WORD 2day

31st July, 2013 - Remembering St. Ignatius of Loyola

The need to cover your face! We have an interesting account of Moses who would cover his face with a veil because, it shone after the meeting with the Lord. We see in the television newscast and other dailies where people cover their face, when taken into police custody or arrested for some malpractices! Two extreme reasons which can lead us to cover our face - in shame or in a holy embarrassment - it all depends on one fact - Where lies your treasure or Which is the pearl you are in search of? Many of the saints who found their treasure in the Lord, were found to act crazy! They gave up everything - their wealth, their prospects, their career, their comfort, their health, even their life - because they found the Lord and the Lord's will for them! Some of them were even considered lunatic and taken to asylums. As St. Paul says, they have behaved like "fools for Christ"(1 Cor 4:10). Ignatius of Loyola whom we remember today, was a man of those ranks. In the thirtieth year of his life, he came to know the Lord at a closer communion and fell so madly in love with the Lord that he was ready to do anything "FOR THE GREATER GLORY OF GOD". A holy madness that led to the great movement of the Society of Jesus (the Jesuits) and so many other movements related to that; a craze for the divine that has produced scores and scores of holy men and women in the last 5 centuries, and the present Holy Father our beloved Pope Francis! We will have no wrong reasons to cover of face, if our treasure and our pearl remains forever, the Reign of God!

WORD 2day

30th July, 2013

Let your light Shine - is a constant invitation from the Saviour to all those who profess their faith in him. What do we do for the light to shine - ofcourse we have to do things right, just and loving! But more fundamental than that - before we do anything, we need to BE. Like Moses, we need to be in the presence of the Lord, in the Tent of Meeting - then our light will shine, as the face of Moses shone so much that the people of Israel were afraid of gazing at it (2 Cor 3:7). The Gospel today, gives us the same invitation, in and through the explanation of the parable of the weeds explained to us by Jesus. "The righteous will shine like the sun in the kingdom of their Father" says the Gospel, underlining the circumstances in which we will shine to the world! Infact, many of us are in search of this Tent of Meeting(Exo 33:7)... in places of pilgrimage, in events of miraculous nature, in our practices of strenuous personal piety and so on! All these are appreciable efforts and readings today give us two possibilities of spotting this tent - One the Inner Sanctuary of personal integrity, that Jesus speaks of in the parable of the weeds. The Lord has blessed us with goodness within us, it depends on our use of personal freedom to retain that goodness or contaminate it with baser tendencies. The second is the Mobile Tents of the Others, where God encounters us at every moment of our day. Living as Moses did for the others and in total dedication to their well being, is an unfailing means to encounter the Lord. Let our hearts be tuned to the Tent of Meeting that we may encounter the Lord today!

WORD 2day

29th July, 2013 - Remembering St. Martha

Let us begin with an interesting fact that today's feast is a fruit of a mistake... a mistaken identity in history which equated Mary Magdalene with Mary, the sister of Martha. If you remember exactly a week ago (on 22nd) we celebrated the feast of Mary of Magdala, calculating a week from there, in history they wanted to celebrate the alleged sister of Mary, that is Martha!?! Though a mistake, a happy mistake and we should be happy to celebrate today the feast of this person, who was all preoccupied to express her love for Jesus Christ in every way that she possibly could. Another interesting fact is that today, the Church gives us a choice in the Gospel - either from John or from Luke. The text from Luke we reflected upon just a week ago on the 16th Sunday. So let us turn our attention to the Gospel from St. John, the scene of Jesus' arrival after three days of Lazarus' death. Thanks to John, he redeems the image of Martha as a workaholic and helps us identify in her a person who had a deep understanding of who Jesus was. The affirmations that Martha comes out with shows how practical her faith in Christ was; that she set out and ran towards Jesus indicates the eagerness she had to meet him; and the openness she had towards the Lord and the Lord's power over any circumstance shows how deep her faith was. An active love for God and a unwavering faith in the Lord - these are the two lessons that Martha teaches us. How relevant they are for the world of today, which is characterised by godless spirituality, inhuman development and unethical rationality! However, on a practical note, it is a good day to express our gratitude and felicitate the home-makers (the so-called house-wives!!!) who make our lives so pleasant!

PRAYER IS RELATIONSHIP

28th July, 2013 - 17th Sunday in Ordinary Time

Prayer... A Christian Prayer... An authentic Christian Prayer... A Christ-like prayer is fundamentally one's Relationship with God. Out of the numerous attributes to God that were proper to the historical experience of the people of Israel, which was his own experience - Jesus picked that of 'Father'. That was the most scandalous of all, for the Jews. When Jesus called God, Abba, Father (Mk 14:36) as we see in Gospels, he was demonstrating an intimate relationship that existed, not only between him and the One who sent him, but also between everyone who believes in him and God...as John says, to all who believed in him, he gave the right to become the children of God (Jn 1:12). Radically for Jesus, faith was a process of acknowledging a God who reveals Godself as a father, a mother, one who created us, one who cares for us! Consequently, Prayer for him was a relationship that one shares with God; a relationship that is built on a personal sharing - on DIALOGUE.

Prayer is a Dialogue... a dialogue where there is a sharing of minds and oneness of heart. Abraham, today is presented in the reading as dialoguing with God... he does not only speak his mind but listens to God and gets to know God's mind. A beautiful picture of a person in conversation with God - trying to raise his preoccupations, with the limited knowledge that he has, but with the concern he has for the life of the others. And an amazing depiction of God who knows very well that there will not be even 10 righteous people as Abraham claims, but listens patiently to his pleas, allows him to talk and permits him to share his concerns. At times when we begin to furnish a list to God and ask that to be granted on order; or when we make programmes and suggest God to follow; or when we find problems with God's designs and suggest improvements - we need to remind ourselves of this dimension of prayer - prayer as a dialogue! It consists not only in speaking but also in listening, waiting for and accepting God's will. Prayer is a dialogue, a dialogue that is initiated by the overwhelming RECOGNITION OF GOD'S GOODNESS.

The overwhelming recognition of God's goodness and majesty is what initiates the process of dialogue! The Psalm beautifully presents the human heart opening itself up to God, in praise and thanksgiving! A true Christian prayer begins there! St. Paul formulates this so well in his letter instructing, "do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God" (Phil 4:6). When we recognise the loving presence, the helping hand, the protecting wings, the sheltering solace of God on a daily basis, we cannot help singing the praise of God inspite of the endless needs and preoccupations we can possibly have in life! That recognition of God's goodness and majesty and our readiness to acknowledge and submit to it, bestows on us the greatest of all gifts, the TOTAL ACCEPTANCE BY GOD. 

Prayer is the relationship that is born out of the realisation that God accepts me totally, unconditionally, inspite of all my iniquities. The second reading today affirms that God has forgiven me, buried all my sins and nailed them to the Cross on which my saviour Jesus died for me! And with the same Jesus, God has raised me to the status of God's child, in my baptism! God loves me so much that God accepts me with all my limitations, with all my childishness, with all my idiosyncrasies. Comparing this relationship to friendship in the parable that Jesus narrates today, he subtly communicates a point that we can be sometimes foolish, simplistic and thoughtless in the things that we ask from God or in the way we ask for them. Still, we need not hesitate, we can go right on and do it, because God accepts us as we are. It is that affirmation that gives us the right to stand in the presence of the Lord and be ourselves, as Abraham dared to be! 

Let us treasure this great relationship we have with God, yearn to be in God's presence and live in God's presence as authentically as possible, as innocent and dependent as children, as grateful and obedient as sons and daughters, as rightful and loving as Jesus himself was towards God, whom he revealed to us our Our Father and Mother! 

WORD 2day

27th July, 2013

You cannot surprise the Master; you can never surprise God! With all the goodwill, as the people of Israel said a loud 'yes' to the ordinances of the covenant and made that solemn ceremony of swearing by the sacrificial blood which God instituted as the blood of the covenant, we too make promises galore. When everything seems to be going well,  we find ourselves unwittingly giving into something we would rather not. We can call it infidelity to God, breakaway from God, sin, or merely a mistake! But when we do find ourselves in such situation, lies the challenge that Jesus wants to address today! I have heard people explaining the reason for not approaching the sacrament of Eucharist or reconciliation for years, saying that they feel they are not worthy, that they feel they are too weak or that they keep falling into sin again and again, that they don't want to disrespect the sacraments. Here lies the trap of the enemy! A subtle but dangerous trap...the trap of self pity which leads to sad succumbing into one's shortfalls. Who is not unworthy? Who is not weak? And who does not have limitations! It is while we are still in sin, that God loves us, affirms St.Paul (Rom 5:8). It is while the weeds are still present the Lord permits the crop to grow, in the parable that Jesus narrates today. You cannot surprise or shock God; God knows everything, absolutely everything(Ps 139). God is patient and kind; with all our impurities, limitations and infidelities, God still loves us and waits for us to grow in our hearts, strong good crops that would outdo the weeds. Everyday is an opportunity to suppress a weed and allow a good crop to grow in our hearts and become more and more worthy of the gratuitous gift of love that we receive from God. Let every day be a sacrifice of praise that we offer to the Lord!

WORD 2day

26th July, 2013: Sts. Joachim and Anne, parents of Mary: Grandparents' Day!!!

The first setting in which faith enlightens humanity is the family, declares the recent encyclical Lumen Fidei (52). It further explains that passing of faith in the family happens in the process of shared expression of faith within the family, helping children to become aware of their faith and grow and mature in it. Christian faith is always communitarian and it is passed primarily in the family. Recently someone observed to me, sharing on the level of faith being lived (or practiced) in Europe vis-a-vis in India, that one major reason for the degeneration in Europe is the weakening of the institution of the family. Those who hand on faith to us are really God-given. Most important among them, our parents and grandparents who not only give us life but show us also how to live it, from their own experience. Celebrating a day to remember the parents of Mary, the Mother of God and our Mother, provides us an opportunity to remember with thanks these our fore-runners in faith, as the first reading suggests, 'let us praise famous persons, our parents in their generations. These were persons of mercy, whose righteous deeds have not been forgotten' (Sir  44:1,10). Infact, thanks to them, we are in a position better than them due to their hard work, great example and their dreams for us! Jesus acknowledges that in his words (Mt 13:16-17) and exhorts us to live up to our blessedness, our giftedness, worthy of the faith and tradition that is transmitted to us, from our predecessors. Maybe, a grateful remembrance of our grandparents if they are no more, or a bear hug to them if they are still with us, will be in place today! 

WORD 2day

25th July, 2013 - Feast of St. James, the Apostle

We believe; so we speak!  That was the watchword of the band of apostles, as St. Paul notes in the first reading today(2Cor 4:13).Though there was a time when even the apostles did not understand what Jesus was upto... they looked at Jesus like any other leader, carrying forward his career! But in time, Jesus made them understand that they are called to follow, a leader who is 'crazy' in the terms of the world, a man who was full of contradictions. Whoever among you would be the great must be a servant, and who would be the first must be a slave. James and John today become the occasion for Jesus to reinstate his philosophy of life, indeed a tough one. St. Paul understood that philosophy perfectly and he expressed it lucidly when he said, we carry within our bodies the death of Jesus, that the life of Jesus might be manifested in us. He says, death was at work in the lives of Apostles, so that life can be experienced by those to whom they carried the message. When we would think it is important to abandon death and seek life, the apostles seemingly seek death, to give life! And they invite the others to believe and once they believe, the believers too seek to carry within themselves the death of Jesus, so that the world may receive life in Christ. That is the chain of apostleship that is passed on to us... to be apostles is to carry the death of Jesus within us, that we may ultimately manifest the eternal life in Jesus to the world. James, the first of the apostles to be put to death (Acts 12:2) bears a resounding witness to this way of life; a life of contradiction; the life of apostleship. 

WORD 2day

24th July, 2013

Those who have ears, let them hear; those who have eyes, let them see; those who have a heart, let them feel... how pained Jesus would have been to say this! The people saw him cure the sick, give sight to the blind, make the deaf hear and the mute speak, drive the demons out and raise people from the dead! Inspite of all these the people were not ready to believe him! He was wondering what kind of a heart they had... rocks, or thorny bushes or sandy sidewalks... how he wished they were good fertile soil. However Jesus knew what kind of people he was dealing with - the children of the people who saw the plagues one after another in Egypt, but still readily murmured when they saw the Egyptians pursue them; the people who saw the Egyptians perish right in front of their eyes, but still readily murmured when they had nothing to eat; the people who saw the manna fall from nowhere and the quails that fell right into their mouths, but still readily murmured that they would die for want of water; the people who saw water gush forth from a rock in the middle of the desert, but still readily murmured that manna was tasteless and the quails were stale! Hard and stubborn as they were, nothing pierced their hearts to make it bear fruit as God wanted from them... the warning to us is clear! How prone we are to murmur against God in times of trouble, forgetting the abundance of graces we have received! The capacity to see God's presence in our daily life will decide, whether we are sandy sidewalks or rocky ruins or thorny bushes or as God wants, fertile soil!

WORD 2day

23rd July, 2013

The first reading set me thinking... the greed of the king, his adamant decision to exploit the people led him to destruction! However, the reading is clear, he did not die, his own people did! The Egyptians, the horsemen and all who followed him died! We can be very sure not all of those who died wished to pursue the people of Israel; it was not their wish, they did it because they were enrolled, they were commissioned by the authority. But all the same, the destruction was theirs. How close it seems to what is happening today in the world... the leaders who mislead, the leaders guided by warped politics and selfish interests who lead the whole people astray, the partisan mentality of the people who destroy themselves, following the leaders who however remain in their zones of security! Wars, civil clashes, terrorist attacks, border conflicts, nuclear craze, killings in the name of caste and creed - how many of these we find today because of a group of leaders who manipulate for their ends. This can end only when every individual is able to think for himself or herself and have the freedom to say 'no' to what one thinks is not right, or what one thinks does not enhance humanity and its existence. The unfailing criteria for such decisions and discernments, as Jesus points today, is the Will of God! When human beings are too concerned about having their will established at all costs, be it in personal lives or in social settings, it leads to autocracy or hegemony and subsequently varied forms of exploitation and destruction. The only way to enhance life to its fullness is to do the Will of God, and that is the only way to become 'the mother, the brothers and sisters' of Jesus, the Son of God.

WORD 2day

22nd July, 2013:
Feast of Mary Magdalene, the first Missionary of the Risen Lord!

The Lord will fight for you and you have only to be still! (Ex 14:14) What powerful words from the first reading today! Being still is not a very easy thing to do. We want to be in control of everything in our life and our situation. Anything little that goes a bit out of our plan, however limited that plan be, we are anxious, frustrated or lost. Being Still is a profound attitude...It is in being still, we can know the Lord (Ps 46:10). Being Still is an act of faith, a total self surrender to the Lord, allowing the Lord to act. Being Still is an act of hope, a childlike confidence that God is in-charge and nothing will go wrong, however dark the given moment may be. Being Still is an act of perseverance, the strength of endurance, that quality which made Mary Magdalene so special in the history of Faith. When we read the Gospel of St.John, chapter 20, we see, that the apostles Peter and John came to the tomb, they saw, they felt that something great is happening and went back to where they stayed. But Mary Magdalene, stood there, by the tomb; she remained still; she would not leave; her perseverance was great; her endurance was tremendous; her capacity to be still was praiseworthy and the Lord rewards her 'being still'. The Risen Lord appears to her as the first one among the disciples to see the Risen Lord and the one to carry the great message to the rest of them... the first missionary of the Risen Lord!

GOD VISITS US

21st July, 2013: 16th Sunday in Ordinary Time

Behold! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with that person, and they with me. Rev. 3:20 summarises the liturgy of the Word today! The Lord visits us; everyday, in various ways, in ways ordinary or wondrous, the Lord visits us. What is our response and what should it be - that is the question we are invited to reflect on. 

The first reading pictures God visiting Abraham. It is interesting to read the first three verses and a great lesson awaits us there. The first two verses say, that the Lord appeared and Abraham lifted his eyes and saw three men! Not in glorious light or in flaming clouds, but in three simple men, that the Lord visited Abraham. Reading further the second and the third verse together, gives us another detail, Abraham saw three men and he addressed them, "My Lord, do not pass by." Though Abraham saw the men, he was able to behold the presence of the Lord. The Message for today is established right there! Our God visits us... on a daily basis.. in one way or the other, in ways ordinary or in ways wondrous, the Lord visits us. Through extraordinary signs of awe-inspiring events or heart-breaking happenings; through a person whom we come across on a dreary daily routine, an extra smile or an overshadowing grief on the person's face; through a habitual joy that brightens the day or a repeated bad news on a newsprint; the Lord visits us! 'I fear the Lord passing by', said St. Augustine, in simple words expressing the grief of not being ready to behold the visit of the Lord, due to the hustle of the day or the ordinariness of the experience. 

The Word today points to us the special capacity needed for someone not to allow the Lord to pass by... 

The Capacity to Receive: Hospitality is not in things; it is a matter of the heart! It is not the fact that some one can afford, that makes him or her hospitable to other. It is the heart, the love that is there in the heart, the warmth that fills that heart, that makes a person go out of one's way to extend hospitality to another person. In the ancient Israel, a stranger to the land was treated as a guest of honour, and a guest became a messenger from God! In the ancient Indian culture too, we have the age old saying, 'Athithi devo bhava' (meaning -the Guest is God) and the great Tamil Classic, Tirukkural dedicates a whole chapter of 10 couplets on Hospitality, that is receiving guests and treating them with love and honour. The Capacity to receive the Lord, is seen in one's capacity to observe everything in life with a sense of gratitude and wonder, one's capacity to encounter a person every time with a new perspective and without judgments and prejudices. It is the capacity to see God in everything that is around and every person who is around. Abraham was able to encounter God in the three men that he saw; St. Paul was able to encounter Jesus in the light that threw him down from the horse and listen to his voice, calling out to him!

The Capacity to Listen: Encountering God, is basically listening to God! Every visit brings us a message. Every encounter has something to tell us for our daily life. It is a special gift to listen to the Lord, to discern what God wants of us, to hear the Lord's voice telling us 'do this' or 'be this' or 'become someone' or 'denounce something'. The Lord speaks in every encounter, through every person, through every event... we are expected to act, to respond and carry out the task entrusted to us. But the point of departure is always the feet of the Lord! To sit at the feet of the Master and drink in every bit of wisdom and knowledge, that when it is time for me to go forth, I am prepared to be God's presence to the others, that when they encounter me, they can feel the presence of the Lord!

The Capacity to Suffer: Encountering God is a challenge to make a choice, a fundamental choice for the Lord or otherwise! St. Paul made that choice, a 'U' Turn for the Lord - and the ultimate choice is to choose to suffer for the Lord. The Lord prepares us - Abraham was prepared to wait endlessly for the promises to be fulfilled; Martha was prepared to run about doing things for the love she had for Jesus, Mary was prepared to sit at the feet of the Lord mindless of the criticisms hurled at her, and St. Paul was prepared to say, "I rejoice in my sufferings for your sake!" When God visits us, it is a dangerous event, a risky experience - because after that nothing can remain what it was before. There will be a drastic change and we have to be prepared for that. 

The invitation is clear dear friends... to behold the Lord who visits us, to let the Lord speak to us and be prepared for an encounter with the Lord - on a daily basis. Doing this our daily life will become meaningful, challenging and TRULY CHRISTIAN. 

WORD 2day

20th July, 2013

Reading passages like that of today's first reading, where it says 'that was for the Lord a night of vigil, to bring them out of Egypt'...that the Lord watched over the people of Israel as they walked into that night of freedom towards the broad day light... there is a longing in my heart that cries... Will there not be a day when the people suffering today would walk into their freedom; the oppressed innocents, the trodden poor, the cheated multitudes, the neglected lots, the exploited masses - will there not be an end to evil in the world? Will not the Lord keep watch over these my suffering brothers and sisters to walk into their freedom, into their life of peace, into their days of tranquility? The Response is right there in the reading too... the number of years that the hebrews lived in Egypt was four hundred and thirty! The Lord is still working on the solution, and we are all part of the process! There are many who create hindrances and blocks, but despite all, the humanity will one day see the eternal goodness, the Reign of God established forever! Our role in the plan, is as that of the people of Israel - Keep Walking... Jesus was cornered, plotted against... he moved on, slipped through, and went ahead doing good to the people - for he knew his time had not come, he knew the One who sent him had a proper plan and the right time - and Jesus kept walking, 'and many followed him'. Let us wait on the Lord, in the Lord's own time everything will happen according to the design; but on our part we are called to do the little that is our's to do, and keep walking. As Matthew quotes Isaiah, 'In God's name will we hope.' 

WORD 2day

19th July, 2013

The Liturgy of the Word today traces for us an eventful journey of the understanding of God and the self-understanding of the people in relation to their God! From an understanding of sacrifice as a demand and requirement to a liberating understanding of God, brought in by Jesus who presented a God who says, "I desire mercy and not sacrifice". The point is not that the Old Testament's understanding was faulty, neither is it to say that Jesus negates all the understanding of the Old Testament! As Jesus himself explained, he came not to abolish the law, he came to bring it to its fulfillment. That fulfillment is achieved when we understand not just the letter but the spirit of the law and try to live it to its details. The sacrifices, the sanctifications, the consecrations that were prescribed were all for one reason: to bring the people closer to the Lord! To make the people understand how good the Lord has been..in order that they may lift the cup of salvation, a thanksgiving sacrifice to the Lord, as the Psalm invites us today. Having moved a long way from the understanding of the people of the Old Testament, the challenge is much greater for us today - to prioritise our relationship with God, in all that we carry out in the name of our spirituality, in the name of practices of piety. It is not merely a fulfillment of a duty or a necessity, for God needs nothing from us; but a thanksgiving to the ever-present Lord, a grateful beholding of the loving presence of God with us.

WORD 2day

18th July, 2013

An experience, exactly this time last year when I was in a parish, to substitute a parish priest during his days of retreat. There were a few elderly ladies who were regular for the daily Eucharist and after the celebration everyday, they spent some time talking to me. They loved to hear of the Bible and one day the most vociferous of them asked me - "Is there a name for our God!" Before I could say, "Yes, Jesus!", she intervened and said, "I mean, God the Father! Does God have a name?" And I quoted to her today's reading and said, "Yes, our God is I AM. Or when we say it...Our God is WHO IS". She was thrilled to know the name of God, and was going around telling everyone, the name of God, the new discovery that she has made. When the Parish priest returned a week later, one of the first things she told him was, "Fr. you know, I know the name of our God. Our God is, WHO IS, or I AM, or YAHWEH"...And the Parish Priest was very upset; he turned to me and said - "No Christy... That is the God of the Hebrews!" The elderly lady was a bit preoccupied, if I gave her a wrong information! I did not want to pick a theological argument with the Parish priest...but I thought to myself - "Yes...that is the God of the Hebrews, and therefore the God of Jesus too...the Father of our Lord Jesus Christ as St.Paul would say (2 Cor 1:3; Eph1:3; Col 1:3)." God identified godself through Moses that God is WHO IS (I am), and Jesus the Son of God revealed to us a God WHO IS ALWAYS WITH US... One who is concerned about us, journeys with us, leads us by hand and wants to be with us always, specially when we are tired and heavy laden, specially when we are through the lowest moments of our lives, specially when we feel we are abandoned and all alone. Yes, Our God is WHO IS!

Goodness of Persons - the sign of undeserved love of God!!!

16.07.2013: Citta' di Marostica and Monte Asiago...

This evening was eventful...there were two couples (all of them 65+) who invited me (infact forced me) to join them on a visit to another couple who had a house in the near by mountain!!! I joined them...and we started around 4 in the evening, and I returned to the room at 11.30... after an evening indeed eventful!

MAROSTICA

Citta' di Marostica...or City of Marostica, is a city of world renown - though it is a small little town. If you google "Marostica" you will see for yourself the tradition that is attached to this small fortified city from the 10th Century. The popularity of the city today is the Chess that is played with live characters on the board, every other year to mark a historical event that is more than 500 years old. In the then brave city known for its rustic valour, there were two young men who loved the same belle. And when it came to settling for one of them, as their instincts went they decided to fight in the public square, with the obvious result that the one who dies loses the hand of the coveted beauty. When the father of the girl, saw how bloody it was getting, he suggested to them another method... instead of slaying each other, that they play a game of chess and show their bravery through their combat skills, with the agreement that the one who wins the game, wins the hand of his daughter. Thus began a tradition, that is commemorated once in two years, in the very same public square where the first chess was played. I stood this evening on that very square in the citta' di scacchi, or the city of chess! I compared in my mind the various traditions we have back in our culture, lifting the millstone in the public square, taming the fighting bull, hitting the prized pot blindfolded..and many others. 

From the public square we took a walk around the little town and came to the part where there are two churches from one from the 15th century and the other from the 17th century...the one from the 17th century, where we entered first was a Church built in the patronage of St. Antony... you would wonder if it is St. Antony of Padova or St. Antony of Egypt, the Abbot. You would have the same doubt even if you entered the Church because both the Saint Antonys are represented with their statues their. Your doubt will be clarified only when you exit the Church and read the plaque that is place beside the entrance...which reads, St. Antony, the Abbot...the third century saint, whose feast day is celebrated on 17th January (Vanatthu Anthoniyar as he is known in our place!!!).

Standing outside the Church, there was a dilemma - whether to proceed or to visit also the second Church that was their. Though the others said otherwise, I felt we should go and pay a visit to that Church too, though it looked much smaller and less inviting from outside. When we reached there, and prayed for a while and came out, those who accompanied me, thanked me profusely - for it was a Church dedicated to Blessed Mother of Carmel!!! (Today - 16th July...was the feast proper of Our Blessed Mother of Mt. Carmel) and to visit the Church of the Lady of the Scapular...was a special blessing! One of them rightly pointed out, "Our Blessed Mother herself brought us here today"

MONTE ASIAGO

Monte Asiago, where the couple awaited us, is another historical landmark on the map of world history. The two World Wars were fought on this mount...Italy, supported by England, America, Hungary and Austria; versus Germany, supported by its allies. It was ground zero of the battle and it is said on this mount alone 24,000 Italian soldiers have died for the country along with three to five thousand of the ally soldiers. Just a question of 200 meters from the house to which we went, there were two cemeteries... for the soldiers who died in the war. Not just that the whole area is surrounded by symbols and memories of the wars, which have not left the minds of the people here. Infact the couple whose house we reached told us, that just that morning as they dug a small part of their land infront of their house to make a vegetable garden their pickaxe brought out from the land a bomb-shell still not detonated...when they panicked about it, an expert who had come from the museum, told them that it is already dead, due to the water and mud that have entered it. The bomb-shell was carried away to the museum! however they had something else to show us, another equally prized recovery, a star that might have adorned the shoulder strap of a General or someone of his ranks those days...and they showed us also what they have found there over the years...bullet shells, bullets, balls used in the olden day canons etc.

As we had our dinner together, the 3 couples and I, they asked me to bless the meal and in my silence, I turned my grateful heart to the Lord. These three couples, not related, but just friends...had a fellowship among them that was so admirable. What prompted them to invite me to be part of that fellowship today? Who am I to be part of them? Being of the waning generation, they were more at home with the dialect than italian; unless very conscious about my presence, they were spontaneously conversing in the dialect, which i understood little. However, I enjoyed being with them and listening to them; I pitied them for having had to every now and then switch from their dialect to italian so that i may understand what they said. 

My ultimate feeling was this: besides the great historical things and the picturesque mountains that i came across, i felt i was blessed to be around persons with such goodness in their hearts. People who had no, absolutely no need to have taken me along and made sure i had a good evening, but were going out of their way to make me feel loved, accepted and cared for. It was a true sign of the love of God showered on me, however little I deserved it in reality.

WORD 2day

17th July, 2013

God reveals himself to Moses, and thus to the people of Israel, and thus to the whole world - the very first revelation of the God who intervenes in history is a revelation of a God who stands by the suffering, the poor, the oppressed! While the dominant, the oppressive and the powerful lot float on their cloud of pride and arrogance, creating petty gods of themselves and idols of their power and penny, the Lord rests with the weak, the suffering, the little ones who put their trust in the Lord. The interim picture of the situation may look favourable to the powerful and the dominant, but at the denouement it wont certainly be so! The last shall be first, the least shall be the greatest, the humble shall be exalted, the persecuted shall be consoled - these repeated paradoxes taught by Jesus are not asking one to wish misfortune for oneself or to negate the fullness of life that Jesus himself brought. It is to remind us that the fullness of life is not in the power, possession and prosperity that we hold so dear - it is in right priorities! It is understanding one's origins, one's duties, one's giftedness, one's call, one's mission, one's relatedness to the other, one's responsibility for those around oneself and to the humanity as a whole. When I understand all this and live my everyday life in all earnestness, it would be a reason to thank and praise God, as Jesus does today - "I thank thee, Lord of heaven and earth!"

WORD 2day

16th July, 2013

Yesterday we spoke of the situations of injustice in the world and the readings drove us to a reflection on it. Today, the readings issue a warning to us! The Lord is patient and merciful, but at the same time just and righteous. The Lord has a predilection for the poor, the oppressed, those who are sinned against, those who are denied of their rights, those who are constrained to live in conditions that they actually do not deserve to suffer. The warning is this: that we take care to see where we actually belong! We are not called merely to judge who is right and who is wrong and give a verdict on persons. We are called to remain on the side of the right, the truth and justice. It is not that we may be oppressors, but even if indirectly by our inaction and silence we allow the oppression of a person or a people go scot-free, we are on the wrong side, on the side of injustice! As the famous holocaust survivor Elie Wiesel says, "We must always take sides. Neutrality helps the oppressor, never the victim. Silence encourages the tormentor, never the tormented." Our help is in the name of the Lord, affirms the Responsorial Psalm today. When we are a help to the oppressed, we are acting in the name of the Lord. The Lord raises Lord's judgement, Lord's Hero from where and when, we know not. But surely our help is in the name of the Lord, and let us strive to be always on the side of the Lord. If we fail, the Lord warns us today, "I tell you that it shall be more tolerable on the day of judgement for the land of Sodom than for you."

WORD 2day

15th July, 2013

Just yesterday after the Sunday Eucharistic Celebration, when I came out of the Church, one of those who had participated in the Celebration, among many others, came over to me and wished me. He introduced himself and said he is from Srilanka! My feelings became a little mixed, frankly speaking, but i did not want that to take the better of me! He asked me whether I am from Calcutta!!! (He would have preferred it that way). And when I said, I am from Tamilnadu, I could see his feelings were mixed too! Though I did not wish to, he began a discussion on the prevailing problem between the Tamils and the Sinhalese in Srilanka and its repercussions in Tamilnadu. He then said, "its unfortunate that these problems are prevailing and it can never be justified on whatever ground that people are denied their fundamental right to live in peace!" and he added, "to what extent the inhuman selfishness of a small group of people can cause an havoc in the world!" One cannot but think of the prevailing situations of inhumanity, cruel hegemony, political manipulation, socio economic oppression and human right violations all over the world, when we read the first reading today! When we find ourselves in front of these suffering brothers and sisters, we cannot close our eyes or switch off our minds. No one can be neutral, in our own way we have to take our stand - that is what Jesus says in the words - "I have come to bring not peace but sword!" Our solidarity, our affirmation of justice and peace, our simple gestures of care and concern for the oppressed brothers and sisters, though it may appear to be like a mere glass of water, will be much rewarded in the Reign of God, because however simple, those gestures show that we stand for truth, liberty, peace and justice - in short - for the Reign of God!

The Scourge of the #hashtags and the Urge to be counted

In these days of ‘netmospheric supremacy’…where everything seems to be dominated by social network, with posts and comments, likes and shares, tweets and retweets, updates and whatsapps, there is a new phenomenon that is catching up! Communication, faster communication, instant communication…and now it is notable communication that matters! What am I rumbling about?

It is about #using #hashtags #everywhere in the #updates one wants to #add to his or her own #post or #wall or on #socialnetworking sites!

What are we looking at… a communication that is becoming more an end in itself! Communication is to communicate and not for its own sake! More than communicating what one wants to, the fact that one has communicated becomes more to be recognised, and something that cannot be left unnoticed. Going on a Facebook page or a twitter or other popular social networking sites, one notices today the invasion of the hash tags, right into the subject matter, which were once just used as merely tag keys at the end of a subject or the content. The scourge of this sign does not leave you even when what is being reported is a sensitive or a heart churning issue! Media reporting proves sans ethics when it seeks to increase its readership or TRP rating or likes or hits…even on an issue like a natural disaster or inhumanity against someone! And individuals follow suit, justifying and reifying the craze into a legitimate need to get noticed or get counted!

In a short time now, this will be already an accepted phenomenon…and I just want to record my annoyance before anyone finds it “too late”. Am I acting under an urge to be counted too?

LUMEN FIDEI - VII

Blessed is she who believed

Concluding Section (Art. 58-60) and some Personal Remarks...

As a concluding note the encyclical presents to us a model or an exemplification of all that has been spoken about. And in right words it says, "the Mother of the Lord is the perfect icon of faith" and quotes the words of St. Elisabeth in the Gospel according to St. Luke (1:45), 'Blessed is she who believed'. Calling the Blessed Mother, "good soil", the encyclical calls to our attention the meaningful expression of Justin Martyr, 'In receiving the message of the angel, Mary conceived faith and joy'(58). Mary can be pictured as someone who closely followed Jesus in his entire salvation journey right from the moment of the Word becoming flesh to the moment when this son of hers was raised to the right hand of the Father as the eternal Lord and sovereign judge (59). 

The last article(60) is a beautiful prayer made on behalf of us all, to the Blessed Virgin ...

to Sow in our faith the joy of the Risen one,... 

to Remind us that those who believe are never alone,... and

to Teach us to see all things with the eyes of Jesus.

Personally...

The experience of reading through and reflecting on this Encyclical has borne one remarkable fruit in me - not to look at faith as something that is just between me and my God. It is definitely much more than that, it is something that defines my day to day life, my every relationship, my decisions on even the most ordinary things, my priorities - in short the entire world in which I live. I cannot think of my faith as something that is apart from me, for it has become the very personality that I am, from the very moment that I accepted it in my baptism and confirmed it through other sacraments of initiation. It is a gratuitous gift that God has placed within me, in the core of my being and it affects every aspect of my life. It makes me go out of myself and find myself in solidarity with the brothers and sisters in the same Lord to whom all of us respond in our own way, influenced by our personal traits and social upbringing. The very understanding of the institution of the Church as the communion of persons united in one expression of faith, is something that can facilitate readily our journey towards making present the Reign of God on earth.

However, there is one point on which the encyclical gives away a necessity of growth within the Church and the Official Magisterium of the Church. It is the aspect of Inclusive Language. The encyclical, or the least to say its English translation, still has a language that is highly masculine. Except in three places (art. 21,26,45), everywhere else the reference to a Christian or to the person to whom the encyclical is addressed, remains masculine - that is "he" or "him" or "man"! If the Magisterium can learn from the evolving times and the growing sensitivity, and become more inclusive in its language, it would be a more Reign-likely picture of the Church that it can offer to the world. 

If at all there is something that can be felt as a lack, it could be pointed out that the practical application of faith and the pastoral challenges it poses could have been treated a little more elaborately. Though the fourth chapter undertakes the task, personally at the end of the chapter, I could not help feeling disappointed that some current issues and urgent problems have not been touched upon. The feeling notwithstanding, the encyclical given its nature cannot speak of everything and within its scope, it appears quite complete!

Being the first one of the Pontificate of Pope Francis, LUMEN FIDEI has set the tone to the pastoral-minded Pontiff's wish for the flock that he shepherds. He has thrown a candid invitation to the faithful, to live their faith than just to possess it. Living the faith brings one's religious convictions to the daily life, and to the events and persons that fill it, and requires one to converse, dialogue and relate with the other, thus building relationships that lead each and every one to do one's part towards building the Reign of God, here and now!

The End... A personal summary by... Antony Christy sdb. 

BE LOVE! BE COMPASSION!

14th July, 2013: 15th Sunday in Ordinary Time

Religion has been traditionally considered a search for God, some of them are long-winded and some others super-human. The Liturgy today differs from this point of view and indicates to a Christian that living as a Christian is neither too hard nor too far off. Jesus Christ the Son of God has brought it so close to us, by becoming one of us and having lived out for us in his own life a model to be emulated, an example to be followed and a path to be retraced. Those who wish to take the unbeaten path need not worry, for this path traced by Jesus will forever remain unbeaten for not as many as enough dare take that path. The Challenge thus is alive for you and me today!

The Word of God is in my heart! What God wants of me, what really matters to lead a life worthy of the One who created me, is right within me! It is in the core of my being, because I am created in the image and the likeness of God (Gen 1:27) and having been created in God's own image, I have within me all that is Godly...all that is characteristic of God, I have it embedded in the core of my being! If nothing hinders or distorts it, this is what I will manifest too in my daily life! This is what the book of Deuteronomy teaches us today in the first reading! The latest encyclical Lumen Fidei (LF 20) makes reference to this passage and speaks of the exegesis made by St. Paul on this passage from Deuteronomy - in Romans 10:6-7 we read St.Paul telling us, that we need not wonder how will we come to understand this inherent nature of ours - because we have Jesus Christ who has revealed it to us!

Christ came to reveal to us not merely who God was, but who we were; that we are the image and likenesses of God, that we are sons and daughters of a God who is love and compassion. A literal translation of the Hebrew version of Psalm 103, would read, "The Lord is compassion and love" (Ps 102(103):8) - not merely that God is compassionate and loving, but God is compassion and love! Christ was the visible image of this invisible God - Christ was the love of God personified, Christ was the living image of Compassion. He came to reveal to us, how much God loved us and how filled with compassion God is. Our call to be Christians is not a call to believe in some truths and adhere to some moral virtues, it is to live as Christ lived, to think as Christ thought, to feel as Christ felt, to love as Christ loved!

That is why Jesus did not stop with the two great commandments, he made them just one and said - "I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another" (Jn 13:34). According to Christ it is not enough to love the other as I love myself... but I am called to love the other as God loves me, as Christ loved me - that is, to love unconditionally, to love without counting the cost, to love even upto the death on the Cross!

That is a challenge! That is why when they asked Jesus who is my neighbour, Jesus did not answer them directly. He gave them a parable and made them reflect, to whom they have to be a neighbour! Yes the Lord invites me today to be a neighbour to every person who is in need, every person who is suffering alone, who is left to bleed on the pavements of the present world of globalisation, consumerism and technological domination. I am asked to be a neighbour to everyone who is tired and heavy laden, everyone who is lonely and sick, sick in the body, mind, heart and soul. Let me not ask anymore the stale question, who is my neighbour! If I am truly a Christian, I would ask a question more pertinent - TO WHOM SHOULD I BE A NEIGHBOUR...and the answer will be right before our eyes.

And the way to be a neighbour is what Jesus explains today! To be like himself, to feel for the other like Jesus, to live like Jesus, to love like Jesus - that is to BE LOVE, to BE COMPASSION in the world today. That is the most fitting way to be a Christian today.

WORD 2day

13th July, 2013

A Challenge and an Assurance! The challenge is to belong to God, come what may. It is not an easy task considering the prevailing atmosphere today. I know of so many youngsters who are so inspiring by the absolute choice that they have made for God and the will of God. People who have had great ambitions and plans, but  have just thrown them into the air for the sake of a vision that God inspired. Persons who have had prospects so promising, but have ignored those just because they felt they have been called for a specific mission, a mission in the footsteps of the Master-saviour. Daring individuals who have made choices for which they are being derided, called names and have suffered worst experiences of want and willful deprivation. A challenge! When this challenge is taken up, one could find oneself on a tossing sea or a troubled sky, but nothing would disturb the person for he or she has found a ground so firm, a base so strong, a root so deep - the Lord who calls, commissions and walks one through. At the end of all the tribulations, pervades a serenity, a sense of accomplishment, the same sense with which Jesus gasped on the cross, "It is accomplished." That is the tone in which Jacob aka Israel speaks today of his end and what should come after. The Lord does not leave us merely with the challenge, he attaches an assurance! The assurance of God's caring presence with us! The new encyclical Lumen Fidei calls this 'the accompanying presence of God' (LF 57). An assurance that arises from the fact that God loves us, that God values us, that God cares for us, and above all, that God counts on us! 

LUMEN FIDEI - VI

God prepares a city for them

Chapter 4: Articles 50-57.

Faith is not merely a journey alone, affirms repeatedly the encyclical, it is also a process of building, building a city, a society, a place where humanity can live together. As Noah the first builder in faith built the Ark, and Abraham set up tents, we are called to build the world in to a place habitable for humanity today. As we see in those persons of faith, firmness of faith marks the city which God is preparing for humankind. Faith is born of an encounter with God's own love and hence it does not speak of an interior firmness or steadfast conviction of the individual alone; it illumines every human relationships (50). The light of faith enhances the "richness of human relations, their ability to endure, to be trustworthy, to enrich our life together"(51). Anything other than love, if it becomes the basis of human unity, it involves calculations of utility! Hence a the light of faith is at the service of justice, law and peace, as a way of creating enduring and enriching human relations. The Old Testament for example, presents to us persons like Samuel and David, whose faith enabled them to "administer justice"(51).

The Old Testament bears witness to the fact that blessings were passed from fathers to the sons, establishing for us, that "the first setting in which faith enlightens the human city is the family"(52). Marriage and the origin of New Life, are direct interventions of God's love. "Promising love for ever is possible when we perceive a plan bigger than our own ideas and undertakings, a plan which sustains us and enables us to surrender our future entirely to the one we love"(52). Passing on Faith in the family happens in the process of shared expression of faith within the family, helping children to become aware of their faith and grow and mature in it. The Young people need the closeness of the family and the Church, as they find themselves in the troublesome yet rich phase of their life(53). The encyclical recalls the experiences of the World Youth Days and finds in them but a manifestation of the yearning of the Young, to live their life to the fullest. "Encountering Christ, letting themselves be caught up in and guided by his love, enlarges the horizons of existence, gives it a firm hope which will not disappoint"(53). "Faith is no refuge for fainthearted, but something which enhances our lives" (53) declares the encyclical.

Faith, in concrete a situation, becomes the light for the life in the society. It invites one to look at the other as a blessing, as someone through whose face the light of God's love shines. A human person is not cast adrift in the nature of the world; he or she can never renounce one's proper moral responsibility nor can presume "to be a sort of absolute judge endowed with an unlimited power to manipulate the world around him"(54) or her.  Revealing the love of God the creator, faith enables us to respect nature and discern in it a "grammar written by the hand of God and a dwelling place entrusted to our protection and care"(55). A concrete expression of faith requires that we are responsible for 'just forms of governance' which believes that authority comes from God, at the service of the common good; for 'possibility of forgiveness' which requires time, effort, patience and commitment. "Rather than avoiding conflict, we need to confront it in an effort to resolve and move beyond it, to make it a link in a chain, as part of a progress towards unity"(55).

Faith as the source of consolation and strength amid suffering, sheds a special light on personal lives of those who suffer and on suffering as a human reality. "Christians know that suffering cannot be eliminated, yet it can have meaning and become an act of love and entrustment into the hands of God who does not abandon us; in this way it can serve as a moment of growth in faith and love." "Even death is illumined and can be experienced as the ultimate call to faith, the ultimate "Go forth from your land"(Gen 1:12)" (56). Persons who suffer have been sometimes extraordinary mediators of light, as Francis of Assisi saw his light of faith from a person with leprosy and Mother Teresa found her light from the poor and dying.(57) "Faith is not a light that scatters all our darkness, but a lamp which guides our steps in the night and suffices for the journey" says the encyclical bringing out the aspects of the accompanying presence of God with us and the ray of hope that faith offers at the service of common good. We can hear the voice of Pope Francis distinctly when we read those lines which address us saying, "Let us refuse to be robbed of hope, or to allow our hope be dimmed by facile answers and solutions which block our progress" (57).

Ending with the note of hope the encyclical earns itself the image of a beacon that guides a Christian today, in his or her life of faith, to walk one's journey with courage and optimism amidst the shadows that befall the times. (to be continued...)

WORD 2day

12th July, 2013

Enduring till the end is the test of the strength of one's faith. Israel(Jacob) today expresses that great satisfaction in having endured till the end, on seeing Joseph alive..."Now let me die!" - a sense of fulfillment! As later we would hear Simeon exclaiming in the Temple of Jerusalem on seeing the child Jesus, "At last all powerful Master, let your servant go in peace. For, my eyes have seen the salvation you have prepared for the nations!" Jesus teaches the same to us his followers, "the one who endures till the end shall be saved" (Mt 10:22). Endurance that Jesus demands is for two reasons - first, because all the troubles that a follower of Christ faces is for such a noble purpose, a cause so great, that anything can be given up for its sake - the Reign of God on earth. Seek first the Reign of God... even if you have to give up your home, your dear ones, your belongings or even your life, for you will be rewarded hundred percent, says the Lord, here on earth and in the eternal life! Secondly, because the mission entrusted to us is so vast and so immense that these troubles can measure no where in comparison to it. He says with a tinge of humour, even if you have to run from one town to the other due to persecutions, "you will not have gone through all the towns of Israel, before the Son of man comes." Such was the determination of the early Christians and the Apostles who led them from the fore. To proclaim through our daily lives the Reign of God and if we have to face hard consequences for it, to be prepared to endure it all the way - that is the call for me today. 

LUMEN FIDEI - V

I delivered to you what I also received

Chapter 3: Article 37 - 49.

The Chapter invites us to understand the need for handing on faith from one to the other and underlines the element of a shared faith, picturing to us the role and the function of the Church, as the Mother of our faith. Infact, that is the subtitle of the section that begins this chapter saying, "since faith is hearing and seeing, it is also handed on as word and light"(37). A simple but profound image is given to us to understand this fact, from the Easter Liturgy where hundreds of small candles are lit from the One Paschal Candle, and the light is passed on from one candle to the other! Because faith is born of an encounter which takes place in history and lights up our journey through time, it must be passed on in every age(38), states the encyclical. Passing on is such an important element in our human life, for our knowledge and self awareness itself is linked to the others who have gone before us, to begin with those in the prime place - our parents! In the same way, when it comes to our faith, it is the Church, the mother, who teaches us to speak the language of faith (38). This relationship between faith and Church can be understood from various terms, such as Tradition, Shared experience, handing on, communication etc.

Those who believe are never alone; faith is always shared and it tends to be spread; it invites others to share in its joy (39). "Faith needs a setting in which it can be witnessed to and communicated, a means which is suitable and proportionate to what is communicated"(40). Faith and memory are related and the Church like a family passes on the store of memories! Of the means that the Church has to play this function, the first and foremost is, Tradition, which comprises of "everything that serves to make the people of God live their lives in holiness and increase their faith" (40). 

Another prominent means is the Sacraments which are special means of passing on faith - they communicate "incarnate memory, linked to the times and places of our lives, linked to all our senses"(40). Baptism, gives new context and a new environment and through them a new life. One cannot give baptism to oneself, it is something received. The communal nature of Baptism is brought out in the elements like the Trinity, in whose name baptism is carried out - the filial identity granted by God, who is a communion; the Water, which at one and the same time symbolises death and the eventual rise to new life. It epitomises the womb from where one is born to new life (41-42). Baptism is a rebirth that gives one a new life, a new name. It is important that we see the significance of the infant baptism here, for "faith is a reality lived within the community of the church; part of a common 'We'"(43).

The Sacramental character of faith finds its highest expression in the Eucharist. Eucharist is a precious nourishment for faith: an encounter with Christ truly present in the supreme act of his love, the self-giving gift of himself (44). There are two dimensions of faith that we can find intersecting in the Sacrament of the Eucharist - One, the dimension of history - as an act of remembrance, making present the mystery of the past; second, the dimension of being led from the visible world to the invisible world! (44) The Celebration of the Sacraments bring together, faith and memory! For a specific instance, the Creed that is professed with its Trinitarian Structure, the Christological Confession and the Fellowship Factor, brings into picture the collective memory that signifies a "new life of faith as a journey of Communion with the living God"(45). 

Faith, Prayer and Decalogue is the following section that highlights the other shared elements of our communitarian faith - The Lord's Prayer, which is a way of sharing Christ's own Spiritual experience and the Decalogue, which gives "concrete directions for emerging from the desert of the selfish and self enclosed ego in order to enter into dialogue with God, to be embraced by his mercy and to bring that mercy to others" (46). Thus, the profession of faith, the celebration of the sacraments, the path of the ten commandments and prayer - are the 4 elements of the memory that the Church hands down; notice here that these are the very four traditional formats in which the Catechism of the Catholic Church proceeds (46).  

The final point that the section makes is about the Unity and Integrity of Faith - as expressed by the words of Paul in Eph 4:4-5- one faith, one body, one spirit, one baptism, one Lord! The society today rules any acceptance of one truth, as a breach of freedom of expression or autonomy of the self, while paradoxically it is ready to unite for one cause or one issue! Disregarding this bias, the Church affirms that Faith is one, because of the oneness of God, the One Lord Jesus, and the one body and one spirit which shares that faith (47). Since Faith is one, it has to be professed in all its purity and integrity (48); choosing some aspects and leaving out some is no Faith! Apostolic Succession (49), which is the gift of Christ to the Church, guarantees this oneness of faith and the integrity of truth.

In short the Chapter brings out the fact of the Church as the subject who has and expresses the faith, as a response to the self-revealing God who has changed the lives of the persons forming part of it, called them and constituted them into one body, one spirit, in the one Lord Jesus Christ.  

The question that remains to be treated is, what would be the practical import of this faith in the concrete life in today's world. The next chapter would begin to analyse this question (to be continued...).

WORD 2day

11th July, 2013

The theme of yesterday continues still - Being sent, and sent on a mission! Joseph is considered the closest 'prefigurement' of Jesus in the Old Testament. Notice in his life the situations that change - from a predilected son to a slave, from a slave to a prisoner, but from a prisoner to the highest of the officials and there established as the one who would save his own kith and kin from famine! Is it not the same with Jesus, as St. Paul describes in his letter to the Philippians (chapter 2): from Son of God to a human being and a slave; from a slave to death and that on the Cross; but from the Cross raised to be the highest of all names to which every one on earth and heaven shall bend their knees; and there established as Lord he saved us, his brothers and sisters and reconciles us to God our Father and Mother. As Joseph notes in the last verse of the first reading today, "it was to save lives that God sent me ahead of you", it was with a mission that Jesus was sent to us and it is with a mission that Jesus sends us today - he says to each of us: "As the father sent me, so I send you"(Jn 20:21). Each of us is sent! The mission as we said yesterday, we have to discover in our personal lives and when we do discover we will understand that it is at one and the same time a privilege and a responsibility, an honour and a challenge. But if we do not manage to discover it, we would have wasted our life, its significance and its purpose!

LUMEN FIDEI - IV

Unless you believe, you will not understand

Chapter 2 : Articles 23 - 36.

The subject matter gets denser here! But let's not lose heart or despair... proceed reading and absorb the crux of the second chapter.

The first section of the chapter, Faith and Truth, begins with a reflection on an incident in the life of King Ahaz who decides to seek the security of the support or protection of the great Assyrian empire and Prophet Isaiah warns him not to. The Prophet directs the king to trust only in God, the rock of Israel. The prophet challenges the king to understand the Lord's ways and to see in God's plan the faithfulness of God (23). The lesson for us: "we need knowledge, we need truth, because without these we cannot stand firm, we cannot move forward" (24). Faith without truth becomes a mere sentiment. 

Today truth is either absolutised to convenient concepts by Pragmatism, Scientism, Technologism and their sorts or reduced to subjectivity by Relativism. Consequently, the ultimate truth that is sought or the Question of God becomes IRRELEVANT, leading thus to fanaticism (25). Faith shows the right way of understanding truth. As St. Paul asserts in Rom 10:10, one believes with the heart. It is at the meeting point of faith and the heart(love) that true knowledge is born. "Faith's understanding is born when we receive the immense love of God which transforms us inwardly and enables us to see reality with new eyes" (26). Speaking of love in relation to faith requires that we do not lose sight of the fact that love can never be reduced to a mere ephemeral emotion. Only to the extent that love is grounded in truth can it endure over time, can it transcend the passing moment and be sufficiently solid to sustain a shared journey of persons. In short, love and truth are inseparable (27). It is in appreciation of the love that God had for them, that the people of Israel understood the overall unity of the divine plan (28).

Faith as hearing and sight, is the following section that takes the discussion further into the realms of philosophy. It begins with St. Paul's logic that Faith comes from hearing (Rom 10:17) and that the freedom to hear, acknowledge and respond to the voice is expressed in 'obedience of faith'(Rom 1:5). While the Greek categories would contrast hearing and seeing, the Old Testament Biblical categories combine them! Hearing God's voice is accompanied by a desire to see God's face(29). In the New Testament, Gospel of John brings these together in a beautiful synthesis stating that, to believe is to both hear and see - recognising the voice of the Good Shepherd (10:3-5) and seeing what God does and believing in God (11:45); for John believing is to see (11:40) and to see is on order to believe (20:8). The finest synthesis between hearing and seeing, is achieved in the faith in Christ, the word made flesh (1:14)- the spoken word that gets to be seen and believed!(30) The encyclical quotes Augustine to bring the synthesis to the next level that to believe involves also, touch. St. Augustine's words: "to touch him with our hearts: that is what it means to believe"(31).

The Dialogue between Faith and Reason, has been initiated right in the beginning at the moment of the historical encounter of the Gospel message with the Greek philosophical culture of the ancient world (32). The light and the word, as two beckoning forces that summons response from a person in his or her freedom - the former is related to seeing and the latter to hearing. St. Augustine in his earlier philosophical mindset gave importance to seeing whereas in the later he came to understand the truth that these both are to be taken together and he speaks of "word which shines forth within" (33). Philosophically, truth does not lie in subjectivity nor in totalitarianism, but in the point where one realises that truth humbles, that it sets one on a journey, that it enables witness and dialogue (34).

Faith and search for God, are related to each other especially when we acknowledge the fact that our God, is a "God of perpetual surprises"(35). "The more Christians immerse themselves in the circle of Christ's light, the more capable they become of understanding and accompanying the path of every man and woman towards God" (35). Hence dialogue with other religions is enabled by the very light of faith in Jesus and arises from the conviction that God who is light can be found by anyone "who seeks him with a sincere heart"(35).

Faith and Theology, are intrinsically related. Christian theology is born of the desire to explore more and more the horizons illumined by the light of faith. Theology, at one and the same time, is at the service of faith and draws life from faith. It is at the service of faith in as much as it protects and deepens the faith of the ordinary persons and it draws life from faith when it presents the Magisterium, as the source and collective expression of our faith. 

Looking at faith from various standpoints and providing an enlarged picture from where to understand our faith and its fundamental relationship to every other facet of Christian life, the encyclical would proceed in the next chapter to present to us the important truth that faith is not only to be understood; it is to be proclaimed. (to be contd...)

WORD 2day

10th July, 2013

The naming of the Apostles - with a function given to them: to chase the evil spirits and to heal the sick! Apostles are those who are 'sent' (literally too, 'apostolos' in Greek); sent in the name of God with a specific mission. Joseph of the Old Testament, was an apostle too - sent ahead by God to Egypt in order to provide for God's people at a later time! Providing was yet another important mission of God. So, providing for God's people, liberating them from the ungodly forces and giving them a life in all its fullness - those are the duties of an apostle, on behalf of the Lord who sends him or her. And all these carried out for one purpose to make present the Reign of God amidst the people here and now! Jesus had a big following, that is, his disciples and from them he sends these 'Apostles'; we are among his disciples already by our Baptism and he wants to send each of us with a specific mission. And each of us sent, exactly to where we are - to our homes, to our neighbourhoods, to our parishes, to our societies... to establish the Reign of God, that is, to assure the needs of all, to stand by the neglected and guarantee them their rights, to stand against the ungodly forces, the unjust systems, the corrupt and inhuman dominations, to empower the people towards a peaceful, serene and human existence. When Pope Francis calls the Church to "take to the streets of the world" and to "reach the very outskirts of existence", he is reminding us our call as 'apostles', and our mission as heralds of the Reign of God. Have I made real efforts to understand my call and my mission as an apostle, right here and right now?

WORD 2day

9th July, 2013

It's puzzling! Among a few puzzling details of the Old Testament is the likes of today's account from Jacob's life. The Lord (!?!) wrestled with Jacob, says the reading today - and elsewhere we see a similar account of God trying to kill Moses (Exo 4:24). Whatever may be the exegesis, the first disclaimer here is not to take these lines literally. There is a symbolic or a interpretative meaning to these happenings! One thing we can guess here is that these men had something really to struggle with, a struggle of life and death! But they stood firm on the side of the Lord who had called them and after that struggle of life and death, there is something remarkable, a change that is radical, a happening that defines history forever. For, Jacob after that struggle comes to be called Israel, a name that would define the People of God forever. Incidentally, Moses after that struggle comes to establish a new covenant with the Lord in the sign of circumcision - again something that would define the People of the Covenant, ever since. Jesus had the same struggle, constantly there were people who followed him as there were the others who tried their best to demonise him (Mt 9:34). The struggle went on right till the cross - the struggle of life and death, but he stood by the Father who had sent him. And after that struggle, he was not anymore merely Jesus, but Jesus the Christ; there came the event that changed the World for ever, it changed the history not only of the world but of you and me! Today we are saved, in his struggle, in his death, in his wounds, in  his blood and in his Resurrection! The question to me is - how ready and willing am I for a struggle?

LUMEN FIDEI - III

We have believed in Love

Chapter 1: Articles 8-22

Having established in the introductory note, that this is "a time when mankind is particularly in need of light" (4), in the first chapter the encyclical draws on history to paint the canvas of a holistic understanding of Faith. Beginning from Abraham, the father in faith (8-11), the focus traverses right up to the Church which serves as 'the one body in faith'(21), journeying through the experiences of Israel, the people of God in faith (12-13), those of Moses, the mediator of God in faith (14-15) and the life, death and resurrection of Jesus, the Son in whom we are made sons and daughters of the God who has loved us, called us and chosen us from eternity.

Presenting Abraham, the encyclical highlights from his experience that faith is "our response to a word which engages us personally" with a God, who is a God of persons (God of Abraham, God of Isaac and God of Jacob) (8); a word which is at the same time a call and a promise (8) - a call to be faithful and a promise of the faithfulness of God (9). The words of St. Augustine is recalled fittingly here, "Man is faithful when he believes in God and his promises; God is faithful when he grants to man what he has promised." The man of faith gains strength by putting himself in the hands of the God who is faithful, explains the letter. 

God's light shines for Israel through the remembrance of the Lord's mighty deeds, recalled and celebrated in prayer and worship, and passed down from parents to children (12). Israel as congregation of faith, were akin to us in their weaknesses in the face of the temptation of unbelief, defined in the word, IDOLATRY. It was after all their incapacity to bear the mystery of God's hiddenness (13). And as then, even today the way out of idolatry is true faith that "turns to the living God in a personal encounter" (13).

Moses is brought in as the icon of the meeting point of the communitarian aspect of faith and the personal commitment to faith. "The individual act of faith finds its place within a community, within the common 'we' of the people," affirms the encyclical (14). From Moses,the mediator who enabled people have a vision of God, through the eyes of faith, the encyclical makes a shift to Jesus the ultimate mediator, the one who makes known God to us, as John explains in his prologue.

Jesus, specially in his death, portrays the ultimate light of faith. The world may look at the death on the Cross as a scandal of faith, but "it is precisely in contemplating Jesus' death that faith grows stronger and receives a dazzling light," revealing to us a love that is capable of embracing death to bring us salvation (16), a love that can be encountered, a love fully revealed in Christ's passion, death and resurrection (17).

Today, for us therefore, "faith does not merely gaze at Jesus, but sees things as Jesus himself sees them, with his own eyes: it is participation in his way of seeing" (18).  There can be three shades of believing that form a complete expression of faith in Jesus - Believing that (that what Jesus tells us is true), Believing (accepting Jesus' words and testimony because he is truthful) and Believing in (that is allowing Jesus into our personal lives, moving closer to him, clinging to him and following him all the way) (18). 

It is the Spirit that inspires us to make this move of faith towards Jesus and call him "Lord"; it is the Spirit that enables us to accept Christ's experience and call God, "Abba Father". Faith is a gift, a free gift of God, in the Spirit, who makes is children of God, in Christ Jesus (19-21).

Faith is necessarily ecclesial; it is not a private matter or a completely individualistic notion or a personal opinion (22). As Abraham "heard" God and obeyed him in faith, our faith too comes from hearing and it is meant to be expressed in words to be heard and proclaimed, says the encyclical at the end of the first chapter.

Some wonderful affirmations of this section on what faith is, inspired by the history of salvation, are worth being recounted here: 
- Faith opens the way before us and accompanies our steps through time. (8)
- Faith is our response to a word which engages us personally. (8)
- Faith is the capacity to bear the mystery of God's hiddenness. (13)
- Faith is God's free gift, which calls for humility and courage to trust and to entrust. (14)
- Faith is participation in Jesus's way of seeing the reality. (18)
- Faith in Christ, is the light that illumines the origin and the end of life. (20)

With this framework of understanding faith, the following section will proceed to comprehend the depths of faith in relation to various other frameworks of understanding. (to be contd.)