The Conviction of our Real Image

THE WORD AND THE SAINT

August 14, 2026: Remembering St. Maximilian Maria Kolbe
Ezekiel 16: 1-15, 60, 63; John 15: 12-16

The Word today brings out the Merciful face of God at its best. The Lord resents that the people of Israel have abandoned the covenant that they had entered into with the Lord. When the Lord contemplates even a penalty, he contemplates it in terms of goodness! Being good to them and being good to all those who will respect the commandment, this is what the Lord contemplates.

We may see that the people of Israel lose that privilege as 'chosen race' but every race becomes special provided they choose the Lord. It is, therefore the most important element that there is - it is again back to that key element of any spiritual maturity: Choice! The Lord is always good...and we can taste that goodness if we choose to! We can become chosen race, if we choose God to be our priority!

The saint we remember today, Maximilian Kolbe, made a drastic choice, a radical and absolute choice, a choice of life and death, the choice for both the white crown of sanctity and the red crown of martyrdom - for the sake of what he was convinced; that there is no greater love than this, that one gives his or her life for another. He did not mind laying his life down for an unknown friend in the concentration camp. Even God's love has been manifested to us, in this same scheme of events. The love out of which God gave God's only Son and the love out of which the Son of God gave himself totally to the children of God, that we may share His heirship.

We are called to image that same love, for we are made of exactly the same substance. Those who are totally convinced of it, turn into saints. Those who are moderately convinced of it, keep struggling, keeping that fight on, day in and day out. Those who are not convinced of it, make not only their life miserable, even the existence of entire humanity miserable and painful. How convinced are we of our real image: God, who is Love!

Obstinacy of Human Selfishness

WORD 2day: Thursday, 19th week in Ordinary time

August 13, 2026: Ezekiel 12: 1-12; Matthew 18:21 - 19:1

The Rebellious people have eyes to see but do not see; they have ears to hear but do not hear. How good, loving, forgiving, merciful and bountiful God is to me - I am so aware of it right until the time that I myself have to be good, loving, forgiving and generous with those around me! I begin to count, calculate, justify, judge, grudge and grumble when I have to give or forgive or show mercy or be loving. I have the eyes to see God's goodness but I lack the vision to see that I need to be good too. I have the ears to hear the merciful whisperings of the Divine but I don't have the ears to hear the pleading for mercy in the eyes of my brother and sister! What is this but an awful obstinacy of human selfishness?

The Obstinacy of Human Selfishness does not allow me to share with the others whatever God has given me; it blocks even the natural consciousness and awareness of the extent to which I have received. In comparison to the amount of love that God has showered on us, where does the level of love that I show to others stand? In comparison to the sins and the wickedness that God has forgiven in me, where do the simple faults committed by my brother or my sister stand? 

The Obstinacy of Human Selfishness fills me so much with my own self, my ego, that I am not able to see anything beyond me and mine; I am not able to hear anything beyond my own wants and whinings; I am not able to occupy myself with anything beyond my own greed and desire; I am not able to even consider anyone other than myself important or worthy of consideration. Just give it a serious thought - is it not from here all the problems of today arise... be it in the family, or in the society or in the world at large? 

What mark do I bear?

WORD 2day: Wednesday, 19th week in Ordinary time

August 12, 2026: Ezekiel 9: 1-7, 10, 18-22; Matthew 18: 15-20

Do you remember to have seen this symbol? This is the Arabic character 'nun' as the starting letter of nazarani a derogatory term used by the ISIS and other anti Christian forces, to refer to the Christians, as follower of Christ (who was called the Nazarene)

Some years back this was so familiar all over the media... during the time when the Christians in Iraq were targeted and persecuted. They were being butchered for the mere reason that they were Christians... and how were they identified and indicated to each other by those who were targeting them? This symbol or sign was drawn or spray painted on the doors of the houses of Christians, to tell the plunderers and soldiers that those houses are accessible at will. The Christians were made to live in constant fear and anxiety. Similar things happened even during the Nazi targeting of the Jews and other historical contexts.

In the first reading today we see in the vision of Ezekiel, the angels were given a symbol on the forehead of people, by which they are spared! That is a manifestation of mercy by God! Jesus too gives a mark by which we will be known as people of God... the mark of loving forgiveness. "By this they will know that you are my disciples: if you have love for one another" (Jn 13:35). 

In the Gospel today, Jesus explains what this 'having love for one another' is. It is to forgive, to care for each other and above all to pray together, with one heart and mind. This is the mark that Jesus expects of us, as our identity, as a sign that saves us! It is not those who call him 'Lord Lord' who would be saved but those who do the will of the Father (Mt 7:21), Jesus would say. The sign that can save us is our life of daily forgiveness and undying love.

"If they arrested you today for being a Christian, will they find enough evidence for that when they prosecute you?" - that is a very strong question indeed for us to reflect today! What are the marks that I bear in my daily life to tell myself and the world, that I am a disciple of Christ?

Obedience or Rebellion?

WORD 2day: Tuesday, 19th week in Ordinary time

August 11, 2026: Ezekiel 2:8-3:4; Matthew 18:1-5, 10,12-14.

When a child places its trust in someone, be it father or mother, or a loved one, or a teacher or a friend, the child obeys without questions. That is what makes a child so vulnerable in front of those. That vulnerability makes the child so special and so valuable in the eyes of the Lord. Obedience, docility, humility, surrender - these are the dispositions that are expected of a child of God, in the presence of God. 

The first reading so figuratively presents through the experience of Ezekiel, the message that Lord gives to each of the Lord's sons and daughters: to be children, to obey and not to be rebellious, but to receive the Word of the Lord, take it in, savour it, understand it, live by it, and announce it to the world. It is not about taking in what you like and leaving out what you don't like - that is childishness! Instead, childlike-ness would be to take in what the Lord says, the Words of the Lord, without any question or rebellion! 

"Obey and you will not have sinned" says the famous monastic rule. And that is the strength of obedience. The first sin recorded in the Word of God is of rebellion, and the atonement for it was offered in Obedience, on the Cross! Should we hold on to the sentiment of rebellion, we shall be weak in our obedience. The sign of growth in obedience to the Lord is accepting what comes from the Lord without any question or second thought.

The Lord says love; the Word says forgive; the Saviour says believe; the Son of God says do not be afraid; the Spirit says abide in truth; the Triune God says make peace and live in harmony... are we ready to obey...or are we rebelling in our own way? The Word instructs us today, if you are to be called children of God: Obey and be not rebellious!

Sowing and Growing

THE WORD AND THE SAINT

August 10, 2026: Celebrating St. Lawrence, the Deacon-Martyr

2 Corinthians 9: 6-10; John 12: 24-26

Martyr St. Lawrence gives us the occasion to hear yet another time this classical lesson that the Lord wishes to give us: what you sow you reap; what you are, you grow to be! It is important here to notice that the crucial element is not what we do or what we become, but what we are! This is what St. Paul teaches: becoming a new person in Christ is to be so transformed in Christ and into Christ, that we come to be seen as Christ, as another Christ, as alter christus!

That is what the early Christians were - in their minds, in their hearts, in their thinking and in their acts... in every way they were like Christ, other christs, Christ-ians! Hearing that they put all their gold and silver in common as a Church, the Emperor Valerian wanted to get hold of that wealth in the treasury. He, who was killing every bishop, priest and elder in the Christian community, when it came to a humble deacon Lawrence's turn offered to let him live, if he showed where the treasury lay, where all the gold and silver was. When Lawrence asked for three days to gather all the gold and silver in one place, the greedy emperor was thrilled and excited. But three days later when he arrived at that placed indicated - he found all the poor, the sick, the crippled and the miserable gathered together. And Lawrence stood there and said: here is all the gold and silver that the Church possesses, the real treasure of the Church! The emperor was so infuriated that Lawrence was burnt alive to death that same day!

Listening to the Word, every Martyr gives us this same lesson: to die for Christ's sake. It does not mean only dying in the sense of losing one's life, but dying to oneself, dying to one's ego, dying to one's undue attachments, dying to one's fixed ideas, dying to one's weaknesses and fixations. That is martyrdom too... a martyrdom of a totally different nature, a martyrdom that is required of everyone. A martyrdom that has to be undertaken with a sense of gratitude and cheerfulness, in spite of the inconveniences it can cause.

What have we sown around us? What are we growing into? Let us become aware of our sensibilities and check if we are cheerful givers, who are ready to give up, in order to grow up!

Just a bit of faith

WORD 2day: Saturday, 18th week in Ordinary time

August 8, 2026: Habakkuk 1:12 - 2:4; Matthew 17:14-20

Righteous shall live by their faith! It is a famous verse, oft repeated, clearly a bumper sticker material. But what is the meaning of it... does it mean, that all those who say they have faith are righteous? or that those who live are all righteous, those who escape tragedies are all righteous, while others are not? What do we really mean when we repeat that verse over and over again? It will be clear only when we understand what we mean by those two words: faith and righteousness!

Righteousness...in simple words it is living the right life...doing the right thing! But, is that all? What is the right thing in the eyes of the Lord? How do we know it? It is simply whatever is the most loving thing to do at a point of time, that is right in the eyes of the Lord (love understood in the proper sense of the term, not some emotional feeling). So doing the right thing in the eyes of the Lord...not for the returns, not for the privileges but for its own sake. Being right for the sake of being right, that is being right in the eyes of the Lord.

Faith... if we have it we have everything; if we have everything but faith, there is  a lack that nothing else can complete. Because faith is our link, our network, our umbilical chord with God, our father and mother. If we lose it, we are lost! This is why Jesus expresses his displeasure in such plain terms to his disciples, when he found them lacking in this 'touch' with the Lord.

Now lets come back to those words...the righteous shall live by their faith! Prophet Habakkuk speaks of the great promises of the Lord and recommends the anxious awaiting hearts to faith and says, in faith the righteous ones shall see every word of the Lord come true! The delay that is involved in the designs of the Lord coming to pass, is a painful crisis to every expectant heart. We would be listed among the ranks of the righteous if we hold on in faith and have the patience of seeing the power of God shine through and until then, go about doing good, living a life that is right in the eyes of the Lord.

A bit of faith will make us strong, enduring, persevering, resilient, patient, persistent, serene, unassailable... yes, just a bit of faith, that is all it takes.

True blessedness in God

WORD 2day: Friday, 18th week in Ordinary time

August 7, 2026: Nahum 2:1-3, 3:1-3, 6,7; Matthew 16: 24-28

Today we hear the hope giving words of Nahum. But just a few days earlier we heard from Jeremiah a sharp criticism of the self proclaimed prophet Hananiah, saying the prophecies of prosperity can be accepted as such only after the things prophesied come to pass. However the words of Hananiah were soon  proved to be  mere search for popularity and general acceptance!

Nahum's promise of the restoration of God's people comes combined with a call to be prepared, alert and girded. Jesus takes that a step ahead to say: it takes a ready acceptance of the daily cross and a loving preparedness to walk in the ways of the Lord, to experience the true "blessedness" from God. Blessings from the Lord or in a more formal theological term, Grace from God - is not something that we can ever deserve. It is not as if, we become good and God gives us graces, or that we behave ourselves and God rewards us with grace! No...that is a very childish way of looking at things and a very naive concept of God and grace. Unfortunately, majority of us hold on to that. 

Grace is basically God's divine presence with us! That defines all... will that ever be revoked from us. Never. God loves us and God is present all the time with us. Therefore, the Grace of God is there, is there always, is there just for our taking. But the problem begins when we realise, we are not there to take it. We have made choices, we have used our powers, we have held on to things that are so opposed to God, that we have moved ourselves far far away from God, from God's presence, from God's grace! Now speaking of the blessings that we clamour for... prosperity, fame, popularity, joy, sense of fulfilment, peace and a sense of being loved... these are of course signs of God's blessings...but they cannot be our focus in our daily life, instructs Jesus. What we need to do is strive to stay with God, strive to live acceptable in the eyes of God, strive to remain in the presence of God, in the grace of God, and all the rest will follow. What matters thus is... the true "blessedness"  in the sight of God!

To burn till we are consumed!

THE WORD AND THE FEAST

August 6, 2026: The Feast of the Transfiguration of the Lord
Daniel 7: 9-10, 13-14; (2 Peter 1: 16-19); Matthew 17: 1-9

"A lamp shining in a dark place until day dawns and the morning star rises in your hearts" - a wonderful comparison that St. Peter presents to us, though the second reading is only optional for this day's liturgy (being a week day). That phrase would apply to our faith, our life of witness, our trust, our commitment to the Reign of God and every bit of our faith and its expression here and now, all leading us towards that eternal glory that awaits us as children of God(Jn 1:12), co-heirs with Christ(Rom 8:17), people meant for the future glory (Rom 8:18).

Our Christian life is rich and its richness will be lost if we lose the sense of mystery in understanding it. Mystery is not merely something that is unknown and incomprehensible, but it is something that is beyond all our rational calculations and empirical conditions; yet it is not totally alien from our experience; it is part of our lived experience, an experience we live on a daily basis, an experience that sustains our faith and offers meaning to our life.

The feast of Transfiguration is a symbol, a prefigurement and a surety of the glory that rests within us, as children of God. However, we are warned not to lose our grip on our daily living, on our concrete initiatives towards ushering in the Reign of God in the pretext of dreaming about a future that is glorious and splendid.

In practical terms, to be people transfigured is to live our lives with our eyes fixed on heaven and our feet planted firm on ground, to never lose the hope that the Lord offers in Himself and to never rest from our efforts to build the Reign of God here on earth.

Taking up that imagery of the lamp shining in the dark, today's feast is a call to burn until we are totally consumed, totally consumed for the sake of the mission that the Lord entrusts to us, totally consumed living our daily life to the full, totally consumed empowering every person to live their life to their full... totally consumed in the glory that we have treasured within us - the image and likeness of God and totally consumed in the glory we have promised to us - the Reign of God and God's glorious people.

The Spirituality of the Remnant and the Rest

THE WORD AND THE FEAST

August 5, 2026: Dedication of the Basilica of Mary Major - Our Lady of Snows
Jeremiah 31: 1-7; Matthew 15: 21-28

The theme of yesterday continues, the unending faithfulness and love of God. The Lord renews the covenant with the people in spite of their failures because the Lord had always loved them with an everlasting love. Today the Word warns us that those who will finally taste the fruits of God's faithfulness are the remnant and the rest of the people who come by and stick to the Lord.

The Remnant - these are those who choose to differ from the mainstream inspired by a genuine conviction and sincere effort to be integral. They are remnant because, they are the few who remain, who choose to remain, combating all the lures of the times and the wiles of the evil one, all for the sake of being with God.

The Rest are those who are least expected to be favoured in the eyes of the Lord. The world has its own criteria of judgement - the acceptable, the chosen, the privileged, the gifted, the special and so on; but the Lord has a totally different set of criteria... single minded dedication to the Lord, genuine love for God's people and authentic life after the mind of God.

A feast like today - the dedication of a Basilica from the 5th century... reminds us of our tradition that dates centuries and even millennia... but what does that matter if we do not today, here and now, within our hearts and in our own personal lives do no live by what the Lord wants: do not conform to the world; instead be transformed in Christ into new beings!

The grand basilica stands in reminder of the Reign of God which is mighty bigger and wider than this... waiting for everyone to enter and become sons and daughters. But unfortunately, those who will finally enter will be only the Remnant and the Rest!

Note: if you wish to listen to a very short history of this feast day, click the link:

https://www.franciscanmedia.org/dedication-of-saint-mary-major-basilica/

Growing conscious of God's faithfulness and love

THE WORD AND THE SAINT

August 4, 2026: Remembering St. John Marie Vianney, Cure of Ars
Jeremiah 30: 1-2, 12-15, 18-22; Matthew 15: 1-2, 10-14

"You shall be my people and I will be your God" - every time that we hear this statement... we need to be filled with an awe about the unfailing love of God. What does really matter what I do and what my merits are, in front of this boundless love of God? What do my so called great sacrifices and pious practices measure up to, in comparison to the immeasurable love of God? Hence a constant question that should be present in my mind always is this: how worthy is my faithfulness to God vis-a-vis the faithfulness of God towards me?

The only concern that should fill my mind is how to translate that awe into attitudes, attitudes of absolute gratefulness, total obedience and boundless humility towards God. If these attitudes develop in us, how peaceful we can grow to be! They would reduce to the minimum our tendency to judge others or consider others unbearable. How irritable we get and how fast we lose our patience with people. Between husbands and wives, between friends, between colleagues, between collaborators in the same team... how forbearing are we? How patient and non judgmental can we prove to be! That would be a reflection of how conscious we are of the unending love and unfailing acceptance of God.

John Maria Vianney whom we remember today, stands out in this character. He was not a great intellectual or an aristocratic legend who commanded respect instantly! He was a simple man, humble person but profound in his consciousness of God's faithfulness and love. It is with that quality that he brought the entire faith community around him, back to a filial relationship with God. How much we become people and persons of God depends much on how conscious we grow of God's faithfulness and love!

Note: For a few pictures taken at Ars where the Saint laboured...go to link:

https://www.facebook.com/antonychristy/media_set?set=a.2126828617388398&type=3

Real Prophets or Prophets for Profit?

 

 WORD 2day: Monday, 18th week in Ordinary time

August 3, 2026: Jeremiah 28:1-17; Matthew 14: 22-36

The Word today reminds us of our call to be a prophets... how far are we aware of the fact that each of us baptised in the Spirit is called to be a priest, a prophet and a prince (or princess)? Of course, knowing is one thing, and being convinced of it is another; but being it, much less said, is totally a different thing.

Today we have umpteen number of preachers, prophets and evangelists... all proclaiming from rooftops and laptops, day in and day out. Especially during these moments of crisis and lockdown... there are numerous of them, everywhere in every form! Let us beware dear friends, as the first reading points out, being a prophet is not speaking things that others would love to hear from us -like the myriad of fortune tellers, prediction prodigies, healer wheelers, and prosperity preachers today who do things to woo more and more  'customers'. Jeremiah warns Hananiah today in the first reading against his false sense of prophecy! And we read about the sad end of Hananiah. 

The Gospel has a symbolic message in the same lines. Jesus chides his disciples for their lack of faith, especially Peter. It might look a bit too demanding on Jesus' part to expect the disciples to remain unperturbed when they are almost sinking, and Peter to remain calm when he was almost drowning. But the point that the Master makes is that his disciples should be perturbed by nothing, absolutely nothing! 

"Let nothing disturb you", he would say to them often. In today's world so immersed in numerous kinds of concerns, with the crisis all around us, wouldn't it be truly prophetic to live a life so unperturbed! Not to be prophets for profit, but real prophets who live with a serenity that comes from knowing that 'it is the Lord' who is in charge. The Lord says that today: do not fear, It is I. 

The plight of a true prophet

THE WORD AND THE SAINT

August 1, 2026: Remembering St. Alphonsus Marie Ligouri
Jeremiah 26: 11-16, 24; Matthew 14: 1-12

Constant threat to life, drastic insecurities of life, total unacceptance from the rest of the so called normal people, pressures of helplessness...these form part of the usual plight of a prophet, not just in the days of Jeremiah and John the Baptist but even today. That explains why real prophets are a rare phenomenon. However, it is an undeniable and curious fact that the difference between a true prophet and a self-righteous egoist is very thin and dangerously subtle.

The first element that can demarcate the two is the FOCUS. When Jeremiah spoke to the people and the princes, he never looked for support or people who can come to his defence. His focus was determinantly on what God wanted him to say and nothing else.

The second element is DETACHMENT from the result. Though the message is definitely pointed towards a change, a result, the prophet is not excessively anxious about it. At times a self righteous person can be on a ego trip claiming credits and proving his point. A true prophet desists this tendency naturally.

The third element is absolute FEARLESSNESS. A fearlessness that makes them hard people to handle for the authorities and the hierarchy. But that fearlessness comes from their unwavering trust, confidence and hope in the never failing presence of the Lord!

Just yesterday we celebrated a prophetic founder, St. Ignatius and today we have another: St. Alphonsus Ligouri, the founder of the Redemptorist Congregation - a great theologian, lyricist (incidentally, those who know the famous Italian carol tu scendi dalle stelle, it was he who penned it), musician, pastor, writer and thinker. He was a true prophet too and he had to pay its price. As a bishop and as a founder-leader he was a demanding prophet. We cannot judge the internal matters of the Congregation he founded, but anyway, the fact was that he was expelled from very congregation he formed and he suffered this trauma in the last years of his life. However, his focus, his detachment and his fearless love for the Lord, kept him going.

Are we courageous enough to remain focused, and fearlessly attach ourselves to truth and the Truth? That will make us prophets, but are we ready to face the plight that awaits?

Doing it God's way

WORD 2day: Thursday, 17th week in Ordinary time

July 30, 2026: Jeremiah 18: 1-6; Matthew 13: 47-53

Have thine own way Lord,

have thine own way

Thou art the potter,

I am the clay

Mould me and make me,

after thy will

while I am waiting

yielded and still.

What a beautiful prayer it could be for us to make this day, inspired by the passage from Jeremiah... to accept the Lord as the potter, who makes me, moulds me and uses me to behold the glory of the Lord and share it to the world! If only this is always the case, that we are in the hands of the Lord and that we do just what the Lord wants us to do - the world will be a paradise, the Reign of God here and now. For is that not what we pray: May your will be done, here on earth, as it is in heaven!

In the parable that Jesus tells us today about the Reign of God, he brings out a fundamental element of either belonging to the Reign or not belonging to it. The angels will separate the good from the bad; the wicked from the righteous; the docile from the obstinate; the obedient from the rebellious; the discerning from the naive. Yes, the criterion is: doing the will of the Father, being clay in the hands of the Divine potter, not rebelling, not disobeying, not trying to act too smart!

Have you heard it said, that the anthem in heaven is, "I did it God's way"; while in hell it is, "I did it my way." The secret is here: doing it God's way! Living our life, God's way!

Selective Hearing Impairment

THE WORD AND THE FEAST

July 29, 2026: Remembering the Holy Siblings - Martha, Maria and Lazarus
Jeremiah 26: 1-9; John 11: 19-27

Thanks to our beloved late Holy Father Pope Francis we have the feast of the Siblings today... remembering Mary, Martha and Lazarus who were disciples of the Lord, together as siblings. Is it not apt to celebrate this day as Siblings day? With that joy, let us pay heed to the Word today.

The auricular experts explain that there are different kinds of deafness... mild hearing loss, moderate hearing loss, moderately severe hearing loss, severe hearing loss and profound hearing loss!

At times spiritually too, hearing impairment can be calculated in a similar fashion, but we need to add one more crucial type of hearing challenge. That is, Selective Hearing Loss - hearing only what I want to hear, or refusing to hear what I do not want to hear merely because it causes me inconvenience.

When Jeremiah spoke to them about the impeding danger and their need to return to the Lord, the people deemed him liable to death. The Word of God keeps rushing into our hearts. It would cleanse it, refresh it and fill it with life, if only we allow it to. If we are biased, prejudiced and suspicious, we would break no ground towards perfection. At times with these biases and prejudices, we fall prey to the syndrome of 'hearing merely what we want to hear'!

When Martha told Jesus, "if you were here, my brother would not have died!" Martha's (and Maria's) hope in the Lord was plainly expressed in those words. But the Lord challenges them to journey further in her hope, not to get stuck to cliches, not to remain with mere statements and memorised aphorisms... but to go all the way out in trusting the Lord. It is like what St. Paul says about Abraham (Rom 4:18)... Jesus invites Martha and Mary to hope against hope!

Martha's confession about Christ has nothing less than the confession of St. Peter! The faith that Martha had in Jesus was so profound that she believed when Jesus was around nothing could go wrong. Jesus acknowledges the trust that Martha had in him, but invites her to go a step ahead and trust that even if things went wrong, she had nothing to fear for the Lord was with her always! Martha, Maria and Lazarus are given to us, in contrast to the people whom Jeremiah encountered, as persons who accepted the challenge from the hands of the Lord... to hear completely, to hear integrally... and to avoid the prevalent malefficence of selective hearing impairment.

To hear and trust in the Lord, is simple in times that are pleasant. It isn't that very simple to trust in the Lord "always". Even when things go wrong, or especially in such situations, we are called to be calm but vigilant; seeking solutions but not begging remedies. Not looking for any solutions anxiously, but daring to remain patient with the issues of life is a clear sign of total trust in the Lord that the Lord alone is our hope!

Amidst all our pressing concerns and pressurising opinions of the world, let us beware of selective hearing impairment, and hear, listen and trust in the Lord wholeheartedly.

Time to return to the Lord - today and now!

WORD 2day: Tuesday, 17th week in Ordinary time

July 28, 2026: Jeremiah 14: 17-22; Matthew 13: 36-43

Rescue us, O Lord, for the glory of your name - the response for the psalmody inspires us to pray today. These words would mean so much in today's context too: tears, fears, death, sickness, influencing, hunger, unemployment, migration, terror, wickedness, enmity, slandering, sledging and all that is happening all around us - how tiring it has become everyday to expect some news or some difficulties in living our human existence today!

Who has been the reason for all this - war and confusion: is it true that God has abandoned us? Or is it that we have abandoned God, and God's ways?

All that God sowed into our lives has been good and nothing but good; where does this hatred, exploitation, greed, manipulation, violence, vengeance and the rest of the evils come from? All from within us; from our evil thinking, from our evil tendencies, from our evil choices, from our abandoning of God. And if we want things to be set right, there is only one way out - that we leave this way of the evil one and return to the Lord, in hope, faith and love!

And when do we do this? Wait for the last minute possible? It is fine so, if we are ready to face and endure all these evil till that last minute and remain still strong enough to cling to the Lord. That is what the world seems to think today: there is time; there is time for thinking about God and all that pertains to God. We can always make it up to God, there is no hurry - people think - because God is loving and merciful and at anytime that we turn to the Lord, God will receive us into God loving mercy!

Yes, it is true... God is loving and merciful, ready to forgive and ever willing to reach out to us in embrace. That is on God's part. But imagine, if I go so far away from God that it would be so difficult for me to return to the Lord! In my thoughts and choices, attitudes and actions, decisions and priorities, if I am so far away from God... even if I decide to turn to God - it would be a herculean task to return. That is the experience of so many today, people wriggling under the pains and slaveries that they wish to get away from, but unable to. 

Should we wait for that last moment? Is it not time to return to the Lord, today and now?

The God of small things!

WORD 2day: Monday, 17th week in Ordinary time

July 27, 2026: Jeremiah 13: 1-11; Matthew 13: 31-35

God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong. God chose what is low and despised in the world, things that are not, to reduce to nothing things that are, so that no one might boast in the presence of God (1 Cor 1:27-29).

Jesus is fond of presenting his Father as the God of small things! He thanks God for keeping the secrets from the elites but revealing them to children (cf. Lk 10:21) and compares the Reign of God to a mustard seed and to a pinch of yeast. He invites us to learn of his meekness and humility (cf. Mt 11:30) and mediates the salvific love of God through his sheer obedience (cf. 2 Phil). Mindful of this, St. Paul sighs, "what do we have that we have not received?" (cf. 1 Cor 4:7).

Let us remind ourselves of our smallness before God! It is nothing more than a realistic understanding of what we are in front of the majesty that God is adorned with. It is better to be a small little thing in the presence of God than a mighty big being without God. Just being mighty and powerful... do you think It would make any sense; certainly, not forever!

The foolish man says in his heart, 'there is no god' - derides the Psalm (14:1). The secret lies in keeping it simple and being grateful for every small thing that we have; for our God is a God of small things!

Jesus' School of Sevant Leadership

THE WORD AND THE SAINT

July 25, 2026: Remembering St. James, the Major

2 Corinthians 4: 7-15; Matthew 20: 20-28

Feast of any Apostle reminds us of the wonderful words that St. Paul utters today: "we hold this treasure in earthen vessels". Every apostle has his own weakness, nevertheless the gift that they are and that they possess, surpasses everything as God's power and might is revealed in it.

Feast of St. James (with the Gospel that we are given to reflect today) reminds us of this more strongly and adds another specific teaching, a teaching from Jesus' School of Servant Leadership. In Matthew's and Mark's versions of the Gospel, we find every time that Jesus foretells about his passion, he follows it up with the discourse on servant leadership (as we see in Mt 16:24ff; 18:1ff; 20:20ff).

The world today asks without fail, in doing anything, "what is there FOR ME in it?" The tendency to look for a gain in everything, doing only those that will bring something in return for me, doing everything in a manner that things will turn in my favour, or doing things with a mind to manipulate them in order that I gain the most given any situation - these are some competences that are advocated by the society today and everyone is expected to grow in this expertise. Jesus' school of leadership, has a totally different mindset to offer.

James and John took some time to realise that the only thing they could inherit from Jesus was his identity as Suffering Servant! That is what Jesus repeatedly taught them - you serve and in serving you become a person of God! Once James and John understood it, they understood what it meant to be a true apostle of Christ.

Eventually they wanted to drink the cup that Jesus mentioned and that is what they did. James led the community of Jerusalem... humble and service minded as the Master himself; and his blood shed like the Master's (Acts 12:2). Let us praise the Lord for the apostle St. James and be prepared to witness to the Lord till our last breath, in our humble service!

What everyone longs for...

WORD 2day: Thursday, 16th week in Ordinary time

July 23, 2026: Jeremiah 2: 1-3, 7-8, 12-13; Matthew 13: 10-17

There is one thing that everyone longs for ultimately in life and beyond... peace and serenity! Every time God calls us to Godself, we are promised comfort, peace, tranquility, peace and well being. These are the lofty gifts that the Lord has in store for us. These we receive not by looking but seeing, not by hearing but listening, not by desiring for riches and luxuries but for the presence of God. When we abandon God, we find ourselves abandoned; not because God has abandoned but because we have abandoned God and moved away from God.

Look at the double mistake that the Lord points out through Jeremiah: one, forgetting the source fountain and secondly creating little cisterns thinking that you will store water for ever, but even those cisterns are leaking and so weak! What a powerful imagery to understand the kind of priority crisis we have in the world today! Yes we are constantly abandoning God, to our own detriment.

There are subtle ways of abandoning God - hearing but not understanding, looking but not perceiving, seeing but not taking to heart the presence and the majesty of God. We are after "useless idols" as Jeremiah says in the first reading. What everyone longs for, what the whole world is yearning for, is right near us for our taking. But we are too busy making our living, establishing our names and defining our own glories.

All that we need to do is open our eyes and see, open our ears and listen, open our hearts and perceive: we have so easily available what everyone longs for, right at our doorstep - the peace and joy that the Lord alone can give!

A Passionate love for the Lord

THE WORD AND THE SAINT

July 22, 2026: Song of Songs 3: 1-4; John 20: 1-2, 11-18

Celebrating Mary of Magdala, one who loved the Lord passionately

Mary Magdalene is one character in the life of Jesus, that many are very curious about. The conspiracy theorists and apocryphal experts find in themselves a great interest to study this person more and more and come up with details that are there and even those that are not there! However they all begin with one question, which the Gospel today answers.

That Question is this: Why is it that the Lord appeared to her first and not to the other apostles?

The Gospel answers it in such simple terms: because she was there!

As we read in the Gospel today, she was there at the tomb early morning. Then, she ran to the apostles and brought them; the apostles saw, they believed and they left... but she was there, she stood on, she stayed at the tomb and kept weeping (cf v.11). She was there, and she got to see her Master.

She was like that widow about whom Jesus spoke of once in his parables (Lk 18) - persistent and insistent, not giving up! She wanted by all means to know what happened to her Master! She could not settle with the answer, 'we do not know'! She persisted in her heart and mind and soul. She stayed on because she just could not go! She was so passionately in love with her Master.

The key is right there: if we are passionately in love with the Lord, we will see the glory of the Lord right in front of our eyes. A passionate love for the Lord seeks the Lord with a yearning so strong that cannot take 'no' for an answer. By all means, the soul, the heart, the person wants to get in touch with the Lord. That is what is to be answered first when i say, I want to encounter the Lord - how passionate am I about it? How passionately am I in love with the Lord? 

My passionate love for the Lord will be seen in my daily life style: nothing else will matter more to me. Every person around me will resemble my Lord to me, every cry of the suffering will come to me as my Master reaching out to me, every heart that bleeds will bring my Master alive suffering right before my eyes - how can I remain indifferent then? Yes, the key is, a passionate love for the Lord!

Mercy and Faithfulness

WORD 2day: Tuesday, 16th week in Ordinary time

July 21, 2026: Micah 7: 14-15,18-20; Matthew 12: 46-50

The most concrete expression of God's faithfulness is God's mercy which is so boundless and plentiful. At times people insist on the 'anger' of the Lord and question where it has disappeared when things untoward happen or persons inhuman affect others or the society at large. Are we really right to attribute human emotions to God: the Old Testament people did it, when theology had not really developed as much as we have it today; when the revelations were yet to come to their fullness, which happened concretely in Christ our Lord!

One attribute that can be logically justified is that of God's unlimited mercy, because we have come to know God as Love... God is Love, God is Mercy, God is Goodness and therefore to say, God abounds in Mercy, could be logically sustained. And the Gospel today clarifies, on our part the concrete way of living our mercy is being faithful to the biddings of the Lord.

Being faithful to the biddings of the Lord would consist of being attentive to everything around me, being truly concerned about everyone around me and being open to the promptings of the Spirit within me. These days when there is so much of killing and destruction all around, and endless uncertainties everywhere... we are called to remain attentive to the Lord speaking through the other, the Lord challenging in and through the other to remain merciful... that would be the most crucial bidding of the Lord today: to be merciful.

Mercy is not about doing some charitable acts here and there, and now and then. But it is becoming like God, growing in our godliness and being signs of God's faithfulness to those who are in need of it. It begins right from home - with your spouse, with your children, with your parents, with your neighbours, with your need strangers... with your brother and your sister! Be ye merciful as your Lord God is merciful!

Want miracles? Here is a project of life...

WORD 2day: Monday, 16th week in Ordinary time

July 20, 2026: Micah 6: 1-4, 6-8; Matthew 12: 38-42

"To act justly, love tenderly and walk humbly with your God" - Micah presents a project of life in these precise words (Mic 6:8). It is a project that he gives to the people to walk in the Lord's ways and not to weary the Lord with their unfaithfulness and stubbornness. How different are we from the people whom Micah addresses today in the first reading? Aren't we just like the pharisees and the others who were incessantly asking for signs from the Lord?

Crying statues, bleeding icons, moving crosses... aren't they all time hits of the so-called religious minded people? And today, in the context of the present war crisis... aren't we asking continuously the Lord to do something, while it has been always the mean human intentions and excessive exploitation of the vulnerable that has led the whole humanity to varied crises thus far! Are we looking for miracles?

Of course, for us miracles are a daily feature, because our God is an awesome God. But looking for some strange phenomenon, exciting events and glamorous happenings, is not the "Christ"ian outlook of a miracle. For Christ, the miracle is in the hope that we can give each other; miracle is in the love that we share for every one around us; miracle is the everyday faith in the Lord and the resultant serenity amidst all the din that we find ourselves in. Don't we have the call to be agents and sources of peace and justice wherever we are?

Let's resolve to do the right, love goodness and walk humbly with the Lord and we will see miracles all around us, on a daily basis!

Choice... the choice of God!

WORD 2day: Saturday, 15th week in Ordinary time

July 18, 2026: Micah 2: 1-5; Matthew 12: 14-21

Jesus was living dangerously. But he chose to do so, for the sake of the Reign of God. He stuck his neck out for the poor, for the oppressed, the marginalised, the ostracised, the exploited, the forgotten in the society. He believed that the Reign of God belonged precisely to them. His life was a hope to the least, the last and the lost.

In this choice Jesus was making present the God of the Old Testament who sided the oppressed, who stood by the just in their struggles and who kept watch over the persons who strove to live according to God's will. The first reading points out the choice of God, the choice for the poor and the suffering. This predilection on God's part distinguished Jesus and the choices he made. His choice was, the choice of God.

There were apparent and real dangers, and Jesus knew it well. Nothing could stop him from proclaiming the Reign of God for he knew he had come precisely for that, to establish the Reign of the God of Truth, the God of the suffering, the Lord of the least, the protector of the lost, the hope of the last.

If we look at the world today - the poor are the last to be thought of, if at all they are considered. The weaker sections are totally forgotten when it comes to economic development and national identities. A nation can execute decisions that would affect entire life of people, in hours' time and nothing is thought about what the homeless and helpless will do! They are almost non entities. What can we do for that, we may ask. If we remain silent we become equally culpable and our choices do not truly reveal our identity as people of God or people of the Reign.

Our identity has to be our Choices... may they be forever in keeping with the choices of God!

Something greater is around

WORD 2day: Friday, 15th week in Ordinary time 

July 17, 2026 - Isaiah 38: 1-6, 21-22, 7-8; Matthew 12: 1-8

God deigns to do strange things for the love of the one who trusts in God! The first reading is one such episode. There are so many others, like the burning bush (Exo 3), the water from the rock (Exo 17), the sign of the fleece (Judg 6:36ff), and many more. These are merely to show that there is nothing or no one greater than the Lord and anything is possible with God!

When it comes to showing mercy to those who trusted, the Lord is lavish, prodigal and unreasonably generous, because God's love is unconditional and everlasting. That was a difficult message for Jesus to communicate to the law abiding, traditional and painfully legalistic Jews. Even today the Lord tries to impress upon us the same message, the message of how loving the Lord is, how unconditional God's love is and how far from judging the love of God is.

No rule can be too big and no custom too important, than the love that the Lord has for you and me and the longing that Lord has for our total well being. When we have a tendency to be legalistic, when we find ourselves prone to judge, when tasks at hand draw our utmost attention, or the situations of stress or crisis try to overpower us, let us realise: something greater is around us, something greater envelopes us, something greater sustains us - and it is, God's love, the love which became man and gave his life for our salvation.

Come, now come!

WORD 2day: Thursday, 15th week in Ordinary time

July 16, 2026: Isaiah 26: 7-9, 12, 16-19; Matthew 11: 28-30

The yearning of a Godless soul, the struggle of a people who have gone far away from God is intensely presented in the first reading today. The world today is treading that path indeed... trying its best to define life sans God; trying to convince everyone around that it is possible to live without having anything to do with anything sacred! Worse still, the trend today advocates creating our own gods and creating gods of ourselves!

We have been thinking for long that we have solutions for every problem and even for those that we do not have the solutions, we could create shortcuts that can keep the pain and the struggle away for the time being. Hardly do we care to remember in history, how some things have put the entire humanity into crisis of varied kinds - the experience of the pandemic, the wars that afflict, the economic meltdowns etc.

The Word today presents to us the situation and the Lord's response - yes, you have gone far away from me, and caused so many grievous situations for yourself. But do not panic; do not fret; I have all this time been beside you just waiting for you to freely choose to come to me. Now, Come!

The Lord invites us today to the true consolation, the real solution, the authentic peace that can give meaning to our daily life and all its strife. He does not promise an absence of yoke, nor does he lure us with a negation of burden...he promises a yoke that fits us perfectly and a burden that proves really bearable: because we live it in the Lord's company. 'Come to me' says the Lord, because all the struggle is since you have moved away from me.

Come to me...and learn of me...and you will find meaning, peace, consolation and serenity!

All things belong to God...even you and me!

WORD 2day: Wednesday, 15th week in Ordinary time

July 15, 2026: Isaiah 10: 5-7, 13b-16; Matthew 11: 25-27

All things have been handed over to me by my Father, says Jesus today in the Gospel. 

'God as the author of history', has been a concept so strongly evinced by the narratives of the Old Testament. Even the super powers like Assyria and Babylonia were considered to be commissioned by the Lord to make certain twists and turns happen in history. This is the background against which Isaiah chides Assyria saying, they think they are the masters of their own destiny and the authors of their success. They fail to understand that there is someone far beyond and above them, who "sits in the heavens and laughs"(Ps 2:4) at the folly of the proud.

This is an ongoing reality even today. Humanity as a whole, the scientific community at times, the political and economic super powers many a time, fall prey to this folly and create and cause atrocities that we have seen all through history. But the saddest part of it is the fact that the worst affected section of the society would be the poor, the innocent and the weak. How many inhuman justfications we have ready, to rationalise such follies.

The Word recalls to us - the Lord scatters the proud hearted and raises the lowly (cf Lk 1:51); God reveals things to mere children and sends the haughty empty! All things are God's and from God everything draws its life and its sense. If I approach life with this sense, my worries find a way out, my concerns cringe to my feet and bearing my burdens become a child's play!

What a saving wisdom it would be to recognise that all things belong to God, yes... even you and me, and all that we dream... everything belongs to God, and in God we live, move and have our being!

Right faith and Right living

WORD 2day: Tuesday, 15th week in Ordinary time

July 14, 2026 - Isaiah 7: 1-9; Matthew 11: 20-24

Unless your faith is firm, you shall not be firm. What is that which differentiates, sets apart a Christian in this world - it is not the name or the external signs or the identification by belonging to a group or the other; instead, it is a matter of faith, an internal disposition towards the Lord who has called you and commissioned you.

Right faith has to create right living; right belief and right action are after all essentially dependent in so many of the religious traditions, as we know of. The Integrity that Jesus demands of us is basically one of right belief and right living. It is not enough to have theoretical correctness in what we believe, the essential factor is that this theoretical knowledge translates itself into a practical living.

Sometimes circumstances and situations can force us to take decisions or make choices that are not proper to the life that we have been called to. It is not so strange to commit such a mistake. But it is not only strange, even highly unbecoming of a child of God when he or she has received all possible warnings and all possible signs of God's directions but still makes a choice that is not worthy of a child of God. Worse still, if the person justifies that choice. And worst of all, nothing can help the one who decides to remain with that choice in spite of all this.

Faith which is not translated into right living and a living that is not guided by right faith, are totally alien to a true child of God. Even if the simplest of signs is given, a child of God will acknowledge it, make sense of it, hold on to the light that the Lord provides and and shape his or her life according to God's will. Where do I stand in this regard?

The Challenge of Orthopraxis

WORD 2day: Monday, 15th week in Ordinary time

July 13, 2026: Isaiah 1: 10-17; Matthew 10: 34 - 11:1

What Hosea has been speaking to us the last week, Isaiah speaks this week... they both underline the importance of Orthopraxis! 

How do we understand that term, Orthopraxis? True Christian life does not consist only of worship and of adoration, it consists of truth, justice and charity. In short, it consists of love which is the concrete translation of worship and adoration into action. The action that blends well with love for God and love for one's brothers and sisters balanced with care, is called the Orthopraxis! 

It may sound simple but it is tough in two senses:

Firstly, I may feel out of place when I begin to take this 'orthopraxis' seriously, because the rest of the crowd seems to be busy doing what they believe to be 'normal' or 'ordinary'...and I shall be left alone seen 'out of the ordinary' or in plain terms, 'a stranger'. Even those who are with me, those who surround me at close quarters may not totally approve of what I live by.

Secondly, it shall certainly be tough because orthopraxis demands that I mean what I pray... that whatever I do on a daily basis does not go against anything what I say in my so called 'prayer'; that what I do by way of 'prayer' may find its continuation in the rest of the things that I do during the day; that there exists no gap between what I pray, what I say and the way I conduct my daily life.

In fact, my ways show the truth that is hidden in my prayer, and my prayers manifest the hidden truth about my daily priorities in life. Where your heart is, there your treasure might be! Not in pleasure or in riches but in the holy will of God needs to be our true joy. It has to be in our steadfast life unto the law of the Lord, our unceasing dedication to True Love, that is, to God.

Let us try to recognise our way to the Lord, laid out so neatly... there may surround thorns and thistles but the way is right... let our prayer and our works orient us onward. Let our prayer transform our daily life and may our daily life inspire our prayer!

It is the Master who sends...

WORD 2day: Saturday, 14th week in Ordinary time

July 11, 2026: Isaiah 6: 1-8; Matthew 10: 24-33

It is the Lord who sends; it is the Master who calls; it is the Teacher who commissions! It is not because I am worthy to be sent, or qualified to be called or skilled to be commissioned... but it is because it is the Lord who calls! As St. Paul says it in such simple terms: "those whom he called, he justified" (cf. Rom 8:29). However unworthy I am, when the Lord has appointed me for a mission, he makes sure that mission goes on through me.

As soon as we speak of being called and being commissioned, let us not think of those in the ministry - the priests or the religious or the lay ministers or those who have some special responsibility in the faith community! The 'called', the 'sent', the 'commissioned' referred to here, are not those but every Christian who is called, commissioned and sent by the very fact of one's baptism in the Lord!

Yes, we are called, commissioned and sent, each of us! And it is the Master who sends, the King who clothes us with his majesty and glory, adorns us with his identity and entrusts with his power. It is in the name of the Lord, that we go - not because we can go or we are competent to go - but because, the Lord, the King, the Master, wants us to!

On my part, the challenge is to be mindful of the fact that it is the Lord who has sent me and commissioned me and to be convinced that the Lord takes care of everything around me, provided I live my life faithful to the call. A thousand may fall at my side and ten thousand at my right hand, but nothing will come near me, for I have made God my refuge, prays the Psalmist (in Ps 91:7).

It is the Lord who has called me and it is Lord who has commissioned me, I am accountable to the Lord and to the Lord alone. In this world and to those around me, I have nothing to prove! All that I need to do is, stand in awe at the majesty of the Lord, believe in the Lord's sovereignty and submit myself in total faith into the hands of God, saying "Here am I Lord, send me!" When the Lord does send us, we will see the glory of God revealed in marvelous ways!

God with us - in thick and thin...

WORD 2day: Friday, 14th week in Ordinary time

July 10, 2026: Hosea 14: 2-10; Matthew 10: 16-23

this sign in Indian tradition is called the Abhaya Mudra,

the assurance of the unfailing and protective presence of the Divine

"Straight are the paths of the Lord" (Hos 14:10), declares prophet Hosea today. 

Straight, and therefore tough. Straight and therefore no compromises. Straight and therefore no confusions! Everyone knows the ways of the Lord; everyone knows what is acceptable to the Lord and what is not; it is made known by the Lord to every human person in their innermost self. No one can say, I was not aware that this is the right thing to do! Of course, every one knows it or at least has the possibility of getting to know it.

Further reflecting, the words of Jesus in the Gospel are quite frightening as we find Jesus trying to warn us against being good, against choosing the ways of the Lord and being God's disciples or apostles of the Word. He does not promise any prospects, instead persecution. He does not announce any offers, instead oppression. He says it very clearly that we will have to suffer for his sake, for the sake of the Word and for the sake of the Reign of God.

Each one knows what is good and what is right... and while choosing it, there is going to be problems and trials - unfortunately we know that too! Come to think of it: one knows saying the truth is the right thing, but doing it, he or she knows the consequences of being isolated; one knows being honest and sincere is the godly thing to choose, but he or she knows too, that it will only bring loss and lag, while the rest of the dishonest world seems to march ahead in victory and glory! So choosing God's ways seems to bring nothing desirable!

Now listen to Jesus who assures the consolation of the Lord, the consoling and affirming presence of the Lord with us, always and everywhere. Because what we have chosen is the way of the Lord, we are certain to find the Lord present with us all the way. The way might be filled with pitfalls and climbs and hurdles and thorns and thistles... but we are sure amidst all these, the Lord walks with us, the Lord speaks on our behalf and the Lord acts in and through us.

What a mighty consolation we have: in thick and thin, God is with us!

Love, because you are loved!

WORD 2day: Thursday, 14th week in Ordinary time

July 9, 2026: Hosea 11: 1-4,8-9; Matthew 10: 7-15

We are loved, loved by God, loved extremely and unconditionally. Like a child, without having to pay back, we are loved by God. Hosea who has been speaking to us for the past few days, brings out the compassion and love of God towards God's children in various terms, always contrasting it with our own infidelity and fickle mindedness. Today he brings out the love that God has for us in terms of a love that a father or a mother has towards a little, helpless child.

In the Gospel Jesus gives a practical demonstration of what happens when we really understand and experience this love of God, so free, so unlimited and incredibly unconditional. When we receive the love from the Lord, we cannot hold it within us - because of two reasons: we receive it undeservedly and we receive it in such immense measures! That is why he sends his disciples far and wide, and asks us today, to go and to take the loving message of God to every nook and corner of the earth.

Experiencing God's love makes me by nature, loving. The more I experience God's love truly, the more loving I become. The corollary is revealing: the less loving I am, the less have I really experienced the love of God. Hence all those hypocrites who spread hatred in the name of God, are despicable beings that have really not experienced the true love of God. Isn't that a challenging perspective to think about?

If we really experience the love of God, drink deep from it, we cannot but give it because our cup overflows! We give because we are filed with it. We give because we are given. We love because we are loved!