WORD 2day: 28th June, 2014

Remembering the Immaculate Heart of Mary

Lam 2: 2, 10-14, 18-19; Lk 2: 41-51

Following the Sacred Heart, we remember the Immaculate Heart - so fitting and meaningful a tradition! The Heart of Mary, immaculate originally by the grace of God, but manifests more than that the total dedication to God and the role God has to play in the salvation history of human kind.

The heart of Mary gives us three lessons to live by.

1. The heart was pierced by sorrows as Simeon predicted. The first reading gives us a picture of the lamenting daughter of Sion and Mary is prefigured in this imagery. But no matter how much it was pierced and hurt and tortured, the heart always glowed for the love of God and the fulfillment of God's will.

2. The heart of Mary was absolutely open to the working of the Spirit and it was at the beck and call of the Word. We see this right from the moment she heard the greeting from the angel. Openness to the Spirit is a matter of the heart and Mary exemplifies it to the utmost.

3. The heart of Our Blessed Mother was filled with 'God-thoughts' and that was because she kept everything that was happening in her life in her heart and pondered over them. She recognised, acknowledged and accepted interventions of God in her life, and found herself being moved and animated by the Lord, the Lord's Word and the Lord's Spirit.

Imitating Mary, let us open our hearts to God, glow for God and allow ourselves to be guided by the Lord and we will experience strongly the presence of the Lord in our hearts.

மனுவுருவான அன்பு

Celebrating Love made Flesh

Solemnity of the Sacred Heart of Jesus

Dt 7: 6-11; 1 Jn 4: 7-16; Mt 11: 25-30

Today we celebrate the Most Sacred Heart of Jesus, the fount of love, the most symbolic expression of our relationship with God. The great devotion that we have for the Sacred Heart, has come from and passed through immense experience of God's love in a concrete manner. Sr. Margaret Mary Alacoque was chosen as the champion and apostle for this devotion and today we have a treasure in its form, to reflect upon, to learn from, and to attach ourselves to.

The Sacred Heart symbolises...

1. The Covenant: God's initiative in love towards humanity, towards you and me. The heart reminds us of the covenant we have with the Lord - to belong to the Lord, to be people of the Lord! (First Reading)

2. The Compassion: God's continued relationship filled with compassion towards us. The compassion which calls us to 'come and rest'; the wounded, scarred, pierced heart, offers to heal, soothe and fill our hearts. (Gospel Reading)

3. The Commitment: God's invitation to imitate the total, self giving love of God. Loving one another is a commitment, not merely a sentiment or a wishful feeling. It is a concrete commitment towards the over-all well being of each other. Only when we love are we born of God's love, if not our very sonship or daughtership in relation to God becomes null and void. (Second Reading)

Most Sacred Heart of Jesus, fill us with the same love that your heart burns with - Amen.

WORD 2day: 26th June, 2014

Forming an integral part of the Divine Design

2 Kgs 24: 8-17; Mt 7: 21-29

Prophecies, prodigies, spectacles or splendid preaching... nothing can replace doing what God really wants of me. The fundamental attitude required of me here is the clarity that it is not my enterprise, but God's Will that will finally work and that it alone will give me a sense of true meaning and satisfaction.

The first reading presents to us an experience that is called the Watershed of the History of Israel...the Babylonian Exile! The people went through a tough period in their life... out of their homeland and others separated from their dear ones, the artisans and all other capable in a strange land while the rest languished in slavery in their own land with a king appointed by a foreigner. The people go back in time, analyse what had gone by and find their own reasoning and in that reasoning they have a lesson to give us: when we do not regard the will of God, when we are so occupied with our plans and projects that we forget the One who is the greatest of all Master Craftsmen, when we do not really pay attention to discerning the signs of the times that manifest God's will to us at an appointed time, we are planning our own ruin. We have no dearth of examples today: the unbalanced scientific advancements, the ecological crisis, the insensitive economic growth, the rising political and social unrest...all these are candid instances of disregard of the Divine design.

Accepting the primacy of God within the universe, submitting to the mystery that forms part of the Divine Design, a respectful approach to advancement with a mind of discernment and a holistic spirituality... these are the needs of the hour in today's world. Personally, it requires that each of us develops a personal rapport with the Lord who is the author of the Divine Design, that we may live our life listening to the Lord's Word and carryout to the details the holy and eternal will of God for each of us and for the entire humanity!

WORD 2day: 25th June, 2014

Living our life from the Core of our Being

2 Kgs 22: 8-13, 23: 1-3; Mt 7: 15-20

By the fruits will the trees be known; by our actions will we be known! Let your actions speak for what you believe and stand witness for what you say! That was not merely the way that Jesus taught, but it was the way Jesus lived. He had no dichotomy of words and deeds, of beliefs and expressions, or of principles and priorities. He himself was able to say, even if you dont believe in me, believe in my works (cf. Jn 10:38). This was possible because Jesus lived his life from the core of his being. In the core of his being he knew how he and the Father were united in their vision and their mission. Hence, living from that core of his being he was able to live a life that was absolutely divine amidst all challenges.

The first reading has a wonderful symbolism to offer us, in this regard: we too possess what it takes to live such a life as that of Jesus! We have to go to the core of our being, unearth the image and likeness of God that we possess at the core, and bring it to the fore, proclaiming it to the world and installing it on a pedestal from where it rules our life and shines and glows for the others! Living our lives from the core of our being: that is the key! As St. Augustine would often say, 'an unreflected life is a wasted life'. Let us accept today the invitation to journey to the core of our being, and begin to live our life from there, bearing fruits worthy of the One who has created, called and commissioned us!

WORD 2day: 23rd June, 2014

A self-critical Conscious Choice

2 Kgs 17: 5-8, 13-15, 18; Mt 7: 1-5

Judge not, and you shall not be judged, instructs Jesus today. Not to judge others does not mean justifying whatever he or she does. Between judging the other and justifying the other there is an attitude that Jesus deems Reign-worthy and it is a Self-critical Conscious Choice.

The first need is to be self critical. When I find something wrong in the other, charity requires that I first become critical of myself... it is seeing the log that is in your eye before offering to remove the splinter from your neighbour's. Once I am aware that I too possess the same, or a similar, or a bigger weakness, my attitude changes completely. I am in a  position to act with prudence and humility.

The second need is to set the home tidy first. "Do not do like they do" ... that was the instruction that the Lord had given the people when they come into contact with other people in their wanderings. St. Paul too has a similar warning for us, isn't it? Writing to the Romans, he tells us: do not be conformed to the world, instead be transformed in the Lord (cf. Rom 12).

In short, the Word invites us today to live our daily lives conscious of who we are, what we are called for and where we are bound to! Let us take our faith seriously and live on a daily basis by sound self-critical conscious choices... the Word shall be the lamp to that path!

The Sacrament of the Self-Giving God

The Solemnity of the Body and Blood of Christ: 22nd June, 2014

Dt 8: 2-3, 14b-16a; 1 Cor 10: 16-17; Jn 6: 51-58

It is a beautiful day to think of the most loving mystery of our faith: the Lord becoming our nourishment! God feeds his people and moreover, God feeds his people with his own self! What a mystery and how loving! One of the most beautiful and meaningful tabernacles that I have seen, I picture it so well in my mind, has a metal carving of a pelican mother, pecking her breast to tear her flesh open and feed her young ones with her own blood dripping from her body. Such a beautiful image to refer to Sacrament contained in that sanctum sanctorum. It is from the famous Christian legend that made the early Christians adapt that symbol for Christ himself. (to read the legend click here) 

Jesus' act of giving his body and blood to the believer is in keeping with the identity of the God whom the people of Israel always believed in and experienced. The God of their faith was signified in that act and that is why, when he declared, 'I am the bread from heaven, and those who eat of me shall not die', the people were shocked; some were enraged, many others deserted him! It was indeed a hard teaching for them. But it was a fact: Jesus did give himself, his body and his blood for the everlasting life of the whole world (cf. Jn 6:51). In this act of giving his body and blood, Jesus reveals to us three profound dimensions of God.

God as a parent: God as Father and Mother, is a fabulous revelation that Jesus has made of God. It was not entirely a new dimension; the people of Israel did experience it in an intense manner. Moses reminds them of that in the first reading... he reminds them of how God walked them through the desert and provided them with the food and drink that they needed. The provident God was actually a father, a mother, a loving parent, though the people preferred to look at him only as an awesome God and an almighty God. Jesus introduced God as "Abba", "Father", a loving parent, a lover par excellence. In giving his body and blood as food, Jesus highlights this element of God, the element of nourishment of the children, the element of feeding and the element of fending for the needs of the children.

God as a friend: There is no love greater than a person laying down one's life for one's friend (Jn 15:13). Jesus taught this model and lived it to the letter. As he shared that last supper with his friends he made it very clear to them, that it was a prefigurement of what has to happen on the Cross very shortly. The bread to become his body and the wine to become his blood... we do it in memory of him right until today, in memory of that friend-God who came down to live among us, be like us and give of himself to us. Every time we break the bread, we are challenged to be friends of God, to imitate his sacrifice, to burn with the same love for  our brothers and sisters. The second reading elaborates this. Every time we raise that cup, we are reminded of that last drop of blood that came from his side, reminded us that we are called to live not merely for ourselves, but for others, for those who are in need of love and meaning in life.

God as part of us: The most difficult-to-digest dimension is this- God as part of us, God as dwelling in us! If you eat of this body, you will remain in me and I in you, says Jesus. God wants to remain in us, to dwell in us, to form part of us! God becoming part of us!?! Isn't that kind of scandalous? But that is the truth. What a difference it will make if only we realise and believe in that truth! We will come to you and make our home with you (cf Jn14:23), abide in me as I abide in you (Jn 15:4), you will abide in me and I will abide in you (cf. Jn 6:56)... we find these repeated teachings where Jesus reveals a unique dimension of a God who wishes, longs and seeks to abide, not just with us, but IN us. If we truly understand its implications and effects, we would have attained the eternal life that Jesus promises. 

As we approach this greatest gift of all, today, let us strive to experience God as our Father, our Mother, our Friend, and above all... Our God as abiding within us. And thus we shall be transformed more and more into Him.

WORD 2day: 21st June, 2014

To whom is my allegiance?

2 Chr 24: 7-15; Mt 6: 24-34

Infidelity, compromises, transgressions, forsaking and tryst with the unholy...these were characteristic traits of the so-called 'chosen people', the people with whom the Lord made the covenant: I will be your God and you shall be my people. However unfaithful and treacherous they got, the Lord ever remained faithful and true to the covenant that was made. Coming across passages such as we find in today's first reading, we are prone to judge the people of Israel, but let us wait!

Looking at our own life, the Lord has chosen us before the foundations of the world (Eph 1:4) and has made a covenant with us right at our baptism: you shall be my child and I shall be your God. And ever since, how many compromises and transgressions, how many moments of failures and negligences... the Lord however has always been faithful (cf.2 Tim 2:13). 

In the light of today's readings let us raise a fundamental question to ourselves: To whom is my allegiance in my daily concrete living? And how absolute is that allegiance? Integrity demands that only each of us can be our own judge. Analysing each and every little choice that we make and the priorities we act on will give us a fair picture of our level of fidelity to the One who has called us. 

WORD 2day: 20th June, 2014

Dead before the actual death!

2 Kgs 11: 1-4, 9-18, 20; Mt 6: 19-23

'Where your treasure is, there also your heart will be!' 'For all those who draw the sword will die by the sword!' These are foregone conclusions and bygone experiences. Still, when it comes to our choices, we dare to be foolish. Everyone knows that possession and position are by no means permanent. No one claims that he or she will carry along what one holds here on earth, when this earthly sojourn is done with. But still the craze  of hoarding wealth or the avarice for power over people does not cease in any case. The treacherous events of the first reading reminds us of these strange human choices.

As the book of Deuteronomy (30:15,16)) tells us: there is open before us the choice for life or for death. None of us can sincerely say that we are absolutely unaware of it when we choose something bad! The choice is always ours. The Lord has given us the Spirit and the wisdom of the Spirit, the eye to see, the light within us to be illumine, which instruct us the right way at every one of our steps as Isaiah tells us (Is 30:21). It is our responsibility to be attune to the voice, the whispering that guides us. It is our task to resist the temptation of making the wrong choice. And it requires maturity of faith to accept this responsibility. When we fail to accept it, or when we yield to the attractions of the temptation, we make a choice - a choice for death and not life, a choice for destruction and not prosperity. In those choices, however successful we seem to be, we are dead before our actual death!

WORD 2day: 19th June, 2014

Prayer of the Persons of God

Sir 48: 1-14; Mt 6: 7-15

Elijah and Elisha - they have been churning our minds these days! Wondrous deeds, challenging words, and above all, demanding prayers! There is a characteristic difference in the prayers that persons of God make and that is what Jesus tries to teach us today. Prayer is not about begging God for things that we badly need, it is discussing with God my Father and Mother, the concerns that fill my mind at a point of time.

The Our Father is one such prayer, a prayer of a person of God; a prayer that puts God at the centre and not my needs; a prayer that is bothered not so much about receiving the blessings as about being blessings to others; a prayer that does not seek a secure life but a sincere life. The prayer of a person of God, is born out of one's life and renews one's life at one and the same time.

Prophets are persons of God, par excellence. They stand for God, they speak for God and they challenge us on behalf of God. Jesus was a challenging prophet too, and that is why he calls us all to be prophets like him. Let our daily life be in imitation of these prophets; let our daily prayer be a prayer of a person of God.