Sunday, September 24, 2023

Roused in the Spirit



WORD 2day: Monday, 25th week in Ordinary time

September 25, 2023: Ezra 1:1-6; Luke 8:16-18

Sentiments of hatred and violence is strewn all over the News these days. Every day we rise to newer and newer challenges against peaceful life on earth. Direct killings and terrorist fundamentalism on the one side; the hidden agenda and delirious deceptions on the other side, the tension between nations across borders and even across oceans... a normal peace loving human being is forced to feel out of place today, without any reason.

Do not be worried dear sons and daughters of God, says the Word today, "the Lord is in control." The Word seems to assure us indicating that the Lord made use of an alien king Cyrus, to raise God's dwelling and God's people - the same Lord is in control even today!

All that children of God need to do today is, be roused in the Spirit - yes, be roused in the Spirit, share the Word more and more, speak the mercies of the Lord to each other and to everyone, set the world ablaze with the love of the One True God. Only then shall we be called, People of God.

The call is, although challenging, very clear: be children of God, be roused in the Spirit, be lights of the world, burn bright and help people see the Truth.

TO LIVE CHRIST

The ultimate call of a Christ-ian

25th Sunday in Ordinary time - September 24, 2023

Isaiah 55: 6-9; Philippians 1:20-24,27; Matthew 20: 1-16


To live Christ... grammatically it may sound a bit strange, but that seems to be the message from the Word this Sunday. We are called to be Christians - a call that contains within it so many other intermediate calls, each of which has its own difficulties and challenges. To live Christ is not merely living with Christ, it is also living like Christ, and finally living Christ, that is, make Christ live in and through us!

To live with Christ - to live with Christ is a call that all of us have basically received. We may be called in different ways and at different stages in life. Just as the labourers were called to the vineyard in the parable that Jesus narrates to us, each of us has his or her own story and circumstances of having been called. Whatever be the story or the circumstance, the basic fact is we are called. We are called to live with Christ. It does not matter from when, how long, and in what role, but only thing that matters is being with Christ. In fact as the Gospel of Mark indicates to us, Jesus calls us "to be with him and to be sent out" - the fundamental call is living with Christ. 

That is more easily said than done, because living with Christ is not that easy! Living with Christ means, living with Christ in his call, his mission, his choices, his priorities, his values. Living with him does not mean just being around, but truly being with. One who is not with me is against me, said Jesus (Lk 11:23). The more we make choices, have priorities and hold on to values that are contrary to those of Christ, we are not with him. When we are not with him, we are against him - we do not gather, we scatter; we do not build but we destroy the Reign of God at its foundations. 

To live like Christ - to live like Christ cannot be automatically inferred from living with Christ. There were the disciples who lived with Christ, but it took time and effort for them to live like Christ. Holding on to the mission of Christ, his choices, priorities and values is one thing, but doing so, just as he did is another call altogether. It is in no way simple, because it is difficult to understand Christ. Just as we see in the parable of today, justice in terms of Christ is different from the normal parlance.  It does not follow the logic of uniformity, but that of compassion and sensitivity to every individual person. 

The life-long task of living like Christ is a challenge indeed. It means learning from Christ. It requires a very close understanding of Christ, knowing how Christ would respond to any particular situation or any particular exigency. It is eargerly listening to the voice of Christ, what he would intruct us and what he would expect of us. It is trying deliberately to imitate Christ in his obedience to the Father, in his choice for the least and lost, in his readiness to suffer for the other, in his total dedication to Truth - all of these done in love and with love. As one can see well, this task is so challenging and it takes us easily to the ultimate call of our life: living Christ.

To live Christ - to live Christ is to become Christ! It is not just listening to Christ, but thinking as Christ would think. Thoughts are personalities; we are what we think. We may do something, manifest something and express ourselves as something - but we are what we think! That is why the Lord tells us today through Isaiah, "my thoughts are not your thoughts; my ways are not your ways." The ultimate call that a Christian has is to become Christ, that is to have the very thoughts of Christ - to have the mind of Christ (1 Cor 2:16 and Phil 2:5). To grow in our similarity with Christ, not just in what we do and what we show ourselves to be externally, but in our innermost thoughts. That is to be internally and totally transformed into Christ. 

This is the meaning of what Pauls exclaims: Life to me is Christ! To live is to be Christ. It would mean avoiding anything in our everyday lives that would be unworthy of the Gospel of Christ. It is to have the mind of Christ, the logic of Christ, the mentality and the perspective of Christ in all that we think! It is to think Christ, it is to live Christ, manifest Christ in our very lives. It does not matter when we realise that call or when we decide to respond to it, we are called to become Christ, to be transformed  into Christ, to live Christ. 

Living with Christ we learn to live like Christ. The more we strive to live like Christ, the more we become Christ and we begin to live Christ, wherever we are. And that is our ultimate call as Christ-ians: to live Christ. 


Friday, September 22, 2023

To see and perceive; to listen and understand!

THE WORD AND THE SAINT

September 23, 2023: Remembering Padre Pio of Pietrelcina 
1 Timothy 6:13-16; Luke 8:4-15

Jesus draws an important difference between seeing and perceiving, between hearing and understanding; he offers us an explanation that is so practical and down to earth. We can refuse to see; or hardly manage to see; or see but do not really perceive; or see, perceive and behold! 

The times are such that there is so much talk about the end of times... though it is true that every now and then the theme of end of times emerges loud and strong, it cannot be a mere matter of light headed comments. It should set us thinking how important a theme it is, but how flimsily understood and handled. Today Paul speaks of it too, to Timothy.

For all that we may believe, Christ is not going to "come", as if he is not here! He said I am with you always. Christ, who is already here with us, will be revealed in fullness of glory, in God's own time. Till then it is our duty and our call to see and perceive Christ in every person suffering and every person in need; to hear and understand Christ speaking in every cry for justice and every groan in pain.

If we have to behold the Lord when the Lord is fully revealed... we cannot refuse to see; it would not help if we hardly manage to see; and it would not be sufficient if we see but fail to really perceive. We need to live in the presence of God, be conscious of that presence of God and draw inspiration from that presence so much that, we grow in our capacity to see and perceive, to listen and understand, when the Lord is finally revealed in all God's glory!

Padre Pio has been a prophet of our age. A man who who died just 55 years ago and was canonised just around 20 years ago (in 2002)! He is an exceptional witness to the powerful presence of God amidst today. Padre Pio was known for his extraordinary sense of belonging to the Lord, which he wanted to instill in everyone he met - a proactive approach to the so-called end times - ready to see and perceive, listen and understand.

Thursday, September 21, 2023

The Good Fight of Faith

WORD 2day: Friday, 24th week in Ordinary time

September 22, 2023 - 1 Timothy 6: 2-12; Luke 8: 1-3

Many of us today have a hit and run policy with regard to sufferings and struggles, but wish to call ourselves strong, mature and rational. What do I mean my hit and run policy... trying to face the stuggles with a tendency to get out of it as early as possible, in some way or the other; not really analysing or working the best way out of it with utmost learning. 

At the most, we agree that we are are rebellious, but we still fail to understand our weaknesses. We are prone to question God during our difficulties but do not stay on long enough to get the right answers. By the time some answers come, we are already off with other affairs in life, that we miss the real point that life communicates to us, in God's eternal will. 

When some persons raise the questions such as "why this person?", "why now?", etc., they are already going away from God in rebellion! The Lord would simply ask: 'you raised a question, but why you do not wait for an answer at all?'

There is nothing wrong in raising questions to God, until we are truly ready to wait for the response. Wait long and wait hard - that is what we mean by a fight, a good fight of faith. There will be a response, an answer from the Lord - but I should be there to behold that response. Then I would be in a position to say: I have fought the good fight of faith! 

Until then there is one thing we are called to do: to Follow the Lord wherever He leads.

Wednesday, September 20, 2023

The call to be One

THE WORD AND THE SAINT

September 21, 2023: Celebrating St. Matthew the Apostle
Ephesians 4: 1-7,11-13; Matthew 9: 9-13

One Lord, One faith, One baptism, One Spirit... Paul stacks up the meaning of the feast today, in describing his own wish for his children. Yes, every time we celebrate the feast of an apostle we are celebrating our call to be One! The division within the Church is because, the sense of Apostolic succession is lost somewhere, the link broken somewhere for those who deserted the lineage!

That was an ecumenical point of view and important, of course. But more important is a socio-existential point of view of the Church today. The Feast of Matthew and the reminder from the scene of his call, give us this message with an enviable clarity: We are called to be One - are we? 

How many categories we have created for ourselves to stand divided - denominations among churches, divisions within churches based on rites and languages and even caste - the worst of its kind! Churches sealed and communities shattered due to caste clashes and rites controversies - is that the Church that the Master wished for? Is that a Church at all? 

Matthew, when he was called, left everything on the table and followed Christ. A lot of things were at stake for him when he made that choice - he cannot turn back, he will have people on his back, he will have to answer so many people, he will be criticised by many, he will be branded by the world as 'out of his mind', he would be going behind a person about whom he can only pretend to know until the person himself reveals with clarity - how many things against that choice that he made! But still he made that choice - to leave everything and follow Christ. Leave everything, follow Christ and still hold on to the difference that some were fishermen and others household Jews over whom he had authority, the Roman authority given him, the authority to extort taxes... sounds so imbecile, doesn't it?

That is how it sounds when some one claims he or she is a follower of Christ and still holds on to divisions, stratifications and classifications, superiority over another, tolerating imposition of inferiority...how infantile and illogical of us!

The question is, can I today, leave everything, everything - my desires, my identities, my attachments, my clingings, my holdings, my support system... everything! Can I leave them all, and follow Him, to become one with him and one with my brothers and sisters in him?

Tuesday, September 19, 2023

Watering down Faith...

WORD 2day: Wednesday, 24th week in Ordinary time

September 20, 2023  - 1 Timothy 3: 14-16; Luke 7: 31-35 

At times we dwell on petty arguments regarding faith - to do this or not to do, who is greater and who is lesser, which word to use in prayer and which not, which is the most fitting time to do something for the Lord, which language is the most sacred language apt for liturgical celebrations, which rite is more acceptable and prone to reach God faster... are not these like the lamentations of the children Jesus refers to in the gospel today: we played the flute and you did not dance; we played the dirges and you did not moan!

Paul reminds us in the first reading today, that the mystery of our religion, or the truth of our faith, the crux of our Christian life is much deeper indeed. Let us not water down our faith to some rituals to be performed, some requirements or conditions to be fulfilled or some obligations to be respected. Our Christian faith is an entire life to be lived, in all its details, in its very depth. What really matters is not so much what we do, as what makes us do what we do! It is not so much what we refrain from, but what is that which matters more which makes us forego something or refrain from something.

Basically it is our motivation behind what we decide or what we choose, because our faith is not merely about our apparent behaviour and reactions, but it is all about the deep seated convictions that give rise to such acts and habits. Yes, our faith is about our daily life; it is living our daily life with God. 

Monday, September 18, 2023

Men and Women in God!

WORD 2day: Tuesday, 24th week in Ordinary time

September 19, 2023 - 1 Timothy 3:1-13; Luke 7:11-17


The Word today continues from yesterday to offer us a special instruction on being Christian Leaders or Leaders after the mind of Christ. It is not enough for us to be People of God, that is women and men of God, some we are called to grow and be more! 

Being women and men of God is one thing, which all of us baptised are called to be. Some are more intensely called to be women and men in God, that is people who are so soaked in God that they act like God, think like God and represent God to the others. It is a call within a call - you got to be attentive if you have that call. These are the true leaders. 

There are three important qualities pointed out and elaborated in detail, in the readings today. These can form a set of criteria, a touchstone for such true Christian leaders: Personal Integrity - reducing the gap between my private self and my public self;  Selfless Service - reducing the gap between me and the other; and Limitless Mercy - reducing the gap between my nature and the nature of God, that is, becoming more and more like God. This is the crux of becoming men and women in God. 

Sunday, September 17, 2023

All about Christian Leaders!

WORD 2day: Monday, 24th week in Ordinary time

September 18, 2023: 1 Timothy 2:1-8; Luke 7: 1-10

The Word today touches upon a crucial point for our times - who is a true leader and what we need to do towards having true leaders? 

Let us look at the leaders today - one who threatens all those who are around inviting them to prove their might, one who is busy proving himself the most powerful, one who is busy promoting one's hidden agenda come what may, the ones who are more worried about their purses and positions than about those whom they intend to lead, the ones who are busy making noise without really substantialising their inner potency, the ones who have no stand on their own but try to capitalise on others' weaknesses and necessities - are these the kind of leaders we need? Or the kind of leader that the centurion proved to be in the Gospel account of today?

If we need to have good leaders as such, we have three tasks to take care of: firstly, pray for our leaders, those who are governing and those in the making; secondly, promote such leaders, instead of losing them in time and space not leaving the good ones lurching; and thirdly, become ourselves the type of leaders that we wish to see. 

Making of true Christian leaders lies in these qualities: wishing the good of the other - that is love; interceding for the those in need - that is faith; and looking forward to the good and the best from the Lord - that is hope. We entrust the leadership today into the hands of the Lord. 

Saturday, September 16, 2023

FORGIVENESS: SELF-IDENTITY OF A CHRISTIAN

Not to forgive is not to be Christian

September 17, 2023: 24th Sunday in Ordinary time

Sirach 27:33 - 28:9; Romans 14: 7-9; Matthew 18: 21-35


Think of some prominent leaders today who appear to be extremely good, pious and praticing with regard to their religious belief, but are underneath promoting violence, killing and distortion of peace! It is not at all difficult to picture at least a few of them in the world scenario today, isn't it? Can this be a true Christian value... if the leader is a pronounced Christian, what he or she does is certainly a counter witness to faith and to the values presented by Jesus! The Word today presents forgiveness as the self-identity of a person of God, the trait of a true Christian. It is not to forgive seven times, or several times, but forgiving without count that makes me a Christian to the full. 

Let us first look at how forgiveness is at the very origin of my being a Child of God - as a humanity, we have been saved by that sacrifice - the sacrifice of reconciliation, the blood shed for the forgiveness of sins, the lamb who takes our sins away! The objective salvation of the entire human kind involves forgiveness at its core. On my part, personally, I am chosen in my baptism - again, an experience of forgiveness of the original sin, the tendency that I possess to choose sin over God. Every time I go away from the Lord, there is an ongoing experience of forgiveness that brings me back to the fold and makes me once again a child of God, a son or a daughter of God, inspite of my unworthiness. At the foundation of our faith experience, at the core of our daily experience, there is the experience of being forgiven. However, there is no denying that one of the most difficult Christian tasks that we have is, to forgive! 

Forgiving becomes a tough call, a strenuous task, a burdensome challenge, for mainly these three reasons:

1. Ready Forgetfulness - readily forgetting how much we have been forgiven. Just as in the parable narrated by Jesus in the Gospel today, if only we remain mindful of how much we have been forgiven, we would certainly make all the efforts possible to be ever more forgiving.  Human pride makes us forget as soon as possible the fact that we have been forgiven...instead what has to be forgotten, we rarely manage to forget. The famous Thirukkural: நன்à®±ி மறப்பது நன்றன்à®±ு நன்றல்ல தன்à®±ே மறப்பது நன்à®±ு (no one should forget the goodness of the other, but it is better we forget the ills of life as soon as possible) - is one of the wisest of sayings for a serene life. But when it comes to Christian life, it is not just a pious recommendation but a command for life. Humility helps us remember the forgiveness we have received from the other, and that helps in becoming ourselves more forgiving. 

2. Refusal to Forget - as hinted already, forgetting something that went wrong is an art of happy living. But we refuse to forget the wrongs that others have done - it is not merely the incapacity to forget, but the unwillingness to forget that causes the utmost damage to our selves. We remind ourselves of the hurtful experiences, we wait for a moment to pay back, we wish to see the one who hurt us suffer, we imagine horrible things happen to those who cause sufferings to us, we advocate the destruction of the other as part of retributive justice - these are ways in which we are determined not to forget something that is much better forgotten at the earliest. In the name of validating our feelings, not suppressing our experiences, and making sense of what has happened, we at times get stuck to our negativities and become slaves to our own judgements. We keep alive the wrong memories due to resentment and anger. How can we forgive or how can we truly experience forgiveness with these sentiments at heart. 

3. Reducing our Self-worth - we equate ourselves to what we suffer, our struggles and our pains, our toils and our strains and that makes it extremely difficult to open ourselves to others in forgiveness - we are hurt, irritated and vindicative! Instead, if we are more and more recognizant of our true worth - that whether we live or die, we belong to the Lord, we would see the worthlessness of making too much of a momentary passing experience, but go deeper into the lasting lessons that are left behind. We reduce ourselves to our achievements, our ego, our positions, and our status symbols...anything that affects these, we find it difficult to accept or impossible to overlook. They seem to occupy our mind so much that we want to prove ourselves right or show ourselves as affected! They did not accept him, they did not understand him, they did not follow what he was trying to tell them...but that did not matter to the Lord: he died for them, he died for us! Because Jesus identified himself with his Father, as the Son, as the Lamb, as the Saviour. 

Let us remember forever, Forgiveness is the self-identity that Jesus has given us, the characteristic mark that Christ has given us to be his followers - to be Christ-ians!


Friday, September 15, 2023

Fruits of the Good trees!

THE WORD AND THE SAINTS

September 16, 2023: Celebrating Sts. Cornelius and Cyprian 
1 Timothy 1:15-17; Luke 6: 43-49

Paul calls himself the evidence of God's inexhaustible patience. Aren't we all such evidences... taking into consideration the endless opportunities we are offered to bear the right fruits at the right season.

At times people complain - why is it that people are so bad and they don't allow me to be as good as I wish to be! Today's Word answers that question... I am responsible for the fruits that are expected of me... there will surely be scores of others who will disturb, distract, discourage and disorient... but I cannot lose the direction that I am given with. I cannot blame it on others or the situation when I fail to bear the fruits that I should. However we have a God who is inexhaustible in patience. It is only the inexhaustible patience of God that can fill us with necessary endurance to make this journey possible.

We have two saints whom we celebrate today - one a Pope-Martyr, Cornelius and the other a Bishop-Martyr, Cyprian. We have three reasons to thank God today for these saints. First of all for the testimony of their martyrdom - that they lived for the Lord and died for the Lord. Second for their insistence on the Oneness of the Church - Cornelius was the first Pope to fight against a schism in the Church already in the year 251 and Cyprian wrote those beautiful lines, 'God is one and Christ is one, and his Church is one.' Thirdly, they were people who guarded the Church against the viles of the enemy - Cornelius fought against the first anti-pope in the history of the Church and Cyprian taught extensively the doctrine strengthening the faithful against straying from the truth. 

They lived, worked, suffered and died for Christ - they have left behind a great legacy as did the apostles. We are fruits of these good trees. Do we have the same goodness and faithfulness in us? We are challenged to stand for the Truth of the Lord, the Lord's people and the Lord's way of life, amidst the cries of confusion and compromise today - only then can we prove ourselves fruits of the good trees that have gone before us.