THE WORD AND THE SAINTS


Feast of any Apostle could remind us of the wonderful words that St. Paul utters today: "we hold this treasure in earthen vessels". Every apostle has his own weakness, nevertheless, the gift that they are and the blessings that they possess, surpass everything, as God's power and might is revealed in them.
Feast of St. James, with the Gospel that we are given to reflect today, reminds us of this more strongly and adds another specific teaching to it, a teaching from Jesus' School of Servant Leadership. In Matthew's and Mark's versions of the Gospel, we find every time that Jesus foretells about his passion, he follows it up with a discourse on servant leadership (for instance, as we see in Mtt 16:24ff; 18:1ff; 20:20ff).
James and John took time to realise that the only thing we can inherit from Jesus is his identity as Suffering Servant! Eventually they wanted to bear the crown that Jesus mentioned and that is what they did: James led the community of Jerusalem... humble and service minded as the Master himself, and shed his blood just like his Master (Acts 12:2). As first Bishop of Jerusalem, he has indeed been a tremendous custodian of the people of God.
Let us praise the Lord for the apostle St. James and be prepared to witness to the Lord till our last breath!

"See, I put my word into your mouth and I set you over the nations!" It is the word of the Lord that is put into the mouth of a prophet that makes him or her the light to the nations, a reference point to the people. The Word comes to us daily, the Word lives in us, the Word which was made flesh in the person of Christ, dwells in us as the indwelling Spirit and enlightens every bit of our life. The question is, do we realise it?
Jesus was living dangerously. But he chose to, for the sake of the Reign of God. He stuck his neck out for the poor, for the oppressed, the marginalised, the ostracised, the exploited, the forgotten in the society. He believed that the Reign of God belonged to them. His life was a hope to the least, the last and the lost.
In this choice Jesus was making present the God of the Old Testament who sided the oppressed, who stood by the just in their struggles and who kept watch over the persons who strove to live according to God's will. The first reading points out the choice of God, the choice for the poor and the suffering. This predilection on God's part distinguished Jesus and the choices he made. His choice was, the choice of God. There were apparent and real dangers, and Jesus knew it well.
Nothing could stop him from proclaiming the Reign of God for he knew he had come precisely for that, to establish the Reign of the God of Truth, the God of the suffering, the Lord of the least, the protector of the lost, the hope of the last. Our identity has to be our Choices, may they be forever in keeping with the choices of God!
"Straight are the paths of the Lord"(Hos 14:10), declares prophet Hosea today. Straight, and therefore tough. Straight and therefore no compromises. Straight and therefore no confusions! Everyone knows the ways of the Lord; everyone knows what is acceptable to the Lord and what is not; it is made known by the Lord to every human person in their innermost self.
The words of Jesus in the Gospel are quite frightening as we find Jesus trying to warn us, in the context against being good, against choosing the ways of the Lord and being God's disciples or apostles of the Word. He d oes not promise any prospects, instead persecution. He does not announce any offers, instead oppression. He says it very clearly that we will have to suffer for his sake, for the sake of the Word and for the sake of the Reign of God.
But there is one thing that he assures: the consolation of the Lord, the consoling and affirming presence ofm the Lord with us. Because what we have chosen is the way of the Lord, we are sure to find the Lord present with us all the way. The way might be filled with pitfalls and climbs and hurdles and thorns and thistles... but we are sure amidst all these, the Lord walks with us, speaks on our behalf and acts in and through us. What a mighty consolation we have: God with us!
The Word today presents to us yet another intimate dimension of God's love: the love of a loving parent, the love of a father or that of a mother. The very same compassion that Yahweh had towards the people of Israel, Jesus exhibits towards all. The longing of the Lord to hold us close to Godself, the yearning to be close to God's children and assist them in every bit of their difficulties, the readiness to understand their uneasiness and provide them with solutions of true and eternal joy and give them an experience of wholeness... the heart of God goes out to God's people in compassion and love.
There is an added dimension in the Gospel, when Jesus tells his disciples whom he wishes to send among the people ahead of him... to go to heal, to listen to, to empathise with and to be there for the people, specially those who are suffering. Jesus seems to say, God wants to endlessly show God's love to the people and you are the instruments through which God will accomplish that desire! It is here that the wonderful prayer of Francis of Assisi becomes so meaningful and precious: Lord, make me an instrument of your peace! To sow love, mercy, forgiveness...that is the mission of a person of God.
Let us realise today that we have a specific mission wherever we are: let us not look for love, let us give it; let us not look for understanding, let us live it; let us not look for mercy, let us be merciful. Let us be God's instruments of love.
Faithfulness to God and a contrary tendency, this is the theme that runs through the entire book of Prophet Hosea. He insists on the need to remain faithful to God, or in case of a fall, to renew our faithfulness and cuddle up back to God's love. The worst thing that can happen in a relationship is not an accidental breach of faith, instead a deliberate choice of treason, and an obstinate repetition of the same.
The Gospel reminds us of our special calling, the call to belong to the Lord and to follow him; a call by name! The reminder is made specific as the Lord instructs the apostles to go into the lost flock of Israel and not outside. The point is for us to understand that we as people of God, chosen children of God, we are the first ones who need to be converted. As the teachings of the Church insists with such clarity: the evangeliser has to be first evangelised; one who proclaims the Word has to first allow oneself to be challenged against the background of the Word!
Our faithfulness is not only a matter of life and death, it is primarily a matter of simple, ordinary, day to day decisions and choices. It has to be exhibited in our day to day priorities and be lived on an everyday basis. Faithfulness is better understood as a matter of everyday living, rather than an overall project of life.
July 9, 2024 - Hosea 8: 4-7, 11-13; Matthew 9: 32-38
The readings today present to us two contrasting realities: the obstinate sinfulness of the people and the absolute compassion of the Lord. In the first reading, Hosea points out how despicable the people were getting. The dwindling faith, the blatant compromises, deliberate choices for what is ungodly, absolutisation of human autonomy, justification of a lawless economy - these are experiences that the society is grappling with also today!
Is there a way out of these? Surely no, as long as the idolising tendency of the human person does not disappear... humanity seems to be given into its mundane passions. Today we make idols out of money, possessions, our own ego, power and position, status and social image. How many values, persons and principles we sacrifice in the bargain! As if that is not enough, the society is ever ready to demonise those who stand for justice and truth, those who speak up for God, those who stand for God's people. The so-called mainstream society ostracises those persons as anti-socials, conservatives and anti-progress individuals.
Ezekiel 2:2-5; 2 Corinthians 12: 7-10; Mark 6: 1-6
How many of us wonder what we are really upto and how many even lament that we are not making any meaning at all where we are! It is simply the strength of faith that can help us understand that we are in a particular situation, because God willed us to be there!
2. You are sent to live amidst a people, the people with whomever you find yourself in reality, but they will never look at it that way and you will wish to have been elsewhere all your life!
At times it takes a whole life time to prove oneself; ironically some end their life, all the time trying to prove themselves, and never succeeding in any way. It takes a really strong self esteem to stand firm even at certain drastic experiences of rejection we face in life. That sort of a self esteem, comes from our sense of being connected to our real source, that is God, from whom we draw our dignity.
3. You are called to be a prophet - though it means living a life of a prophet, it is decided only in the way you die. It is, literally or symbolically, a call to die for a cause!
This is another irony…to live for a cause is actually to die for it. That is, we find that the cause we are dedicating ourselves to, is so meaningful and life-giving that we are ready to give up anything for that. The Reign of God has to be one such cause, or “the cause” for which a disciple of Christ has to live for, or die for?
4. You are sent, as people of God, amidst a people who would not easily accept you; if they accept you easily, may be, they are not the ones for whom you are specifically sent!
Is it not our usual experience: that we seek to be with those with whom we feel at home, by whom we feel accepted, with whom we feel comfortable and appreciated. Apart from this, there is a kind of divisive sense of belonging, that differentiates between ‘we’ and ‘they’, ‘our’ and ‘their’… a sectarian mentality that has deep roots even within a church!
5. You are sent - that does not mean you are special... just look around and you would see scores of persons much better than you, however that does not excuse you from following your call.
A sincere person is certain to have this feeling – that one is not really worthy of the call that he or she has received. For example, to be called ‘christian’ or to be called ‘people of God’ or ‘persons of God’…do we merit it? No. But that fact notwithstanding, we are called to live, strive to live the call that we have received, the chosen-ness that we enshrine.
6. You are sent - therefore it doesn't matter if you don't love the task that you are entrusted with, it is your duty not your hobby; do it with your full heart and energy… even if it is, and especially if it is living your daily life in silence!
It could be that, the task we are called to does not interest us, or some one else’s task seems more attractive or more engaging or more rewarding! But that cannot deviate me from the responsibility that is entrusted to me! I need to grow sufficiently strong in the faith perspective of my life, that I do things not because I like them, but because I have been commissioned to do them, nevertheless I do them to my maximum capacity.
7. You are sent - that does not mean you are strong, it makes you weak and vulnerable! But it is in that weakness and vulnerability that you would make the One who sent, better known to the rest!
It is not merely an honour to be an apostle, that is, to be sent. It is more a challenge and a risk. It does not only make me special, it makes me also more responsible, more answerable, more culpable of the wrong personal choices I make. No one practically may know the deep buried motivations that guide my choices, but God knows it all and it is God who has sent me. Does that not make me really vulnerable? However, that is my special identity, isn’t it?
8. You are a prophet to the people which means you would be rejected by them, at least by the dominant and the majority - if you are easily accepted, you are no prophet!
What prophet is he or she, who speaks only what everyone likes! Is it not more a pleasing than a prophesying? Like Jesus asked in connection to John the Baptist: what did you go to see in the desert – a man with an elegance and finesse? If you are cause of a controversy, it is perfectly alright, provided you did not create it deliberately for your own mileage and your own hidden agenda.
9. Popularity and Prophecy do not go together - mind you, if you seem too popular in a place, you are conforming to their ideals, and not to the one who sent you. So, don't strive to make yourself acceptable!
Pleasing, popularity, conformity – these are terms diametrically opposed to a prophetic lifestyle. The only person we need to please, or conform to, is God! This is due to the fact that God is eternal, never changing and ever perfect. When we begin to please as many as we can, we begin to compromise and conform, losing truth and meaning of our very lives. It is a serious question to dwell on, beginning from our simple ordinary daily life, to national and international affairs.
10. The One who sent you, sent you to the rebels, not to the patriots! Hence if you are comfortable with those who are inside the flock, with those who are just around you, you are mistaken - you haven't started to live your call yet!
This is again the choice of people whom we deliberately choose to be with! But here it directly refers to those whom one intends to serve! When I do something for someone, I wish to see my returns, my reward, my satisfaction…and if I choose to serve only those who are submissive and those who do not raise any critical questions with respect to the situation in which they live. The world today is desperately trying to redefine ‘partiotism’ and ‘loyalty’, as conformism and compromise! Can it be?
The times are dull and dreary, the situation is grim and gloomy, the future seems bleak... these are not feelings totally strange to us. At a point or the other, all of us have felt them or would feel them for sure! But Christian hope insists that there is always a light at the end of the tunnel. The last word is always the Lord's.
Amos, who has been pronouncing such vehement warning all this while, comes out with a hopeful projection of the future. In fact some scholars say, that this part of the text could be actually an interpellation into Amos' text. However, reflecting on the readings of today can turn our attention to the fact that things can, and will, change for the better. There will be plenty, there will be justice flowing like river and righteousness like an overflowing stream, in short, there will be the Reign of God established for sure!
But, we should be prepared for it. We should be prepared to have a new mindset, a totally new perspective, an absolutely different value system! Cosmetic changes will not work... patchworks will not be sufficient... little additions here and some deletions there, will not suffice... these adjustments will only make the situation worse, more confused and totally disoriented. What will help is only a radical transformation in Christ.
That is what St. Paul would instruct, 'do not be conformed to this world, instead be transformed in Christ Jesus' (cf. Rom 12:2); and in another place: 'those who are in Christ are a new creation' (2 Cor 5:17). And for this we have put on the mind of the Christ (cf. Phil 2:5) and that is a radically new mindset, a totally new perspective, an absolutely different value system: that is what we call, the Reign perspective!