negations of a vast majority of population who are poor and weak and at the mercy of the rich and the powerful, the institutionalisation of religions and ritualisation of faith - all these are totally not in keeping with the love that Jesus proposes as the touchstone of true faith.

Infact, the way things go, we should very seriously ask ourselves, 'will there be love left when the Master comes again?' But of what good is that question if we do not, on our part, do whatever we can, however little they may be, towards promoting true love? It would be a mistake if I tell myself, 'of what impact is it going to be that I love my neighbour in my limited circle where I am?' In loving the other, I become loving as a person, and by that I promote a whole culture, a lifestyle, a mode of living - that of love! And that is my responsibility, in my own way to promote the culture of love, thus keeping alive love until my Master returns in glory!

If at all we wish that love remains till our Master comes again, we need to transform ourselves and grow into radical agents of love wherever we are - isn't that a concrete call?

Augustine, the saint we celebrate today, believed in this, taught this and gave this as the most categorical test of all: the test of love. If you are a Christian, you love! Love and do what you wish, he would say! If love is true and God-like, there is no need of any other rule book or code of conduct. The situation in the world today is so painful and inhuman, because the rule of love is so neglected and disrespected.

Yesterday, we celebrated Monica, the mother of Augustine... the love of that mother made a saint of her son. Today, we have Augustine who understood the absolute value of love, in comparison to all the intellectual prowess and academic accomplishments that he could really boast of. He knew the right Christian mindset - that of love. Those who love are born of God and they have known God. Those do not love God, do not know God.

Is good, good enough?

THE WORD AND THE SAINT

August 27, 2025: Remembering St. Monica, the Saintly Mother

1 Thessalonians 2:9-13; Matthew 23: 27-32

When we say, 'he is good' or 'she is good'... how certain are we about the fact? It is our overall judgement about persons, looking at what we see, what we hear, what we observe... but no one can deny that there is more to reality than what we can apparently see or hear! How many times we trust someone as being good, and finally come to realise it was not actually true! Or how many other instances where we judged someone rashly from the looks, but ended up being humbled by their goodness and gentleness! So can we ever say someone is good?

Goodness - can we ever attribute it to anyone! Or can any of us really claim to be good absolutely? This is the question that the Word raises within us today. How good are you? Is your goodness, good enough? The Word questions, not whether we are good or whether we do good - but whether our goodness is really good?

At times we may appear or manifest ourselves to be good, to win favours, or establish a name or having hidden agenda to be achieved. At times we may strive to be good, just to make up for something that we have done wrong, which we alone would know - as a kind of atonement. At times we may do good, which may be good only in our judgement and there would be no one who really benefit out of it. Hence, the impeccable touchstone to goodness is God and God alone.

God who knows us through and through, who knows not only our speech and our acts but even our thoughts and our intentions, certainly knows how good we are! Hence the challenge we have is not to just be good, but to be good in the eyes of the Lord - that is intrinsic goodness - to be attentive to the Word of the Lord, accept it, live by it and be truly good, intrinsically good, after the heart of the Lord! 

That is exactly what Monica wanted of her son; she was not satisfied with his successful career and much less with his reckless life. She challenged him, until he changed; she held on to the Lord until the Lord gave her son the grace of conversion. Doing Good, Being Good, Inspiring Goodness... these are progressive ways of being Christ-ians today!

ENTERING THE NARROW DOOR

It is a demanding task!

August 24, 2025: 21st Sunday in Ordinary time
Isaiah 66: 18-21; Hebrews 12: 5-7,11-13; Luke 13: 22-30

The experience of standing in a queue, the tedium of entering the metal detector at places with extra vigilance or waiting for the token number at the bank… these are no rarities in our ordinary life. Jesus draws a simple example, one similar to these experiences.

The door to the Reign of God is narrow, not many take that door, though everyone is invited to enter the Reign. There are many other doors, which seem more comfortable, more spacious and more adorned and people prefer them, knowing least that they do not lead to the Reign of God, the greatest treasure in store for us! 

Entering the narrow door is a task quite demanding – the readings today point to three traits that are needed to be able to enter the Reign through the narrow door. As Jesus tells us in the Gospel, many try to enter but they cannot. 

To able to enter the door, one should be strong! Strive – says the Lord – Strive to enter – To strive means to struggle, to make all the efforts possible, to try real hard. One needs to be strong in mind, heart and soul to strive to enter the narrow door into the Reign. It is Spiritual strength we are dealing with here. Be Strong, but avoid Spiritual Obesity, warns the Lord. If you are obese, you cannot enter the narrow door – it’s obvious! 

Spiritual Obesity – Pride and Elitist mentality – which gives into self righteousness and judgmental attitude can never get us into the Reign of God. I am baptized, I am a born-again, I am a consecrated religious, I am a Sacred minister – nothing can get you in! From the east and the west, the north and the south everyone will enter and sit at the table in the Reign says the Lord. Mind you, there are no reservations here in. A bit of disciplining, as the second reading suggests, can get us in shape. 

To be able to enter the door, one should be in communion! The way is long, we reflected on that last week. Communion with each other and Communion with those who have managed to enter the door before us, can really make the task easy and enjoyable. Our forerunners are our example, our model and can even be our helpers – but finally, the one who has to enter is me! It is you! That is why we are warned today – Be in Communion but avoid Spiritual Infantilism. At times we make our faith so infantile that we think everything depends on the candles we light, the formulae we repeat, the food we give up and the coins we drop. These are means to strengthen our relationship with God – but they are not everything. 

What matters most is our personal life of commitment and integrity. You cannot enter the narrow door in groups… one by one you have to do it. That means you cannot ride on the goodness of the other, either the living or those gone before you! 

To be able to enter the door, one should be patient! The wait is long, for the door is narrow! Waiting on the Lord is a spiritual talent. To wait patiently, amidst failures and pressures, amidst temptations and struggles, amidst dark nights and heavy burdens, it is the only way one can be prepared and prompt when one’s time comes! There is a warning here too: Be Patient but avoid Spiritual Lethargy. In the name of patience I cannot procrastinate my commitment and postpone my conversion to a later moment. ‘Repent and Believe, for the Reign of God is near’ says the Lord. 

Being patient is not being busy with something else till my turn comes… but persevering, enduring and constantly working on myself that when my turn comes, I am in shape, prepared enough and fit to enter the narrow door that leads me to the behold the eternal glory of the Lord Almighty! 

I am the door, if anyone enters through me, he or she will be saved (Jn 10:9) declared the Lord elsewhere! Jesus is the door, the narrow door, the demanding door – He is compassionate, yes; but at the same time uncompromising. The choice is ours to choose the narrow door, make ourselves strong, united and patient, to endure our everyday life and make straight the path for our feet, so that what is lame may not be put out of joint but rather be healed (heb 12:13). The door is narrow but there is enough space to enter, if we are in ready and willing.

All, but not all…

One by one is the call… Let us enter the Narrow Door, one and all.

Understanding Goodness

WORD 2day: Saturday, 20th week in Ordinary time

August 23, 2025: Ruth 2: 1-3,8-11, 4:13-17; Mt 23: 1-12

Goodness is Godliness. These days are marked by various acts of political tension and violence in Iran, Israel, Venezuela etc. with forces that are trying to fish in these troubled waters. There are also accounts of violence in certain parts of India - with so many polarisations within the local population leading to unrest! There are those who claim to help or to bring back peace! But who is true and who is good? The Word reflected from this background raises a fundamental question - how do we understand goodness?

Is goodness the external appearance of a person sporting conventionally respected images - as a god-man, or a social worker, or a poor-lover, or a cause-believer...these externals do not suffice. And not all are deceived by it, of course some are!

Is goodness all about the deeds and functions? People who wish to create a public image that they are good, try to buy up people by their good deeds and heroism. But is that enough sign of true goodness? Hidden behind the good deeds and acts of people there are agendas and schemes that no one even guesses.

Goodness is all about the basic nature in a person, that is not even seen by the others. Then of what use is it, one could ask. It is nothing to prove to anyone, it is just being good at the core of one's being. That will never change, even if the situation around and the persons around change, for the worse or for the better.

Keeping these in mind, can I really judge who is good and who is not? Indeed, no one can. I can only say whether I am good or not. But it is so important to ask that question: Am I really Good?

Few who are worthy of the Banquet

WORD 2day: Thursday, 20th week in Ordinary time

August 21, 2025: Judges 11: 29-39; Matthew 22: 1-14

We have today in the first reading a strange, and from the standards of today, even ridiculous event - Jephthah sacrificing his only daughter in fulfilment of his vows to the Lord. One can be reminded of another event when Abraham took his son to the mountain to sacrifice, my be also wondering why the Lord did not stop this time, with this girl at stake! Whatever be the explanation, the key to understand the message from the liturgy of the Word today, is in the responsorial psalm.

Here I am Lord, I come to do your will. There are two elements of doing the will of God that is brought forth for our reflection - one, that it is not that easy to do the will of God, it requires the utmost sacrifices; secondly, just doing the minimum will not get you anywhere with respect to doing God's will, you have to go all the way, there are no short cuts!

At times, when you tell the Lord, 'here Lord, I am ready to do your will', you will have to sacrifice things that you may consider very dear to you - your dreams, your career, your so-called happiness, your family at times, your legitimate pleasures, your longing for a comfortable or atleast a peaceful life - you have to sacrifice the very things that the world may propose as targets to be achieved in life! Are you ready?

Once you say you are ready, you have to be absolutely ready! No compromises with God...it is not that you will do something and find a convenient reason to leave out something else, you will choose something and safely avoid something else that God wants of you! When you say a yes, it has to be a complete yes! If not, you will know it very well, and it will haunt you from within until you stand in the presence of that just Judge!

A bit alarming, isn't it? That is why many are called, but few are chosen. And of these few, even fewer persevere till the end, a very few go all the way, very few really grow to be worthy of the banquet of the Lord. Are we among that count?

The Lord who approaches

WORD 2day: Wednesday, 20th week in Ordinary time

August 20, 2025: Judges 9: 6-15; Matthew 20: 1-16

There is something that is common to the two readings of today, and that is the clue to the message that is offered us by the Word today. The first reading narrates a parable of trees approaching various trees to rule over them. Jesus narrates a parable in the Gospel, about the land owner who approaches people at various moments of the day for work. The key to understand the Word is here: the Lord who approaches.

In various ways the Lord approaches us - what a marvel and what a privilege that we are approached by the Almighty. It is not that the Lord cannot do without me, but the Lord chooses not to do without me. The Lord invites me to be on the Lord's side. The Lord approaches me to be at Lord's business.

Three dispositions that I should necessarily have to respond to the Lord who approaches me:

Listening, to the Lord's call and heeding to the Lord's directions, not despising the message nor the means through which the Lord shares that message with me. The Lord approaches me in varied ways and I need to be truly open minded to listen to the call;

Obedience, to carry out the wishes of the Lord despite the difficulties and delusions. Obedience is not doing something whether I like it or not, but whole heartedly doing something whether it is easy or difficult, simply for the reason that it is what God wants me to do, there and then.

Selflessness, to do whatever I can for the purpose of the Reign and for the people of God, without expecting anything as a recompense, never comparing the good times of the others with mine and doing everything for the other, for the society and for the God who wills them all.

The Lord who approaches me is a very strong affirmation that I am wonderful and awesome in the eyes of the Lord - would I live up to it today?

To understand how God sees...

WORD 2day: Tuesday, 20th week in Ordinary time

August 19, 2025: Judges 6: 11-24; Matthew 19: 23-30

The Lord's choices are curious, infact, strange! There is a series of them we can cite from both Old Testament and the New. Today's first reading presents to us one such personality - Gideon, a fear-stricken young man who defines himself as the least of all in Israel - is chosen by God and called, "Mighty Warrior". The numerous others like Jacob the less-stronger, David the puniest of the sons, Solomon the son of the coveted wife and over to the New Testament the uneducated fishermen and despised sinners as disciples and apostles - the list is endless.

In fact the whole of Salvation History is accomplished in and through the instrumentality of these so-called odd choices. It is very clear: "it is impossible for humans; but for God everything is possible." While the world and we ourselves look for something, God looks at something totally different and expects something totally different from us!

We look at the external appearance, the capacity to get noticed, the facility with which one makes a propaganda for oneself, the popularity one can attain, the comfort one can create for oneself, the promise of ease and pleasure that one can pose for the present and for the future...these seem to be the set of criteria of judgement and choice. The more saddening part is that even internally each of us is convinced of these criteria and we judge ourselves too on these counts.

Real liberation of the self and the path to perfection will be possible only when we realise the fact that, what God sees and expects is the most appropriate. And when that coincides with what I see and expect from myself - the miracle happens! In the Reign, the first becomes the last and the last becomes the first!

RACE - AN ANALOGY FOR CHRISTIAN LIVING

Urgency, Perseverance and Focus

August 17, 2025: 20th Sunday in Ordinary Time
Jeremiah 38: 4-6, 8-10; Hebrew 12: 1-4: Luke 12: 49-53

"Let us run with perseverance the race that is set before us"(Heb 12:1), invites the Liturgy today! Race - is a common analogy that is used to refer to something that requires a relentless effort and an enormous endurance. Today, the Liturgy of the Word invites us to look at our Christian living in the light of this analogy. 

Christian life is a Race; Living the Christian faith is like running a race...which has its starting point and the finish line in the person of Jesus Christ - "the pioneer and the perfecter of our faith"(Heb 12:2). Given the situation of the Greek Culture that was just spreading its philosophical wings over that part of the globe where Christianity was emerging out of Judaism, it was easy for the people to understand the analogy of Race applied to the life of faith. The analogy seems quite prevalent that we see apart from the letter to the Hebrews that we read today; also St. Paul uses it with facility, in his letters to the Philippians (Phil 3:14) and to Timothy(2 Tim 4:7,8). Extending the analogy a little more, we shall try to understand our Christian life today. 

Christian Life is a Race, a race of Hurdles! Obstructions all along the way, does not in anyway hinder the progress of the athlete, the athlete has to jump over those and run towards the goal that is set before one's eyes. If at every hurdle the person contemplates a back off or grumbles over its presence, the race is lost and ruined. Jesus today warns us of such hurdles and Jeremiah is presented to us in the midst of such overpowering obstructions. But Christian life has to go on! Jeremiah, when he was finally lifted up from the dungeon, he went back to proclaim the Word of the Lord! Up and across each hurdle, our life of faith, moves on! 

Christian Life is a Race, a Relay Race! We are not running alone, we are in a team. Some one has run the race before us and they have passed the baton on to us. It is our responsibility today to run and we will not be running it forever. We will have to finish our course and pass the baton to the next! Faith has to be lived, and passed on. In the encyclical, Lumen Fidei, chapter three Pope Francis states that those who believe are never alone, faith is always shared and it tends to be spread; it has to be handed on! The second reading presents this beautifully recalling to our attention that we are surrounded by a cloud of witnesses(Heb 12:1). 

Christian Life is a Race, a Marathon! It is not just a sprint, that I strive for a short time and I clinch a victory; it is a marathon, it is long and it is taxing. Speed is not enough, it demands also stamina! Endurance and Perseverance are inevitable subjects of attention when it comes to our Christian life. In Jesus' footsteps, St. Paul too instructs us, in his letter to the Thessalonians - never to be tired of doing what is right(2 Thes 3:13) and in the letter to Timothy - to endure every suffering and carry on our life (2 Tim 4:5). At times it can be boring, tedious or exasperating, but our character rests in staying on the track! 

Be it what it may, the analogy of the Race requires of us three important mindsets! 

The first is a sense of URGENCY. The Gospel presents this with the image of FIRE. Just as an athlete needs the fire within to run, a Christian needs the fire within to glow in his or her life. The fire that Jesus came to set, and badly wants ablaze. Jeremiah had it ablaze within his heart (Jer 20:9), the apostles, the martyrs, the first Christian community - all of them had it so ablaze within them, that it consumed them and spread wild to the world. Do we have it in us? 

The second is the strength of PERSEVERANCE. The Second reading presents it with the image of the BLOOD. In every race, there are those who are ready to beat us, to over power us - in our Christian life too there are elements that are on the prowl to beat us, to over power us - the element of sin, the element of godlessness, the element of materiality! A Christian needs to fight these elements constantly, struggle against them relentlessly, right up even to the point of bloodshed. 

The third is the sense of FOCUS. The first reading presents it with the image of the MIRE. With those around want us to fail, with the tiredness that catches on, with the target that lies quite away in a distance... there are chances for the athlete to lose heart. The training is to focus on the finish line! The darkness of the dungeon or the Mire that was all around, did not in anyway take away the focus of Jeremiah! He had his eyes focused from where came his help! The second reading has those phrases - "looking to Jesus"(12:2) and "Consider Him(Jesus)"(12:3), underlining the need for us to Focus on Him, who is our beginning and our end, our alpha and the omega, our pioneer and perfecter. 

With a sense of Urgency in our will to live our faith to the full, with the strength to persevere all trials and with our focus always on Christ - let us run this race set before us. We are not alone, we have the example and the help of those who have gone before us - the saints and martyrs. We have our brothers and sisters around us, united in the One Lord, to support us and sustain us. With the example and the help of the Crucified Lord who sits at the right of the throne of God, as the Risen Lord, let us run with perseverance the race that is set before us

To be overpowered by love alone

WORD 2day - Saturday, 19th week in Ordinary time

August 16, 2025: Joshua 24: 13-15; Matthew 19:13-15

As for me and my house, we will serve the Lord, declares Joshua before the people. He leads them by example! Just like Jesus who made it clear to the people that following him was not always a pleasure trip – ‘the foxes have their holes and the birds have their nest, but the son of man has no place to lay down’ – Joshua too makes it clear that choosing to serve God and giving a word on that, is a challenging task!

But for children to depend on someone, without too much of thought to their own ego or pride, is a natural capacity. That is what prompted Jesus to say, ‘Unless you become like children you will not enter the Reign.’ And today in the gospel too, Jesus presents the children as the paradigm of the Reign of God. Innocence of the children is from the absence of pride and their docility is from the absence of ego. If we have to remain with the Lord and forever be God’s, the prime enemies we have to do away from within us are – our pride and ego... and be overpowered by love and love alone!

The dry ground phenomenon

THE WORD AND THE SAINT

August 14, 2025 - Remembering St. Maxmillian Kolbe

Joshua 3:7-11,13-17; Matthew 18:21 - 19:1

The presence of the Lord with the Israelites was a solid and concrete presence - the pillar of fire and the pillar of cloud that we have seen and today the splitting of Jordan when the bearers of the Ark step in. The presence made a great difference in the lives of the people and at times the Lord made it concrete because they were constantly forgetting the fact.

Today in the first reading, we have the Jordan splitting itself - the upper Jordan and the lower and they saw the dry ground. It is a repetition of the experience when they crossed the Red Sea with Moses, they walked on dry ground even then. In our life too, there are experiences of dry ground - we walk through them without our feet getting wet or dirty or stained or soiled, not by our own merit but by the grand mercy of God.

That is what Jesus is reminding us of - when you find fault with your neighbour, when you judge your brother or your sister, when you call them names, when you have your finger pointing at your fellow persons, remember the dry ground phenomenon. You are standing on a dry ground, your feet unsoiled because the Lord has had mercy on you. Remember, your dry ground is not your merit, it is God's mercy. When you are mindful of it, you will surely be a member of the Reign.

We remember today Maximlian Kolbe, a saint of our times whom we can look up to with awe! He lived with courage his call to be a Christian, that is his call to choose God above all else! He took seriously 1 John 3:16 - "... we ought to lay down our lives for our brethren." That is the sign given to us to testify for the absolute choice we have made for God. But how much we cry and complain when someone causes us trouble, or spoils our name, or ruins our prospects...that is a sign that we have other choices which matter to us more!

Right enough, at the canonisation ceremony, Pope John Paul II declared him as 'the Patron Saint of our Difficult Century'. A saint from the greatest of all tragedies of the just gone century in the concentration camp of Auschwitz, where Kolbe chose to die in place of another (that was Franciszek Gajowniczek, who was present at the canonisation of the saint). Kolbe was able to do it because he was mindful of his dry ground experience, the gratuitous gift that he had received from God, the life that he chose to give for the other!

Let our choice for God be absolute. If that is the case, nothing can ever overpower us, except loving gratitude to the one who gives us the dry ground experience in our daily lives!

There is nothing greater than God's plan

WORD 2day: Thursday, 18th week in Ordinary time

August 7, 2025: Numbers 20: 1-13; Matthew 16: 13-23

Moses and Peter – their impatience and impudence come under scrutiny today! Moses, whom God spoke to as a friend, and Peter, whom Jesus called the Rock on which he would build his Church – even they, as leaders give themselves off in a moment of fatigue and overconfidence!

Discipleship is not a victory gained once for all! It is a daily commitment and a perpetual challenge. Anything can bring down to the ground whatever we have built with days, months and years of hard work and persistence. We cannot afford to grow careless. That is why Jesus teaches us to watch and pray and be vigilant always, that the moment of the enemy may not overtake us (Lk 21:34-36).

The murmurings and the hardheadedness of the people catches on to Moses and in a moment of impatience and restlessness, Moses instead of waiting on the Lord, decides to act on his own account. While the Lord asked him to speak to the rock (20:8) in order that the water may flow, he strikes the rock with his baton (20:11), to make it dramatic before the people and draw their attention!

The commendation from Jesus gets to the head of Peter and he turns presumptuous to question the will of God! He begins to think he has to even tell Jesus what is alright and what is not to be done; he wishes to have his way inspite of what God reveals. Not that he was conscious of it; but he was mindless, he was losing his head over his popularity with Jesus.

Both Moses and Peter are promptly indicated their mistake. The lesson is clear for us today – to remain vigilant in our discipleship that we may always remain calm but cautious, confident but humble, persistent but patient, passionate but attentive to the Will of the Master! May these two great men, Moses and Peter, and many such persons of God, teach us by their example: there is nothing greater than God's plan!

The Light for our way!

THE WORD AND THE FEAST

August 6, 2025: Transfiguration of the Lord
Daniel 7: 9-10,13-14; Luke 9: 28-36

The disciples see their Lord in his glory and all that they want is to remain in that state of splendour and delight! There was a proposal also to make tents, and stabilise their presence. The sense of awe makes them feel like reifying that moment and that event. It is nothing wrong, isn't it? However, the call is to climb down, move on and keep walking, taking advantage of the light that the moment has shed! Though Jesus was all the time with them, the disciples needed that experience on the mount to behold his power and glory, in its true majesty.

Our life of prayer, that is, our relationship with God who shares every moment of our life, is punctuated at times with ‘peak’ experiences, to sustain us in the tedium of the daily journey. Retreats, pilgrimages, charismatic conventions, supernatural experiences and miraculous events – these are very useful and important, but we cannot get stuck these! Effective representatives of these that the Church suggests to each of us, are the Sacraments of Eucharist and Reconciliation – which when celebrated with the zest and the earnestness that they truly deserve – can become peak experiences on a regular basis.

To walk with Christ every day of our life - that is the call that we have received and not to go by merely exciting events and extraordinary moments. But the Lord deigns to throw the light of faith in God's own ways. If we are attentive we shall receive those timely gifts and keep marching on every day and every moment, accepting the light for our path.

The feast of transfiguration that we celebrate today has this call for us: on our daily journey, let us observe the glorious presence of the Lord in the ordinariness of the day. Let the gentle beckoning of God keep sounding in our ears – “This is my Son, my Chosen. Listen to him.”

Like the men of God!

WORD 2day: Tuesday, 18th week in Ordinary time

August 5, 2025: Numbers 12:1-13; Matthew 14: 22-36

The Word speaks of two Men of God today - not merely by the popular title but by their very life style and the way they respond to tough situations.

Moses, against whom the very people whom he served grumbled, including his closest collaborators. What did he do? Held it against them? No, that was not becoming of a man of God. Even when Miriam stood affected by her own sin, he intercedes with the Lord, obtaining her health back. he proves to be a man of God.

Jesus the Son of God, the ideal man of God proves himself so, by being so unaffected even when he knew his own disciples knew him not. They did not understand him, they thought him to be an evil spirit. In spite of it, when Peter wishes to walk on the water, he gives him that privilege. He was so patient, kind and gentle with the disciples, because that is the mark of a person of God, a God who abounds in mercy and love.

How many circumstances present themselves to us today, to remind ourselves and testify to those around, what it means to be persons of God. In our personal lives, in our family situation, in the social scenario, in our reaction to the global happenings... in all these we need to show ourselves to be persons of God, by our lives and especially by our choices!

Yes, the call is loud and clear - to live for God, for God's people and above all for the strengthening of the Reign of God, here and now.

PILGRIMS TO PARADISE

Wisdom, Knowledge and Discernment - a journey kit for the wayfarer

18th Sunday in Ordinary time: August 3, 2025

Ecclesiastes 1:2,2:21-23; Colossians 3:1-5,9-11; Luke 12:13-21

A wise man lived in a tent in the deserts of Arabia. Numerous people went to meet him everyday either for a blessing or a counsel or merely to see the saintly man! Once entered a man who was totally surprised that there was nothing, absolutely nothing inside the tent – not even a stool for a furniture! And he asked the wise man, “Where are your furnitures?” The wise man looked up and instead of answering that question, retorted, “and where are yours?” “But I am only a traveler, a passer-by” protested the visitor. And without losing his calm the wise man quipped, “So am I; a traveler, a passer-by!”

We are all travelers, passers-by, pilgrims towards our heavenly home, pilgrims to paradise! Pilgrim, is a frequently heard word today, with the Jubilee year on - pilgrims of hope! Pilgrims everywhere...and pilgrims of all kind. Therefore the question becomes quite crucial - what do we mean by "pilgrims" here! We do not have a permanent home here, we are looking towards it, says the letter to the Hebrews(13:14). When the Word of God repeatedly reminds us that we are merely “strangers and pilgrims” (Heb 11:13; 1 Pet 2:11), it is not a negative outlook on our life here and now, but a lasting perspective to understand it in the right manner! We are not permanent here on earth, however famous or important we are – and that is an obvious truth, so much forgotten or so much neglected by our ambitious world! We are not in an oblivion, as if to say we do not know our origins nor our future! No! The second reading today tells us, “Brothers and sisters, you are risen with Christ” – We are resurrected people, people of the Risen Lord, who awaits us in the heavenly abode, for us to be with him for eternity! We are on a journey, we are on a pilgrimage! And on this pilgrimage we need a travel kit! The Liturgy today reminds us of three essential components that should find their place in that kit – those components are Wisdom, Knowledge and Discernment! 

The first of the components is Wisdom – the capacity to know the difference between the vanities and values in life! There are those who run after wealth all their life and finally discover that they have infact lost their whole life for nothing! Attachments, Ego, Vain glory, prestige, power and pleasure can mislead our minds and spoil our spirits, leading to a life so empty and erroneous. Persons entrusted to us by God, Love that brightens every morning and illuminates every night, Relationships that give meaning and make us feel wanted- these can help us live our life for others and ultimately for God, who is the very source of that life and the only One who can throw light on its real meaning! Vanities and Values – both shine but it depends on me to differentiate the real brilliance and the fake lustre. 

Knowledge is another necessary element to never lose our way on this journey! Knowledge is not merely a collection of information, it is the capacity to choose between the virtues and vices! St. Paul instructs us through his letter to the Colossians today (3:10) that to put on the new person, is to be renewed in the fullness of knowledge after the image of the One who has created us! God is the fullness of knowledge, that is, the fullness of Virtues who shows us how our lives have to be lived! “To make them know the beauty of virtue and the ugliness of vices” was the task given to Don Bosco, the educator of the young, by the Risen Lord and the Blessed Mother. The right knowledge guides us on our path and leads us through right choices. 

The third and the most difficult of all is Discernment! To store up right treasure in the right place! The clarity of what is truly the treasure to be sought and the choice of the right place to store them, is the most important truth every religion and faith intends to present. The readings today direct us to this discernment! Living in a world of consumerism and globalization, days of technological advancement and communication revolution, we are today made to think deep with the situations of war, violence, killings, greed, corruption, domination, deception, exploitation and dehumanization all around us. The choice is ours, either to be carried by the current or to swim against the current! If we are carried by the current we are dead and buried in this world of vanity! If we dare to stand against it and swim countercurrent, we are people of the Risen Lord, the followers of the living Lord, real pilgrims to paradise!

A Righteous Celebration

WORD 2day: Saturday, 17th week in Ordinary time

August 2, 2025: Leviticus 25:1,8-17; Matthew 14: 1-12

In spite of all the talk about escalation of prices and tough times, crisis and economic slowdown, the celebrations do not seem to reduce or cease! Especially in the religious realm, celebrations find their importance and significance intact, though there do exist a number of restrictions and the rest. At times these celebrations are exaggerated too, to the extent of being detested. Imagine the Jubilee year we are celebrating and the Jubilee of the youth that is going on at the moment at the Church level. Should we, or should we not, celebrate? 

The Word today presents us two modes of celebration: one, an exploitative celebration that is irresponsible, insensitive and a mere show of arrogance; indifferent to the other and absolutely self centered, with no thought of contributing to the good of the other or the common good. The other mode is a righteous celebration. Let none of you wrong the neighbour but fear the Lord your God, instructs the first reading today, which is all about jubilee among the people of God. Are we not challenged to rethink and re-evaluate our own celebrations, be it in the families or be it in the religious communities?

The consideration is very straight forward: a celebration that is godly should not be at the cost of the other, but for the sake of the love for the other. A true Christian celebration should reaffirm the meaning and joy of living. That is why everyday eucharist is a celebration, a reminder of the life that we are called to live in the Lord, in communion with our brothers and sisters.

Do you see Jesus?

THE WORD AND THE SAINT 

August 1, 2025: Remembering St. Alphonsus Liguori

Leviticus 23: 1,4-11,15-16,27; Matthew 13: 54-58

Due to their lack of faith, Jesus did not work many mighty deeds among them, says the Gospel today.  Someone might argue, “but if God could not do a miracle, be it for whatever reason, is it not a limitation or a weakness?" Let us pay attention, it is not God's weakness, but the strength that God has shared with us. What do we mean?

God created us in God's image and likeness and this likeness ensures that we are hardly different from God (Ps.8)! That makes us also persons with inviolable freedom, a freedom which not even God would take away. Though many resent it saying it is the cause of scores of evils in the world, it is that which makes us human, and gives us the dignity as the images of the Creator. Without the 'personal freedom' we would be no more than the animals.

Faith and Freedom have a great deal to do with each other. Faith is a response given in freedom, a total absolute freedom of the inner being of a person. Jesus in his freedom chooses to enter the synagogue to pray with his people and the people with their freedom choose to see only the apparent facts of Jesus, as the son of the carpenter and a son of their soil. They were not able to see the divine import of his actions, his words and the signs that he was accomplishing.

Just as we have in the saints, specially like those of Alphonsus de Ligouri whom we celebrate today, we have people who were ever prepared to recognise the Lord, that is the reason they did not miss the Lord or allow the Lord to pass by unnoticed! They become non just beholders of God, but ambassadors of God. 

Especially today, it can happen so that we look at Jesus as someone kept aside for Sundays, special days and some particular moments of other days! It is an oft repeated warning from the Lord, not to make our spirituality legalistic and our piety pharisaic!

Set Apart...for the glory of God!

THE WORD AND THE SAINT

July 31, 2025: Remembering St. Ignatius of Loyola
Exodus 40:16-21,34-38; Mt 13: 47-53

Moses did exactly as the Lord had directed him. The first reading begins thus. And that is what set Moses apart! Joshua would soon be following suit. We are constantly being judged, of course, not by God and not even by the world, but by our very actions and our choices. We are set apart as people of God but that is no guarantee that we will remain so forever. Just as we were set apart we could be set aside too, again depending on our choices and our readiness to do as God directs! 

The Lord is present among us, as pointed out by the tabernacle that Moses made. It is a clear message sent to the people and to us: God dwells amidst us; God is with us. God shares our lives. We are set apart to do exactly as God directs. Ignatius of Loyola whom we remember today, was a perfect example of this way of life, one who did everything esactly as God directed him! 

Ignatius, in the thirtieth year of his life, came to know the Lord at a closer communion and fell so madly in love with the Lord that he was ready to do anything "FOR THE GREATER GLORY OF GOD" (ad maiorem Dei gloriam). A holy fixation that led to the great movement of the Society of Jesus (the Jesuits) and so many other movements related to that; a strong determination to do what the Lord wants and for the greater glory of the Lord. The emphasis that he laid in his teaching on "discernment" was precisely to ensure we do as God directs us... when we do it, we realise that we are set part; and if and when we fail, we would be consequentially set aside! Do we wish to be in the net? Or to be cast away? 

The need to cover your face!

WORD 2day: Wednesday, 17th week in Ordinary time

July 30, 2025: Exodus 34: 29-35; Matthew 13: 44-46

The need to cover your face! In the first reading today, we have an interesting account of Moses who would cover his face with a veil because, it shone after the meeting with the Lord. We see in the television newscast and other dailies where people cover their face, when taken into police custody or arrested for some malpractices! Two extreme reasons which can lead us to cover our face - one, shame and the other, a holy embarrassment - it all depends on one fact - where lies your treasure or which is the pearl you are in search of?

Many of the saints who found their treasure in the Lord, were found to act crazy! They gave up everything - their wealth, their prospects, their career, their comfort, their health, even their life - because they found the Lord and the Lord's will for them! Some of them were even considered lunatic and taken to asylums. As St. Paul says, they have behaved like "fools for Christ"(1 Cor 4:10).

In whatever we do, in whatever we choose, if we have the Lord ever before our mind and always as our priority and criterion, we will never have the need to cover our face in shame. Look up to him and be radiant, says the Psalmist (Ps 34:5). When we continuously grow in our union of intention with the Lord, we would certainly reach a moment, when we would be forced to cover our face – out of sheer radiance of the Lord!

Let us fix our eyes on the Lord, from whom all richness and light come. All that matters is that our treasure, our pearl remains forever, the Reign of God!

Love makes us siblings!

THE WORD AND THE FEAST

July 29, 2025: Remembering Martha, Maria and Lazarus
1 John 4; 7-16: 1-9; John 11: 19-27.

What has traditionally been celebrated as the feast of St. Martha, from 2021, we have been celebrating as the feast of the Siblings of Bethany - Martha, Mary and Lazarus - thanks to our beloved late Holy Father Pope Francis. Just as we recently celebrated the Grandparents' day... this could be also considered as the Siblings day...reminding us, how we need to as siblings love each other, sustain each other and be connected to the Lord together in love.  

In the Gospel, we see when Martha tells Jesus, "if you were here, my brother would not have died," Martha's (and Mary's) hope in the Lord was plainly expressed in those words. But the Lord challenges them to journey further in their hope, not to get stuck to clichés, not to remain with mere oft-repeated statements and memorised aphorisms... but to go all the way out, in trusting the Lord. It is like what St. Paul who says about Abraham (Rom 4:18), that Jesus invites Martha and Mary: to hope against hope!

Martha's confession about Christ is in no way less than the confession of St. Peter! The faith that Martha had in Jesus was so profound that she believed when Jesus was around nothing could go wrong. Jesus acknowledges the trust that Martha had in him, but invites her to go a step ahead and trust that even if things went wrong, she had nothing to fear for the Lord was with her always! 

Martha, Mary and Lazarus are given to us, in contrast to the people whom the prophets before Jesus and Jesus himself had to encounter... people who heard everything said and saw everything done, but at the first instance of a crisis or doubt, they fell back to their faithless ways. To stay strong without falling, we need to sustain each other - Martha and Mary, Disciples gathered together in the upper room, etc... are models we have of those who sustained themselves in each other's love, during moments of struggle. 

As we hear from the first reading, love is proposed as an over-all remedy and today, in a special way, the love between the siblings! Even if we are not siblings, our love in the One Lord, makes us siblings. Let us love one another! 

PRAYER IS RELATIONSHIP

An Authentic Christ-ian Prayer...

July 27, 2025: 17th Sunday in Ordinary time
Genesis 18: 20-32; Colossians 2: 12-14; Luke 11:1-13

Prayer... A Christian Prayer... An authentic Christian Prayer... A Christ-like prayer... is fundamentally one's Relationship with God. Out of the numerous attributes to God that were proper to the historical experience of the people of Israel, which was his own experience too, Jesus picked that of 'Father'. That was the most scandalous of all, for the Jews. When Jesus called God, Abba, Father (Mk 14:36) as we see in Gospels, he was demonstrating an intimate relationship that existed, not only between him and the One who sent him, but also between everyone who believes in him and in the One who sent him...as John says, to all who believed in him, he gave the right to become the children of God (Jn 1:12). Radically for Jesus, faith was a process of acknowledging a God who reveals Godself as a father, a mother, as one who created us, one who cares for us! Consequently, Prayer for him was a relationship that one shared with God; a relationship that is built on a personal sharing, that is, on DIALOGUE.

Prayer is a Dialogue... a dialogue where there is a sharing of minds and oneness of heart. Abraham, today is presented in the reading as dialoguing with God... he does not only speak his mind but listens to God and gets to know God's mind. A beautiful picture of a person in conversation with God - trying to raise his preoccupations, with the limited knowledge that he has, but with the concern he has for the life of the others. And an amazing depiction of God who knows very well that there will not be even 10 righteous people as Abraham claims, but listens patiently to his pleas, allows him to talk and permits him to share his concerns.

At times when we begin to furnish a list to God and ask that to be granted on order; or when we make programmes and suggest God to follow; or when we find problems with God's designs and suggest improvements - we need to remind ourselves of this dimension of prayer - prayer as a dialogue! It consists not only in speaking but also in listening, waiting for and accepting God's will. Prayer is a dialogue, a dialogue that is initiated by the overwhelming RECOGNITION OF GOD'S GOODNESS.

The overwhelming recognition of God's goodness and majesty is what initiates the process of dialogue! The Psalm beautifully presents the human heart opening itself up to God, in praise and thanksgiving! A true Christian prayer begins there! St. Paul formulates this so well in his letter instructing, "do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God" (Phil 4:6).

When we recognise the loving presence, the helping hand, the protecting wings, the sheltering solace of God on a daily basis, we cannot help singing the praise of God in spite of the endless needs and preoccupations we can possibly have in life! That recognition of God's goodness and majesty and our readiness to acknowledge and submit to it, bestows on us the greatest of all gifts, the TOTAL ACCEPTANCE BY GOD.

God accepts me totally, unconditionally, in spite of all my imperfections and iniquities - this is the realisation out of which a lovely relationship is born - that relationship we call, Prayer. The second reading today affirms that God has forgiven me, buried all my sins and nailed them to the Cross on which my saviour Jesus died for me! And with the same Jesus, God has raised me to the status of God's child, in my baptism! God loves me so much that God accepts me with all my limitations, with all my childishness, with all my idiosyncrasies.

Comparing this relationship to friendship in the parable that Jesus narrates today, he subtly communicates a point that we can be sometimes foolish, simplistic and thoughtless in the things that we ask from God or in the way we ask for them. Still, we need not hesitate, we can go right on and do it, because God accepts us as we are. It is that affirmation that gives us the right to stand in the presence of the Lord and be ourselves, as Abraham dared to be!

Let us treasure this great relationship we have with God, yearn to be in God's presence and live in God's presence as authentically as possible, as innocent and dependent as children, as grateful and obedient as sons and daughters, as rightful and loving as Jesus himself was towards God, whom he revealed to us our Our Father and Mother!