Conviction of our Real Image

THE WORD AND THE SAINT

August 14, 2020: Remembering St. Maximilian Maria Kolbe 
Ezekiel 16: 1-15, 60, 63; John 15: 12-16

The Word today brings out the Merciful face of God at its best. The Lord resents that the people of Israel have abandoned the covenant that they had entered into with the Lord. When the Lord contemplates even a penalty, he contemplates it in terms of goodness! Being good to them and being good to all those who will respect the commandment, this is what the Lord contemplates. 

We may see that the people of Israel lose that privilege as  'chosen race' but every race becomes special provided they choose the Lord. It is, therefore the most important element that there is - it is again back to that key element of any spiritual maturity: Choice!  The Lord is always good...and we can taste that goodness if we choose to! We can become chosen race, if we choose God to be our priority!

The saint we remember today, Maximilian Kolbe, made a drastic choice, a radical and absolute choice, a choice of life and death, the choice for both the white crown of sanctity and the red crown of martyrdom - for the sake of what he was convinced; that there is no greater love than this, that one gives his or her life for another. He did not mind laying his life down for an unknown friend in the concentration camp. Even God's love has been manifested to us, in this same scheme of events. The love out of which God gave God's only Son and the love out of which the Son of God gave himself totally to the children of God, that we may share His heirship. 

We are called to image that same love, for we are made of exactly the same substance. Those who are totally convinced of it, turn into saints. Those who are moderately convinced of it, keep struggling, keeping that fight on, day in and day out. Those who are not convinced of it, make not only their life miserable, even the existence of entire humanity miserable and painful. How convinced are we of our real image: God, who is Love! 

Obstinacy of Human Selfishness

WORD 2day: Thursday, 19th week in Ordinary time

August 13, 2020: Ezekiel 12: 1-12; Matthew 18:21 - 19:1

The Rebellious people have eyes to see but do not see; they have ears to hear but do not hear. How good, loving, forgiving, merciful and bountiful God is to me - I am so aware of it right until the time that I myself have to be good, loving, forgiving and generous with those around me! I begin to count, calculate, justify, judge, grudge and grumble when I have to give or forgive or show mercy or be loving. I have the eyes to see God's goodness but I lack the vision to see that I need to be good too. I have the ears to hear the merciful whisperings of the Divine but I don't have the ears to hear the pleading for mercy in the eyes of my brother and sister! What is this but an awful obstinacy of human selfishness?

The Obstinacy of Human Selfishness does not allow me to share with the others whatever God has given me; it blocks even the natural consciousness and awareness of the extent to which I have received. In comparison to the amount of love that God has showered on us, where does the level of love that I show to others stand? In comparison to the sins and the wickedness that God has forgiven in me, where do the simple faults committed by my brother or my sister stand? 

The Obstinacy of Human Selfishness fills me so much with my own self, my ego, that I am not able to see anything beyond me and mine; I am not able to hear anything beyond my own wants and whinings; I am not able to occupy myself with anything beyond my own greed and desire; I am not able to even consider anyone other than myself important or worthy of consideration. Just give it a serious thought - is it not from here all the problems of today arise... be it in the family, or in the society or in the world at large? 

What mark do I bear?

WORD 2day: Wednesday, 19th week in Ordinary time

August 12, 2020: Ezekiel 9: 1-7, 10, 18-22; Matthew 18: 15-20

the Arabic character 'nun' as the starting letter of nazarani a derogatory term
used by the ISIS and other anti Christian forces, to refer to the Christians,
as follower of Christ (who was called the Nazarene)

Do you remember to have seen this symbol? Some years back this was so familiar all over the media... during the time when the Christians in Iraq were targeted and persecuted. They were being butchered for the mere reason that they were Christians...and how were they identified and indicated to each other by those who were targeting them? This symbol or sign was drawn or spray painted on the doors of the houses of Christians, to tell the plunderers and soldiers that those houses are accessible at will. The Christians were made to live in constant fear and anxiety. Similar things happened even during the Nazi targeting of the Jews and other historical contexts.

In the first reading today we see in the vision of Ezekiel, the angels were given a symbol on the forehead of people, by which they are spared! That is a manifestation of mercy by God! Jesus too gives a mark by which we will be known as people of God...the mark of loving forgiveness. "By this they will know that you are my disciples: if you have love for one another" (Jn 13:35). 

In the Gospel today, Jesus explains what this 'having love for one another' is. It is to forgive, to care for each other and above all to pray together, with one heart and mind. This is the mark that Jesus expects of us, as our identity, as a sign that saves us! It is not those who call him 'Lord Lord' who would be saved but those who do the will of the Father (Mt 7:21), Jesus would say. The sign that can save us is our life of daily forgiveness and undying love.

"If they arrested you today for being a Christian, will they find enough evidence for that when they prosecute you?" - that is a very strong question indeed for us to reflect today! What the marks that I bear in my daily life to tell my self and the world, that I am a disciple of Christ?

Obedience or Rebellion?

WORD 2day: Tuesday, 19th week in Ordinary time

August 11, 2020: Ezekiel 2:8-3:4; Matthew 18:1-5, 10,12-14.

When a child places its trust in someone, be it father or mother, or a loved one, or a teacher or a friend, the child obeys without questions. That is what makes a child so vulnerable in front of those. That vulnerability makes the child so special and so valuable in the eyes of the Lord. Obedience, docility, humility, surrender - these are the dispositions that are expected of a child of God, in the presence of God. 

The first reading so figuratively presents through the experience of Ezekiel, the message that Lord gives to each of the Lord's sons and daughters: to be children, to obey and not to be rebellious, but to receive the Word of the Lord, take it in, savour it, understand it, live by it, and announce it to the world. It is not about taking in what you like and leaving out what you don't like - that is childishness! Instead, childlike-ness would be to take in what the Lord says, the Words of the Lord, without any question or rebellion! 

"Obey and you will not have sinned" says the famous monastic rule. And that is the strength of obedience. The first sin recorded in the Word of God is of rebellion, and the atonement for it was offered in Obedience, on the Cross! Should we hold on to the sentiment of rebellion, we shall be weak in our obedience. The sign of growth in obedience to the Lord is accepting what comes from the Lord without any question or second thought.

The Lord says love; the Word says forgive; the Saviour says believe; the Son of God says do not be afraid; the Spirit says abide in truth; the Triune God says make peace and live in harmony... are we ready to obey...or are we rebelling in our own way? The Word instructs us today, if you are to be called children of God: Obey and be not rebellious!

Sowing and Growing

THE WORD AND THE SAINT

August 10, 2020: Celebrating St. Lawrence, the Deacon-Martyr

2 Corinthians 9: 6-10; John 12: 24-26

Martyr St. Lawrence gives us the occasion to hear yet another time this classical lesson that the Lord wishes to give us: what you sow you reap; what you are you grow to be! It is important here to notice that the crucial element is not what we do or what we become, but what we are! This is what St. Paul calls, becoming a new person in Christ. To be so transformed in Christ and into Christ, that we are seen as Christ, as another Christ, as alter christus!

That is what the early Christians were - in their minds, in their hearts, in their thinking and in their acts... in every way they were like Christ, other Christs, Chist-ians! Hearing that they put all their gold and silver in common as a Church, the Emperor Valerian wanted to get hold of that wealth in the treasury. He, who was killing every bishop, priest and elder in the Christian community, when it came to a humble deacon Lawrence's turn offered to let him live, if he showed where the treasury lay, where all the gold and silver was. When Lawrence asked for three days to gather all the gold and silver in one place, the greedy emperor was thrilled and excited. But three days later when he arrived at that placed indicated - he found all the poor, the sick, the crippled and the miserable gathered together. And Lawrence stood there and said: here is all the gold and silver that the Church possesses, the real treasure of the Church! The emperor was so infuriated that Lawrence was burnt to death that same day!

Listening to the Word, every Martyr gives us this same lesson: to die for Christ's sake. It does not mean only dying in the sense of losing one's life, but dying to oneself, dying to one's ego, dying to one's undue attachments, dying to one's fixed ideas, dying to one's weaknesses and fixations. That is martyrdom too...a martyrdom of a totally different nature, a martyrdom that is required of everyone. A martyrdom that has to be undertaken with a sense of gratitude and cheerfulness, in spite of the inconveniences it can cause.

What have we sown around us? What are we growing into? Let us become aware of our sensibilities and check if we are cheerful givers, who are ready to give up, in order to grow up!

GOD IS.

The invitation to Meet God...

August 9, 2020: 19th Sunday in Ordinary time

1 Kings 19:9a, 11-13a; Romans 9:1-5; Matthew 14:22-33

The ongoing pandemic and the surrounding crises have shaken the entire world to its core. There are nostalgic sighs for a normal life and there are some who say there would be no return to normal, and even if we did, we would return to a 'new normal'... these are indeed disturbing and discouraging moments. Apart from the disease, infection, contagion and death themselves, there are the migratory, economic and work related issues. And for a great many, even a daily living is an issue today! Would this end? Are we already in the peak, that we can expect some relief down the turn? These are gnawing questions today in every mind. Leave alone the pandemic, the panic and the pandemonium it creates, what about the daily struggles that we have in the so-called 'normal' life? Where does our faith fit in with all these? These are the questions that fill our mind as we reflect on the readings of today. Certainly, as we read the Gospel today, we cannot but recollect that unforgettable scene of Pope Francis praying for the pandemic stricken world in the empty St. Peter's Square, with this same episode from the Gospel...that image will remain on the pages of human history forever!

Lightening that thought... let us have a look at this experience...
It was a Religion class and the professor entered the class and wrote on the board: God is... and turned to the students and said, 'can some of you try completing that statement?' and asked them to come over to the board to complete it. Many tried replacing those dots with things like, God is ...love, Great, merciful and so on. Some ironically tried completing it with things like, God is ...absent, dead, forgotten, unnecessary, useless and so on! The professor at the end of it all smiled at them and said: 'I can complete that sentence even without touching a piece of chalk.' He went to the board and rubbed off the last two dots... and it read: God is. Not only grammatically, even theologically it is a perfect and complete sentence!

Whether joys or sorrows, trials or triumphs, celebrations or temptations, successes or struggles, THE LORD IS. God is with us! God is present with us and God walks beside our tossed boats. God speaks to us in gentle whispers and caresses in our moments of discernment and decision making. In moments of struggles and strivings he is there as our stronghold. How convinced are we about the Lord's presence with us at all moments: For all seasons... God IS.

However, it is our responsibility to meet God...

We are invited to meet God IN THE CALM OF OUR LIFE. At moments when everything is calm and quiet, serene and simple, we tend to miss the presence of God. Grateful hearts behold that presence instantly and childlike spirits rejoice in that quietude. The Lord invites us through Prophet Elijah to behold the Lord in the "sound of sheer silence" (as the NRSV translation phrases it 1 Kgs 19:13). 

Isn't that true, when we enjoy good health we do not even think about out health, but when we are down with a simple fever or headache, our health is all the time on our minds! May be, when we are in good health, if only we pay attention to our bodily self, with balanced diet, sufficient exercise, good and regular daily habits...how much good it would do, even if a moment of sickness should come our way! Let us not extend that analogy too much, but the point is this: as the Ecclesiastes tell us - remember your creator, before the days of trouble come! God is...right there on our side, all our life. We need not wait for a trouble, or a crisis to call out to God. 

We are invited to meet God IN THE STORM OF OUR DAYS. Of course, there are days of struggle. These days of crisis apart, our lives never lack moments when storm clouds batter against our weak spirits. We shall not be moved, if we are sure of the Lord who is present with us. We shall remain strong and composed if we know that the Lord is around even if we are not able to 'see' God because of the darkness that surrounds and because of the deafening noise that threatens. At times we may be misled to look at God and suspect God to be a ghost, that is looking at things that are happening and villainise God, blaming God for every misery that is around. When things are settled, at hindsight we will recognise how good God is and how God has been with us all through those moments.

But our regular habits serve us at particular moments of need. Imagine if we have been feeling the presence of God close to us all through our regular routine of daily life, if we have lived the days with the Lord and surrendered our nights to God's protection every day, if we have been cultivating an ongoing relationship with God as a person who walks beside me everyday... will it be difficult for me to gather God's presence when I have a trouble? Will it be tough for me to hear the Lord whisper into my ears: fear not, I am around! How blessed it would be to feel the Lord close when there is storm all around, for the Lord alone can rebuke the storm, we can only stand around and shiver. 

We are invited to meet God AS THE NORM OF OUR LIFE. In the calm of our life or in the storm of our days, we are invited to encounter the Lord as the norm of our lives! The episodes of life and miracles of Christ in the Gospels are not merely wonders and showpieces, for us to look and marvel at. They are lessons to be learnt, ways to be adopted - to live our life like him, with him and in him. In the second reading, St. Paul cries over the numerous signs that the Lord gave the Jews, which they utterly missed and totally squandered. 

At times we may do the same too... miss it all. How many opportunities we get to learn on a daily basis! Let them alone, how many warnings we get in and through events that happen: ecological crisis, criminalities, war cries, terrorism, imbalanced depletion of resources, improper priorities and choices at the national and international levels, suffering humanity, abandoned sections of people... are all these not lessons for us to see and learn, for ourselves and for the entire humanity, for today and for ever! Let us not miss the lessons that come through on a daily basis... the Lord is our norm. We need to grow in God's image each and every day.  

The Lord's invitation resounds as it does to Elijah, "Go out, stand and watch! the Lord shall be passing by! Don't let the Lord pass by." St. Augustine makes that inspiring statement in this regard: I fear the Lord, passing by. Let us behold the Lord always, because for all seasons, God is!!!

Just a bit of faith...

WORD 2day: Saturday, 18th week in Ordinary time

August 8, 2020: Habakkuk 1:12 - 2:4; Matthew 17:14-20

Righteous shall live by their faith! It is a famous verse, oft repeated, almost a bumper sticker material. But what is the meaning of it... does it mean, that all those who say they have faith are righteous? or that those who live are all righteous, those who escape tragedies are all righteous, while others are not? What do we really mean when we repeat that verse over and over again? It will be clear only when we understand what we mean by those two words: faith and righteousness!

Righteousness...in simple words it is living the right life...doing the right thing! But, is that all? What is the right thing in the eyes of the Lord? How do we know it? It is simply whatever is the most loving thing to do at a point of time, that is right in the eyes of the Lord (love understood in the proper sense of the term, not some emotional feeling). So doing the right thing in the eyes of the Lord...not for the returns, not for the privileges but for its own sake. Being right for the sake of being right, that is being right in the eyes of the Lord.

Faith... if we have it we have everything; if we have everything but faith, there is  a lack that nothing else can complete. Because faith is our link, our network, our umbilical chord with God, our father and mother. If we lose it, we are lost! This is why Jesus expresses his displeasure in such plain terms to his disciples, when he found them lacking in this 'touch' with the Lord.

Now lets come back to those words...the righteous shall live by their faith! Prophet Habakkuk speaks of the great promises of the Lord and recommends the anxious awaiting hearts to faith and says, in faith the righteous ones shall see every word of the Lord come true! The delay that is involved in the designs of the Lord coming to pass, is a painful crisis to every expectant heart. We would be listed among the ranks of the righteous if we hold on in faith and have the patience of seeing the power of God shine through and until then, go about doing good, living a life that is right in the eyes of the Lord.

A bit of faith will make us strong, enduring, persevering, resilient, patient, persistent, serene, unassailable... yes, just a bit of faith! That is all it takes.

The true blessedness from God

WORD 2day: Friday, 18th week in Ordinary time

August 7, 2020: Nahum 2:1-3, 3:1-3, 6,7; Matthew 16: 24-28

Today we hear the hope giving words of Nahum. But just a few days earlier we heard from Jeremiah a sharp criticism of the self proclaimed prophet Hananiah, saying the prophecies of prosperity can be accepted as such only after the things prophesied come to pass. However the words of Hananiah were soon  proved to be  mere search for popular it and general acceptance!

Nahum's promise of the restoration of God's people comes combined with a call to be prepared, alert and girded. Jesus takes that a step ahead to say: it takes a ready acceptance of the daily cross and a loving preparedness to walk in the ways of the Lord, to experience the true "blessedness" from God. Blessings from the Lord or in a more formal theological term, Grace from God - is not something that we can ever deserve. It is not as if, we become good and the God gives grace; we behave ourselves and God rewards us with grace! No...that is a very childish way of looking at things and a very naive concept of God. Unfortunately, majority of us hold on to that. 

Grace is basically God's divine presence with us! That defines all... will that ever be revoked from us. Never. God loves us and God is present all the time with us. Therefore, the Grace of God is there, is there always, is there just for our taking. But the problem begins when we realise, we are not there to take it. We have made choices, we have used our powers, we have held on to things that are so opposed to God, that we have moved ourselves far far away from God, from God's presence, from God's grace! Now speak of the blessings that we clamour for...

Prosperity, fame, popularity, joy, sense of fulfilment, peace and a sense of being loved... these are of course signs of God's blessings...but they cannot be our focus in our daily life, instructs Jesus. What we need to do is strive to stay with God, strive to live acceptable in the eyes of God, strive to remain in the presence of God, in the grace of God, and all the rest will follow. What matters thus is..the true "blessedness"  in the sight of God!

The call to burn till we are consumed...

THE WORD AND THE FEAST 

August 6, 2020: The Feast of the Transfiguration of the Lord 

Daniel 7: 9-10, 13-14;  (2 Peter 1: 16-19); Matthew 17: 1-9

"A lamp shining in a dark place until day dawns and the morning star rises in your hearts" - a wonderful comparison that St. Peter presents to us, though the second reading is only optional for this day's liturgy (being a week day). That phrase would apply to our faith, our life of witness, our trust, our commitment to the Reign of God and every bit of our faith and its expression here and now, all leading us towards that eternal glory that awaits us as children of God(Jn 1:12), co-heirs with Christ(Rom 8:17), people meant for the future glory (Rom 8:18). 

Our Christian life is rich and its richness will be lost if we lose the sense of mystery in understanding it. Mystery is not merely something that is unknown and incomprehensible, but it is something that is beyond all our rational calculations and empirical conditions; yet it is not totally alien from our experience; it is part of our lived experience, an experience we live on a daily basis, an experience that sustains our faith and offers meaning to our life.

The feast of Transfiguration is a symbol, a prefigurement and a surety of the glory that rests within us, as children of God. However, we are warned not to lose our grip on our daily living, on our concrete initiatives towards ushering in the Reign of God in the pretext of dreaming about a future that is glorious and splendid. 

In practical terms, to be people transfigured is to live our lives with our eyes fixed on heaven and our feet planted firm on ground, to never lose the hope that the Lord offers in Himself and to never rest from our efforts to build the Reign of God here on earth. 

Taking up that imagery of the lamp shining in the dark, today's feast is a call to burn until we are totally consumed, totally consumed for the sake of the mission that the Lord entrusts to us, totally consumed living our daily life to the full, totally consumed empowering every person to live their life to their full... totally consumed in the glory that we have treasured within us - the image and likeness of God and totally consumed in the glory we have promised to us - the Reign of God and God's glorious people.

The Remnant and the Rest

THE WORD AND THE FEAST

August 5, 2020: Dedication of the Basilica of Mary Major - Our Lady of Snows

Jeremiah  31: 1-7; Matthew 15: 21-28

The theme of yesterday continues, the unending faithfulness and love of God. The Lord renews the covenant with the people in spite of their failures because the Lord had always loved them with an everlasting love. Today the Word warns us that those who will finally taste the fruits of God's faithfulness are the remnant and the rest of the people who come by and stick to the Lord.

The Remnant - these are those who choose to differ from the mainstream inspired  by a genuine conviction and sincere effort to be integral. They are remnant because, they are the few who remain, who choose to remain, combating all the lures of the times and the wiles of the evil one, all for the sake of being with God.

The Rest are those who are least expected to be favoured in the eyes of the Lord. The world has its own criteria of judgement - the acceptable, the chosen, the privileged, the gifted, the special and so on; but the Lord has a totally different set of criteria... single minded dedication to the Lord, genuine love for God's people and authentic life after the mind of God.

A feast like today - the dedication of a Basilica from the 5th century... reminds us of our tradition that dates centuries and even millennia... but what does that matter if we do not today, here and now, within our hearts and in our own personal lives do no live by what the Lord wants: do not conform to the world;  instead be transformed in Christ into new beings!

The grand basilica stands in reminder of the Reign of God which is mighty bigger and wider than this... waiting for everyone to enter and become sons and daughters. But unfortunately, those who will finally enter will be only the Remnant and the Rest!

Note: if you wish to listen to a very short history of this feast day, click the link:

https://www.franciscanmedia.org/dedication-of-saint-mary-major-basilica/