The plight of a true prophet

THE WORD AND THE SAINT

August 1, 2020: Remembering St. Alphonsus Marie Ligouri

Jeremiah 26: 11-16, 24; Matthew 14: 1-12

Constant threat to life, drastic insecurities of life, total unacceptance from the rest of the so called normal people, pressures of helplessness...these form part of the usual plight of a prophet, not just in the days of Jeremiah and John the Baptist but even today. That explains why real prophets are a rare phenomenon. However, it is an undeniable and curious fact that the difference between a true prophet and a self-righteous egoist is very thin and dangerously subtle.

The first element that can demarcate the two is the FOCUS. When Jeremiah spoke to the people and the princes, he never looked for support or people who can come to his defence. His focus was determinantly on what God wanted him to say and nothing else.

The second element is DETACHMENT from the result. Though the message is definitely pointed towards a change, a result,  the prophet is not excessively anxious about it. At times a self righteous person can be on a ego trip claiming credits and proving his point. A true prophet desists this tendency naturally.

The third element is absolute FEARLESSNESS. A fearlessness that makes them hard people to handle for the authorities and the hierarchy. But that fearlessness comes from their unwavering trust, confidence and hope in the never failing presence of the Lord!

Just yesterday we celebrated a prophetic founder, St. Ignatius and today we have another: St. Alphonsus Ligouri, the founder of the Redemptorist Congregation - a great theologian, lyricist (incidentally, those who know the famous Italian carol tu scendi dalle stelle, it was he who penned it), musician, pastor, writer and thinker. He was a true prophet too and he had to pay its price. As a bishop and as a founder-leader he was a demanding prophet. We cannot judge the internal matters of the Congregation he founded, but anyway, the fact was that he was expelled from very congregation he formed and he suffered this trauma in the last years of his life. However, his focus, his detachment and his fearless love for the Lord, kept him going. 

Are we courageous enough to remain focused, and fearlessly attach ourselves to truth and the Truth? That will make us prophets, but are we ready to face the plight? 

Hearing what I want to hear???

THE WORD AND THE SAINT 

July 31, 2020: Remembering St. Ignatius of Loyola
Jeremiah 26: 1-9; Matthew 13: 54-58

Have you been to a Hearing Test centre? Get in touch with a technician there, and the person would explaining to you: there are different kinds of deafness... mild hearing loss, moderate hearing loss, moderately severe hearing loss, severe hearing loss and profound hearing loss! At times spiritually too these hearing losses can be calculated in a similar fashion, but we need to add one more crucial type of hearing challenge. That is, Selective Hearing Loss! 

Thanking God for a great saint today - St. Ignatius of Loyola, we are are reminded of something that was very close to his heart: Discernment! Discernment of what to do, what to choose, how to decide and how to live! It is hardly surprising that the present Holy Father, a Jesuit himself, insists so much of this - accompanying the young on their path of discernment. One of the deadliest enemies of a sincere discernment is the same as what we have just spoken of: Selective Hearing Loss.

It is nothing but, hearing only what I want to hear, or refusing to hear what I do not want to hear merely because it causes me inconvenience. This is the syndrome that we see the people are in, in both the first reading and the Gospel. When Jeremiah spoke to them about the impeding danger and their need to return to the Lord, they deemed him liable to death. When Jesus spoke to them on issues that really challenged their daily life, they looked at him with suspicion and despised him for the "ordinariness" from which he hailed.

The Word of God keeps rushing into our hearts. It would cleanse it, refresh it and fill it with life, if only we allow it to. If we are guarded, biased and suspicious, we would break no ground towards perfection. On this day when we remember Ignatius, a tough man who made tough choices to do everything for the greater glory of God, let us allow the Word to melt our hearts and inspire us to work out of this syndrome of 'hearing merely what we want to hear'! Let us hear the Word and accept its challenges, on a daily basis!

Doing it God's way

WORD 2day: Thursday, 17th week in Ordinary time

July 30, 2020: Jeremiah 18: 1-6; Matthew 13: 47-53

Have thine own way Lord, 
have thine own way

Thou art the potter, 
I am the clay

Mould me and make me, 
after thy will

while I am waiting 
yielded and still.

What a beautiful prayer it could be for us to make this day, inspired by the passage from Jeremiah... to accept the Lord as the potter, who makes me, moulds me and uses me to behold the glory of the Lord and share it to the world! If only this is always the case, that we are in the hands of the Lord and that we do just what the Lord wants us to do - the world will be a paradise, the Reign of God here and now. For is that not what we pray: May your will be done, here on earth, as it is in heaven!  

In the parable that Jesus tells us today about the Reign of God, he brings out a fundamental element of either belonging to the Reign or not belonging to it. The angels will separate the good from the bad; the wicked from the righteous; the docile from the obstinate; the obedient from the rebellious; the discerning from the naive. Yes, the criterion is: doing the will of the Father, being clay in the hands of the Divine potter, not rebelling, not disobeying, not trying to act too smart!

Have you heard it said, that the anthem in heaven is, "I did it God's way"; while in hell it is, "I did it my way." The secret is here: doing it God's way! Living our life, God's way!

The Lord with us

THE WORD AND THE SAINT

July 29, 2020: Remembering St. Martha

Jeremiah 15:10, 16-21; John 11: 19-27

I am with you to save you and to deliver you...says the Lord in the first reading today. At times we battle with thoughts similar to what we hear from Jeremiah and we wonder if the Lord has abandoned us or abandoned this world all to itself! When things go wrong and so drastically out of control, as it is being experienced today world over, we feel like complaining as did Martha to Jesus, "if you were here, my brother would not have died"... 'if you were really here, these things would not be happening to us!' 

Just as Jesus challenges Martha to journey further in her sense of hope in the Lord, today the Lord tells us: I am with you to save you and deliver you! Do you believe that? It is like what St. Paul says about Abraham in Romans 4:18, that Jesus invites Martha to hope against hope - and us too! 

Martha's confession about Christ has nothing less short of the confession of St. Peter! The faith that Martha had in Jesus was so profound that she believed when Jesus was around nothing could go wrong. Jesus acknowledges the trust that Martha had in him, but invites her to go a step ahead and trust that even if things went wrong, she had nothing to fear for the Lord was with her always!

It is simple in times that are pleasant, to trust in the Lord; it is not that very simple to trust in the Lord "always". Even when things go wrong, or especially in such situations as today: disease, death, fear, panic, anxiety, uncertainty... we are called to be calm but vigilant; seeking solutions but not begging remedies. 

Not looking for any immediate and ready made solutions anxiously, but daring to remain patient with the issues of life, is a clear sign of total trust in the Lord, that the Lord is with us, that the Lord will never abandon us, that the Lord is there with us to save us and to deliver us! 

Time to return to the Lord - today and now!

WORD 2day: Tuesday, 17th week in Ordinary time

July 28, 2020: Jeremiah 14: 17-22; Matthew 13: 36-43

Rescue us, O Lord, for the glory of your name - the response for the psalmody inspires us to pray today, words that would mean so much in today's context. Tears, fears, death, sickness, hunger, unemployment, migration, terror, wickedness, enmity, slandering, sledging and all that is happening all around us - how tiring it has become to live our human existence today! Who has been the reason for all this: is it true that God has abandoned us? Or is it that we have abandoned God, and God's ways?

All that God sowed into our lives has been good and nothing but good; where does this hatred, exploitation, greed, manipulation, violence, vengeance and the rest of the evils come from? All from within us; from our evil thinking, from our evil tendencies, from our evil choices, from our abandoning of God. And if we want things to be set right, there is only one way out - that we leave this way of the evil one and return to the Lord, in hope, faith and love!

And when do we do this? Wait for the last minute possible? It is fine so, if we are ready to face and endure all these evil till that last minute and remain still strong enough to cling to the Lord. That is what the world seems to think today: there is time; there is time for thinking about God and all that pertains to God. We can always make it up to God, there is no hurry - people think - because God is loving and merciful and at anytime that we turn to the Lord, God will receive us into God loving mercy! 

Yes, it is true...God is loving and merciful, ready to forgive and ever willing to reach out to us in embrace. That is on God's part. But imagine, if I go so far away from God that it would be so difficult for me to return to the Lord! In my thoughts and choices, attitudes and actions, decisions and priorities, if I am so far away from God... even if I decide to turn to God - it would be a herculean task to return. That is the experience of so many today, people wriggling under the pains and slaveries that they wish to get away from, but unable to. Should we wait for that last moment? Is it not time to return to the Lord, today and now? 

The God of Small things!

WORD 2day: Monday, 17th week in Ordinary time

July 27, 2020: Jeremiah 13: 1-11; Matthew 13: 31-35

God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong. God chose what is low and despised in the world, things that are not, to reduce to nothing things that are, so that no one might boast in the presence of God (1 Cor 1:27-29). 

Jesus is fond of presenting his Father as the God of small things! He thanks God for keeping the secrets from the elites but revealing them to children (cf. Lk 10:21) and compares the Reign of God to a mustard seed and to a pinch of yeast. He invites us to learn of his meekness and humility (cf. Mt 11:30) and mediates the salvific love of God through his sheer obedience (cf. 2 Phil). Mindful of this, St. Paul sighs, "what do we have that we have not received?" (cf. 1 Cor 4:7).

Let us remind ourselves of our smallness before God! It is nothing more than a realistic understanding of what we are in front of the majesty that God is adorned with. It is better to be a small little thing in the presence of God than a mighty big being without God. Just being mighty and powerful... do you think It would make any sense; certainly, not forever! 

The foolish man says in his heart, 'there is no god' - derides the Psalm (14:1). The secret lies in keeping it simple and being grateful for every small thing that we have; for our God is a God of small things!

WHAT DO YOU CHOOSE?

God's Choice - strange and ultimate!

July 26, 2020: 17th Sunday in Ordinary time

1 Kings 3: 5, 7-12; Romans 8: 28-30; Matthew 13: 44-52

Have you lived these moments:

- Someone defrauds you and takes away from you whatever you have, though it might not have been much, but that is all what you had! You let go of it, for you have no other go.

- Someone requests you for a help and you render it most willingly, only to later come to know that the person never deserved that help, or the person actually has been exploiting you! You shrug your shoulder and go your way.

- Someone is in dire need and you very generously lend a hand; but as soon as the person got to a better state of affairs, the person turns indifferent to you. You begin to wonder, why on earth in the first place, did you choose to help! Anyway, you did what you did, you would do it further too.

- Someone whom you know is against you or has no corner soft in his or her heart for you, but you continue to do good, help out and remain charitable, however feeling bad that nothing returns. You keep doing it anyway.

Have you lived an experience of this nature? Can there be a rational explanation for these ...however hard you try they will only remain empty excuses. But the world considers foolish what these persons consider valuable whereas, that which matters the least to these, matters the most to the world. 

It is all about Choices! The choices we make determine who we are! And the who we are conditions the kind of choices we make. Yes... you read it right. They are one and the same. The choices make persons! That is why today we see the insistence, be it in the first reading or in the Gospel, about the radical choices we need to make for God and things that pertain to God - the reasons are two: one, because that is how we become persons of God; and second, because God has made a choice for us (as St. Paul reminds us in the second reading). 

God's Choice: We are faced with so many situations in life, when we have to make the right choices. The entire discussion on what is the right choice and why we have to make the right choice, finally boils down to one fact: we have to choose to do the right thing, because God has chosen us. God chose us long ago, predestined us, called us and has justified us, waiting to share God's glory with us - our task is to remain worthy of that glory. That is why we are called to choose the right things at the right time. The foundation, the motivation and the  criterion of our choices is, naturally, God's choice, that is the fact that God has made a choice for us!

Strange Choice: The sad fact is that our choice for the right, might some times look strange for the others and a sadder fact is that we are conditioned by this and we prefer not to look strange. We unfortunately decide to go with the flow, ride with the wind, float with the current and conform to the world - but the Word gives us a statutory warning: do not conform to the world (Rom 12:2). Of course, a choice like those of what Jesus speaks of in the parables he narrates today, might look strange for an outsider - the man deciding to sell everything and buy the land he was tilling, the other who sells everything to posses one pearl that he found... those looking at it from the galleries will sometimes even laugh at it, but the one who is immersed in the reality will know exactly what he or she is making a choice for. That is how it is, if only we have tasted the Lord, and if only we long for the Lord, we would not mind making strange choices, we would not mind appearing strange beings! Nothing really matters, when we know we have the Lord with us!

Ultimate Choice: All the individual choices we make in life are destined towards the ultimate choice, the choice for God! The choice of Solomon, was something like that. When God asked him to choose something, he chose to ask God for the grace of making the right choice! Discernment, is the capacity to make the right choice, the capacity to think right, the capacity to look at everything and understand them all from the perspective of God, which alone is the right knowledge. Solomon's choice was the ultimate choice, that is why when he made that choice, he had everything that he could have! The ultimate choice is the choice for the mind of God. When St. Paul invites us to put on the mind of Christ, he is in fact inviting us to a way of life that is ordered after the mind of God - the right choices at every situation we find ourselves in, in spite of the biased judgments that might pressurise us from all around. The Ultimate choice is the choice for God!

The choice of Solomon, the attitude that St. Paul speaks of and the acts of the persons speaks of in the parable, they are of this kind. They seem to be losers in the eyes of the world. But in fact they gain something that the world knows nothing about. It is based on these choices that they will be sorted out at the end of times. 

Certainly, we have heard the story of that girl who was asked to choose whatever she wishes in the palace of the king. Whatever she touched, it was told, would belong to her. While everyone else with her was running helter skelter touching what they could imagine was precious, this girl stood her ground filled with thoughts. They asked her, 'haven't you made your choice?' She said, 'in fact I have' and walked up to the king and held his hand. What could be more precious than the king in the palace of the king - she became the crown princess! 

We may have everything, but if we lack God on our side, soon we will feel the emptiness all around. When we choose God we choose everything! What do you choose? 

Jesus' School of Servant Leadership

THE WORD AND THE SAINT

July 25, 2020: Remembering St. James, the Major
2 Corinthians 4: 7-15; Matthew 20: 20-28

Feast of any Apostle reminds us of the wonderful words that St. Paul utters today: "we hold this treasure in earthen vessels". Every apostle has his own weakness, nevertheless the gift that they are and that they possess, surpasses everything as God's power and might is revealed in it.

Feast of St. James (with the Gospel that we are given to reflect today) reminds us of this more strongly and adds another specific teaching, a teaching from Jesus' School of Servant Leadership. In Matthew's and Mark's versions of the Gospel, we find every time that Jesus foretells about his passion, he follows it up with the discourse on servant leadership (as we see in Mt 16:24ff; 18:1ff; 20:20ff). 

The world today asks without fail, in doing anything, "what is there FOR ME in it?" The tendency to look for a gain in everything, doing only those that will bring something in return for me, doing everything in a manner that things will turn in my favour, or doing things with a mind to manipulate them in order that I gain the most given any situation - these are some competences that are advocated by the society today and everyone is expected to grow in this expertise. Jesus' school of leadership, has a totally different mindset to offer. 

James and John took some time to realise that the only thing they could inherit from Jesus was his identity as Suffering Servant! That is what Jesus repeatedly taught them - you serve and in serving you become a person of God! Once James and John understood it, they understood what it meant to be a true apostle of Christ.

Eventually they wanted to drink the cup that Jesus mentioned and that is what they did. James led the community of Jerusalem... humble and service minded as the Master himself; and his blood shed like the Master's (Acts 12:2). Let us praise the Lord for the apostle St. James and be prepared to witness to the Lord till our last breath, in our humble service!

To Grow into Arks

WORD 2day: Friday, 16th week in Ordinary time

July 24, 2020: Jeremiah 3: 14-17; Matthew 13: 18-23

No one shall ask, "where is the Ark", says the Lord. The promise gets embodied when a person begins to build his or her life on such a promise. We are a people who stand on the promises of the Lord.  Right from the Old Testament experience we see that the Lord made promises and the Lord kept them too! The revelation of God in Christ, specially the revelation in the Risen Lord has been, and continues to be, the greatest of all hope giving promises. The Word today reminds us to grow into arks of this promise, in our very own lives! 

When we whole heartedly receive the promises from the Lord with hope, we become the ark, holding out those promises to the rest of our brothers and sisters. Gone is the need to preserve the Ark and to carry it from place to place - that belongs to the OLD testament! The New Testament call, the urgent call today and the call of the people of Resurrection is not to dance around with the Ark but to become the arks ourselves...holding out the promises of the Lord to the world.

Just look around and understand the times: so dark, so uncertain, so painful, so frightening, so helpless and so oppressive. What is going to be the message that I share with others, with those around me, with the world? One that adds to this uncertainty and anguish? Or something that will fill persons and communities with hope and positive thinking? What I have within me is what I would transmit...which means I need to fill myself with the hope giving Word, and grow into an ark of God's promises!

The very presence of some persons fills those around or the situation around with enormous hope. These are truly the Arks of the Promise, who have the Spirit of the Risen Lord within them, holding it out to everyone. Can I grow to be one among those?

What everyone longs for...

WORD 2day: Thursday, 16th week in Ordinary time

July 23, 2020: Jeremiah 2: 1-3, 7-8, 12-13; Matthew 13: 10-17

There is one thing that everyone longs for ultimately in life and beyond... peace and serenity! Every time God calls us to Godself, we are promised comfort, peace, tranquility, peace and well being. These are the lofty gifts that the Lord has in store for us. These we receive not by looking but seeing, not by hearing but listening, not by desiring for riches and luxuries but for the presence of God. When we abandon God, we find ourselves abandoned; not because God has abandoned but because we have abandoned God and moved away from God.

Look at the double mistake that the Lord points out through Jeremiah: one, forgetting the source fountain and secondly creating little cisterns thinking that you will store water for ever, but even those cisterns are leaking and so weak! What a powerful imagery to understand the kind of priority crisis we have in the world today! Yes we are constantly abandoning God, to our own detriment. 

There are subtle ways of abandoning God - hearing but not understanding, looking but not perceiving, seeing but not taking to heart the presence and the majesty of God. We are after "useless idols" as Jeremiah says in the first reading. What everyone longs for, what the whole world is yearning for, is right near us for our taking. But we are too busy making our living, establishing our names and defining our own glories. 

All that we need to do is open our eyes and see, open our ears and listen, open our hearts and perceive: we have so easily available what everyone longs for, right at our doorstep - the peace and joy that the Lord alone can give!

A Passionate love for the Lord

THE WORD AND THE SAINT 

July 22, 2020: Song of Songs 3: 1-4; John 20: 1-2, 11-18
Celebrating Mary of Magdala, one who loved the Lord passionately

Mary Magdalene is one character in the life of Jesus, that many are very curious about. The conspiracy theorists and apocryphal experts find in themselves a great interest to study this person more and more and come up with details that are there and even those that are not there! However they all begin with one question, which the Gospel today answers.

That Question is this: Why is it that the Lord appeared to her first and not to the other apostles? 

The Gospel answers it in such simple terms: because she was there! 

As we read in the Gospel today, she was there at the tomb early morning. Then, she ran to the apostles and brought them; the apostles saw, they believed and they left... but she was there, she stood on, she stayed at the tomb and kept weeping (cf v.11). She was there and she got to see her Master. 

She was like that widow about whom Jesus spoke of once in his parables (Lk 18) - persistent and insistent, not giving up! She wanted by all means to know what happened to her Master! She could not settle with the answer, 'we do not know'! She persisted in her heart and mind and soul. She stayed on because she just could not go! She was so passionately in love with her Master.

The key is right there: if we are passionately in love with the Lord, we will see the glory of the Lord right in front of our eyes. A passionate love for the Lord seeks the Lord with a yearning so strong that cannot take 'no' for an answer. By all means, the soul, the heart, the person wants to get in touch with the Lord. That is what is to be answered first when i say, I want to encounter the Lord - how passionate am I about it? How passionately am I in love with the Lord? My passionate love for the Lord will be seen in my daily life style: nothing else will matter more to me, every person around me will resemble my Lord to me, every cry of the suffering will come to me as my Master reaching out to me, every heart that bleeds will bring my Master alive suffering right before my eyes. How can I remain indifferent then? Yes, the key is, a passionate love for the Lord! 

Mercy and Faithfulness

WORD 2day: Tuesday, 16th week in Ordinary time

July 21, 2020: Micah 7: 14-15,18-20; Matthew 12: 46-50

The most concrete expression of God's faithfulness is God's mercy which is so boundless and plentiful. At times people insist on the 'anger' of the Lord and question where it has disappeared when things untoward happen or persons inhuman affect others or the society at large. Are we really right to attribute human emotions to God: the Old Testament people did it, when theology had not really developed as much as we have it today; when the revelations were yet to come to their fullness, which happened concretely in Christ our Lord! 

One attribute that can be logically justified is that of God's unlimited mercy, because we have come to know God as Love... God is Love, God is Mercy, God is Goodness and therefore to say, God abounds in Mercy, could be logically sustained. And the Gospel today clarifies, on our part the concrete way of  living our mercy is being faithful to the biddings of the Lord.

Being faithful to the biddings of the Lord would consist of being attentive to everything around me, being truly concerned about everyone around me and being open to the promptings of the Spirit within me. These days when there is so much suffering all around, there is endless uncertainties everywhere, there is anxiety on almost every ordinary person in the society... we are called to remain attentive to the Lord speaking through the other, the Lord challenging in and through the other to remain merciful...that would be the most crucial bidding of the Lord today: to be merciful.

Mercy is not about doing some charitable acts here and there and now and then. But it is becoming like God, growing in our godliness and being signs of God's faithfulness to those who are in need of it. It begins right from home - with your spouse, with your children, with your parents, with your neighbours, with your need strangers...with your brother and your sister. Be ye merciful as your Lord God is merciful!

Want miracles? Here is a project of life...

WORD 2day: Monday, 16th week in Ordinary  time

July 20, 2020: Micah 6: 1-4, 6-8; Matthew 12: 38-42

"To act justly, love tenderly and walk humbly with your God" - Micah presents a project of life in these precise words (Mic 6:8). It is a project that he gives to the people to walk in the Lord's ways and not to weary the Lord with their unfaithfulness and stubbornness. How different are we from the people whom Micah addresses today in the first reading? Aren't we just like the pharisees and the others who were incessantly asking for signs from the Lord? 

Crying statues, bleeding icons, moving crosses... aren't they all time hits of the so-called religious minded people? And today, in the context of the present crisis... aren't we asking continuously the Lord to do something, while it has been the mean human intentions and excessive exploitation of the reality around that has led the whole humanity to varied crises thus far! Should we? 

Of course, for us miracles are a daily feature, because our God is an awesome God. But looking for some strange phenomenon, exciting events and glamorous happenings, is not the "Christ"ian outlook of a miracle. For Christ, the miracle is in the hope that we can give each other; miracle is in the love that we share for every one around us; miracle is the everyday faith in the Lord and the resultant serenity amidst all the din that we find ourselves in. 

Let's resolve to do the right, love goodness and walk humbly with the Lord and we will see miracles all around us, on a daily basis!

LORD GOD, THE JUST JUDGE

Merciful, Patient and Forgiving

16th Sunday in Ordinary Time: July 19, 2020

Wisdom 12: 13, 16-19; Roman 8: 26-27; Matthew 13: 24-43

One thing that is certain about anything is that it will end. Our life too will end! However not necessarily only at the end of our life, but at every moment of our life, as we make decisions, as we go through actions, as we choose our words to speak and our opinions to make, we are liable for judgement. The one who judges us is not anyone who is placed above us or those who are around us; but Lord God, the Just Judge!

The Lord alone can judge, for it is the Lord alone who knows our innermost thoughts and fundamental attitudes. When the Lord judges, the Lord judges not the action but the attitude, not the decision but the disposition, not the choice but the underlying intention and priority. Nothing can escape from the all knowing, ever present God who knows us through and through. That is both a challenge and a grace: a challenge because we cannot deceive God; a grace because the Lord never judges us rashly - the Lord is a Just Judge.

The Just Judge is Mighty but Merciful. The book of wisdom, in the first reading, so beautifully brings out the fact that the Lord is mighty but merciful as a judge. The Lord knows everything and sees through everything, but treats us with mercy and kindness. As St. Paul expresses in the second reading, the Spirit of the Lord knows us and inspires us from within. 

At times we fail repeatedly in our daily life, with tendencies that overpower us and with temptations that make us fumble. The Lord knows it all, but the Lord's mercies never cease! The Lord has perfect control over us and can decide to pull out the weeds at anytime, but that is not who God is! God is merciful and loving, slow to anger and abounding in love! The Lord gives us all the possibilities that we need, all the time that we need and all the strength we need to make the right choices, the right decisions, the right moves. Does the Lord not assure us through the Apostle that we are never tested beyond our capacity? (1 Cor 10:13) The Judge is mighty, powerful and capable of pulling us out, but at the same time, the Lord is merciful, compassionate and totally respectful towards us.

The Just Judge is Particular but Patient. The Lord is not satisfied with any mediocre life. The Lord is particular about the way we are to live our life. The Lord has set an ideal as acceptable way of life and wants us to live up to that. Nothing short of perfection is acceptable in the eyes of the Lord; but the Lord is patient. The Lord endures the wait. The Lord walks with us, step by step as we proceed towards this perfection. 

When we lack in perfection we actually are not testing the patience of the Lord, for the Lord's patience is endless, but we are running the risk of not being "gathered into the Lord's barn" (Mt 13:43). There is no end to the Lord's patience, but our possibilities are limited and it is we who have to feel the urgency! One thing that we need to understand is, the Lord is compassionate but never compromising; patient but never permissive. Yes, we do have all the time to make the right choice and the right decision, but is it so difficult to understand that the sooner it is, the better? Not for the Lord's sake, but for ours. The farther we get from the Lord, the harder it gets to return to the Lord, doesn't it? 

The Just Judge is Firm but Forgiving. The Lord is demanding but absolutely understanding. The Lord's firmness never lessens the readiness to forgive. The justice of the Lord is guided by love, the absolute love that characterises the Lord alone! Firmness of God is in the very nature that we have inherited as sons and daughters of God. We know what is right, what is true and what is holy! We know we are called to live by these...at times there are so many things around us that try to suppress this clarity, just as the weeds do to the plants.

We are called to be plants, giving fruit, blossoming flowers and putting forth the yield, because we are children of God. We would belong to the Reign when we give fruit, however small or negligible it be: just a small mustard seed can give rise to a tree that houses hundreds of birds, a bit of yeast can leaven a bunch of dough. The Lord gives us chances but never relents from the demand to bear fruit. Forgiveness is never a compromise, it is always another chance to start anew, firm in conviction to reach the perfection.

The Lord is a just judge, loving and merciful, patient and kind, understanding and forgiving! Yet it is our duty to realise our call and bear fruit, grow into plants and not into weeds!

Choice... the choice of God!

WORD 2day: Saturday, 15th week in Ordinary time

July 18, 2020: Micah 2: 1-5; Matthew 12: 14-21

Jesus was living dangerously. But he chose to do so, for the sake of the Reign of God. He stuck his neck out for the poor, for the oppressed, the marginalised, the ostracised, the exploited, the forgotten in the society. He believed that the Reign of God belonged precisely to them. His life was a hope to the least, the last and the lost. 

In this choice Jesus was making present the God of the Old Testament who sided the oppressed, who stood by the just in their struggles and who kept watch over the persons who strove to live according to God's will. The first reading points out the choice of God, the choice for the poor and the suffering. This predilection on God's part distinguished Jesus and the choices he made. His choice was, the choice of God. 

There were apparent and real dangers, and Jesus knew it well. Nothing could stop him from proclaiming the Reign of God for he knew he had come precisely for that, to establish the Reign of the God of Truth, the God of the suffering, the Lord of the least, the protector of the lost, the hope of the last. 

Look at the world today - the poor are the last to be thought of, if at all they are considered. The weaker sections are totally forgotten when it comes to economic development and national identities. A nation can execute decisions that would affect entire life of people, in hours' time and nothing is thought about what the homeless and helpless will do! They are almost non entities. What can we do for that, we may ask. If we remain silent we become equally culpable and our choices do not truly reveal our identity as people of God or people of the Reign. 

Our identity has to be our Choices, may they be forever in keeping with the choices of God!

Something greater is around!

WORD 2day: Friday, 15th week in Ordinary time 

July 17, 2020: Isaiah 38: 1-6, 21-22, 7-8; Matthew 12: 1-8

God deigns to do strange things for the love of the one who trusts in God! The first reading is one such episode. There are so many others, like the burning bush (Exo 3), the water from the rock (Exo 17), the sign of the fleece (Judg 6:36ff), and many more. These are merely to show that there is nothing or no one greater than the Lord and anything is possible with God!

When it comes to showing mercy to those who trusted, the Lord is lavish, prodigal and unreasonably generous, because God's love is unconditional and everlasting. That was a difficult message for Jesus to communicate to the law abiding, traditional and painfully legalistic Jews. Even today the Lord tries to impress upon us the same message, the message of how loving the Lord is, how unconditional God's love is and how far from judging the love of God is. 

No rule can be too big and no custom too important, than the love that the Lord has for you and me and the longing that Lord has for our total well being. When we have a tendency to be legalistic, when we find ourselves prone to judge, when tasks at hand draw our utmost attention, or the situation of stress and crisis tries to overpower us, let us realise: something greater is around us, something greater envelopes us, something greater sustains us - and it is, God's love, the love which became man and gave his life for our salvation. 

Our Blessed Mother of Mount Carmel

Dear Blessed Mother of Mount Carmel, Pray for us!

July 16, 2020

For inspiring details on the feast and 
the tradition of devotion to Our Blessed Mother of Mount Carmel...

visit... https://www.franciscanmedia.org/our-lady-of-mount-carmel/ 

Now... Come!

WORD 2day: Thursday, 15th week in Ordinary time

July 16, 2020: Isaiah 26: 7-9, 12, 16-19; Matthew 11: 28-30

The yearning of a Godless soul, the struggle of a people who have gone far away from God is intensely presented in the first reading today. The world today is treading that path indeed... trying its best to define life sans God; trying to convince everyone around that it is possible to live without having anything to do with anything called god! Worse still, the trend today advocates creating our own gods and creating gods of ourselves! 

We have been thinking for long that we have solutions for every problem and even for those that we do not have the solutions, we could create shortcuts that can keep the pain and the struggle away for the time being. Hardly did we realise that something can bring the whole world to a standstill for such long, persisting time! We are at a point where we do not know whether we would find a return or whether things will be again the way they have previously been!

This is not to frighten or threaten us, nor to discourage or dishearten us! The Word today presents to us the situation and the Lord's response - yes, you have gone far away from me, and caused so many grievous situations for yourself. But do not panic; do not fret; I have all this time been beside you just waiting for you to freely choose to come to me. Now, Come!

The Lord invites us today to the true consolation, the real solution, the authentic peace that can give meaning to our daily life and all its strife. He does not promise an absence of yoke, nor does he lure us with a negation of burden...he promises a yoke that fits us perfectly and a burden that proves really bearable: because we live it in the Lord's company. 'Come to me' says the Lord, because all the struggle is since you have moved away from me. 

Come to me...and learn of me...and you will find meaning, peace, consolation and serenity! 

All things belong to God... even you and me!

WORD 2day: Wednesday, 15th week in Ordinary time

July 15, 2020: Isaiah 10: 5-7, 13b-16; Matthew 11: 25-27

All things have been handed over to me by my Father, says Jesus today in the Gospel. 'God as the author of history', has been a concept so strongly evinced by the narratives of the Old Testament. Even the super powers like Assyria and Babylonia were considered to be commissioned by the Lord to make certain twists and turns happen in history. This is the background against which Isaiah chides Assyria saying, they think they are the masters of their own destiny and the authors of their success. They fail to understand that there is someone far beyond and above them, who "sits in the heavens and laughs"(Ps 2:4) at the folly of the proud. 

This is an ongoing reality even today. Humanity as a whole, the scientific community at times, the political and economic super powers many a time, fall prey to this folly and create and cause atrocities that we have seen all through history. But the saddest part of it is the fact that the worst affected section of the society would be the poor, the innocent and the weak. How many inhuman justfications we have ready to rationalise such follies.

The Word recalls to us - the Lord scatters the proud hearted and raises the lowly (cf Lk 1:51); God reveals things to mere children and sends the haughty empty! All things are God's and from God everything draws its life and its sense. If I approach life with this sense, my worries find a way out, my concerns cringe to my feet and bearing my burdens become a child's play! 

What a saving wisdom it would be to recognise that all things belong to God, yes... even you and me, and all that we dream... everything belongs to God, and in God we live, move and have our being!

Right Faith and Right Living

WORD 2day: Tuesday, 15th week in Ordinary time

July 14, 2020: Isaiah 7: 1-9; Matthew 11: 20-24

Unless your faith is firm, you shall not be firm. What is that which differentiates, sets apart a Christian in this world - it is not the name or the external signs or the identification by belonging to a group or the other; instead, it is a matter of faith, an internal disposition towards the Lord who has called you and commissioned you. 

Right faith has to create right living; right belief and right action are after all essentially dependent in so many of the religious traditions, as we know of. The Integrity that Jesus demands of us is basically one of right belief and right living. It is not enough to have theoretical correctness in what we believe, the essential factor is that this theoretical knowledge translates itself into a practical living.

Sometimes circumstances and situations can force us to take decisions or make choices that are not proper to the life that we have been called to. It is not so strange to commit such a mistake. But it is not only strange, even highly unbecoming of a child of God when he or she has received all possible warnings and all possible signs of God's directions but still makes a choice that is not worthy of a child of God. Worse still, if the person justifies that choice. And worst of all, nothing can help the one who decides to remain with that choice in spite of all this.

Faith which is not translated into right living and a living that is not guided by right faith, are totally alien to a true child of God. Even if the simplest of signs is given, a child of God will acknowledge it, make sense of it, hold on to the light that the Lord provides and and shape his or her life according to God's will. Where do I stand in this regard?

The challenge of Orthopraxis

WORD 2day: Monday, 15th week in Ordinary time

July 13, 2020: Isaiah 1: 10-17; Matthew 10: 34 - 11:1

What Hosea has been speaking to us the last week, Isaiah speaks this week...they both underline the importance of Orthopraxis! How do we understand that term? True Christian life does not consist only of worship and of adoration, it consists of truth, justice and charity. In short, it consists of love which is the concrete translation of worship and adoration into action. The action that blends well with love for God and love for one's brothers and sisters balanced with care, is called the Orthopraxis, in simple terms. 

It may sound simple but it is tough in two senses:

Firstly, I may feel out of place when I begin to take this 'orthopraxis' seriously, because the rest of the crowd seems to be busy doing what they believe to be 'normal' or 'ordinary'...and I shall be left alone seen 'out of the ordinary' or in plain terms, 'a stranger'. Even those who are with me, those who surround me at close quarters may not  totally approve of what I live by.

Secondly, it shall certainly be tough because orthopraxis demands that I mean what I pray... that whatever I do on a daily basis does not go against anything what I say in my so called 'prayer'; that what I do by way of 'prayer' may find its continuation in the rest of the things that I do during the day, that there exists no gap between what I pray, what I say and the way I conduct my daily life. 

In fact, my ways show the truth that is hidden in my prayer, and my prayers manifest the hidden truth about my daily priorities in life. Where your heart is there your treasure might be! Not in pleasure or in riches but in the holy will of God needs to be our true joy, in our steadfast life unto the law of the Lord, our unceasing dedication to the true love, that is God. 

Let us see our way to the Lord, laid out so neatly...there may surround thorns and thistles but the way is right... let our prayer and our works orient us onward. Let our prayer transform our daily life and may our daily life inspire our prayer!

THE WORD AWAITS

Good soil: receptive, perceptive and productive

July 12, 2020 -15th Sunday in Ordinary Time

Isaiah 55: 10-11; Romans 8: 18-23; Matthew 13: 1-23

“The Word is active and alive” says the famous words from the letter to the Hebrews (4:12). Isaiah today, presents the same theme drawing our attention to the Word that comes from the Lord and does not return until it has accomplished the purpose for which it came! There is no doubt that the Word is active and alive, effective and efficient, powerful and purpose filled… but an indelible fact is that producing fruits depends on more than one thing! First and foremost of those conditions: it depends on the receiver, clarifies the Liturgy today. It is not that the Word will be automatically powerful and change-causing, independent of the one who listens to it. Right at the origin when the Scriptures deal with the creation narration, there is a difference made about the way the Word acted in relation to the human persons vis-à-vis the other creatures.

The Word awaits the response of the person in order to create in and through the person the desired effect. This is due to the Personal Freedom that the Lord empowers us with. The readings, the first and the Gospel, presents a beautiful analogy…the Word as Seed. The analogy is exceptional because it takes into serious account the crucial aspect of the readiness of the concerned person to respond, in order that the Word may bear fruit. The Word requires that the receiver is a Good Soil, so that the Word may have its way! What does it mean to be a good soil?

To be good soil, we have to be Receptive: Unlike the pathway that gives the seed away so easily, and does not have any room for the seed to penetrate, we need to be receptive in order that the Word may have some effect in us. The receptivity consists in our readiness to listen, our love to understand and the willingness to retain.

At times we seem to be listening, but actually we might not be listening at all. Very often in film making there is a convenient mode of story telling which is called the 'mind voice'. It is a peculiar phenomenon, where the audience are given to hear what the person on the screen who seems to be listening to the other, is actually not listening to the other, but listening to and speaking to oneself! The other person thinks that he or she is being listened to, unaware of what is going on really in the mind of the other who appears to be attentive! This can happen in our daily lives too: we may appear to be listening to the Word - we read the Bible, we listen to sermons (sometimes even preach), we recite psalms, we do umpteen number of practices of piety through which the Word comes to us - but in all these we are so filled with what WE are doing, that the Word almost ends up on the pathway and disappears in no time. What a sad situation that could be! How conscious are we about what the Lord wants to communicate to us? How receptive are we?

To be good soil, we have to be Perceptive: Receiving is not enough, states the parable. The rocky ground and the land covered with thorns did receive the seed, but were not deep enough or prepared enough to send down its roots. Being perceptive consists in spending time with the Word. Allowing the Word to sink into us, to spark insights within us and to challenge our present style of life… these are the qualities that a real listener of the Word will have. Otherwise we would be, as James warns us, fooling ourselves (cf James 1: 22-25).

Have you come across persons who are totally excited at moments when they receive a great favour from the Lord - may be a good word from some one, may be a long awaited fulfillment of a dream, may be a unexpected favourable turn of events, may be a solution to a long endured problem... yes, so excited that they cannot contain themselves. They rant and ramble of the goodness of the Lord to them and their overwhelming happiness, but only to be seen within a short while grumbling and whining at a small problem, or a confusion, or a disappointment, or a failure! They might seem to have forgotten totally all that they were exuberant about a while ago! Anyone who listens to them at that moment, might think what a wretched time the person is having all his or her life! Wonder why this extremities?  Purely because the experiences do not sink in, they remain at the periphery and get vapourised, disappear into the thin air, at the earliest! What a squandering of life's moments this could be!

To be good soil, we have to be Productive: True yearning for the Reign of God, as St. Paul refers to in the second reading is the mark of being children of God. That is, a longing for a lasting change, the eagerness to grow, the formidable energy with which the seed bores the soil to put its head out into the world. We have to moan with the pain of a woman in childbirth; we cannot be complacent with our ordinary, below average spiritual life, if we really want some change to happen within us. 

The Word challenges us towards this change. It is left to us, to our personal freedom and to our yearning for perfection, to make solid resolutions and follow it up with concrete actions. Most of the time, we may fail... that is no reason for discouragement, as long as we are ready, willing and earnest about starting all over again. The gift of life that God offers us, grants us innumerable opportunities to germinate, to grow and to produce fruit! All that we need to do is - stay receptive, grow perceptive ad live productive.

The Word awaits such productive grounds, that it may accomplish the task for which it was sent by the Lord. A receptive, perceptive and productive person, is the good soil on which the Reign will germinate, grow and spread into a great tree where birds of all kind will come, reside and rest. Are we?

It is the Master who sends...

WORD 2day: Saturday, 14th week in Ordinary time

July 11, 2020: Isaiah 6: 1-8; Matthew 10: 24-33

It is the Lord who sends; it is the Master who calls; it is the Teacher who commissions! It is not because I am worthy to be sent, or qualified to be called or skilled to be commissioned... but it is because it is the Lord who calls! As St. Paul says it in such simple terms: "those whom he called, he justified" (cf. Rom 8:29). However unworthy I am, when the Lord has appointed me for a mission, he makes sure that mission goes on through me. 

As soon as we speak of being called and being commissioned, let us not think of those in the ministry - the priests or the religious or the lay ministers or those who have some special responsibility in the faith community! The 'called', the 'sent', the 'commissioned' referred to here, are not those but every Christian who is called, commissioned and sent by the very fact of one's baptism in the Lord! 

Yes, we are called, commissioned and sent, each of us! And it is the Master who sends, the King who clothes us with his majesty and glory, adorns us with his identity and entrusts with his power. It is in the name of the Lord, that we go - not because we can go or we are competent to go - but because, the Lord, the King, the Master, wants us to!

On my part, the challenge is to be mindful of the fact that it is the Lord who has sent me and commissioned me and to be convinced that the Lord takes care of everything around me, provided I live my life faithful to the call. A thousand may fall at my side and ten thousand at my right hand, but nothing will come near me, for I have made God my refuge, prays the Psalmist (in Ps 91:7).

It is the Lord who has called me and it is Lord who has commissioned me, I am accountable to the Lord and only to the Lord. In this world and to those around me, I have nothing to prove! All that I need to do, is stand in awe at the majesty of the Lord, believe in the Lord's sovereignty and submit myself in total faith into the hands of God, saying "Here am I Lord, send me!" When the Lord does, we will see the glory of God revealed in marvelous ways!