Sunday, December 21, 2025

Inversion - the Reign-version

THE WORD IN ADVENT

Fourth Monday in Advent - December 22, 2025

1 Samuel 1: 24-28; Luke 1: 46-56


We are in the last days of preparation towards the great event of Christmas, the commemoration of the Incarnational moment. The incarnation is in fact an inversion, an inversion willed by God. The Word presents to us the significance of this inversion as Reign-version! 

The Reign, the hope of the pilgrims, is in fact, a logic of inversion: the poor empowered, the lowly raised, the weak strengthened, the hungry filled... the Reign is the inversion of the popular world order, the so-called normal of the world, the common logic approved - all for the sake of establishing the sovereignty of God. 

This inversion is the fruit of the Lord's promise - we see this expressed in the first reading with Hannah's song, that great song expressing the praises of the Lord, lovingly and gratefully adapted my our Blessed Mother in her magnificat. 

The inversion is the sign of Lord's supremacy - the last word is of the Lord. There could be people and the whole society holding up a system, but what really matters is what God has willed. When the system and the Divine will do not coincide, there is always a conflict that humanity experiences and a crisis it has to handle. 

The inversion is the Lord's marvelous ways -  the incredible ways of the Lord, the inconceivable grandeur of God's plan, the mystery of God's design is the real structure of the Reign. The Reign is not just an extension of what we think is good or better... but it is an inversion, it is a total and absolute shift of excellence proper to God's ways!

The Root of Jesse... is a symbol of radicality of God's promise... which is certain to come true. It may delay, but shall not delay anymore... it shall certainly come alive in the Word becoming flesh.

CHRISTMAS NOVENA - Day 7: O King of Nations

22nd December: O King of Nations

O King of the nations, and their desire,
the cornerstone making both one:
Come and save the human race,
which you fashioned from clay.



Based on Isaiah 9:6, 2:4 and 28:16, the King of the nations is a yearning of the people of Israel. They wanted Yahweh to be their king always, even when they had a human king ruling them. That is why they did not give in to the Emperor worship that was so widespread in the dominant cultures of their times. God is the king, forever and over all!

The Symbol is the crown, and some times even the sceptre, that signifies the central place that God has in our personal and universal history; and the authority that rests solely with God. Remember the feast we celebrate just before beginning the advent, that is on the last Sunday of the Ordinary time - that is the adaptation of the same theology of Israel, into the Christian way of life.

Today power is misused for manipulation and arriving at hidden agenda; power which is given to certain persons for the sake of furthering the care of humanity is used to destroy the very humanity. Who is to be blamed? Those who manipulate it? Yes, of course. But what about those who let them do it? those who keep silent when it is done? If it is true that we have accepted God as our King, Christ as our King, it means we have accepted Truth, Justice, Love and Peace. Anything that, or anyone who goes against these, just cannot be sided with - it would be a wrong allegiance, a slavery!

The prayer is to save the human kind, from slaveries of sin and death to the freedom of the children of God, for that is what we are, children created in the image and likeness of God. It is to grow in this identity and dignity that the coming of the Lord invites us.

KEEP CALM AND ENTER THE REIGN

Listen, Liken and Live...

Fourth Sunday in Advent - December 21, 2025

Isaiah 7:10-14;  Romans 1: 1-17; Matthew 1:18-24


We are on the fourth Sunday of Advent already, and the great event of Christmas is just around the corner! It fills us with a child-like excitement and that is pure and holy joy... may it fill our days and our hearts. However, it should fill us also with an anxiety - not about the loads of work and errands that rest yet pending... but about how prepared are we internally and spiritually. How has these three weeks that we have come by, served the purpose of preparing ourselve towards receiving once again the great message of Incarnation? Having raised that initial question, let us look at the wonderful message that the Word has to offer us today!

We have read and reflected on the readings of today, be it the first or the Gospel, over and over gains these days! Because that is the message in the air... that the coming of the Lord, the great prophesied, pre-announced, long-awaited coming of the Lord is at hand. As pilgrims of the Reign... we have been preparing for the coming of the Lord as the coming of the Reign... what do we really do, as the Reign draws close at hand? Keep Calm, says the Word... Keep Calm and Enter the Reign!

Yes, what is expected of us is not a clamorous running hither and tither, in the name of getting ready to receive the Lord or the Reign... in fact, both are already amidst us. What we need to do is, keep calm and recognise them. Keep calm and enter the Reign, gradually, peacefully, serenely but determinedly. This message is given to us by the instrumentality of two wonderful personages in the Readings today - David and Joseph!

The name of David is heard in all the three readings today... David becomes a key figure whenever we enter the season of advent, and whenever we speak of the kingship of Christ or the coming of his Reign. Apart from so many things that David was known for... one of his personality traits that stands out is the way he faced crises: be it his personal crisis of fall from grace and return to God's favour, or the threat in his young age when Saul was after his life, or the entire episode of coup d'etat organised against his by his own son Absalom. They were intense moments of uncertainty and terror, but David never lost his heart or his mind. He was firm and recollected, even on the run. The reason: he stood on the promises of the Lord. And the Lord, remained faithful to the promises right unto the end!

Joseph, the son of David - that is how the Angel addresses him, is prepared today for the upcoming great event. Mary, we saw right at the beginning of the advent, was prepared already and here, Joseph is made ready too! Only thing that remains is, the entry of the King, the baby-king! The Joseph-David connection is not merely a name-sake, or a genetic connection. It is about the personalities. Joseph, just like David, handled crises with ease, peace and trust. Be it the moment when he found out that Mary was with a child in her womb, or when he had to scout around with an any-time ready to deliver pregnant wife on a mule, or when there was a rumour that the king was out to kill his new born baby boy...Joseph handled it all with a calm that was incredible. The reason: he stood on the promises of the Lord - the virgin shall conceive and bear and son, and you shall name him Emmanuel.

The promise was not so much about the 'virgin who shall conceive a son', as about 'Emmanuel'. Yes, the real promise is the second part... Emmanuel - God is with us! God is with us, so we can face any situation. That is what St. Paul declares in the second reading offering "peace and grace" in the name of Jesus Christ, the Son of God and a descendant of David. Here is the King, here is the Reign... all that we need to do is keep calm and enter that Reign, in grace and peace. 

The time is ripe. We are called now to calm down, silence our minds and our hearts and become aware of the preciousness of this moment. The Lord is close. The Lord is here. The Lord is with us - Emmanuel. In these last three days, calmly, peacefully, gently, can we behold the Lord, behold the Reign and realise the presence and the promise come true!

How do we do it? First, let us listen to the Lord! Isaiah says that with firmness in the first reading: Listen, house of David... do not try the patience of God. God continues to speak to us, communicate with us and reveal Godself to us...can we just stop our fretting, and Listen?!

Secondly, we are called to liken ourselves to God... to the son of God who comes to reveal to us the way we can live the Reign, make it present and manifest it to the world around us.  St. Paul reminds us of this fact in the first reading. He says, we are "called to belong to Jesus Christ" (v. 6); we are "called to be saints" (v. 7a)... in short we are called to grow up in his image, in the image that he revealed to us, the Imago Dei.

Thirdly, we are called to live for God. That is the concrete way of making the Reign come, that is the only way of entering the Reign. Just as David and Joseph did in their lives, becoming stupendous instruments in the hands of God, towards bringing God's Son into the world, so are we called to become instruments in bringing the Reign of God into the world. 

Hence, getting closer and closer to the great commemoration of the Incarnation event, the liturgy today gives us a strong, challenging message: Keep calm, and enter the Reign.