Learning to Unlearn

THE WORD AND THE FEAST

October 2, 2020: Feast of Guardian Angels

Job 38: 1, 12-21, 40: 3-5; Matthew 18: 1-5, 10

'From Knowledge to Ignorance' is a famous title of one of the Spiritual thinkers of India. It may sound a bit odd but there is deep truth in the perspective and that is the message of the Word and the feast today - learning to unlearn. We run the risk of getting too used to the great things that God keeps doing for us. At times, due to some setbacks that we could possibly experience in our life, or due to some troublesome moments or irreplaceable losses, we might tend to forget all that has gone by so well and so many things that are still in store, within the grandeur of the plan of God. After all, what are we but simple and foolish mortal beings!

The Feast of the Guardian Angels is an invitation to learn, to learn to unlearn, to learn to constantly learn every moment of our lives, and experience the accompaniment of the Lord in a concrete manner. Every moment of our lives, we are being watched over and protected in love. We believe in an accompanying God, a God who has promised, never to leave our side and to be with us till the end of this world. 

We hear in the first reading, how God challenges the attitude of questioning the eternal designs of God. We lack the Wisdom to understand the plans of God in all its details but with the little that we are capable of, we pretend to be masters of everything! It is important that we realise our limitedness inspite of our great acomplishments, that we acknowledge the wisdom in God's plan in spite of our nothingness. If our eyes are truly open to what is happening around, if our ears are genuinely open the Words that come from above, if our hearts are absolutely open to the promptings of the Lord, then we would open our lives to the Lord and we grasp the eternal sense according to the mind of God.

We would learn to see God present with us unceasingly, only if have the open mind of a Child, without prejudices and reservations, without judgements and pretensions. The Gospel instructs us against taking anyone for granted - because no one is alone! Every one is accompanied, by none less than our God. We celebrate today the accompanying God; In order that we grow to be more and more perceptive to the presence of God with us and feel the accompanying God concretely on our life journey, we need to constantly learn to unlearn our mental blocks and prejudiced ideas. The Word teaches us everyday, let us resolve to learn from the Word and unlearn all futile thoughts.

To Rest in Peace

THE WORD AND THE SAINT

October 1, 2020: Remembering St. Teresa of Child Jesus

Job 19: 21-27; Luke 10: 1-12

RIP - is a well known sign/acronym that we see, use and sometimes fear! It is expanded as Rest in Peace popularly, though that is not exactly the expansion! The real expansion is from Latin, Requiescat in Pace, which is translated also as rest in peace and made so popular in English that we have come to equate the abbreviation with that. But why this discussion now? Simply to understand the meaning of that all-famous and all-important Christian wish: to rest in peace! Yes, it is wish and prayer, but what should it truly mean?

There is another phrase in Latin which goes - dormit in pace, which means sleeping in peace, which has more directly to do with death and the state after death. Instead, requiescat in pace does not refer only about a state after death - it would mean remaining in peace! Or in the words of the Gospel today: peace remaining with you! "And if a person of peace lives there, your peace will go and rest on that person; if not it will come back to you!" There is a sort of disposition that is needed, if we wish that peace remains with us.

There are those of us who wish for peace and calm - but we do nothing to make that happen, or we do just the opposite, in such a way that even the little peace that we have, finds its first way out from within and around us! So much of expectations we build, so much of ego we develop, the extreme levels of unnecessary ambitions we pile up, the sense of competition that we nurture, the jealousies we accumulate, the anger we bottle up, the judgements we harbour, the prejudices we possess... all these will never allow us to remain in peace, or never allow peace to remain in us! 

The Little flower (St. Teresa of Child Jesus) whom we remember today reminds us of that child like attitude, which makes us persons of peace, persons who are disposed to peace that wishes to remain with us. She would say: 'what matters is not great deeds, but deeds with great love'! The Little way that she proposes is simply a total, loving and radical surrender into the hands of God; allowing God to work on us and being ready to dispose ourselves to divine peace. 

It is not resting in peace after our death that should be our primary motive, because that will happen only if we can rest in peace or remain in peace here and now, with ourselves, with others and with God. Let us wish each other and pray for each other, that we here and now, rest in peace!

Is it right to say: Man proposes, God disposes?

THE WORD AND THE SAINT

September 30, 2020: Remembering St. Jerome

Job 9: 1-12, 14-16; Luke 9: 57-62 

Man proposes; God disposes - we have heard this often. In times such as now...for instance the whole of 2020 so far has turned our life upside down, we had plans and projects for the whole year chalked out...where have they ended up! Amidst such feelings...it seems much more justified to repeat that statement - human beings propose and God disposes! But just take a moment and reflect: is it not unfair to state it that way, because it is God who is the Master; God proposes! Let us try to understand this perspective. 

It should be God who proposes, not we! The best thing for us is to accept that proposal, without minding the momentary inconvenience it may cause. Lord's ways are unique and the best thing that can happen to us is God's plan. When we wish to propose, plan, manipulate, twist and twirl, pull and push our way to what we wish to do or achieve, there are so many things that override. That is what has happened to humanity today. Job, in the Word today explains how a radical surrender into the hands of God is the best way or the only sound way of living human life. 

St. Jerome whom we remember today reminds us of an effective and necessary means to that surrender - the love for the Word of God. He was a man who dedicated his entire life to the Word of God. 'Not knowing the Scripture, is not knowing Christ,' he said! The Word of God is the closest aid to decide what we should and should not do, what we should be and should not be, what we choose and what we should not, in our daily life! That is one prominent place where God proposes!

We see a collection of episodes in the Gospel today, which illustrate this truth. What we are called to do is not great work, but God's work. It is the Lord who created us and it is the Lord who commissions us! At times we think we are the masters of the things that we are involved in, but it is the Lord who is using us and if only we become aware of it, great will be our happiness! 

It is good to rethink our logic of proposing and waiting for God to approve or disapprove...is it not better to allow God to propose, be attentive to that proposal and live by it! Be attentive when God proposes and that is the best thing that can happen to you!

See Angels! Be Angels!

THE WORD AND THE FEAST

September 29, 2020: Celebrating the Archangels - MGR

Daniel  7: 9-10, 13-14 (or) Revelations 12: 7-12; John 1: 47-51

Celebrating Archangels, Michael, Gabriel and Raphael (MGR) gives us an opportunity once again to remind ourselves of the significance of the angels within the Christian tradition. Angels in the Old Testament were considered the extensions of God... when the angels came, they said, 'the Lord visited' them: take the case of the visitors to Abraham (Gen 18) or the case of Jacob fighting with the man of God (Gen 32) etc. Michael, as the strength of God; Gabriel as the messenger of God and Raphael as the healing of God, is a well known understanding of the Angels and their functions.

Celebrating the Archangels today gives us two lessons - To See the Angels and Be the Angels:

To see the angels, is to see the hand of God at work in our everyday experiences, not to be blind to the daily miracles that happen around us. It is a special grace to perceive it and God is active on our side all the time; it is left to us to acknowledge it and gain the advantages of it.

To be the angels, is to be extensions of God's presence to the others, to be extensions of God's love to the others. When we stand by someone in trouble, when we side with the oppressed and the victimised, when we speak out for the truth and bring God's message to people, when we empathise with those who are suffering and bring healing to them, we are being angels to those persons. That is our call, to be angels to the others, specially the needy and the weak. 

As we thank God for a special presence that God makes us feel, let us also resolve to experience that presence and be that presence to the others, in short, to see Angels and to be Angels, to the needy!

The Naked Truth: God alone is!

WORD 2day: Monday, 26th week in Ordinary time

September 28, 2020: Job 1:6-22; Luke 9: 46-50

Naked I was born, naked will I die! God gave and God has taken it back. Blessed be the name of the Lord... Job is given by the Word today as the brilliant example of a child of God! His properties burned, he remained calm. His cattle were taken, he bore it all. His servants were killed he held on to the Lord. His children died altogether, he broke down but in the bosom of the Lord! That was Job, of whom the Lord was proud of. 

Aren't we facing a situation similar these days, in many of our close quarters...with families, friends, acquaintances, affected by this treacherous pandemic, losing dear ones, losing jobs, losing security, losing peace of mind...left with no certainties, even the basic certainties of planning a month ahead! But how do we face them all?

There is a concrete lesson that Jesus wishes to give us in the Gospel ...realise with all these crisis reminding you, that your ego, your social status, your position and power, your possession and your attachments... nothing can stand the test of time. God alone will. Whether we believe or not the Lord is. Whether we praise the Lord or not, the Lord is worthy of all the praise in the world. Whatever we do and whatever we are involved in, even without our own full knowledge of it, we are serving the purposes of the Lord. Ultimately that which is going to prevail is God's will. God alone is almighty and God's purposes alone give meaning to anything that exists. 

The truth finally is, who ever we are and whatever we have, everything will pass. The naked truth is, God alone is, God alone will forever be.

PUTTING ON CHRIST

Doing, being and remaining good!

September 27, 2020: 26th Sunday in Ordinary time
Ezekiel 18: 25-28; Philippians 2: 1-5; Matthew 21: 28-32

Have in you the same attitude that is also in Christ Jesus! That is the invitation, the Word today offers us! In short, it can be understood, in Paul's own terms: to put on the mind of Christ. The readings also offer an itinerary, a graded way of putting on Christ, putting on the New Man, to have the mind of Christ! It is a three level progress that is presented to us, as a vocation, a project, a programme of life and a plan of growth.

The first level of putting on Christ is DOING good: to do good, however easy it could be, has to he a choice. One has to choose to do it. Of course, nothing is automatic. The choice a person makes at a particular situation, before a set of options, is what would determine the kind of action that would follow. Even what we call a spontaneous reaction, is not absolutely spontaneous...how is it possible that one person reacts to a situation completely in a completely different way form another, even at a spur of a moment! It is because even the so-called spontaneous reactions are nothing but choices made again and again over a number of times, that it looks automatic that one chooses to react in such and such a manner. 

The point here in doing good is, what one does gets noticed, appreciated or criticised, analysed and evaluated. Especially in receiving those appreciations and recognitions, Jesus would conclude that you have already received your reward. Hence, doing good, or choosing good because you wish to be accepted by others, appreciated by all and recognised for your goodness would already strip you of its merits. According to the mind of Christ, doing something externally is good, but not good enough. Absolutising external signs was considered by Jesus plainly as hypocrisy! 

The second level of putting on Christ is BEING good: doing good alone is not enough according to the mind of Christ. An excessive insistence on doing things, can easily lead to hypocrisy, legalism and ritualism. And so, we are called to be good, that our actions flow out of the person that we are; that from our internal goodness people experience a goodness that brings them to experience the goodness of God. Ezekiel points out in the first reading today that God does not see one's actions but the inner disposition from which those actions proceed. 

Is it not true that we may be doing the best of things at a given time, but a wrong intention or a imperfect motivation behind that action, can make the whole affair totally unchristian. That is why, though doing good is so important, being good becomes something very crucial. At times we may not be in a position to do good at all - for example, when someone comes to share with you their burdens, you may not me in a position to help them all: may be a economic crisis that you cannot help them out of it, or a spiritual crisis which you yourself are facing, or a family crisis where you have nothing much to do, or a professional crisis where you have no means to be of assistance... it really does not matter, as long are you are good, you are compassionate, you are listening with real empathy, you are feeling one with the sufferings of the person, you are whole heartedly atleast wishing that the person soon gets out of the problem or crisis that he or she is caught up in. That is being good in your person, in your heart, though you really may not 'do' anything good!

The third level of putting on Christ requires not only that we are good, but we REMAIN good. It is a reminder that our goodness has to be something that is sustained and not sporadic, constant and not conditioned! To remain good, is a challenge. At times we can be good and do good; but to remain good always is a demanding task; but putting on Christ means precisely that. Here we are dealing with the grace of perseverance. One may attempt to be good occasionally, but is hard to persevere in being good. 

Looking at the parable from the Gospel today - saying 'yes' to his father, the son fails to do what he accepted to do: it is like the seeds that fell among the thorny bushes or those which fell on the shallow rock. The initial fervour dies and soon every thing becomes so monotonous and meaningless. Instead, with the grace of perseverance, every new day is a renewed challenge to remain with the Lord, to remain good, to really put on Christ. My enemies may surround, every action of mine may be misunderstood and misinterpreted, every thing that I am involved in may be proving a great mountain to be crossed over...it does not matter, I shall not be moved; I shall not leave my itinerary of goodnes; I shall remain good! How prepared are we to say that?

Putting on Christ is a matter of doing good, but more than that it is being good, being good all our life and every moment. Are we ready to take up the task? We would do the right thing to pay heed to the life task that God gives us through St. Paul today: Have in you the same attitude that is also in Christ Jesus!

Live, love and experience God

WORD 2day: Saturday, 25th week in Ordinary time

September 26, 2020: Ecclesiasticus 11:9 -12: 8; Lk 9: 43b-45 

Life is short and life is limited, but it offers ample opportunity to do things that are remarkable. It never forces anyone, leaving far behind anyone who complains of a life of boredom and monotony. For a Christian, life cannot be boring because he or she has a life task to accomplish and daily directions to carry out, from the Lord. That is why St. Paul would write saying, "do not grow weary of doing right" (2 Thess 3:13). 

But that kind of a life, lived in reaching out, doing good and spending oneself to the full, might invite criticism, jealousy, opposition, persecution and even crucifixion! But what matters is to do the will of God, and do it willingly. 

There was a video few years ago doing the rounds, shot live and uploaded by someone - a video of a boy who was eaten by a white tiger, in a zoo. All that time that the boy was going through the trauma of hanging between life and death, caught in the confinement set apart for the tiger. But what did the crowd do? What did the officials do? Yes, there was a crowd there, screaming and going mad, and a few among them recording it on their cell phones... video graphing what...the boy being torn into pieces? What did they really do to save that boy? It was a crucial time, a crucial issue of life and death, a crucial moment of taking decisions and making choices. It can really traumatise a sensitive conscience looking at that video; but imagine the trauma that boy would have gone through!

Life is short and life is limited; let's live it to the full, let us do all the good that we can to every one around. Let us not waste our life in envying, calumniating, gossiping, judging and spreading hate! Let us live to the full, love each other and experience God close to us!

In God's own time...

 WORD 2day: Friday, 25th week in Ordinary time

September 25, 2020: Ecclesiasticus 3: 1-11; Luke 9: 18-22

Two great enemies to spiritual health, as spiritual masters point out are: Anxiety and Curiosity! 

Anxiety is against faith because it points to a lack of trust in the Lord. You are worried about the future, it is justified to the extent that it helps you to prepare, plan and project some of your actions, habits and decisions towards making positive changes in what is to come, within your powers. But after that limit, it becomes a unwarranted worry and a burden taken upon oneself, as if every depends on you and you alone!

Curiosity is lack of patient acceptance of the present. You have a task at hand and you are involved in it...but your mind is all the time preoccupied on finishing it and seeing its outcome, than on really applying yourself whole heartedly to it. You are involved in preparing for an examination, you are more interested to know what questions will be asked of you. You are working on a project, but you are more interested in knowing whether it will end up to be a success or not. Curiosity is again a denial of the fact that every moment of your life, you are receiving it from the Lord, in faith.

To both these - anxiety and curiosity, and to many other spiritual ailments the corrective given is Surrender! In simple terms, surrender can be described as the assurance that in God's time everything will happen. Patience, trust and the unfailing confidence in God's goodness, are the ingredients of this mentality of surrender. Especially when things aren't going the way we would want them to, we need this quality to remain sane and secure. Doesn't that speak to the kind of experience we are having these days?

In the Gospel today, we find Jesus as a personification of this quality. He was neither curious nor anxious about his mission on earth. That is why he was more interested about their personal conviction than the public opinion; and he was stern that they don't go about frenetically spreading their conviction and forcing it on people, but to let them arrive at that conviction through their own experience too! 

That serenity on Jesus' part comes from the attitude of Surrender, an assurance that everything will be made beautiful IN GOD'S OWN TIME.

From vanity to sanctity through sanity

 WORD 2day: Thursday, 25th week in Ordinary time

September 24, 2020: Ecclesiasticus 1:2-11; Luke 9: 7-9

TINNUTS... have you heard that sigh from anyone? And what does it actually mean? Too simple to be intrigued, the expansion of it goes this way: There Is Nothing New Under The Sun - TINNUTS. The first reading today speaks of vanities in life. Labour, dreams, experiences, senses...everything is a vanity if they are not in the right perspective... because there is nothing new under the sun and you are going to do nothing new after all your striving and struggling! 

Continuing in the same line, the Gospel presents to us a personification of vanities, Herod! Herod had every opportunity to realise the vanity with which he was living, but he made no use of those. He even put an end to them. That would surely affect him all his life. That is why the Gospel says, "he kept saying, I beheaded John." How many such personifications we find in today's context - you turn your television sets on...there is a parade of these personifications of vanity, from all around the globe! The present COVID crisis has done its best in putting in a pin through our bloated balloons of vanity...but no lessons seem to have been learnt by humanity at large.

Now, stop! Before judging them all in such terms, let us have a good look at ourselves and our immediate surrounding! In our families where relationship should govern but selfishness takes over... between spouses, between parents and children, between siblings! In work places where formalities reign supreme and vanities and self glories are idolised! How genuine are we...and how sane and simple we strive to be?

Are there vanities which surround us today? Aren't there opportunities offered to realise them and to do away with them? From Vanity to Sanity...that is the primary journey we are challenged to make, so that we shall feel ready and prepared to embark upon the extraordinary journey towards sanctity! That is our itinerary: from vanity to sanctity, through sanity!

In plenty and in want...

WORD 2day: Wednesday, 25th week in Ordinary time

September 23, 2020: Proverbs 30:5-9; Luke 9: 1-6

What would be your reaction if you hear a young person, in a prosperous turn of his career telling you, "I am resigning my so-called promising and colourful job." And you ask him the reason and he says: " they are paying me unreasonably high!" Strange! Would it be not? It was possible half a decade ago, in a booming kind of a situation. Though today, this may not be possible at all, with all the crisis and economic strain around, the first reading speaks of a mindset of this sort- a man who wants to live neither in want nor in plenty. Not in want, because he will not think of shortcuts to get rich; nor in plenty, that he does not forget the one who gives. 

Jesus knew that mindset! He instructs his apostles on being a messenger of God... the crux of his instruction is not merely about whether to have or not to have, whether to possess or not to possess, but it is all about depending on God or not, and how dependent do you feel on God and how dependent on other forces of push and pull around you! 

Poverty within the worldview of the Reign of God, in terms of Jesus' thinking, is a fundamental dependence on God. Being grateful for what God gives, and being expectant like a child to be given things in love. With that mindset, everything is appreciated as a blessing and not to have is not a cause for lament.You know you will be given at the right time, and you know the One who gives is all the time watchful over you. 

It is more than what proverbs suggests, while the passage from the proverbs carries a tinge of cynical realism, the Gospel offers a proactive sense of dependence out of true human freedom, that defines a true disciple and a dedicated apostle. Clearly St. Paul makes a choice for the Gospel mentality, the mind of Christ: to learn to live in want and in plenty, because we can do anything through the one who strengthens us (cf. Phil 4:12,13).