Sunday, February 28, 2021

On our way to the Mountain!

We shall not be moved!

February 28, 2021: 2nd Sunday of Lent

Genesis 22: 1-2, 9a,10-13, 15-18; Romans 8: 31b-34; Mark 9: 2-10


I believe you like a mountain, they say. Have you heard that expression? What it actually means, ever wondered? Like a mountain - mountains, they fascinate, they inspire awe, they challenge, they smile down on us and they stand there unperturbed by anything! It is not their tallness that is their strength, may be that too. It is not their hugeness that is their pride, may be that too. But it is their endurance, their never failing attitude, their fortitude in facing all weather - wind or cold or heat or wet! That is why our faith is a mountain to which we are called...we are well on our way to the Mountain!

The readings present to us a mountainous experience... the first reading we have a mountain that tested Abraham but saved him forever and in the Gospel we have a mountain that shone in splendour to the apostles because of Jesus, but it was not all, there were more things to understand and come to terms with! And St. Paul in the second reading speaks to us of an unfailing mountain, with whom we shall not be moved: if God is for us, who can be against us - the Lord our Mountain!

Let us analyse these mountains and we shall be done for this week...not just this week, but for our whole life which is a journey, a journey of faith, a journey that leads us to the everlasting Mountain, the promised Mountain of the presence of the Lord. We are on our way to that Mountain...and on the way we are given mountains to foretaste that which awaits us and mountains to remind us that we are on our way to the Mountain. 

Before we have a look at those mountains...let us note one important detail: the Word today does not name the mountains for us. Neither does the account from Genesis, nor does the episode from Mark, give us the name of the Mountain - because it is not the mountain that they are concerned about, but the experience of the Mountain. It is not the mountain itself that is holy, but what happens there! It is not the mountain in itself that shines, but the one who invites us there! Now ...let us be on our way to the Mountain. 

The first mountain is the mountain of testing and sacrifice! Our faith journey is more often than not, a uphill journey. There are of course moments that give us a easy ride and other moments when the experience is plane (or plain)! But the moments that are remembered for long are the mountainous moments...moments that try us, as was tried Abraham. But that trial becomes salvific, when we begin to understand the whole picture of our life. Look at Abraham...he was childless and he was given a child and when that child was demanded of him, he could have easily thought he has to protect that child with all his life. But he is our father in faith, because he thought differently. He thought to himself: what was I before the Lord called me, before the Lord named me Abraham from Abram, before the Lord gave me Isaac as my own...it is the Lord's own making and it is the same Lord who is asking! Abraham reaches the peak of the mountain...not the physical peak of that mountain he was climbing, but the spiritual peak of the mountain of faith. He gets ready to give all that he had, to God...and the Mountain saved him, saved him forever, saved his name for generations to come! The Mountain Saves!

The other mountain is the mountain of splendour and glory! Our faith journey at times is obscured by events around us. There are events that seem dark and dreadful - like the pandemic, the economic crisis, the political mockeries, the globalised vandalism that we are experiencing right now in the world. All that we need to do is, climb the mountain with the Lord and there we will see the splendour, there we will see the light, there we will see the Truth that rests with God alone. But the problem is we cannot remain there all our life...we have to come down, but remember always what we saw "up there"...that is the experience that the Lord creates, so that we are given the endurance to keep walking on our way to the Mountain. That is why we proclaimed with energy in the responsorial psalm today: I will walk! I will walk in the presence of the Lord! I will walk all my way to the Mountain! The apostles were given a special experience, because they needed it. No doubt they were having tough times, with no one understanding their master and they themselves not getting clearly what their master was communicating to them. But there were tougher times still to come...they had to be prepared. They were prepared with that experience on the mountain, and that would sustain them for quite some journey. The Mountain Shines!

Then comes the Mountain par excellence - the Lord our God. On my way to heaven I shall not be moved - for the Rock is with me; the Mountain is with me, my stronghold, my fortress and I shall not be moved. When God is with me, what does it matter who is against me! My mountain is my Lord...and it is to this Mountain that I am journeying all my life. As the psalmists says:I did not say to the sons of Jacob, search for me in vain! Yes, the Lord is with us, and there is no need to search for the Lord. The Lord is right beside us as an unmoved Mountain, all that we need to do is decide to be on our way to the Mountain and we shall be there; allow the Mountain to sustain us and we shall not be moved, we shall last, we shall endure, we shall stand and we shall stand firm - because our Lord stands at the right hand of God to plead for us! The Mountain Stands!

The Mountain bids us: walk, the Mountain challenges us: stand, the Mountain encourages us: endure! And we shall be saved, we shall shine and we shall stand, because we are on our way to the Mountain! 

Friday, February 26, 2021

True Christian Love: Growing to be God's Own

THE WORD IN LENT - Saturday, First week of Lent

February 27, 2021: Deuteronomy 26: 16-19; Matthew 5: 43-48


You would remember, especially if you are from India, few years ago, a comment passed by a leader of one of the religious nationalist groups in India on Mother Teresa and her motivations behind all the service she had rendered to the least of the Indian Society. He was not the first, nor the most prominent of people who have spoken so. However, my reference here is to one of the retorts that came by - I loved the cartoon some one posted; it was a cartoon depicting Mother Teresa holding that gentleman who spoke rather ill of her, as a mother would hold her little child! And the caption read in Mother's own words: if you judge others, you will not have the time to love them. 

According to me that was the best response one could ever imagine, because it brings out our very nature: as people peculiarly God's own (Dt 26:18)! We have had so many examples of this peculiarity which the Word demands from us - Pope John Paul II who met the one who attempted to assassinate him, the family of Sr. Rani Maria (whose commemoration was just a couple of days ago) who accepted the murderer of their daughter as one their family members, Mrs. Gladys Stein who instantly forgave the one who burnt her husband and two sons alive, the mother of the two brothers among the 21 coptic christians killed in Egypt some five years ago, and the list is not certainly exhausted!

These people are peculiar in the eyes of the world and that is our call too: to be people peculiarly God's own. The only way to belong to God is to be God-like in our love for others, loving everyone with no conditions, no limits and no expectations! Very often a lofty love that begins well falls in the trap of expectations and there is no more time to enjoy the goodness that is involved in that love, because the expectations on each other has drained it all. God's love - a love beyond conditions, a love beyond expectations, a love beyond the urge to feel fulfilled... is it difficult? Yes! Any alternative options? Definitely No, if we want to be truly God's own!

Thursday, February 25, 2021

Growing in True Faith: the Right Righteousness

THE WORD IN LENT - Friday, First week of Lent

February 26, 2021: Ezekiel 18: 21-28; Matthew 5: 20-26


The "Scribes and the Pharisees"...we find this phrase very often in Jesus' words. What did he have against them? Was he then a sectarian too... dividing and categorising people by the group they belong to? No! Never! Jesus himself was a pharisee and he had disciples among pharisees, tax collectors and zealots. Then where is the justification for the usage of this phrase, 'the scribes and the pharisees'?

The phrase actually refers to, that category of people, need not be necessarily only the scribes and the pharisees, who consider the external signs and legalistic fulfillment more important or significant than the interior disposition. What we do is important, but why we do what we do, matters much more! The internal disposition with which something is carried out, truly determines the value of the act or the attitude. 

Righteousness often can remain a matter of image building or opinion creation. There are those who hire the media, buy it up or throttle it to control, in order to project themselves as they wish to be seen - not exactly was they really are! Every one of us wishes to give a pleasing and desirable image of ourselves to the world - there is nothing much wrong in this wish per se. But the problem lies in the fact that I hide, how much I hide, to what extent I go in order to hide and what I want to gain by hiding what I really am! Can I still fall under the category of the 'righteous', after all this image creation?

Jesus, explains today his version of righteousness - the Right Righteousness. It consists of meekness and humility, openness (lack of judgments) and acceptance, endurance and perseverance, and endless hopefulness. It consists of accepting who I really am and working on myself without pretensions. It consists of accepting the other as he or she is and trying to live as brothers and sisters in peace! 

Against these measures on the scale, where does my righteousness stand?

Wednesday, February 24, 2021

Renewing Christian Hope: The Lord who is at hand

THE WORD IN LENT - Thursday, First week of Lent

February 25, 2021: Esther 4:17 (or) 12: 14-16; 23-25; Luke 7:7-12 


The Lord is at hand, always, in all circumstances, specially in difficulties and troubles. This is the promise of the cross. Because as the letter to the Hebrews would affirm, we do not have a Master who does not understand us; we have someone who understands us and knows us, for he himself has gone through all that we are put through in life. 

A truly Christ-ian attitude in the face of difficulties and struggles would be to approach any situation with an endless hope, a limitless certainty that God is with me, whether I can feel it or not at a concrete moment, in a concrete manner. There is a certainty beyond all numbers and statistics, beyond all indications of facts and figures...and that certainty is based on the endless hope that we have in our Lord!

There have been moments in the lives of the saints when they have been through darkness and obscurity. It is in the manner that they handled such experiences that they have deserved their identity of sanctity. Today, we are growing weaker and weaker in our faith-life, that we are discouraged and grow desperate at the very first moment of our failure or trial. The increasing number of suicides and increasing multitudes of God-forsakers are only symptoms of such a deficiency.

Look at the secenario today - how many have given up their faith and how many are on the brink of it! Do we any longer believe that our God is with us, that the Lord is at hand? Our Christian faith would be meaningless without this conviction, for which Esther today stands witness and Jesus shines as an advocate - the conviction that the Lord is at hand, always, in all circumstances, especially when I am through struggles and difficulties!

Tuesday, February 23, 2021

Renewing Christian Hope: Choosing to Change!

THE WORD IN LENT - Wednesday, First week of Lent

February 24, 2021: Jonah 3: 1-10; Luke 11: 29-32


Waking up a sleeping person is not as difficult as waking up someone who pretends to sleep. Lent is all about conversion; and conversion is something absolutely personal. External signs of it are appreciable, but they are not all. At times we can have splendid external signs of religiosity and concern for others while they may merely be hypocrisy and hidden agenda. But the good or bad news is that, God knows our innermost thoughts and yearnings. That is the source of Christian Hope too!

We create and maintain whatever image we would like with those around us, but with God it is always the truth and nothing but truth. It is the absoluteness of Truth that gives us hope. Christian Hope is not a false consolation towards something that does not exist; it is all about the truth, the Truth that God is. When we are with the Truth, we have hope that one day everything will change for the good. And that change begins from within each of us.

Jesus in the Gospel, gives the Jews, the so called chosen people the challenge of the simple people of Nineveh. Even today, the highly sophisticated, the so called devoted, and the self proclaimed Spiritual Masters are given the challenge of the simple and unsophisticated persons who convert, who change in the heart of their hearts toward God. They would be much greater and much closer to the Reign of God than the so-called VIPs! 

Conversion is a matter of the heart... an internal and absolute choice for God. God has never given up hope on us and expects that we will keep growing in true Christian living. Lent is an apt time to make that choice, a personal, internal and sincere choice to change... to change our thoughts and our ways. 

Monday, February 22, 2021

Growing in True Faith: Rethink Prayer!

THE WORD IN LENT - Tuesday, First week of Lent

February 23, 2021: Isaiah 55:10-11; Matthew 6:7-15


Prayer is a fundamental act of a believer. However, the way we understand it can differ quite drastically. Apart from the clarity that prayer cannot be mere favour list made to God and apart from the comprehensive understanding that prayer should essentially include an act of contrition, that of thanksgiving and of praise along with the petitions made, prayer should be understood basically as a relationship with God. 

My simple personal definition of prayer is, "living our life with God"; with God, every moment of it - joys and sorrows, failures and successes, temptations and threats, difficulties and dreams! All this, with the confidence that the Lord is with me and that God's ways are best that can happen to me at anytime.

Asking for and clamouring for something is very much like a child's relation to his or her father or mother! That is never bad, but remaining all one's life at that level would leave us childish, and not child-like. We need to move to the next levels of submitting into the hands of the Lord; abandoning ourselves to the eternal Will and the powerful Word of the Lord. This we will be able to do only when we trust the Lord as our Father, as someone who protects us always and rescues us when we are in distress.

Let us rethink our outlook on prayer - it is not begging God; neither is it making a wish list to God nor counselling God as to what is best to be done! Prayer is a loving entrustment of ourselves into the hands of God, our loving Father and Mother. Is there a need to rethink your prayer?

Sunday, February 21, 2021

As a Rock-based Community

THE WORD AND THE FEAST

February 22, 2021: Celebrating the Chair of St.Peter

1 Peter 5: 1-4; Matthew 16: 13-19

Today we celebrate the pastoral responsibility that the Lord places on the successors of St. Peter - You are Peter and on this rock I will build my Church. I will give you the keys of the Kingdom of Heaven. 

The First reading has a few remarkable elements that seem to explain perfectly the role of Papacy: 'presbyter among presbyters', 'not lording over the people', 'being example to the flock'! This is the meaning of guarding the Church against the gates of hell. binding on earth what is against the Kingdom of heaven and loosening on earth all that will build up a community that is worthy of the Lord who has called and commissioned that community. 

This is exactly what Pope Francis is trying to do: stressing the Collegiality of the Bishops as Bishop of Rome, not lording over but challenging everyone with his very life. Restraining from making a hero-idol of himself, but putting the concerns of the people and the suffering world first in the order of importance. 

It is important as a Church that we begin to hearken to his passionate call to live as light of the world and salt of the earth, spreading love and hope to those around us. We have a duty to pray for the Holy Father, as there are so many forces today in the World that wants by all means to destroy the Church and its moral authority on the planet today! And very specially when there are forces from unexpected quarters and in least foreseen forms trying to do away with that rock-based people of God, the Church. 

But let us not fret; the Lord has promised that the gates of hell will never prevail over the Church. In stead, let us strive to remain worthy of that promise, by being communities of genuine faith and integral living. Let us proclaim with all our heart, with the great disciple: You are the Christ, the Son of the living God!

Saturday, February 20, 2021

On a Pit stop on our Way!

Realise, Renew and Resume!

February 21, 2021: First Sunday in Lent
Genesis 9: 8-15; 1 Peter 3: 18-22; Mark 1: 12-15


We have begun the season of lent, with a reminder that we are all going up to Jerusalem...and on this journey it is time to renew our faith, hope and love! The journey might seem long, but it isn't that long. In comparison to the eternity from which God has chosen us and given us this call to reach Jerusalem, it is but a short journey, however with all its twists and turns, unforeseen drops and sudden bumps, demanding climbs and treacherous slopes and added to all these the faults of out making! On this journey, Lent is like a pit stop! Yes, we are on a pit stop on our way! Pit stops do have their own characteristics and tasks, don't they?

Do you understand pit stops? On a car  race, there are these stops to change the tyre, refuel, service and get back on the track for the rest of the laps! On a journey, specially those that are long, there are these stops to relax, stretch, refuel and start again, towards the destiny. These are pit stops. The season of lent is such a pit stop that we have on our Spiritual journey and they have their own purpose and their own tasks. The readings today remind us of these purposes and tasks.

It is a stop, but with a call to REALISE!

It is a stop, a rest, a pause, a slow down, a brake-moment, but not a moment that is inactive or without anything to do. There is a call to realise! Jesus went to the desert to pray. A withdrawal, yes! But not without any purpose or not without demanding tasks! He had to face the Satan, the temptations, the challenges that he had to overcome in order to realise who he was! 

With the COVID lockdowns and the resultant restrictions, we have long been in a sort of lent! Have we really taken that time to realise the follies of times, the mistakes in our choices, the anomalies in our priorities... or are we just moving on as we have always been, with nothing new to learn and nothing new to look forward to from life? We could have used this time for an overhauling of our spiritual selves, but have we really? Or have we been so busy complaining and coping that we have failed to realise things that have to be attended to? If we feel we haven't managed much out of it, here is an added pint of time - Lent. Let us make use of it, to realise the areas in our life to work on! Jesus made use of that time in the desert, to reinforce his belonging to his Father, his commitment to his mission and his dedication to the task entrusted to him. That is why, the arrest of John did not hinder him, but pushed him forward to set his mission to a start.

It is a halt, but to RENEW and move on!

A pit stop is a halt, but not an end. It is a halt for the movement, but the work continues, there is so much of things to be done - to repair and service, to renew! Peter reminds us of our life tasks in the second reading today - to trust in the pledge we have in the Lord, to open ourselves to the Risen Lord and the cleansing waters of the Spirit, to ride on the waters of salvation towards out destiny. 

We are saved by the death and resurrection of Christ; we are won over by Christ's blood for the salvation that we are promised as children of God. But these are promises and guarantees, and not automatic processes. We have to take our decision to get ourselves washed off the dirt that we have accumulated; we have to refill the fuel of the Spirit that we have depleted within us; we have to repair the broken pieces of the ark of our salvation. We need to mend our relationships; we need to revise our priorities; we need to reconsider our paths; and we need to retrace our journey. Somewhere in the last lap we have missed our way or lost our precision, and this is the time to recalibrate the dimensions of our life. What has been promised to us on the part of the Lord, remains the same - while it is we who have to realign ourselves to the project we had undertaken at the waters of our baptism. Yes, it is a time for renewal, renewing our faith, hope and love, the real fuel for our Spiritual sojourn.

It is a retreat, but only to RESUME and remain afloat!

In the fast moving race, or in the ongoing journey the pit stop can be considered a retreat, a lagging behind, but they are essential in order to resume the rest of the journey or at least the next lap, and remain on the run till the next opportunity to retreat. Noah's Ark is a typical image of this - when he began to build that ark, no one would have understood what he was really upto. But when the floods came and the household began to float, then things came to light... it was the Covenant of the Lord.

The Lord has made a covenant with us - I shall be your God and you shall be my people. And that covenant is the greatest of all guarantees that we have in life...while my God is with me, who can be against me! At times it can happen that I falter on my way, miss the road on my journey, overstep the track on my race...but there is the time to stop, renew and most important, Resume! Looking at where I have gone wrong, taking stock of the faults that have ruined my days, understanding the choices that have costed me dearly, rendering account for the moments wasted and occasions missed to do all the good that I could...these are ways to renew myself and not moments to lose the spirit within me. Confessions, sacrifices, prayers, charity to others...these are instruments of renewal that the Lord offers. They need to goad me on to resume my journey with more intensity and vigour. Just as the Lord gave Noah and the household a brand new chance, so does the Lord give us a chance to start again, pick the pieces of our brokenness and resume our journey. The stop cannot be for long...I cannot lose myself in regret and guilt for too long, I have to pick myself up and start again, start fast, and start strong... because the journey is on, and I go to remain afloat, on the waters of the promises of the Lord.

Lord teach me your ways, we pray today! The way of faith, hope and love: the way of profound faith, the way of unfailing hope and the way of unconditional love. That will keep me moving on!


Friday, February 19, 2021

Growing in True Faith: Lord's day - taking time to love!

THE WORD IN LENT - Saturday after Ash Wednesday

February 20, 2021: Isaiah 58: 9-14; Luke 5: 27-32

Sabbath for the Jews, we know, was sacred and there was a beautiful lesson within it. People are busy making a living, that they forget truly living their life. Jesus did not despise Sabbath, but brought back strongly home the original purpose behind this observance. Jesus teaches us: Sabbath is the time taken to love - to love God and to love neighbours! It is a time to forget about me, mine and my job, and look at the Lord, the persons around me and spend time with them.

Today in our hectic lives, we are so busy running after our work, our so-called progress and our career that we lose sight of so many beautiful things in life - like a filial relationship with God, a loving relationship with our families, a rejuvenating time with our friends...even these have become some corporate affairs to be planned and executed, lacking its spontaneity and warmth. 

I remember once, ringing up to a caterer asking for a meal to be arranged for a big group of persons on a Sunday - he bluntly told me that he cannot, because it was Sunday. "It is enough you arrange it later during the day", I insisted. But he replied with the same determination and clarity of priorities, "I go to Church in the morning and the rest of the day I spend with the family, I don't take up orders on Sunday". He is not one of those top notch business persons to forego an order so lucrative, but he was clear about his priorities - he was absolute about the time set apart for God and for his loved ones.

We would do good to look at Sabbath of the Lord's day not as a legal requirement or as Sunday obligation. As Jesus insists, so does Isaiah - taking time to be with people, to spend time with persons, to share love and be rejuvenated: that is the purpose of the Lord's day. 

Sabbath or the Lord's day therefore is not one day, or certain days; it is a mindset, an attitude, a love with which we give importance to the Other and to the others. Just as this season of Lent, Sabbath should be a time taken regularly to refill our lives with love - for God and for others.

Thursday, February 18, 2021

Renewing Christian Hope: Choosing Joy

THE WORD IN LENT - Friday after Ash Wednesday

February 19, 2021: Isaiah 58: 1-9a; Matthew 9: 14-15

What is the purpose of fasting... give it a thought just now, before you proceed to reflect on the Word today. Some one could think to oneself, I wish to come down by at least 10 kilos at the end of the lent! And another could say, the next forty days will help my diabetes! What is your purpose...why do you fast?

What if you fasted the whole day and because of it you get irritated and frown on every one whom you come across? What if you prayed for a long three hours and on coming out you lose your head on the first person you meet! What if you intend to give away everything you have to the poor and the homeless, but you cannot give even a sincere smile to the one living with you at home?

Fasting should make us more controlled; it should make us more detached; more calm and serene! It should fill us with joy that comes from the fact that we have participated in the sufferings of the Lord, not proud of it or haughty about it! Fasting cannot be for feeding one's ego and a means of self-justification. Fasting is a choice, a choice for joy, the joy that comes from Christ, the joy that gave the apostles the courage to go on in spite of the threats and dangers. They were filled with such hope, that no pain would make them lose heart. They were filled with joy to suffer for Christ.

How joyful am I, when I fast? 

Wednesday, February 17, 2021

True Christian Love: choose life and lose life

THE WORD IN LENT - Thursday after Ash Wednesday

February 18, 2021: Deuteronomy 30: 15-20; Luke 9: 22-25

The Word today sets one thinking, even a bit confusing. The first reading tells us to choose life and the Gospel challenges us to lose life! Do we choose or do we lose it? 

The confusion will be cleared and we will understand that both these injunctions - to choose life and to lose life - are one and the same, if we look at them from the point of view of love, the true Christian love!


True Christian love is about choosing and losing life at one and the same time: choosing life which is God and ready to lose our life for God, and for others in the name of God. The two pronged love that Christ stood for, advocated, lived and died for, is what is spoken of in the Word today. 

Choosing God is choosing life; not to choose God is choosing death! Losing life is being ready to give up one's life for having deliberately chosen God. Choosing life is to choose to love God; losing life is to choose to love God so much that one is ready even to lay one's life down for God and for God's purposes.

Choosing life is to choose the author of life, instead of the spices of life. Those which add taste and colour to life are good but not essential to live. We would be highly mistaken if we give them the priority place in our life. Life is all about choices and choices are made at every instance in life... every word that I choose to say, every thought I entertain, every deed that I choose to do should manifest a will and a commitment to promote life, and life to the full for everyone!

Love teaches us to choose God as a way to choose life; it prepares me to lose my life for the sake of those whom God has entrusted me with, specially the most needy and the most suffering. Love makes my life precious and it is the same love that makes me capable of giving up that life! These are inevitable lessons from the Christ-ian school of love! 

Tuesday, February 16, 2021

LENT 2021

LENT: Living Enthusiastically the Need for Transformation


Each of us has the need for transformation...and we are reminded of it time and again, if we are spiritually awake! It is not our weakness that makes us truly weak, but our mindlessness of our weakness! That is why the Pope Emeritus often said, 'what is more dangerous than sin, is the loss of the sense of sin.' While Pope Francis incessantly recalls the absolute mercifulness of God in forgiving and extending God's hands of embrace, he repeats with equal insistence the need for conversion - conversion from godlessness to Godliness in our daily lives. 

Once again this year for the season of Lent, the Holy Father insists on the need for renewal, the need for transformation, the need to remain conscious of the journey we are called to make to the holy mount of Jerusalem, the eternal Jerusalem - the Reign of God. 

Behold, we are going up to Jerusalem (Mt 20: 18)
Lent: a Time for Renewing Faith, Hope and Love

The Season of Lent this year invites us to journey towards beholding Truth in faith, towards refreshing our lives at the living waters of hope and towards nurturing love as the highest expression of faith and hope. 

The need that we have for transformation is not a guilt-ridden feeling but an enthusiastic reminder. True to its literal meaning, 'filled with God', the enthusiasm that is created is Spirit-given. Repent and believe in the Gospel! Our Transformation is a Need and it has to be Enthusiastically Lived...Living Enthusiastically the Need for Transformation, is the crux of every season of LENT

Happy Lent to you!


Monday, February 15, 2021

The dangerous leaven

WORD 2day: Tuesday, 6th week in Ordinary time

February 16, 2021: Genesis 6: 5-8, 7: 1-5, 10; Mark 8: 14-21


The Lord invites us, as God's people to be the light of the world and the salt of the earth. Another significant role the Lord assigns to us is to be the leaven of goodness; the yeast of the Reign. Jesus uses this image of the leaven - both in the positive sense of the leaven of the Reign, and in the negative sense of the leaven of the pharisees to be avoided.

Today, the Lord warns us of a danger that we become a leaven of insincerity, compromises, mediocrity and hypocrisy. Even though we may not outwardly choose to be blatantly evil, we may live a life of double or multiple standards, a life of total discrepancy; that life would not only be unfit for Reign, it would be dangerously against the Reign.

Getting into the ark of the Lord, that is the Reign of God, is not a simple matter that happens automatically. It is a series of deliberate choices to be made, on a daily basis. It does not happen by decisions others have made on our behalf (something like the parents deciding to baptise the kids), not does it happen by mere enrollment on a roll of members in a society or a community! It is a personal choice and an absolute way of life.

We are at the threshold of a holy season... the holy season of lent which begins tomorrow. What a time to impress on our minds this concrete message!

Sunday, February 14, 2021

The true offering: the inner spirit

WORD 2day: Monday, 6th week in Ordinary time

February 15, 2021: Genesis 4: 1-15, 25; Mark 8: 11-13

Have you ever wondered from your childhood memories that you have heard the story as Cain brought some rotten fruits and leftovers, while Abel brought the best of the firstlings from his flock? But take a good look at the story as you read today in the first reading... there is nothing said in the Word that Cain's offering was rotten. Yes, it was not acceptable, but not because it was not of international standards or of the best known quality. 

It is the question from the Lord that gives us the reason why Cain's offering was abominable: because of the heart with which it was offered. His heart was probably filled with envy, pride and malice and that renders even the best of gifts worthless. It is not what we give that matters, but with what kind of a spirit we make the offering we make.

The Gospel presents to us another scene where Jesus is upset with the Pharisees and the Scribes. So many had asked him for healing and miracles...he had no issues with them. But today when they ask for a sign he is worked up. The reason was simple: what lay in their heart as they asked for it. Feelings of animosity, pride, envy and hypocrisy. It was not what they asked that irritated him, but what was there behind what they asked, what was there in their hearts even as they made that demand from him!

When we come to the presence of the Lord to pray, let us check our inner disposition first. Are we worthy to behold the presence of the Lord?

Saturday, February 13, 2021

LIVE LIFE CHRIST-LIKE - 2

For others, for the marginalised and for God!

February 14, 2021: 6th Sunday in Ordinary Time
Leviticus 13: 1-2, 44-46; 1 Corinthians 10:31- 11:1; Mark 1: 40-45


Certainly you have heard of this anecdote shared about a lay missionary, a doctor by profession who passed through a village once. He stayed with the people, treated them for their sicknesses, dealt with them with compassion and after a while he moved on to the next village. The wonderful memories of that doctor never left the minds of that village. After a couple of decades a missionary preacher came to the same village. He began talking to the people in the village squares and market places. All that he asked them was: "Do you know Jesus?" Many said, 'No' and moved away. One old man stopped and asked him: "alright, tell me what kind of a man is that Jesus you are enquiring about!" The missionary was indeed waiting for that question. He began: Oh, he is kind, he is loving, he is compassionate, he is caring, he deals with the sick with such love...he was intending to go on, but that old man stopped him. "Now, if that is the man you are talking about, we know him! He passed by our village some 20 years back!"

We are called to reflect on living our life Christ like, for a second consecutive week! The message is same as last week: to live like Christ. And the readings today highlight three attributes to a life that could be Christ-like, taking the cues from Christ's life.

Christ lived for Others: Today the atmosphere would be filled with red vibes, as many frenetically celebrate the valentines day! How many messages about love - defining what it is, describing how great it is, demonstrating how much one is immersed in it. Love does not need so many commentaries. It can just be understood in that simple classical definition: love is wishing the good of the other. Placing the other before myself, genuinely interested in the other's well being...that is love. 

Christ was love personified. He lived his life for others, entirely. He had no comforts, no protection, nothing that was his own. He was candid in telling those who wished to follow him, that it meant to own nothing, not even a place to rest one's head, if they were to follow him. Living totally for others, for the people of God, is the essence of a life that is Christ-like! Are we prepared? Or are we, even in the so-called service to the others, seeking our own name and fame, and glory and gain?

Christ lived for the Marginalised: Pope Francis has a concrete, unavoidable point to make, when he repeats : Go to the periphery! He invites us to live life Christ-like. Today's first reading tells us where the persons with leprosy lived: ostracised, in the peripheries, in the obscurity of humanity. If they were able to come to Jesus, it actually means Jesus went to those peripheries, those margins of the society. Jesus was often found in zone which were not meant to be traversed by a Jew like him, a teacher like him and a man with such following like him. 

Jesus reached out to those in need, those in agony, those in the periphery. It is easy to love people who deserve our love; it is easy to love people who will love us in return; but it is Christian to love everyone, even those from whom we will receive nothing, not even the recognition of our love in return. Are we prepared? Or are we in the name of love, looking for our own pleasure and satisfaction, warm feeling and sense of being accepted and affirmed? Is our love truly reaching out, to those who really need it?

Christ lived for God: When a reporter commented to Mother Teresa, looking at the dirtiest tasks that she was involved in, like washing the wounds and wiping the puss: 'Mother, even if they gave me a million dollars I would not be able to do this!', the Saint of Kolkata seemed to have responded: 'Even for a couple of those million dollars, I would not do this. I do this for the Christ whom I see in these faces'. Whether you eat or drink, do everything for the glory of God, invites St. Paul. 

Christ did all that he did, said all that he said, was all that he was, because it was God's will for him. "My food is to do the will of the One who has sent me!' he declared. He lived it till the end - not my will but yours be done, O Father. That is the lesson for us too - to live our lives for God, in keeping with God's will, constantly striving to know what is God's will for us and dedicating ourselves to it, despite the inconveniences and discomforts - because we are convinced that we are called to live for God. Are we prepared? Or are we looking to make our life as comfortable as possible, giving into compromises of all sorts?

Living life Christ-like, is challenging indeed. But if we strive with all our heart, sincerely and humbly, we too will be able to tell the world as did St. Paul: Be imitators of me as I am of Christ! (1 Cor 11:1). Will I ever grow to that level?

Friday, February 12, 2021

The Promise, the bread and the Word!

WORD 2day: Saturday, 5th week in Ordinary time

February 13, 2021: Genesis 3: 9-24; Mark 8: 1-10

The Word in its entirety today, brings to us the deep connection that exists among the three key terms of our Christian faith: the promise, the bread and the Word. 

The multiplication of the bread in the Gospel, is but a symbolic episode of the continuity that exists between the God of Old Testament and the God and Father of our Lord Jesus Christ / the God who provided, in a deserted placed, to a multitude of people and from almost nowhere - Jesus provides food; gives them bread to eat, juts as the Father gave them food, manna from heaven to eat.

The bread is not merely a bread to eat, but a sign of God'promise. You shall be my people and I shall be your God, was God's promise and God lived, and has lived faithful to it, all the time. Come what may, sun shine or nay, God is faithful in God's ways, each and every one of our days. God promised that we would be redeemed by an offspring from a woman...and we are! The promise lies open to us and we stand firm on it, not because we deserve it but because the Lord our God is faithful to it. 

The Word is the incarnation of the promise, and the Word comes to us every day in varied forms, including the form of the bread, the bread of the Covenant, the mystery of our redemption: the Eucharist. The Eucharist embodies all the three elements of the promise, the bread and the Word... it is a daily reminder of the goodness and the faithfulness of God.

Let our celebration of the Eucharist today, be a true thanksgiving to the goodness of God in which we are saved!

Thursday, February 11, 2021

Beware of half truths

WORD 2day: Friday, 5th week in Ordinary time

February 12, 2021: Genesis 3:1-8; Mark 7: 31-37


We see a striking similarity in the claims of both the Satan and the Lord, in the Word today. 
Do what I say and your eyes will be opened, says the serpent. 
Ephatha, Be opened, says the Lord to the deaf ears of the man. 
Both take place...but the latter opens to fullness of life, while the former to destruction of life.

Today in our situations of daily life we don't deliberately choose the evil, the lie, the destruction of life... we are deceived by the look-alikes. The evil one taunts us with lies which look like truth, while they are really half truths. The insistence on autonomy of individuals, need for self actualisation, the attraction of successful living - these are presented as ideals to be pursued! They look so good and we may tend to believe this is what the Lord made us for! But unfortunately a major part of humanity is today deceived by these half truths.

Yes, they are half truths, unless they are conceived, interpreted and presented in relation to the other half  - love for the other, common good, human solidarity and universal harmony! These are the complements that make the reality of creation, truly what it was conceived to be by the Creator! We would understand that if only we open our ears to the cries of the poor and the marginalised, the wailing of the crumbling creation, the mourning of the suffering part of the humanity - ephatha...be opened, says the Word to our deafened spiritual ears.

Half truths are more dangerous than the plain lies; they can make one walk one's own way to perdition. It is important that we remain faithful to the truths taught to us, clarify them further and deepen them instead of being carried away by the fancy teachings and fantastic claims.

Wednesday, February 10, 2021

From Sickness to Wholeness

THE WORD AND THE FEAST

February 11, 2021: Celebrating our Blessed Mother of Lourdes
Commemorating the 29th World day of the Sick

Genesis 2: 18-25; Mark 7: 24-30

Man-woman, we-they, rich-poor, high-low... these categories of daily consideration of people, things and events is something to be consciously transcended. Jesus himself receives a bit of a lesson from that Syro-phoenician woman. 

At times people are apprehensive about interreligious dialogue or multi religious initiatives of unity and harmony. They prefer to look at the other as different, separate or even contrary. If we truly mean what we say and what we pray: I believe in One God - then I need to become more and more proactive and look at the reality as One Humanity! 

Divisions and discrimination are sins; they are a sickness, a sickness that has affected human persons right from the beginning and tries to control them all along. It makes humans sick... sick in their vision of the other, sick in their relations with the other, sick in their conception of the world and sick in their attitude towards others and everything else.

Celebrating Our Lady of Lourdes today, we are inspired to thank God for the great gift of her person and the fullness of grace that she possessed. And not just we in the Church, but even the world at large remembers as the world day of sick persons. Receiving the apparition at Lourdes, Bernadette said, 'The Mother said, I am the Immaculate Conception.' Immaculate Conception was a manifestation of God's fullness in the person of Mary, the wholeness which the Blessed Mother intercedes for. Especially these days when the whole world is tired of battling against the pandemic that is more than a year old, we need the sustenance of our Blessed Mother. 

From sickness to wholeness, or healing - that is the journey we are called to make today. Not just sicknesses of body, but also sicknesses of the mind - such as divisions and discriminations, sicknesses of the spirit - such as sinfulness and spiritual laziness, and sicknesses of all sorts. May our Blessed Mother strengthen and sustain us in this journey, from sickness to wholeness.

FEBRUARY 10



Shouldn't this day be celebrated in the Church as 
Younger Sisters' Day, 
specially by the brothers...in honour of Saint Scholastica 
who had such a lovely and saintly bonding with her elder brother Benedict, 
and eventually both of them grew to be saints! 
What a lovely testimony that our relationships, any of them, are God-willed, 
if and only if they help us progress in our journey towards 
Sanctity! 
May the saintly siblings inspire us to belong to God in every way!

Tuesday, February 9, 2021

Neither death nor defilement!

WORD 2day: Wednesday, 5th week in Ordinary time

February 10, 2021: Genesis 2: 4-9,15-17; Mark 7: 14-23

Religious practices and principles abound in our contexts defining what is right and what is wrong; determining what is acceptable and what is unacceptable in the sight of God. The Word today has one such clarification as to what would make a person unacceptable in the eyes of God from a Christian perspective - it is neither death nor defilement.

Death is considered the peak of negative experiences by many religious traditions but not the Christian. Death is merely another milestone considering the totality of human experiences. It shouldn't perturb us or preoccupy us... the least, it should frighten us! For those who believe in the Risen Lord, death is but a transition, a passage, a moment of faith.

Defilement laws are seen as important religious factors in a society. What makes one socially acceptable or not, is a crucial religious parlance. But Jesus is categorical in stating that nothing of that sort - categories of acceptability and experience of defilement, exists in his Father's mind. The Father is all Mercy and compassion towards God's children!

So, neither death nor defilement can separate me from the Lord, but a deliberate choice does. I cannot live my Christian faith merely on customary practices and accepted mores. It is not so much about what I say and what I do, as about what I think and what I intend. It is there I need to make concrete and categorical choices, within me! I need to make those deliberate choices on a daily basis and at every moment of my life... choices that would determine whether I belong to God or no.

Monday, February 8, 2021

A Spirituality true to Christ

WORD 2day: Tuesday, 5th week in Ordinary time

February 9, 2021: Genesis 1:20 - 2:4a; Mark 7: 1-13

The Word today invites us to understand the true Christian spirituality. Spirituality itself is a sense of being connected to everything and everybody. And further still, Christ's, Christ-like and Christian Spirituality is a sense of feeling an obligation to love people, fend for their good, be interested in their well being and spend oneself for the happiness and well being of the other. 

A true Christ-ian spirituality cannot be merely a dry or rigid performance of rituals and lifeless obedience to rules and commandments. It is about persons and relationships... the person of Christ and one's relationship with him; the persons who are around and one's relationship with them in Christ. It is all about that relationship that cares for each other - in a holistic sense, it is all about love.  

Christ's spirituality consists predominantly of love: which is to go out of one's way to make the other feel cared for; it is to wish the good of the other always in spite of the troubles and inconveniences for oneself. Just imagine if today anyone, even those who claim to love each other, would fit into this definition of love. 

If you would,  you are well on your way in mastering Christ's spirituality.

Sunday, February 7, 2021

As many as touched were healed!

WORD 2day: Monday, 5th week in Ordinary time

February 8, 2021: Genesis 1: 1-19; Mark 6: 53-56

As many as touched were healed... it did not matter whether they touched the Lord or the Lord touched them, they were healed. Both ways it is an act of faith: to touch the Lord and to allow the Lord to touch us! What a challenging invitation we have from the Word today - to touch the Lord in the core of our being, or to remain open to the Lord that the Lord may touch us! 

'Speak Lord, but a word and my soul shall be healed,' we pray! A word, a touch, a glimpse or a gaze, a whisper... that is all that it takes for us to receive the fullness, from the hands of the Lord who has made us and continues to guard and protect us. But how many blocks and abysses we create between the Lord and ourselves (Isa 59:2), not allowing the grace of God to reach us, not permitting the touch of the Lord to heal us, not remaining open to the Word of the Lord to form and transform us!

All that we need to know is to understand that we are handiworks of the Master Creator and live our lives according to the mind of the One who has loved us into existence with a well defined purpose and an eternal plan. How prepared are we to allow the Lord to touch us? How eager are we to touch the Lord with all sincerity of heart? Because, when the Lord touches, nothing remains the same; they change, they transform, they are recreated!

Send forth your Spirit, O Lord and the World shall be recreated!

Saturday, February 6, 2021

LIVE LIFE CHRIST-LIKE

The 3P Recipe: Proclaim, Practice and be Prepared!

February 7, 2021: 5th Sunday in Ordinary Time
Job 7:1-4,6,7; 1 Corinthians 9: 16-19, 22,23; Mark 1: 29-39


Remember those words of Mahatma Gandhi - "I like your Christ; but I don’t like you Christians. Because you Christians are so unlike your Christ." That great man had the clue to what it meant to be Christians - it is to be Christ-like!

To Live Life Christ-like... that is the call that the Word gives us this Sunday. To live for the Gospel, to live for the Reign, to live for the People of God and to love everyone with all your heart and soul: that is the life task given to you and me, and to everyone called in the name of Christ.

PROCLAIM:
Proclaim to the world that God is love! Live that love and spread it around, a true and genuine love that does not possess but a love that brings the whole world together. A love that reaches out, heals, frees, unites, enhances, enriches and rends every one whole. We hear a lot of voices today, that claim to be "christian" but speak of things other than love: they speak of condemnation, they speak of vengeance, they speak of violence, they speak of closing in, they speak of rejection of people, they speak of convenience rather than conviction, they speak of killing, they speak of establishing supremacies... are they truly Christian?

Proclaim, yes! But proclaim what? ...proclaim love, proclaim peace, proclaim wholeness - only that is Christ-like! When you proclaim that, you will have trouble. Because there are forces that stand for a heartless egoism, selfish development, inhuman exploitation and unbridled avarice! Now you will become the odd one out, when you speak of love and live for it. But still you will do it: because that is what you are called for - to live life Christ-like!

PRACTICE:
There is no great virtue in proclaiming alone! Today there are hundreds who are into it. Specially in those covid-stricken days, youtube channels and online sessions have proliferated. There are hundreds who are craving to proclaim, of course each with his or her own agenda! But which of these is truly Christ-like? To find that, one has to answer three questions -

First of all, to which band do I belong? Am I truly an apostle of love? Only I can answer the question regarding the deepest motivations of my soul. I may be ‘Christian’ by name, I may even appear to be so - but whether I am or not in reality, only I know, apart from the Lord who knows everything!

Secondly, if I proclaim the message of the Reign, the Gospel of love, does my style of life coincide with the proclamation. In simple words, do I walk the talk? Is there that moral integrity within me because of which I can command the evil forces with authority and they will go silenced before me! The authority that Jesus had before the demons and all other forces that challenged the wholeness of life, came from the fact that there was absolutely no discrepancy between what he proclaimed and what he practised. Can I command the same respect or authority?

Thirdly, if I identify myself with Christ and Christ's message, what do I do on a daily basis to justify my identity, stay relevant to my self-claim and be counted in that number? Will my lifestyle speak before my words ever leave my tongue? Will the values I stand for, make me stand before the Lord or cringe at His sight? Have I felt the burden of the Reign within my heart, an urgency that unsettles my heart, a passion that sets me afire?

PREPARE:
If I really take these questions seriously, and their responses, I will certainly be identified a Christian – but today that is not a great boon! The world despises what seems religious or spiritual. The world finds it offensive to hold on to your identity as a person of faith and a person of a spiritual lifestyle. There are the so-called ‘seculars’ who feel, it is infantile to speak of God or Church or practices of piety or virtues or ethics or values or standards of righteousness in life. There are those who think it is old fashioned to insist on heaven, hell, purgatory, last judgement, and the call to live a saintly life! What is my response? What would I say? Am I prepared?

May be today, the call that the Word gives us: to live life Christ-like, comes as a challenge. Are we living a life that is congruent to the message we are called to proclaim? Are we prepared to face the consequences of a choice of that kind – to live life Christ-like!

Friday, February 5, 2021

Doing good is doing God's will

THE WORD AND THE SAINTS

February 6, 2021: Gosalo Garcia and others
Hebrews 13:15-17, 20-21; Mark 6: 30-34


In the recent weeks we have been remembering saints, blesseds and martyrs connected to India. Bl. Devasagayam, St. Joseph Vaz, John de Britto and today it is Gonsalo Garcia. Though in the Universal Catholic Church it is commemorated as Paul Miki and companions, for us in India it would be just and right to focus on Gonsalo Garcia, who was part of that company of missionaries who were crucified in Nagasaki, in the year 1597, for the sake of the Word and for the Kingdom of God.

Some interesting facts about St. Gonsalo: he was born of a Portuguese father and an Indian mother. He left India when he was 15. He was among the 26 missionaries killed in Nagasaki, Japan. The Franciscan expedition of missionaries took Gonsalo Garcia, who was just lately accepted as a Third Order Minor into their congregation, because he wanted to go out as a missionary of the Lord.

The Gospel presents to us a picture of a missionary of the Lord - frenetic activity for sake of the Kingdom! The disciples are all intent on doing good, as their Master himself who went around doing good. At times we can be at a loss deciding what is God's will at a point of time. The readings today seem to suggest one simple criterion: do good to others; do good to as many as possible; do good to all!

God is the shepherd who knows our needs and cares for them, but God does it through God's sons and daughters who become shepherds in turn. We are called to be the sheep of God's flock but at the same time to grow to be shepherds to each other, doing as much good as we could to each other. That would be the easiest way of experiencing the continued presence of God.

Thursday, February 4, 2021

Moral Code or Spiritual Integrity?

WORD 2day: Friday, 4th week in Ordinary time 

February 5, 2021: Hebrews 13: 1-8; Mark 6:14-29

Is following a moral code enough to be a Christian? Moral codes are temporal and spatial- that is, what is wrong at one time may not be so at another time; what is right in a place may not be so elsewhere! Isn't it true? Killing a cow may be a disputed thing in India (though merely for a small group, not even the majority!), but elsewhere that is one of the major part of the regular diet! Once capital punishment was tolerated by the Church teaching as an extreme measure towards maintaining peace and justice, but today the Catechism of the Catholic Church does not even consider it a possible measure! These are natural and normal evolutions and diversities of reality. But there is a question that arises from here.

If all of us are formed from, and moving towards, the same Divine Being, then can our life style be so subjective? That is why Jesus always stood by Spiritual Integrity rather than a set of moral precepts. Integrity contains within it not only all dimensions of life, but even time, space, geography and history! It never changes, for it is associated to the One Eternal Being, who is the fullness of all that is good, God.

Jesus is same, yesterday, today and tomorrow! No time can change what Jesus stood for. The letter to the Hebrews presents to us a set of values which are not merely moral codes but are frameworks for spiritual integrity. Spiritual Integrity is knowing what is right to be done, being convinced of it and living by it, come what may. Even if we have to face extinction from this life, our stand shall not change. Just as John the Baptist who was ready to give up even his life. 

But how do we know what we are holding on to is right? That is where we need to be divinely informed, where we need the grace, the help of the Holy Spirit to hold on to eternally life-giving perspectives. May the Spirit always illumine us!

Wednesday, February 3, 2021

Are we truly Christian?

THE WORD AND THE SAINT

February 4, 2021: St. John de Britto: The Red Sand Martyr
Hebrews 12: 18-19,21-24; Mark 6: 7-13

John de Britto, a Jesuit Missionary, who formed part of the famous Madurai Mission, arrived in India in 1673 and was imprisoned in 1684 and deported back to Lisbon, Portugal in 1687. However he came back to India in 1690 and was killed in 1693!

An information to those not from India or South India: the place where John de Britto (Arulanandar) was killed, situated in the diocese of Sivagangai, is called Oriyur! The sand in the particular field where he was allegedly killed, has a texture totally red, so strange to the terrain around! It is considered a miraculous phenomenon and is seen and experienced even today!

A challenge to those from India, especially South India: The feast of John de Britto does not only bring to our mind the wonderful gift that we have received from the Lord through missionaries such as these, it also brings to mind the bitter memories of things that have taken place in the region in the past decade. There is no need to narrate them here or delve deep into them, as the local faithful know it well: the challenge that is very clear - A Church that is divided on the lines of caste, cannot be truly CHRISTIAN. Any number of reasons can never justify dividing a church on those grounds or having internal fights on the basis of caste or clan! 

The Word instructs us on similar lines. When the Lord tell his disciples and apostles, not to take anything with them, he means it. Not to take the baggages of  the background, the race, the colour, the caste, the clan, the tribe, the status, the symbols...nothing to be taken! All that matters is the Reign...which as the letter to the Hebrews explains, "is nothing known to the senses." Every Christian is called and challenged to uphold this grandiose mystery of the Reign...but the question is : Are we truly Christian?

Tuesday, February 2, 2021

Drooping hands and weak knees or Faith Alive?

WORD 2day: Wednesday, 4th week in Ordinary time 

February 3, 2021: Hebrew 12:4-7,11-15; Mark 6:1-6

God is all powerful except before our free will... it is not that God is incapable but God has chosen to implant that freedom which is God's own image and likeness within us. At times we may feel we are afflicted but we are not without the means to withstand them. We have within us the necessary strength to stand up to these. At no time are we faced with a trial that is more than our capacity. That is the promise of the Word. God doesn't allow us to be tested beyond our capacity, says St. Paul (1 Cor 10:13).

However, there is one thing that can drive us to despair... the drooping hands and weak knees. 

Drooping hands symbolise my lack of faith in the capacity God has placed within me. It is giving up, giving up too easily on efforts towards perfection. It is said, a mistake after the second time is a decision! In our journey towards growth and perfection, what counts is not how fast we make a choice for good, but how steadfast we are to that choice and how enduring our choice remains.

Weak knees symbolise lack of dependence on God. When things go wrong, and life seems out of hand for all practical reasons, we tend to give up mainly because we think we are at things all by ourselves. At moments of crisis we find ourselves helpless, because we do not perceive the Lord who is so close to us  and so concerned about us - just like those who were not able to see Christ, in Jesus!

Finally the question is, what do you choose: drooping hands and weak knees or a Faith alive?

Monday, February 1, 2021

Tests, Results and the Marks

THE WORD AND THE FEAST

February 2, 2021: Feast of the Presentation of the Lord
Malachi 3:1-4; Luke 2: 22-40

Do not bring us to the test we pray, but our life is full of tests. The tests at school and colleges, the tests for jobs, the tests in the family by the spouses on each other, the parents on children and vice versa, the tests in the social living with all the crises that is around; and as if these are not enough, in this pandemic times - all the tests that are spoken of! Our life is filled with tests. But, it is in and through these tests, the true quality of our life is brought to the fore. Mary at the temple today stands model to this brave spirit of a God-filled person - having faced tests and fared truly well.

Much more than the results of the tests, what matters is the manner in which we go through it. What dominates: anxiety? tension? uncertainty? looking for evasive means? giving into manipulations? 

Tests in life, are not mere situations to be overcome, but are experiences to learn from. The true result of these tests, is not whether you succeed or not; but that you come out of it better, refined, polished, purified, and made more whole. St. Joseph after every crisis that he faces comes out more flexible at the hands of God. Another serene example.

The marks of these tests should be seen in your capacity to offer yourself into God's hands more and more. The effect of the tests could either make you stronger or break your spirit... the mark of a God-filled person is to come out of it ever more stronger in his or her will to surrender to the Lord. That child presented today at the temple, will grow up to be the best ever example of someone who grew out of every test and remained faithful to his consecration!