Tuesday, March 5, 2013

CATECHESIS OF PERSONS WITH DISABILITY

Why this note…
On Thursday, 28th February, we made a visit to the National Catechetical Centre of Italy, under the care of the Episcopal Conference of Italy. Our objective was to have a meeting with Rev. Sr. Veronica Donatello, Coordinator of the Sector for Catechesis of Persons with disabilities. I was impressed with the perspectives presented by her, the most powerful of all inspirations being the very person of the sister who spoke to us and her story of having lived with her parents and sister who were persons with disabilities. But what I intend to register here is not that impression but some challenges I felt posed to me. I would like to look at the very same challenges that the resource person presented to us as those of Episcopal Conference of Italy, applying it to the process of catechesis in the context of my origin, India.

1. Formation of the Formators
In India, even at the national level, the consciousness or sensitivity towards the persons with disability is very low and the Church in India is no exception. It is important that the Church becomes aware of the fact of the exigencies of these persons, who have every right to a dignified life as anyone else. The ideal phase where this can be begun is the formation of the formators - formators of the communities of faithful, formators of the future leaders of the communities, formators of the catechists and educators to faith. What should be aimed at as the goal of this initial process is a Change of Mentality.

2. Change of Mentality
Prejudice and the attitude of taking persons for granted, are the two tendencies that have to be tackled as harmful mentalities, within any holistic process of progress. Looking at and relating with the persons with disability as equals and readiness to include them in any social activity should be the point of arrival to which every person should be challenged. I question myself today, how I have not given a thought till now, to how I could possibly catechise a person with disability.

3. Creating a World with no discriminations
Help and Assistance is not the solution we are looking for. Neither are we looking for any solutions, because we are not dealing with problems when we deal with the persons with disability. We are looking at possibilites. We are looking at the ways in which we can make this world a better place for all, without any exceptions, with equality and dignity as criteria. Hence the target we have is the creation of a World without descrimination, a world where every person can live to the full, where every person can have every possibility of having their needs met, their dreams fulfilled and their destinies reached.

To Conclude…
The Church as a community of faithful has a more pronounced duty to ensure the fullness of life to all. Salvation in today's language should be understood exactly in those terms, in terms of the fullness of life that was promised by the Son of God. Catechesis as faith formation has to enable a person to see the possibility of this fullness of life in his or her life, and educate the person to achieve it in the way traced out in the Gospels. Catechesis of the persons with disability becomes an important concern in this regard and I am filled with embarrassment that my Church in India, or my local Church has not paid enough attention to it so far. Thanks to the visit, I realise an exigency to be addressed at the earliest as an intervention towards establishing the Reign on earth.

Sunday, March 3, 2013


3RD SUNDAY OF LENT: 03.03.2013

The call to BEAR FRUIT...
through a three point programme in life,

Firstly,
TO RECOGNISE GOD
present to us on a daily basis
with the superabundance of God's love;

Secondly,
TO REMAIN IN GOD
through the din of daily activity
and every eventual responsibility;

Thirdly,
TO RENEW ONESELF
constantly towards a dynamic existence
that bears fruit,
fruit that will last!


During the summer last year, I was helping out in a parish in the south of Italy. The Parish Priest was out on his vacation. During one of those days, i used to spend time with a few elderly people who were very interested to discuss some issues on God and Bible. Once a person asked me, does God have a name? I immediately said...yes..Jesus Christ, the name above all names! She immediately said...No, what about God the Father..is there a name? I cited to her the first reading we have today, where God reveals God's name... I AM. the one who was, is and will always be for eternity.  the elderly lady was so thrilled about it. she kept telling herself, God's name is I AM. when the parish priest returned and i was about to leave the next day...she told the Parish priest, "you know, God's name is I AM." The Parish Priest was upset with me. He told me, "No Christy, that is the God of the Jews. Not ours!" I don't know how you would react dear sisters... I cannot forget the remark of the parish priest, that is the God of the Jews... I did not want to pick a discussion with the parish priest who was not prepared for it, at that time.
That is the God of the Jews, yes, and that is the God of Jesus Christ. That is the Father of Him who revealed to us in fullness who God is. Today, as St. Paul tells the Corinthians, we all drink from that Rock, the Rock that gives us God to drink. He, the Rock, calls us today to recognise the real God, whom he came to reveal. In the Gospel today, to his disciples, he clarifies their age old concept of God - that God  punishes, that God is wrathful, that God takes his anger out on his people. He did not reveal a new God, a different God - but he revealed a different understanding of God, he revealed a new face of God - the God who loves unconditionally, the God who waits patiently, the God who gives innumerable chances, the God who eagerly wants to see  you bear fruit.
That is the central message of the Liturgy of the Word today - the call to bear fruit. In the first week, we were called to choose God, the second week called us to belong to God. Today the Word challenges us to bear fruit. And the readings outline to us the way to bear fruit - a three point itinerary.
The first challenge is to RECOGNISE GOD - to do away with all misconceptions of God, not giving into the conspiracy theories of the New Age, to see and feel God present with us, with his superabundance of love in our day to day life.
The second challenge is to REMAIN IN GOD - to hold firm to the Father and Mother who has loved us into existence, to love the Son of God who has won us over with his sacrificing love, to listen and pay heed to the Holy Spirit who guides us every moment of our life. To be conscious, of the presence of God and of the fact that each of us is called by this wonderful and loving mystery, that is God.
The third challenge is to constantly RENEW OURSELVES - that is to understand who we are and what we are called to and constantly verify if we are journeying on the way that leads to where God has called us to be, that state of life where we bear fruit, fruit that will last.
It is logical that if we do not recognise God, we cannot remain in God. If we do not remain in God, we cannot bear fruit - for Jesus tells us clearly "senza di me non potete far nulla." To our doubt, if God will cut us off if we do not bear fruit, the same logic responds saying - if we do not bear fruit, it is because we are not in God. If we are not in God, we will wither away by ourselves and there is no alternative. That is why St. Paul urges us today, "if you think you are standing firm, be careful that you don’t fall!"
Let us accept the call of the Word today, recognising God in our daily life, remaining in God every moment and renewing ourselves constantly, to bear fruit, fruit that will last.

Sunday, February 24, 2013


2nd Sunday of Lent: 24.02.2013

The call to BELONG TO GOD 
like Abraham, in his dependence, 
like Paul, in his transcendence of looking at a heavenly citizenship, 
like the disciples who submitted to the Son of God in Obedience, 

we are challenged today, 
in a time that prides in autonomy,  
in a time that is lost in the petty concerns of material triviality, 
in a time that abounds in self-made masters and self-proclaimed leaders...


...to belong to God means to listen to God's Word, and live it in my day to to day life...

Friday, February 22, 2013

Photo of the 12 year old son of Tamil Eelam leader Prabhakaran, killed in cold blood by the Srilankan Soldiers...and this is just a drop of the war crimes committed against a race of people!

le foto del ragazzo di 12 anni, il figlio del Tamil Eelam Supremo Prabhakaran, ucciso dai soldati di Srilanka...le foto publicato da Canale 4. 

posting it on the blog in order to share it on FB for many who will not otherwise get to see this photo..

Sunday, February 17, 2013

1ST SUNDAY OF LENT: 17.02.2013

The call to CHOOSE GOD
in a time of confusions and delusions, 
in a time of threatening prophecies and self imposing speculations,
in a time when one is tempted to choose 
pleasure, power and popularity...
to believe and be convinced of the PRIMACY OF GOD...
and choose God over everything or anything!



LENT...
a time given by God...in God's holy will...
a time to reflect, reform and return to God...
yes, now is the acceptable time, 
now is the time of salvation...
the Kairos...
HAVE A HAPPY LENT...

Wednesday, February 6, 2013

2nd may


PRAYING WITH PERSONS OF OTHER FAITHS...

Here is a 'speak up' that i posted
quite some time back on donboscoindia.com...
why did i think of it suddenly..don't know.
thinking much of interreligious dialogue
and interreligious interactions these days...
i thought of this..read it...
and it made sense..
just wanted to share it on my blog...
Praying with people of other faiths in a multi religious context like that of India, is a current issue with the National Seminar just over at Bangalore. There are a few problematics that strike me as I wrestle with its possibilities.

Back from the National Seminar on Praying with Children in a multicultural context, I would like to speak up on a few problematics it poses! In any praying together, the basic problems are whether we share the symbols, the symbolics, the icons and the rites. A real praying together is ``worshiping in Spirit and Truth`` (Jn 4:23 )as Jesus would have it. That is the key.

In this, as it was in Jesus` times, the first and greatest block (i refrain from using the word `enemy`)is THE INSTITUTION! Jesus would have said it boldly, if we think he had not. As long as there are fixed symbols, rules and rubrics, sharing symbols or accepting symbols from other traditions is many a times considered a compromise! As long as there is an institutional form of religion in perfect control, praying can not be an Inter Religious Practice, lest praying becomes a mere extraneous activity.

Praying together infact is a SPIRITUALITY and not a Religious Practice. Can a institutionally bound religious person meaningfully participate in a inter religious prayer moment, keeping aside his or her clear cut definitions and demarcations? Doesnt it present a problematic to reckon with?