ADVENT - DISCOVERING THE REIGN

Discovering the fullness, the Godliness and the humanness in Christ

Fourth Sunday in Advent - December 24, 2023

2 Samuel 7:1-5,8-12,14,16; Romans 16:25-27; Luke 1:26-38

The Fourth Sunday of Advent invites us to discover the Reign, which we have been expecting, preparing and celebrating in the weeks that have gone by. This year, the fourth sunday already marks the eve of the great feast of Incarnation, bringing much more into focus the intimate relationship between the mystery of Incarnation and the promise of the Reign. In a few hours we shall already begin our festivities of Christmas, an event that generations have been waiting for in centuries - the Word becoming flesh. 

The first and foremost affirmation in this regard is an oft-repeated truth which we have more than once underscored during this season - the Reign is not something that has to come from elsewhere. It is in our midst and it needs only to be discovered, uncovered, unraveled, beheld. The disposition to discover the Reign is a fundamental capacity that we are called to grow in - the capacity to understand and recognise the fullness, the Godliness and the humanness that stand revealed in Christ.

The key is in these two terms that can summarise, not only the readings of today, but the entire message of Incarnation - 'revelation' and 'response'. Incarnation that we are preparing to celebrate, is indeed a self-revelation of God, entreating a response from humanity. This we see all through the salvation history of the creation - right from the moment sin entered the realm of existence, God's promise has been alive to redeem the whole creation and restore it to life. The plan of this redemptive love was revealed to humanity in varied ways, through the prophets where were sent to "go and tell" as we see in the first reading today, through events and experiences, and finally through the person of Jesus Christ, the promise come alive. All through the beckoning call was that human persons and humanity, as representatives of the whole creation, respond to this revelation from their hearts. 

That the redemptive design of God shall be fulfilled only when we respond to, in our inner freedom, is exemplified in the Christ event - where Mary beholds the revelation and responds to it whole heartedly: I am the handmaid of the Lord, where Jesus beholds his call to be the Lamb of God and responds in all sincerity: thy will be done. Revelation and Response summarise the crucial dynamic of the Reign, which remains to be discovered. 

Discovering the fullness in Christ: Discovering the Reign is discovering the Fullness in Christ. In Christ we see the fullness of everything, the fullness of the entire creation. We are called to recognise that fullness in Christ, "who alone is wisdom" as St Paul reminds us in the first reading today. The Word, the Wisdom, the Son of God reveals to us that our life's meaning is in our union with God. It is this perfect union with God that will amoung to the Reign of God - the fullness that we have lost due to our confused priorities, compromised principles and complicated personal choices - which we call in a word, "sins". It is only Christ, who comes to be like us in everything but sin, who can manifest to us this fullness that can take us to the promised salvation. 

Discovering the Godliness in Christ: Discovering the Reign is recognising the Godliness in Christ, who is the visible image of invisible God, in whom God was pleased to have all God's fullness dwell (Col 1:15, 19). The world thought it was making space for Christ  when he came - the famous Christmas narration is that isn't it - that he came unto his own and his own received him not (Jn 1:11)! But like David in the first reading today, the world thinks it has to accomodate God and give God the space or decide whether God will have a space or not here. How foolish and childish of us to look at it that way! Is it not God who sustains us and wills us to exist, and accomplish all that we do? We will do well to recognise that and come to terms with that truth as soon as possible in our lives, and stop making of ourselves the fools that the Psalmist spoke of -  "the fool says in his heart, there is no God" (Ps 14:1). Christ comes to reveal to us Godliness in such simple terms, for us to see, behold and understand.

Discovering the humanness in Christ: Discovering the Reign is learning to see the humanness in Christ. There is no doubt Christ revealed God to us, but more primarily, he revealed ourselves to us; Christ revealed to us who we really are - the children of a Loving Father, the image of a Compassionate God, the beloveds of a Searching Shepherd, the covenantal people of a God madly in love with God's own! Humanness is all these - it is not merely about sinfulness and limitedness, selfishness and craftiness - it is about love, compassion, forgiveness and relationship. Jesus reveals that in his very self, in his life choices and in his fathomless fidelity to his Father. Our humanness has to strive to reflect the humanness that Jesus reveals, and that is the challenge of discovering the Reign. 

The season of Advent is coming to an end, with this clarion call - to discover the Reign amidst us, to behold it and to sustain it, that the entire creation will know and realise the immense love of God. We are very close to contemplating the great event of incarnation - the highest revelation of God's love to world. May these few hours left aid us to meditate more on the loving mystery we are about to behold and celebrate. 

 

Celebrating the Reign - a Checkpoint!

THE WORD IN ADVENT - Third week Saturday

December 23, 2023 - Malachi 3:1-4,23-24; Luke 1: 57-66

We began this week with a call to celebrate the Reign. When the Messiah had to come, there were prophets sent and messages delivered. And more were promised. Elijah was promised as a preparation and John the Baptist came, as we see in the Gospel today, as a messenger before the Son of Man. Today the promise remains alive, that even before the second coming, or that day of Lord, we will be made to know. That is why St. Paul said - it is not as if we are in the darkness that the day should surprise us (1 Thess 5:4). We have known it. We know it. Hence, the question - how prepared are we?

Malachi today speaks of the refiner's fire and the fullers' alkali - that is the type of preparation we need to take on. We are called to sit in front of that fire and purify ourselves, for the time is near. We are challenged to make a clinical evaluation of our beings. We are very close to the day - if we miss this moment, we shall soon be in the midst of the festivities and we shall celebrate certainly, but without a lasting effect on our internal selves. 

John the Baptist is given to us as a sign, a reminder, a warning - like a virus alert that comes from a computer system. The alert is only an alert - it will not set right the impending disaster. If we wish to, we have to take action - avail of all the antivirus possibilities and purge our life of those elements that are affecting our life in God. This is the moment and this is the day! We are called to take stock of our journey thus far and prepare ourselves for a true and meaningful celebration - our prayers, novenas and wreathes, eucharistic celebrations and the sacrament of reconciliation, are they not sufficient measures? 

The Antiphon once again calls upon Emmanuel, the God with us, God is here, now, near and just beside us! Are we prepared to behold the presence, the power and the grace of the imminent God, the incarnate Word, the life giving Spirit? Are we prepared enough to stand erect, hold our heads high and encounter our Saviour who is already here on our thresholds? 

We are at a checkpoint - to check ourselves, not in the sense of a judgement and a sentencing, but in the sense of an ongoing journey. We are here to take stock, shed unneccessary baggage, refill the right energy and embark on another phase of our journey. Once we encounter the Lord we shall have all that is necessary to forge ahead, but to encounter the Lord, are we ready as yet?

     

Celebrating the Reign - the Joy in God's Strength

THE WORD IN ADVENT - Third week Friday

December 22, 2023 - 1 Samuel 1:24-28; Luke 1: 46-56

Joy comes from what we have experienced from the hands of the Lord. Isn't that the Reign of God - the might of God, the power and the magnificence of God, the omnipotence that is revealed in ordinary things of life? Those who are attentive to the Reign, are capable of identifying the hand of God in their daily life. In corrollary, only those who develop the capacity to see the hand of God in their daily experiences, are forming themselves to be Reign-persons. 

We have in the Word today, two Reign-persons - Hannah and Mary, who identified the hand of God in their life. They found a  great presence of the strength of God in their lives and they proclaimed it aloud. We see Hannah in the Temple praying and she sings out that hymn of praise which we prayed as the Responsorial psalm. Luke decides to put those very words in the lips of Mary - because she found herself too amidst the magnificence of God and was a persons highly aware of it - we read that part in the Gospel today. 

The joy of the Reign is the joy in the strength of the Lord which is constantly made manifest in our lives. It requires that first of all, we are recognizant of this strength of the Lord at work in our lives; secondly, that we are ready to recognise the difference it makes; and thirdly, that we grow ever more prepared to surrender to that Strength, instead of relyind solely on our own personal strength or the strength of those who are around. 

The antiphon for the day presents to  us the Lord as the King of the Nations, the king of the people who is the cornerstone of the community of faith, the children of God, the Reign-community. King, because the Lord rules and governs, and is the author of all, who made us from the dust. In front of the Lord, we need to humbly submit and joyfully proclaim every sign of God's powerful presence - that is the lesson we have from the two great women we meet today, as from many others in the Biblical history. 

God's strength surrounds us, all that we need to do is believe in it, submit to it and and rejoice in it, that we experience that strength and trasmit the same to others, empowering all around us, thus becoming usherers of the Reign.   

Celebrating the Reign - the Joy of Relationships

THE WORD IN ADVENT - Third week  Thursday

December 21, 2023 -  Song of Songs 2: 8-14; Luke 1: 39-45

We have been thinking these days of the joy in the presence of the Lord, in the promises of the Lord and the joy in faith... these in fact point to a joy that arises from a true and profound relationship. The Word today presents to us this joy, the joy that comes from relationships, relationships of true love. 

The first reading gives us an interesting picture of how a relationship of faith should be - it should be like a longing for the beloved, says the Song of Songs. Not just happiness in the presence of a person, but a longing for the presence, a lively and dynamic initiative to make that presence felt. And the joy arises from there, from that involvement, from those initiatives, from that reaching out, from that characteristic "going forth" of the community of faith. 

"Let me hear your voice..."  - that longing expressed in the Song of Songs, is reflected in the Gospel when Elisabeth cries out "the moment your greeting reached my ears, the child in my womb leapt for joy!" Leaping for joy at the voice of the Lord presumes our readiness to listen to the voice and live by it. Not listening is a loss; listening and not acting is unbecoming of a disciple or uncharacteristic of a son or a daughter; and listening, acting and longing for more is the joy of the Reign. 

The antiphon of the day, presents to us the coming of the Lord, as the radiant dawn, the Morning Star, the splendour of eternal light, the sun of justice who shines on those who dwell in darkness, calling them to light and to happiness, to virtue and joy! Every moment of our life, the radiant dawn, the sun of justice continues to call us to the light of virtue and wisdom, which arises from the relationship we have with God, as children of God, as people of God. 

Our choice for God makes us reach out in joy, just as Mary does to Elizabeth. Such a reaching out is carrying God to the other, by the love that is shared and the care that is shown. Certainly in such relationships there is joy, a leaping joy, a joy that becomes the splendid announcement of the presence of God. This, in short, is the experience of the Reign, the joy in relationships. 

Celebrating the Reign - the Joy of Faith

THE WORD IN ADVENT - Third week Wednesday

December 20, 2023 - Isaiah 7: 10-14; Luke 1: 26-38

God-with-us, or Emmanuel, is the most profound of all promises and it evokes an experience intensely related to our spirits, because we long for an assuring presence in our life - all of us, even the most strong among us. It is a longing that is inherent to every human person, which can be very easily connected to our faith, if we believe that faith is first and foremost beholding a mighty presence that reveals itself to us. That is why, the joy of the Reign is a joy of faith, the joy of receiving, beholding and enjoying the gift of faith, the gift of beholding the presence of God with us. 

The joy of faith consists in our capacity to listen to God, a God who speaks, promises, instructs and interprets the ordinary events of our life, on a daily basis.

The joy of faith consists in our ability to see the Lord present beside us in the most difficult of times, in moments of possible delusion and and surrender to the presence, trusting in the goodness of the One who is the Lord of the Universe.

The joy of faith consists in our readiness to see the hand of God at work, even at the darkest moments of our lives, to feel always overshadowed by the power of the One who is in control of everything. 

That faith is the Key, as the antiphon of the day reminds us - the Key of David who opens the gates of the eternal Reign, the Key that open what no one can close, and closes what no one can open - the power of the hand of God that is at work in history. Faith permits me to see that hand, behold that hand and hold on to that hand, in trust and in love. 

Faith fills me with joy - with faith, we can rejoice even when we run into problem and trials, for we know that they help us develop endurance; endurance develops strength of character, character strengthens our confident hope of salvation and this hope shall never lead us to disappointment. Fill us Lord, with the joy of faith today!

Celebrating the Reign - the Joy in the Promises

THE WORD IN ADVENT - Third week Tuesday

December 19, 2023 - Judges 13:2-7,24-25; Luke 1: 5-25

The Joy of the Reign lies in the promises of the Lord! The joy is not all about what we experience today or what we expect today, but in the timeless and eternal promises that the Lord has given us, God's beloved children and the people of the Covenant. "You shall conceive and bear a son", "Your wife shall bear a son" - we find these two promises in the Word today - made to two couples who were apparently beyond the possibility of bearing a child. They are certainly not the only ones... we can begin counting right from the case of Abraham, right up to the birth of Jesus - everywhere what we see is the "promise" active, alive and actualised. 

Be it Samson or John the Baptist - they had their call clearly defined and they were instrumental in fulfilling the promises of God. In history, we see that God has availed Godself of varied people who received the promises of the Lord, trusted in them and thus became themselves bearers of that promise onward to God's people. Abraham, Isaac, Joseph, David, Samson, Samuel and finally John the Baptist - they were all promise bearers. And finally, Jesus was the ultimate promise and promise bearer. 

When the Lord grants us a promise, there is an injunction that comes along - of course the Lord's promise is a covenant and therefore it involves equally both parties: God and us. For example, today when Samson and John were promised, their mothers were instructed as to what to do and what not to do! They knew that their child was special, a promise to look forward to. After all, every child that is born in this world is a promise, isn't it? We are never left hopeless, the Lord's promises accompany us all through and in these promises lies our true joy, the joy of the Reign. 

As the antiphon for the day explains to us - the Root of Jesse, is the sign to the people... like the experience of Abraham, hoping against hope, we see the promise of the Lord coming to life even there where seems to be no possibility. That is why we proclain, it is the Lord who is our hope; our trust is in the Lord right from our birth! 

Let our celebration of the Reign be firmly rooted in the promises of the Lord, the eternal promise that makes us people of the Lord, people of the Covenant, people of the Reign. 

Celebrating the Reign - the Joy of the Presence

THE WORD IN ADVENT - Third week Monday

December 18, 2023 - Jeremiah 23: 5-8; Matthew 1: 18-24

Among the varied reasons we reflected upon for rejoicing as we await and prepare for the Reign, one of the foremost is the unfailing  presence of God. This week as we are all set to reflect on the ways to celebrate the Reign, today we are given with this experience to come to grips with. This is a traditional experience, right from the times of the Old Testament, when the people felt the presence of God constantly guiding them through various intermediaries - persons like the kings and the judges, events like the pillars of clouds and fire, experiences like the division of the red sea and the crossing of the jordan. This is what is related to us in the first reading, with that hebrew word - Yahweh tsidkenu - Lord our righteousness (Jer 5:6), that is, the Lord who does to us what we need, not just what we deserve, but even more than what is our due... because the Lord is ever present with us and know what we exactly need. 

In the New Testament, we see that God decides to make that presence felt, not through intermediary experiences, but through a concrete personal experience of Godself - Emmanuel, the term we see in the Gospel. A personal presence of God that makes us experiences the proximity of God, all our life. Can there be a joy more than this, more than the unceasing presence of God with us, a presence that saves, justifies, guides, protects and accompanies. 

If we have to celebrate the Reign which is amidst us, we need to first of all recognise the presence of the Lord amidst us. As the antiphon of the day reminds us, the Ruler of the House of Israel, one who gave us the law, one who continues to guide us with his presence, one who teaches us what is righteousness, one who protects us in our integrity, is the Emmanuel, is the God who is with us, is the one who is present amidst us, inviting us to make that presence felt by all around us and share it with the rest of the world. 

Let our celebration of the Reign become more and more concrete each and every living day, that we may incessantly prepare ourselves towards being ever worthier people of the Reign. 

ADVENT - CELEBRATING THE REIGN

Rejoicing Always - in the Lord, in truth and in good!

Third Sunday in Advent - December 17, 2023

Isaiah 61: 1-2, 10-11; 1 Thessalonians 5: 16:24; John 1: 6-8,19-20

The last two Sundays of Advent had invited us to expect the Reign and prepare the Reign and today, we have the invitation to Celebrate the Reign! There is a premise to this call - that we are convinced that the Reign is here, or else how can we celebrate it? There are two inherent messages in this call - that the Reign is fundamentally a rejoicing and that it is only in the act and the disposition of rejoicing that the Reign can be made present where intended. 

There are enough and more reasons to complain and lament today - would suffice just to look around, at all levels local, national, international, global and the cosmic levels, there are events and facts, happenings and possibilities, news and predictions that can stifle us in our fears and tears. But the people of the Reign cannot let these overpower them. That is the crux of the message to celebrate the Reign here and now. That does not in anyway mean an insensitive going about, without minding what makes people suffer, or what sufferings exist around us. So, what do we mean by celebrating the Reign?

Celebrating the Reign: We expect the Reign, we said, not as if something external is going to come into our reality. We prepare the Reign, and not just passively wait for it to appear from somewhere, because the Reign is right amidst us. If we really believe it is amidst us, one of the first response should be to rejoice, to celebrate that Reign.  And celebrating that Reign means, ofcourse rejoicing, but rejoicing in the Lord.

Rejoicing in the Lord: The celebration of the Reign is a celebration with a difference. It is not merely rejoicing come what may - that may sound sometimes foolish or inhuman, or even arrogant. It is rejoicing in the Lord, because the Lord is with me, come what may! Mary stands out today as a model presented to us: my soul magnifies the Lord and my spirit rejoices in God my saviour!  All the instances pointed out in that song of praise, that Luke borrows from Hannah's song and places in the mouth of Mary, are instances of misfortune: lowliness, starving, haughtiness, emptiness... but they become experiences of rejoicing in the Lord because we realise the proximity of God. 

Rejoicing in the Lord is a special kind of a disposition of life that is proper to the Reign, which makes it the celebration of the Reign in daily life. The Word today presents to us three specific characteristics of this special call: to rejoice in the Lord.

Rejoicing always: The specific characteristic is to rejoice always - Rejoice in the Lord, Rejoice in the the Lord always, emphasises the entrance antiphon to today's liturgy. The letter of St. Paul in the second reading presents to us terms such as 'at all times', 'constantly', 'never' suppress, etc., all of them pointing to one important fact of rejoicing always. That is because, as we already said, the Lord is present with us always and that is a motive for us and an enought reason for us to rejoice, to rejoice always. If it is truly a rejoicing in the Lord, it will never cease, because the Lord never ceases to be present with us, never ceases to encourage us and never ceases to illumine us to see the reasons to rejoice. 

Rejoicing in truth: A second characteristic of rejoicing in the Lord is rejoice in the truth! It is not a rejoicing that is built on some false promise or an exaggerated aspiration. It is based on truth, the truth that the Lord makes us see. We see John the Baptist presented to us in the Gospel, as the personification of this characteristic - a man who stood by the truth. When he was asked who he was, or when he was compared to the great prophet or to the messiah to come, he in a direct and a matter of factly sense, said a decisive no and went past it. For him all those compliments and limelight did not matter, because he rejoiced in the truth, he looked up to the true joy, the Lord who is to come after him - whose sandals he believed he was not worthy to untie. A humility that is a reflection of truth, can be an unfailing source for rejoicing in the Lord. 

Rejoicing in good: The third characteristic presented to us is to rejoice in the good, in the good of the other, in the for the other - not in wishing one's own good and all that is good for oneself. Returning to the first reading, we see Isaiah explaining to us  the real character of the Reign - the good for the poor, for the broken hearts, for the slaves, for the prisoners, for those who are in need and in affliction. The good here is for the other, not a selfish seeking of what is good and better. True salvation is the rejoicing in the good of all, that is indeed the experience of the Reign, the good of all, the well being of all, the fullness of life of all. The capacity to rejoice in the good that happens to the other, the capacity to make happen good for the other and rejoice in that capacity, is a characteristic mark of a Reign person and a Reign community.

Rejoicing in the Lord would therefore mean combatting three fundamental enemies of the Reign - fear which is against truth, selfishness that is against goodness, and insensitivity that closes our hearts and our minds to the ever present possibilities to recognise the presence of the Lord. Rejoice, reminds the Word today! Let us learn to Rejoice, grow in our capacity to Rejoice, to Rejoice in the Lord and thus Celebrate the Reign that we are part of!

 

Preparing the Reign - The Warning Signs

THE WORD IN ADVENT - Second week Saturday

December 16, 2023 -  Ecclesiasticus 48:1-4,9-12; Matthew 17: 10-13 

How do we prepare the Reign? That has been the question we asked all through this week and today, we conclude the week with a warning from the Word - beware of your stubbornness! We know, we understand, we realise but we do not wish to accept or change our ways - isn't that called stubbornness? Or is there another name for it? Have we the audacity to justify ourselves - as individuals and as humanity?

The Word today speaks of Elijah - a great figure who connects the Old Testament and the New Testament, who is re-presented by John the Baptist in his person and significance. Two things were similar in Elijah and John the Baptist, that made people think of them resembling each other when Jesus hinted at it. One the fiery zeal - they were not simple ordinary men of average commitment who did what they could. They were extraordinary persons whom people dared not stare at. Secondly, they were forerunners or proclaimers - they both were announcing Christ: one remotely the saving Son of Man and the other immediately the coming of Jesus the Christ.

The message that stands out, again, is two fold: one that the Lord certainly gives us signs of God's message; secondly, that it is our responsibility to behold the sign and act upon it. Preparing the Reign can be a risky call - failing to do it, not only is a failure but can be a cause of our damnation, the reason for our eternal perdition, or the ground for our final judgement. 

Can we say we have not seen the signs? That would be a blatant lie and an escapism - because they are so vivid like a fire, flaring like a torch, consuming like a whirlwind of fire. How can we miss it? Imagine the lessons that the humanity was given, be it in the two major wars of the past century, or the continued armed arrogances around the world that have claimed a toll of thousands of lives only in little more than two decades of this new millemium, or the pandemic that turned our lives upside down in the three years of this new decade - are they not loud and clear lessons to learn? Have we learnt anything at all?

Can we say we have heeded to the signs? Indeed Elijah has come and we have treated him the way it pleased us! How many lessons we have turned down? How many true prophets we have sent to the dungeon? How many warnings we have washed down the drain? And we wish to be yet called the people of the Reign? What excuse have we? What justification do we have to say we are still worthy of the Reign that has been promised by the Lord? 

Preparing the Reign - Learn to Obey

THE WORD IN ADVENT - Second week Friday

December 15, 2023 - Isaiah 48: 17-19; Matthew 11: 16-19

How do we prepare the Reign? By learning to obey, by learning what it means to obey and by learning exactly whom to obey and how to obey! Obedience is resented by many - for instance the young resent obeying their elders or parents, the subordinates grudge obeying their superiors, and so on. It is often seen as a sign of subservience and subordination, a lack of autonomy and freedom. As long as we are children, it does not matter; obedience comes naturally. The moment we begin to grow up, the possibility of resentment grows too. It is therefore pitched against growing up, to obey. In this context we understand why Jesus said: unless you become like children you would not enter the Reign!

Becoming like children is not becoming infantile - like what Jesus explains in the parable he narrates today. Expecting everyone to dance to my tunes, or thinking that obedience is to dance to the tunes of someone, is not a very matured manner of understanding 'obedience'. Obedience therefore is the most free act that one can commit oneself to - knowing what the other(s) wants from me, deciding to do what is asked of me and freely choosing to face the consequences of doing or avoiding something following that decision made. 

Obedience to God has to be that free act, from the heart of a child, with trust and hope in the love of God. It is not a grudging fulfilment of a law, nor merely a ritual following of a rubric, nor a blind choice of what we do not understand - it is certainly not a blind leap! Because the Lord teaches us, the Lord leads us, the Lord instructs  us - that we may learn, that we may follow, that we may be alert to what he makes us aware of. There is so much knowledge, will and freedom involved here - that it amounts to faith. That is the obedience of faith that Paul speaks of in the letter to the Romans. 

When learn to obey, we learn to walk by the light. It is not that we close our eyes and go behind the Lord... that is not a very apt expression. That would be more like the children crying out to each other, pleasing each other or wanting to please the other for staying in the good books, or to stay out of problems. Obedience of the Reign is a mature dedication to a purpose, knowingly, willingly and freely. That is what Mary did; that is what Joseph did; and that is what Jesus did in relation to his Father. Thus was the Reign inaugurated in the Christ event.

If we wish to be people of the Reign, that is, if we wish to prepare the Reign here and now, we better learn to obey, just as Jesus did and as Jesus taught.