THE FOLLY OF GOD

3rd Sunday in Lent: 8th March, 2015

Exo 20: 1-17; 1 Cor 1: 22-25;Jn 2: 13-25

The Crucifix is the symbol of "the foolishness of God", says St. Paul today. Where does the folly lie? In the fact that God loves humanity beyond all the limitations and defects found in it. True love not only does not hurt, but also takes the hurt on itself without any complains. 

The first readings gives us the covenant, the contract, made between the people and the Lord; and the Gospel presents to us the atrocities humanity ventured into, disrespecting all those commandments and Jesus taking the whip against them. What was happening at the temple was an outright breach of the covenant. 

The commandments given to the people ensured the right place for God and the right place for one's brothers and sisters. Both of these were at stake in the Temple as Jesus saw it, that was the reason for Jesus' anger flaring up against them: that they pushed God out of the Temple area and they push the poor and the penniless out of the bounds of the temple area. This was unacceptable to Jesus, the prophet of God, the Son  of God, the righteousness of God! 

Today, as the Lord enters our lives, our personal lives, our family lives, the life in our faith communities, the life in our societies... what would be his reaction. Just take stock: have we given the right place to God, and the right place to our brothers and sisters? 

We know, the right place or the right perspective is not the order of the day! What is the sign that the Lord poses in front of our eyes: not the whip but the Cross, the Crucifix! That is the folly of God. The love of the Lord takes the pain on itself; the crucifix reminds us that every time we hurt humanity we hurt the Lord; the recent inhumanities perpetrated, the rising crimes against women to be seriously thought of today as we keep the International Women's Day, the hurts against the helpless children... the world stands in need of repentance and conversion!

The folly of God, the crucifix alone can drive home the true lesson: love until it hurts! Love never hurts!  

THE WORD IN LENT -18

The  Prodigal Father
Second week in Lent: Saturday,  7th Mar, 2015.
Mic 7: 14-15, 18-20; Lk 15: 11-32

I have always loved this version of the interpretation which says it was not as much the Son who was prodigal with his money as the Father who was prodigal with his mercy. I love it not merely because it sounds rather novel,  but because that seems more likely the point that Jesus wanted to draw-the unconditional and limitless mercy of God.

God offers to cast our sins deep in the ocean,  the ocean of God's  love and mercy. The Word invites us to focus on the right perspective of Christian living... an optimism of continual renewal and unconditional acceptance. Oh how blessed and loved we are!

THE WORD IN LENT -17

Do not Kill

Second week in Lent: Friday,  6th Mar, 2015

Gen e 7: 3-4, 12-17 a,  17-28b; Mt 21: 33-43, 45-47

There is a common phrase in today's readings: come let us kill him! At times we target a helpless individual just because the person is different from us or thinks different from us. Inspite of knowing well that the person is right and just, we tend to gang up against the person merely because he or she is an hindrance to our way of thinking or our way of being. Our words,  or judgements,  the remarks we pass,  the comments we circulate can be really killing the person, worse even than sentencing the person to death. Character assassinations, insensitive treatment of persons,  selfish manipulation of individuals and exploitations of all types are some ways we do away with persons around us! 

THE WORD IN LENT -16

The Blessings that Blind

Second week in Lent: Thursday, 5th Mar, 2015

Jer 17: 5-10; 16: 19-31

At times I used to wonder what mistake did that rich man do? And in what way he is responsible for Lazarus' misery? In no way is he responsible, but he is responsible for his attitude towards Lazarus. That he did not care to even see the miseries of the person right at the foot of his table, looking for the crumbs - oh, what a gross insensitivity, sheer blindness! And the worst of all, that blindness comes from his blessings, the abundance that he had for himself. The Blessings blinded him. 

Just recently someone was sharing his disappointment that some people take up to ministry in high spirits but soon with the inflow of money they lose the original spirit and make it a business. And the person concluded, the blessings blind them! St. Paul reminds us: what do you have that you have not received? (1Cor 4:7). The blessings should make us more grateful and more sensitive; it can blind us to those in need around us - within the family, in the neighbourhood, in our workplaces, in our known circles and even outside the immediate circle! 

Let our blessings make us more aware of those in need!

THE WORD IN LENT -15

The Reign Mode

Second Week in Lent: Wednesday, 4th Mar, 2015

Jer 18: 18-20; Mt 20: 17-28

The readings today present to us the stark contrast between the Jesus' way of thinking and the Worldly terms of thinking. Jesus' way of thinking is Reign mode of thinking; thinking of the primacy of God, thinking of the framework of love, thinking of the criterion of service, thinking of the fullness of life of all! The Worldly mode of thinking is thinking of one's gains at all cost, thinking of one's comfort mindless about the struggles of others, thinking of scaling the ladder and not serving my brothers and sisters, thinking of every one and every situation as an opportunity for my own gains! 

Each of us can judge for ourselves, in which mode we live our life today. Or some times the modes may be off and on, that is occasionally we may have the two of them alternating between themselves; but what is the predominant mode and when are we going to clearly switch to the Reign Mode? St. Paul instructs in his letter to the Philippians: 'Put on the mind of Christ' (2:5).

THE WORD IN LENT -14

LET YOUR CHOICES BE YOURS

Second week in Lent: Tuesday, 3rd Mar, 2015

Is 1: 10, 16-20; Mt 23: 1-12

Let no one be responsible for your judgments, your behaviours, your decisions and your choices! That is what Jesus meant when he said, let no one be your father or master here on earth. For a Hebrew, father would mean that person who decides everything for you! You have nothing else to say, because the father's decision is final. The master is some one who holds a total authority over you; what he decides to be right has to be right for you; what he decides to be desirable has to be desirable for you! The point that Jesus is making here is that, a person will be responsible for one's own choices. It is no more the case that a person does something or decides on something and passes the blame on to some one else: his or her father, or generations before, or persons in authority. Let each one take responsibility for one's own choices, challenges the Word today. Your choices determine your destiny, apart from the all pervading love that is God. It is this love that has invested us with such a great personal will and freedom, using which we are challenged to choose God and all that pertains to God. 

THE WORD IN LENT -13

The Criterion from Christ

Second week in Lent: Monday, 2nd Mar, 2015.

Dan 9: 4b-10; Lk 6: 36-38

Yesterday as I stepped out of the Sacristy, after the Sunday Eucharist, a person approached me and said: "Fr., thanks for the homily today! It was really beautiful, but I am afraid too difficult to practice!" And I smiled at her reassuringly and said, "If I were to think of living my life anyway, with compromises, it would be much easier! But living a true and convinced Christian life is anyday, difficult." She smiled, and bowed for a blessing!

"To live by the law you gave us", prays prophet Daniel today in the first reading! And Jesus gives us a criterion, to follow the law. Let what you expect from others for yourself be the criterion for your dealings with others! But the difficult part follows: Jesus says, let what you expect be the criterion but not what you actually get! You may or may not get what you expect, but you have an obligation to give the others what you expect from them! What do you get in return? Does that actually matter?

An apt day to pray with St. Francis of Assisi, 'Lord, grant that I may seek to understand, than to be understood; to love than to be loved; to forgive than to be forgiven'.

BEHOLD GOD'S LOVE

2nd Sunday of Lent: 1st March 2015

Gen 22: 1-2, 9a,10-13, 15-18; Rom 8: 31b-34; Mk 9: 2-10

God's love is demonstration today and we are invited to behold that true, genuine, authentic and matchless love in the name of Jesus our Lord and Saviour!

What does the call to "behold" mean? It means to observe, understand and accept it in all its fullness. We would do well to do it today, with the help of the readings.

Observe that God's love is a love that gives: Are we ready to give? Yes...a bit of our changes in the pocket, a few of our currencies in the wallet, some of us a little more...may be our enjoyment of a movie or two during the season of lent, or our stylish make overs or things of that sort! But Observe, calls the second reading today: observe the love that God has for us. Because that love, God gave, God gave Godself; God's own son, the only Son, the Word who was One with God. 

Understand that God's love is a love that gives all: God's love is not merely a love that gives but a love that gives everything, gives all that God is...The Gospel reminds us of that: Jesus shows us and his disciples, what he has given up for the sake of the love he had for us! The first moment we find it, we feel like holding on to it. The apostles wanted to remain there...Jesus reminds us: "No... you call is to give, to give up, to give all, to give of yourself; that is my love!"

Accept God's love into your heart: To behold God's love would finally mean accept God's love into our hearts, fill our hearts with God's love! Abraham was ready even to give up his son, because he was filled with God's love; by then he had experienced what God's love means and what change it can bring about in his life. That is why he did not consider anything on par with God's love. In our life to, if we believe and behold God's love, that has to be seen. It has to be seen in our lives, our day to day relationships, our choices and our responses to events. To behold God's love is to be held by God's love and hold out that love to all whom we come across! 

May our lives be transformed, by God's love into God's love!

THE WORD IN LENT -11

People peculiarly God's own!

First Week of Lent: Saturday, 28th Feb, 2015

Dt 26: 16-19; Mt 5: 43-48

Recently there was a row on a comment passed by a leader of one of the religious nationalist groups in India on Mother Teresa and her motivations behind all the service she had rendered to the least of the Indian Society.Of all the retorts that came by, I loved the cartoon some one posted; it was a cartoon depicting Mother Teresa holding that gentleman who spoke rather ill of her, as a mother would hold her little child! And the caption read in Mother's own words: if you judge others, you will not have the time to love them. For me this was the best response, because it brings out our nature: people peculiarly God's own(Dt 26:18)! We have had so many examples of this peculiarity which the Word demands from us - Pope John Paul II who met the one who attempted to assassinate him, the family of Sr. Rani Maria who accepted the murderer of their daughter as one their family members, Mrs. Gladys Stein who instantly forgave the one who burnt her husband and two sons alive and recently the mother of the two brothers among the 21 coptic christians killed in Egypt! 

These people are peculiar in the eyes of the world and that is our call too: to be people peculiarly God's own. The only way to belong to God is to be God like in our love for others, loving everyone with no conditions, no limits and no expectations! Difficult? Yes! Any alternative options? Definitely No, if we want to be truly God's own!

THE WORD IN LENT -10

The Right Righteousness

First Week of Lent: Friday, 27th Feb, 2015

Ezek 18: 21-28; Mt 5: 20-26

The "Scribes and the Pharisees"...we find this phrase very often in Jesus' words. What did he have against them? Was he then a sectarian too... dividing and categorising people by the group they belong to? No! Never! Jesus himself was a Pharisee and he had disciples among pharisees, tax collectors and zealots. Then where is the justification for the usage of this phrase, 'the scribes and the pharisees'? 

The phrase actually refers to, that category of people, need not be necessarily only the scribes and the pharisees, who consider the external signs and legalistic fulfilments more important or significant than the interior disposition. What we do is important, but why we do what we do, matters much more! The internal disposition with which something is carried out, truly determines the value of the act or the attitude. Righteousness often can remain a matter of image building or opinion creation. Jesus, explains today his version of righteousness - the right righteousness. It consists of meekness and humility, openness (lack of judgments) and acceptance, endurance and perseverance, and endless hopefulness. Against these measures on the scale, where does my righteousness stand?