Weeping blinds you... listen and look!

THE WORD AND THE SAINT

July 22, 2025: Celebrating St. Mary Magdalene 

Song of Songs 3: 1-4; John 20:1-2,11-18

We celebrate Mary Magdalene, the first apostle of the Risen Lord. It may be a surprising title to give her, but factually it is so! An apostle is someone who is sent, sent with a message, sent with a task... and the first one who was sent, sent with a message, sent with a task by the Risen Lord was Mary of Magdala! Hence, isn't it true that she was the first apostle of the Risen Lord?

Mary Magdalene loved Jesus intensely. She was delivered by Jesus from seven demons, the Gospels tell us. And after that for her, Jesus, her Master meant everything in life. The first reading is given to make us understand how intimately she had loved Jesus. She had encountered, experienced and cherished her relationship with Jesus, while he lived, in such close quarters but now the Risen Lord stands right beside her and she is unable to identify him... the reason: she is too occupied with her weeping and complaining.

At times in our lives when troubles come by and trials abound, we fumble and falter as if we are all alone. We fail to recognise the Lord who sticks so close to us, because we are too busy weeping and complaining.

If only we opened our eyes and saw; if only we opened our hearts and listened; if only we believed in the words of the Lord, "I have conquered the world"... we would leap for joy and love to cling to the Lord. Mary Magdalene gives us a clear message: stop weeping; weeping blinds you; look, listen and you will leap for joy, for the Lord is with you now and always!

Stand up, cry out and carry on!

WORD 2day: Monday, 16th week in Ordinary time

July 21, 2025: Exodus 14: 5-18; Matthew 12: 38-42

Look at the images given to us today - the raging waters, the pressing enemy forces, the stone hearted beneficiaries, the swallowing sea monster, the gulf that separates the south and the north, the hard headed wicked generation - there is everywhere threat and the so-called evil stands out. What are we going to do?... Stand up, Cry out and Carry on!

Stand Up against the evil: Jesus never feared the pressurising crowd. He was able to stand up and call a spade a spade. He was able to chide them on their face - you evil generation. A person of God needs that spirit to be bold, to stand up against the evil and to stand up for the truth.

Cry Out to the Lord: It is never by my own power that I can fight the powers of evil. No I cannot. I need to cry out to the Lord, just as Moses did. Moses was mindful of the fact that he was about God's business and it belonged to God to accomplish whatever has to be, in and through God's servants. In whatever we do, we need to acknowledge the presence of God and the workmanship of God.

Carry On with the Lord: Never give in to the pressure of pleasing the clamouring crowd. The world will keep shouting at you, criticising you and giving you easier and more pragmatic alternatives. But what matters is to carry on with the Lord. That is what we see with both Moses and Jesus - they never obeyed the crowd, they never gave in to the expectations of the world. They carried on with the One who had called them: their Father!

GOD VISITS US...

Behold! I stand at the door and knock...

July 20, 2025: 16th Sunday in Ordinary time
Genesis 18: 1-10; Colossians 1:24-28; Luke 10: 38-42

Behold! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with that person, and they with me - Rev. 3:20 summarises the liturgy of the Word today! The Lord visits us, everyday; in various ways, in ways ordinary or wondrous, the Lord visits us. What is our response and what should it be - that is the question we are invited to reflect on.

The first reading pictures God visiting Abraham. It is interesting to read the first three verses and a great lesson awaits us there. The first two verses say, that the Lord appeared and Abraham lifted his eyes and saw three men! Not in glorious light or in flaming clouds, but in three simple men, that the Lord visited Abraham. Reading further the second and the third verse together, gives us another detail, Abraham saw three men and he addressed them, "My Lord, do not pass by." Though Abraham saw the men, he was able to behold the presence of the Lord. The Message for today is established right there! Our God visits us... on a daily basis.. in one way or the other, in ways ordinary or in ways wondrous, the Lord visits us. Through extraordinary signs of awe-inspiring events or heart-breaking happenings; through a person whom we come across on a dreary daily routine, an extra smile or an overshadowing grief on the person's face; through a habitual joy that brightens the day or a repeated bad news on a newsprint; the Lord visits us!

'I fear the Lord passing by', said St. Augustine, in simple words expressing the grief of not being ready to behold the visit of the Lord, due to the hustle and bustle of the day or the ordinariness of the experience. The Word today points to us the special capacity needed for someone in order not to allow the Lord pass by...

The Capacity to Receive: Hospitality is not in things; it is a matter of the heart! It is not the fact that some one can afford, that makes him or her hospitable to the other. It is the heart, the love that is there in the heart, the warmth that fills that heart, that makes a person go out of one's way to extend hospitality to another person. In the ancient Israel, a stranger to the land was treated as a guest of honour, and a guest became a messenger from God! In the ancient Indian culture too, we have the age old saying, 'Adhithi devo bhava' (meaning -the Guest is God) and the great Tamil Classic, Tirukkural dedicates a whole chapter of 10 couplets on Hospitality, that is receiving guests and treating them with love and honour.

The Capacity to receive the Lord, is seen in one's capacity to observe everything in life with a sense of gratitude and wonder, one's capacity to encounter a person every time with a new perspective and without judgments and prejudices. It is the capacity to see God in everything that is around and every person who is around. Abraham was able to encounter God in the three men that he saw; St. Paul was able to encounter Jesus in the light that threw him down from the horse and listen to his voice, calling out to him!

The Capacity to Listen: Encountering God, is basically listening to God! Every visit brings us a message. Every encounter has something to tell us for our daily life. It is a special gift to listen to the Lord, to discern what God wants of us, to hear the Lord's voice telling us 'do this' or 'be this' or 'become someone' or 'denounce something'.

The Lord speaks in every encounter, through every person, through every event... we are expected to act, to respond and carry out the task entrusted to us. But the point of departure is always the feet of the Lord! To sit at the feet of the Master and drink in every bit of wisdom and knowledge, that when it is time for me to go forth, I am prepared to be God's presence to the others, that when they encounter me, they can feel the presence of the Lord!

The Capacity to Suffer: Encountering God is a challenge to make a choice, a fundamental choice for the Lord or otherwise! St. Paul made that choice, a 'U' Turn for the Lord - and the ultimate choice is to choose to suffer for the Lord. The Lord prepares us - Abraham was prepared to wait endlessly for the promises to be fulfilled; Martha was prepared to run about doing things for the love she had for Jesus, Mary was prepared to sit at the feet of the Lord mindless of the criticisms hurled at her, and St. Paul was prepared to say, "I rejoice in my sufferings for your sake!"

When God visits us, it is a dangerous event, a risky experience - because after that nothing can remain what it was before. There will be a drastic change and we have to be prepared for that. The change, certainly, would not be always for the better or for a more pleasant development - more often than not, it would be towards a hardship, a task, a cross!

The invitation is clear dear friends... to behold the Lord who visits us, to let the Lord speak to us and be prepared for an encounter with the Lord - on a daily basis. Doing this our daily life will become meaningful, challenging and TRULY CHRISTIAN.

Keep Walking...

WORD 2day: Saturday, 15th week in Ordinary time

July 19, 2025: Exodus 12: 37-42; Matthew 13: 14-21

Reading passages like that of today's first reading, where it says 'that was for the Lord a night of vigil, to bring them out of Egypt'... that the Lord watched over the people of Israel as they walked into that night of freedom towards the broad day light... there is a longing in our hearts that cries... Will there not be a day when the people suffering today would walk into their freedom; the oppressed innocents, the trodden poor, the cheated multitudes, the neglected lots, the exploited masses - will there not be an end to evil in the world? Will not the Lord keep watch over these my suffering brothers and sisters to walk into their freedom, into their life of peace, into their days of tranquillity?

The response is right there in the reading too... the number of years that the Hebrews lived in Egypt was four hundred and thirty! The Lord is still working on the solution, and we are all part of the process! There are many who create hindrances and blocks, but despite all, the humanity will one day see the eternal goodness, the Reign of God established forever!

Our role in the plan, is as that of the people of Israel - Keep Walking... Jesus was cornered, plotted against... he moved on, slipped through, and went ahead doing good to the people - for he knew his time had not come, he knew the One who sent him had a proper plan and the right time - and Jesus kept walking, 'and many followed him'.

Let us wait on the Lord, in the Lord's own time everything will happen according to the design; but on our part we are called to do the little that is ours to do, and keep walking. As Matthew quotes Isaiah, 'In God's name will we hope.' And the sign of hope is - to keep walking!

Sacrifices or Self Understanding...

WORD 2day: Friday, 15th week in Ordinary time

July 18, 2025: Exodus 11:10 - 12:14; Matthew 12: 1-8

The Liturgy of the Word today traces for us an eventful journey of the understanding of God and the self-understanding of the people in relation to their God! From an importance attached to sacrifices as necessities, demands and requirements for relationship with God, to a liberating understanding of God that was brought by Jesus, who presented a God who says, "I desire mercy and not sacrifice".

The point is not that the Old Testament's understanding was faulty; neither is it to say that Jesus negates all the understanding of the Old Testament! As Jesus himself explained, he came not to abolish the law, he came to bring it to its fulfilment. That fulfilment is achieved when we understand not just the letter but the spirit of the law and try to live it to its details.

The sacrifices, the sanctifications, the consecrations that were prescribed were all for one reason: to bring the people closer to the Lord! To make the people understand how good the Lord has been... in order that they may lift the cup of salvation, a thanksgiving sacrifice to the Lord, as the Psalm invites us today.

Having moved a long way from the understanding of the people of the Old Testament, the challenge is much greater for us today - to prioritise our relationship with God, in all that we carry out in the name of our spirituality, in the name of practices of piety. It is not merely a fulfilment of a duty or a necessity, for God needs nothing from us; but a thanksgiving to the ever-present Lord, a grateful beholding of the loving presence of God with us, is what really matters!

The Name of God

WORD 2day: Thursday, 15th week in Ordinary time

July 17, 2025: Exodus 3: 13-20; Matthew 11: 28-30

The Word presents the name of God to us today. Reflecting on the name of God, every time I narrate this curious experience of mine a few years ago when I was doing my licentiate studies in Rome. In a parish in the north of Italy, where I was substituting a parish priest during his days of Spiritual Retreat, there were a few elderly ladies who were regular for the daily Eucharist. And after the celebration every day, they would spend some time, speaking with me. They loved to hear things about the Bible and one day the most vociferous of the lot, asked me - "Is there a name for our God!" Before I could say, "Yes, it is Jesus!", she intervened and said, "I mean, God the Father! Does God have a name?" And I quoted to her today's reading and said, "Yes, our God is I AM. Or when we say it...Our God is WHO IS". She was thrilled to know the name of God, and was going around telling everyone the discovery that she has made. When the Parish priest returned a week later, one of the first things she told him was, "Fr. you know, I know the name of our God. Our God is, WHO IS, or I AM, or YAHWEH"...And the Parish Priest was a bit upset; he turned to me and said - "No Father... That is the God of the Hebrews!"

I did not want to pick a theological argument with the Parish priest...but thought to myself - "Yes...that is the God of the Hebrews, and therefore the God of Jesus too...the Father of our Lord Jesus Christ as St. Paul would say (2 Cor 1:3; Eph 1:3; Col 1:3)."

YAHWEH, One who IS… It is not just a name - it was an experience. It has to be our experience today: the God who IS, who is with us, now, always, all the time. Especially in tough times as we are living today, we need to yearn for and draw strength from this experience of God with us, the God who IS with us. Yahweh, O God who IS with us, help us feel your presence and share the same with those who are in need of it.

Where do I belong?

WORD 2day: Tuesday, 15th week in Ordinary time

July 15, 2025: Exodus 2: 1-15a; Matthew 11:20-24

Yesterday we reflected on the situations of injustice in the world and the readings drove us to a reflection on it. Today, the readings issue a warning to us! The Lord is patient and merciful, but at the same time just and righteous. The Lord has a predilection for the poor, the oppressed, those who are sinned against, those who are denied of their rights, those who are constrained to live in conditions that they actually do not deserve to suffer. The warning is this: that we take care to see where we actually belong!

One cannot forget the dark day of the last century: July 16, 1945 – we shall be commemorating it tomorrow… it was the day that the atomic bomb was dropped, bringing the World War II to an end. We are not called merely to judge who is right and who is wrong and give a verdict on persons. We are called to remain on the side of the right, the truth and justice. It is not that we may be oppressors, but even if indirectly by our inaction and silence we allow the oppression of a person or a people go scot-free, we are on the wrong side, on the side of injustice! As the famous holocaust survivor Elie Wiesel said, "We must always take sides. Neutrality helps the oppressor, never the victim. Silence encourages the tormentor, never the tormented."

Our help is in the name of the Lord, affirms the Responsorial Psalm today. When we are a help to the oppressed, we are acting in the name of the Lord. The Lord raises Lord's judgement, Lord's Hero from where and when, we know not. But surely our help is in the name of the Lord, and let us strive to be always on the side of the Lord. If we fail, the Lord warns us today, "I tell you that it shall be more tolerable on the day of judgement for the land of Sodom than for you." When we are on the side of the poor, the oppressed, the little ones of the Lord, we are on the side of the Lord. 

It is important to ask myself constantly, where do I belong?

People who forget their stories

WORD 2day: Monday, 15th week in Ordinary time

July 14, 2025: Exodus 1:8-14, 22; Matthew 10:34 - 11:1

One cannot but think of the prevailing situations of inhumanity, cruel hegemony, political manipulation, socio-economic oppression and human right violations all over the world, when we read the first reading today! When we find ourselves in front of these suffering brothers and sisters, we cannot close our eyes or switch off our minds. No one can be neutral, in our own way we have to take our stand - if we try staying neutral, so many memories will come crowding into our minds: the world wars, the holocaust, the hiroshima-nagasaki, the Srilankan tamil carnage, the ongoing Ukraine-Russia crisis, the Israel-Iran tussle, the so-called super powers who are tyring to draw their mileage ... how many of these can we ward off from our minds?

Not only did the Pharaoh not know the history of Joseph and things that happened in his predecessors' times, even the people seemed to have forgotten their origins - of how they reached Egypt and why they reached there and that they were there only for a while, that the Lord had said they will move to "their" land later! They began to think Egypt was their land and they would be there for eternity. They forgot their story. The Lord had to remind them. The world today too has this spiritual amnesia!

That is why the Lord comes with the sword, with fire... that we may wake up and wake up the world, and bring ourselves back as people who are mindful of our stories, our experiences, all that we have enjoyed from the Lord and all that we have promised the Lord and all that we have neglected so far. At times when we face turmoils, we need to turn back to our stories thus far and draw consolation and inspiration from there. In those moments of struggle, as people of God we need to realise that we are afflicted but not crushed, perplexed but not driven to despair, persecuted but not forsaken (cf. 2 Cor 4:8)... let us pay heed that we do not become people who forget their stories.

BE LOVE! BE COMPASSION!

Being Christian: the Image, the model and the challenge!

15th Sunday in Ordinary time - July 13, 2025
Deuteronomy 30: 10-14; Colossians 1: 15-20; Luke 10: 25-37

Religion has been traditionally considered a search for God, some of those are long-winded and some others super-human. The Liturgy today differs from this point of view and indicates to a Christian, that living as a Christian is neither too hard nor too far off. Jesus Christ the Son of God has brought it so close to us, by becoming one of us and having lived out for us in his own life a model to be emulated, an example to be followed and a path to be retraced. Those who wish to take the unbeaten path need not worry, for this path traced by Jesus will forever remain unbeaten for not as many as enough dare take that path. The Challenge thus is alive for you and me today!

The Word of God is in my heart! What God wants of me, what really matters to lead a life worthy of the One who created me, is right within me! It is in the core of my being, because I am created in the image and the likeness of God (Gen 1:27) and having been created in God's own image, I have within me all that is Godly...all that is characteristic of God, I have it embedded in the core of my being! If nothing hinders or distorts it, this is what I will manifest too in my daily life! This is what the book of Deuteronomy teaches us today in the first reading! In the exegesis by St. Paul on this passage from Deuteronomy - in Romans 10:6-7 - we hear the Apostle telling us, that we need not wonder how will we come to understand this inherent nature of ours - because we have Jesus Christ who has revealed it to us!

Christ came to reveal to us not merely who God was, but who we were; that we are the image and likenesses of God, that we are sons and daughters of a God who is love and compassion. A literal translation of the Hebrew version of Psalm 103, would read, "The Lord is compassion and love" (Ps 102(103):8) - not merely that God is compassionate and loving, but God is compassion and love! Christ was the visible image of this invisible God - Christ was the love of God personified, Christ was the living image of Compassion. He came to reveal to us, how much God loved us and how filled with compassion God is. Our call to be Christians is not a call to believe in some truths and adhere to some moral virtues, it is to live as Christ lived, to think as Christ thought, to feel as Christ felt, to love as Christ loved!

That is why Jesus did not stop with the two great commandments, he made them just one and said - "I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another" (Jn 13:34). According to Christ it is not enough to love the other as I love myself... but I am called to love the other as God loves me, as Christ loved me - that is, to love unconditionally, to love without counting the cost, to love even upto the death on the Cross!

That is a challenge! That is why when they asked Jesus who is my neighbour, Jesus did not answer them directly. He gave them a parable and made them reflect, to whom they have to be a neighbours! Yes, the Lord invites me today to be a neighbour to every person who is in need, every person who is suffering alone, everyone who is left to bleed on the pavements of the present world of insensitive globalisation, inhuman consumerism and heartless technological domination. I am asked to be a neighbour to everyone who is tired and heavy laden, everyone who is lonely and sick, sick in body, mind, heart and soul. Let me not ask anymore the stale question, who is my neighbour! If I am truly a Christian, I would ask a question more pertinent - TO WHOM SHOULD I BE A NEIGHBOUR...and the answer will be right before our eyes.

And the way to be a neighbour is what Jesus explains today! To be like himself, to feel for the other like Jesus, to live like Jesus, to love like Jesus: to BE LOVE, to BE COMPASSION - that is the most fitting way to be a Christian today.

A Challenge and an Assurance

WORD 2day: Saturday, 14th week in Ordinary time

July 12, 2025: Genesis 44: 18-21, 23-29, 45: 1-5; Matthew 10: 7-15

By the grace of God, I have come across so many youngsters who are so inspiring by the absolute choice that they have made for God and the will of God. People who have had great ambitions and plans, but have just thrown them into the air for the sake of a vision that God inspired. Persons who have had prospects so promising, but have ignored those just because they felt they have been called for a specific mission, a mission in the footsteps of the Master-saviour. Daring individuals who have made choices for which they are being derided, called names and have suffered worst experiences of want and willful deprivation. A challenge!

When this challenge is taken up, one could find oneself on a tossing sea or a troubled sky, but nothing would disturb the person, for he or she has found a ground so firm, a base so strong, a root so deep - the Lord who calls, commissions and walks one through. At the end of all the tribulations, pervades a serenity, a sense of accomplishment, the same sense with which Jesus gasped on the cross, "It is accomplished." That is the tone in which Jacob (aka) Israel speaks today of his end and what should come after.

The Lord does not leave us merely with the challenge; the Lord attaches an assurance to every one of those situations: the assurance of God's caring presence with us! Pope Francis in his first encyclical Lumen Fidei had called this, 'the accompanying presence of God' (LF 57). It is an assurance that arises from the fact that God loves us, that God values us, that God cares for us, and above all, that God counts on us!

The challenge is to belong to God, come what may. It is not an easy task considering the prevailing atmosphere today... how prepared are we?