WORD 2day: 1st July, 2014

To live by faith is to be just!

Am 3: 1-8, 4: 11-12; Mt 8: 23-27

There is a close link between justice and faith. 

Amos points out to the people that they were living an unjust life because they do not really behold the presence of the Lord who had done so many wonders on their behalf. We become evil, unjust, selfish, blood thirsty and inhuman when we do not realise who we are, from whom we come, what our roots are, where our real treasures are and who is that who sustains us! Realising these, in short, is faith.

Beholding the presence of the Lord is the first sign of faith. At times of trials, when there is a suffering because of our just way of life and at times of temptations, when our mind sights short cuts and the world suggests that as the way of the smart, we need to behold the presence of the Lord beside us and stay calm! 

The wind and the storm, the demons and the diseases, they recognised the Lord and bowed down at the sight. The human will and freedom refused to do it and it still happens, when we do not from the depth of our hearts behold the mighty presence of the Lord, in such a simple manner around us. When we recognise it, our life changes, our perspectives widen and we grow more and more holy and just. Infact, to live by faith is to live just!

WORD 2day: 30th June, 2014

The Tough Call

Am 2: 6-10, 13-16; Mt 8: 18-22

Following the Lord is not an easy task, it is really a tough call. Amos explains today how an unjust life and a godly life cannot go together, how a maltreatment of a brother or a sister and the worship of the Lord cannot be reconciled with each other, how selfishness and true spirituality are opposed to each other. Amos will continue to challenge us this whole week. Amos is called the roaring lion, the Lord's voice that convicts us, the goodness of God that challenges us to be just, good and truly holy.

Jesus, in the Gospel, takes the presentation of Amos ahead and points to how difficult it is to be true disciples to a demanding master like the Lord! It is a fact! The Lord demands nothing less than an absolute commitment or surrender to the Lord. It is all about Integrity, a state where what I think and what I express are one and the same, what I preach and what I struggle to practice are not opposed to each other, what I do and what I am flow from the fact that I belong to God always and everywhere! It is indeed a tough call... but there is no other way to prove myself worthy of the One who has called me!

FEAST OF STS. PETER AND PAUL

Some Traditional Trivia... interesting to know

- Originally this feast was called the Martyrdom of Apostles Peter and Paul 
- There are just three Basilicas built on the tomb of the Apostles...
    1. St. Peter's Basilica, Vatican
    2. St. James's Basilica, Campostella, Spain
    3. St. Thomas' Basilica, Mylapore, Chennai, India 
- Peter was Crucified (crucified upside down on his request!!!)
- Paul was beheaded (there is a church built on the spot where Paul was believed to be beheaded...in the immediate outskirts of Rome)  
- The Vatican St. Peter's Square leading to St. Peter's Basilica in Rome, has the statues of Peter and Paul adorning the square as we overlook the Basilica... as traditionally, Peter holds the keys, and Paul holds a sword!

LET US THANK GOD FOR, ADMIRE AND IMITATE...
ST. PETER, 
IN HIS INTUITIVE FAITH AND INTIMATE FRIENDSHIP WITH CHRIST;
ST. PAUL, 
IN HIS TOTAL DEDICATION TO THE GOSPEL AND SELF-CONSUMING LOVE FOR CHRIST!

Peter to the right of the Square

Paul on the left corner of the square

WORD 2day: 28th June, 2014

Remembering the Immaculate Heart of Mary

Lam 2: 2, 10-14, 18-19; Lk 2: 41-51

Following the Sacred Heart, we remember the Immaculate Heart - so fitting and meaningful a tradition! The Heart of Mary, immaculate originally by the grace of God, but manifests more than that the total dedication to God and the role God has to play in the salvation history of human kind.

The heart of Mary gives us three lessons to live by.

1. The heart was pierced by sorrows as Simeon predicted. The first reading gives us a picture of the lamenting daughter of Sion and Mary is prefigured in this imagery. But no matter how much it was pierced and hurt and tortured, the heart always glowed for the love of God and the fulfillment of God's will.

2. The heart of Mary was absolutely open to the working of the Spirit and it was at the beck and call of the Word. We see this right from the moment she heard the greeting from the angel. Openness to the Spirit is a matter of the heart and Mary exemplifies it to the utmost.

3. The heart of Our Blessed Mother was filled with 'God-thoughts' and that was because she kept everything that was happening in her life in her heart and pondered over them. She recognised, acknowledged and accepted interventions of God in her life, and found herself being moved and animated by the Lord, the Lord's Word and the Lord's Spirit.

Imitating Mary, let us open our hearts to God, glow for God and allow ourselves to be guided by the Lord and we will experience strongly the presence of the Lord in our hearts.

மனுவுருவான அன்பு

Celebrating Love made Flesh

Solemnity of the Sacred Heart of Jesus

Dt 7: 6-11; 1 Jn 4: 7-16; Mt 11: 25-30

Today we celebrate the Most Sacred Heart of Jesus, the fount of love, the most symbolic expression of our relationship with God. The great devotion that we have for the Sacred Heart, has come from and passed through immense experience of God's love in a concrete manner. Sr. Margaret Mary Alacoque was chosen as the champion and apostle for this devotion and today we have a treasure in its form, to reflect upon, to learn from, and to attach ourselves to.

The Sacred Heart symbolises...

1. The Covenant: God's initiative in love towards humanity, towards you and me. The heart reminds us of the covenant we have with the Lord - to belong to the Lord, to be people of the Lord! (First Reading)

2. The Compassion: God's continued relationship filled with compassion towards us. The compassion which calls us to 'come and rest'; the wounded, scarred, pierced heart, offers to heal, soothe and fill our hearts. (Gospel Reading)

3. The Commitment: God's invitation to imitate the total, self giving love of God. Loving one another is a commitment, not merely a sentiment or a wishful feeling. It is a concrete commitment towards the over-all well being of each other. Only when we love are we born of God's love, if not our very sonship or daughtership in relation to God becomes null and void. (Second Reading)

Most Sacred Heart of Jesus, fill us with the same love that your heart burns with - Amen.

WORD 2day: 26th June, 2014

Forming an integral part of the Divine Design

2 Kgs 24: 8-17; Mt 7: 21-29

Prophecies, prodigies, spectacles or splendid preaching... nothing can replace doing what God really wants of me. The fundamental attitude required of me here is the clarity that it is not my enterprise, but God's Will that will finally work and that it alone will give me a sense of true meaning and satisfaction.

The first reading presents to us an experience that is called the Watershed of the History of Israel...the Babylonian Exile! The people went through a tough period in their life... out of their homeland and others separated from their dear ones, the artisans and all other capable in a strange land while the rest languished in slavery in their own land with a king appointed by a foreigner. The people go back in time, analyse what had gone by and find their own reasoning and in that reasoning they have a lesson to give us: when we do not regard the will of God, when we are so occupied with our plans and projects that we forget the One who is the greatest of all Master Craftsmen, when we do not really pay attention to discerning the signs of the times that manifest God's will to us at an appointed time, we are planning our own ruin. We have no dearth of examples today: the unbalanced scientific advancements, the ecological crisis, the insensitive economic growth, the rising political and social unrest...all these are candid instances of disregard of the Divine design.

Accepting the primacy of God within the universe, submitting to the mystery that forms part of the Divine Design, a respectful approach to advancement with a mind of discernment and a holistic spirituality... these are the needs of the hour in today's world. Personally, it requires that each of us develops a personal rapport with the Lord who is the author of the Divine Design, that we may live our life listening to the Lord's Word and carryout to the details the holy and eternal will of God for each of us and for the entire humanity!

WORD 2day: 25th June, 2014

Living our life from the Core of our Being

2 Kgs 22: 8-13, 23: 1-3; Mt 7: 15-20

By the fruits will the trees be known; by our actions will we be known! Let your actions speak for what you believe and stand witness for what you say! That was not merely the way that Jesus taught, but it was the way Jesus lived. He had no dichotomy of words and deeds, of beliefs and expressions, or of principles and priorities. He himself was able to say, even if you dont believe in me, believe in my works (cf. Jn 10:38). This was possible because Jesus lived his life from the core of his being. In the core of his being he knew how he and the Father were united in their vision and their mission. Hence, living from that core of his being he was able to live a life that was absolutely divine amidst all challenges.

The first reading has a wonderful symbolism to offer us, in this regard: we too possess what it takes to live such a life as that of Jesus! We have to go to the core of our being, unearth the image and likeness of God that we possess at the core, and bring it to the fore, proclaiming it to the world and installing it on a pedestal from where it rules our life and shines and glows for the others! Living our lives from the core of our being: that is the key! As St. Augustine would often say, 'an unreflected life is a wasted life'. Let us accept today the invitation to journey to the core of our being, and begin to live our life from there, bearing fruits worthy of the One who has created, called and commissioned us!

WORD 2day: 23rd June, 2014

A self-critical Conscious Choice

2 Kgs 17: 5-8, 13-15, 18; Mt 7: 1-5

Judge not, and you shall not be judged, instructs Jesus today. Not to judge others does not mean justifying whatever he or she does. Between judging the other and justifying the other there is an attitude that Jesus deems Reign-worthy and it is a Self-critical Conscious Choice.

The first need is to be self critical. When I find something wrong in the other, charity requires that I first become critical of myself... it is seeing the log that is in your eye before offering to remove the splinter from your neighbour's. Once I am aware that I too possess the same, or a similar, or a bigger weakness, my attitude changes completely. I am in a  position to act with prudence and humility.

The second need is to set the home tidy first. "Do not do like they do" ... that was the instruction that the Lord had given the people when they come into contact with other people in their wanderings. St. Paul too has a similar warning for us, isn't it? Writing to the Romans, he tells us: do not be conformed to the world, instead be transformed in the Lord (cf. Rom 12).

In short, the Word invites us today to live our daily lives conscious of who we are, what we are called for and where we are bound to! Let us take our faith seriously and live on a daily basis by sound self-critical conscious choices... the Word shall be the lamp to that path!

The Sacrament of the Self-Giving God

The Solemnity of the Body and Blood of Christ: 22nd June, 2014

Dt 8: 2-3, 14b-16a; 1 Cor 10: 16-17; Jn 6: 51-58

It is a beautiful day to think of the most loving mystery of our faith: the Lord becoming our nourishment! God feeds his people and moreover, God feeds his people with his own self! What a mystery and how loving! One of the most beautiful and meaningful tabernacles that I have seen, I picture it so well in my mind, has a metal carving of a pelican mother, pecking her breast to tear her flesh open and feed her young ones with her own blood dripping from her body. Such a beautiful image to refer to Sacrament contained in that sanctum sanctorum. It is from the famous Christian legend that made the early Christians adapt that symbol for Christ himself. (to read the legend click here) 

Jesus' act of giving his body and blood to the believer is in keeping with the identity of the God whom the people of Israel always believed in and experienced. The God of their faith was signified in that act and that is why, when he declared, 'I am the bread from heaven, and those who eat of me shall not die', the people were shocked; some were enraged, many others deserted him! It was indeed a hard teaching for them. But it was a fact: Jesus did give himself, his body and his blood for the everlasting life of the whole world (cf. Jn 6:51). In this act of giving his body and blood, Jesus reveals to us three profound dimensions of God.

God as a parent: God as Father and Mother, is a fabulous revelation that Jesus has made of God. It was not entirely a new dimension; the people of Israel did experience it in an intense manner. Moses reminds them of that in the first reading... he reminds them of how God walked them through the desert and provided them with the food and drink that they needed. The provident God was actually a father, a mother, a loving parent, though the people preferred to look at him only as an awesome God and an almighty God. Jesus introduced God as "Abba", "Father", a loving parent, a lover par excellence. In giving his body and blood as food, Jesus highlights this element of God, the element of nourishment of the children, the element of feeding and the element of fending for the needs of the children.

God as a friend: There is no love greater than a person laying down one's life for one's friend (Jn 15:13). Jesus taught this model and lived it to the letter. As he shared that last supper with his friends he made it very clear to them, that it was a prefigurement of what has to happen on the Cross very shortly. The bread to become his body and the wine to become his blood... we do it in memory of him right until today, in memory of that friend-God who came down to live among us, be like us and give of himself to us. Every time we break the bread, we are challenged to be friends of God, to imitate his sacrifice, to burn with the same love for  our brothers and sisters. The second reading elaborates this. Every time we raise that cup, we are reminded of that last drop of blood that came from his side, reminded us that we are called to live not merely for ourselves, but for others, for those who are in need of love and meaning in life.

God as part of us: The most difficult-to-digest dimension is this- God as part of us, God as dwelling in us! If you eat of this body, you will remain in me and I in you, says Jesus. God wants to remain in us, to dwell in us, to form part of us! God becoming part of us!?! Isn't that kind of scandalous? But that is the truth. What a difference it will make if only we realise and believe in that truth! We will come to you and make our home with you (cf Jn14:23), abide in me as I abide in you (Jn 15:4), you will abide in me and I will abide in you (cf. Jn 6:56)... we find these repeated teachings where Jesus reveals a unique dimension of a God who wishes, longs and seeks to abide, not just with us, but IN us. If we truly understand its implications and effects, we would have attained the eternal life that Jesus promises. 

As we approach this greatest gift of all, today, let us strive to experience God as our Father, our Mother, our Friend, and above all... Our God as abiding within us. And thus we shall be transformed more and more into Him.

WORD 2day: 21st June, 2014

To whom is my allegiance?

2 Chr 24: 7-15; Mt 6: 24-34

Infidelity, compromises, transgressions, forsaking and tryst with the unholy...these were characteristic traits of the so-called 'chosen people', the people with whom the Lord made the covenant: I will be your God and you shall be my people. However unfaithful and treacherous they got, the Lord ever remained faithful and true to the covenant that was made. Coming across passages such as we find in today's first reading, we are prone to judge the people of Israel, but let us wait!

Looking at our own life, the Lord has chosen us before the foundations of the world (Eph 1:4) and has made a covenant with us right at our baptism: you shall be my child and I shall be your God. And ever since, how many compromises and transgressions, how many moments of failures and negligences... the Lord however has always been faithful (cf.2 Tim 2:13). 

In the light of today's readings let us raise a fundamental question to ourselves: To whom is my allegiance in my daily concrete living? And how absolute is that allegiance? Integrity demands that only each of us can be our own judge. Analysing each and every little choice that we make and the priorities we act on will give us a fair picture of our level of fidelity to the One who has called us. 

WORD 2day: 20th June, 2014

Dead before the actual death!

2 Kgs 11: 1-4, 9-18, 20; Mt 6: 19-23

'Where your treasure is, there also your heart will be!' 'For all those who draw the sword will die by the sword!' These are foregone conclusions and bygone experiences. Still, when it comes to our choices, we dare to be foolish. Everyone knows that possession and position are by no means permanent. No one claims that he or she will carry along what one holds here on earth, when this earthly sojourn is done with. But still the craze  of hoarding wealth or the avarice for power over people does not cease in any case. The treacherous events of the first reading reminds us of these strange human choices.

As the book of Deuteronomy (30:15,16)) tells us: there is open before us the choice for life or for death. None of us can sincerely say that we are absolutely unaware of it when we choose something bad! The choice is always ours. The Lord has given us the Spirit and the wisdom of the Spirit, the eye to see, the light within us to be illumine, which instruct us the right way at every one of our steps as Isaiah tells us (Is 30:21). It is our responsibility to be attune to the voice, the whispering that guides us. It is our task to resist the temptation of making the wrong choice. And it requires maturity of faith to accept this responsibility. When we fail to accept it, or when we yield to the attractions of the temptation, we make a choice - a choice for death and not life, a choice for destruction and not prosperity. In those choices, however successful we seem to be, we are dead before our actual death!

WORD 2day: 19th June, 2014

Prayer of the Persons of God

Sir 48: 1-14; Mt 6: 7-15

Elijah and Elisha - they have been churning our minds these days! Wondrous deeds, challenging words, and above all, demanding prayers! There is a characteristic difference in the prayers that persons of God make and that is what Jesus tries to teach us today. Prayer is not about begging God for things that we badly need, it is discussing with God my Father and Mother, the concerns that fill my mind at a point of time.

The Our Father is one such prayer, a prayer of a person of God; a prayer that puts God at the centre and not my needs; a prayer that is bothered not so much about receiving the blessings as about being blessings to others; a prayer that does not seek a secure life but a sincere life. The prayer of a person of God, is born out of one's life and renews one's life at one and the same time.

Prophets are persons of God, par excellence. They stand for God, they speak for God and they challenge us on behalf of God. Jesus was a challenging prophet too, and that is why he calls us all to be prophets like him. Let our daily life be in imitation of these prophets; let our daily prayer be a prayer of a person of God.

WORD 2day: 18th June, 2014

To stay clear of trivialities

2 Kgs 2:1, 6-14; Mt 6: 1-6, 16-18

The only condition placed before Elisha, that he may receive a double share of the Spirit possessed by Elijah, was that Elisha should see Elijah being taken away by God. The challenge here is not to miss what is central  to whatever we are involved in, being distracted with the trivialities.

The Gospel places the same condition before us. The actions that we do will have their true value depending on the fact whether the centrality of the right element was ensured. Praying, fasting and almsgiving are the three actions mentioned in the Gospel today and they together epitomise the entire religious practice of a Jew. The point is: not to miss what is central to it in getting distracted with the trivialities of human recognition and immediate rewards.

In our relationship with ourselves, with others and with God, we are invited to pay attention to the most central of all concerns: to do what is most pleasing to God at a given instant. Any other concern is only a triviality, however good and  practical it could be. The spiritual prudence that Jesus teaches us today is to stay clear of the trivialities and place God at the centre and at the core.

WORD 2day: 17th June, 2014

The Father's Perfection

1 Kgs 21: 17-29; Mt 5: 43-48

Coming to the end of the Beatitudes, Jesus today summarises the beatitudes into just one evocation: be perfect as your heavenly father is perfect. And what does that perfection consist of? The essence of it is Love, an unconditional love, a limitless love, a non-judgmental love that respects the inner self of a person and the person's true intentions!

The first reading is an extreme type of an example for God's love and mercy. As the psalms and other books in the Old Testament describe, God always manifested Godself to be slow to anger, abounding in love, ready to forgive and longing to remain in relationship with humanity. Though Ahab's acts were so gruesome, the mere fact that he repented for those and felt sorry for his foolishness, turned the entire issue upside down. Ahab finds favour in the eyes of God, Ahab becomes lovable all over again.

The message is pretty clear. For us too, the merciful Lord awaits and awaits with an ever burning love, to get us all back into Lord's own embrace for eternity. But this getting back will not happen automatically. It needs more attention to basics through developing traits such as personal integrity, spiritual identity and sense of belonging to the Reign. Above all these we are challenged today to possess the epitome of Christian living: Love, the Father's Perfection!

WORD 2day: 16th June, 2014

That extra mile!

1 Kgs 21: 1-16, Mt 5: 38-42

Jesus presents to us the most impractical of all his teachings... showing the other cheek, giving more of what you are deprived of, and walking that extra mile with the one who tries to take advantage of me. This was in fact the teaching that inspired the "satyagraha" movement of Mahatma Gandhi.

The first reading presents us with the exploitative element that is always present giving us the opportunity to practice our virtues and attain our salvation. At times the evil around us threatens to take the better of us, but the Word today reminds us of a fundamental attitude we are called to: "do not be overcome by evil, but overcome evil with good" (Rom 12:21).

That we can identify ourselves as disciples of Christ, we are expected to be spiritually prepared to allow ourselves be taken for granted without letting the goodness within us go down the drain; we are called to be who we are regardless of what others are! It is ofcourse difficult and demanding...but that alone can make a difference in the world - that extra mile.

Celebrating the God of Communion!

The Solemnity of the Holy Trinity : 15th June, 2014

Exo 34: 4b -6, 8-9; 2 Cor 13: 11-13; Jn 3: 16-18

The feast of the Holy Trinity is an invitation to a life of communion, communion between persons, communion within the family, within the local church, in the universal Church and above all, an invitation to the ultimate and perfect communion with God! Communion defines what it means to be a Christian: and that is because we believe in a God of Communion!

Entering into the theology of the Holy Trinity will take us too far; but the verse from St. Paul in the second reading today (1 Cor 13:13), summarises it all. The Grace of our Lord Jesus Christ, the Love of God and the Fellowship of the Holy Spirit. Already in the early Church the understanding of the God they believed in, the idea of the God whom Jesus introduced them to, the concept of the God who has been with them all this while, was clear and concrete. 

What we believe in, affects what we live. If not, we either do not really believe or do not live our own life. If we really believe in the Holy Trinity as we should, we should be promoters of communion in our interpersonal relationships, in our family, in our faith communities and in the locality wherever we live, ultimately challenging the whole world to this communion of humanity. The divisive forces cannot really take the upper hand if each and every individual loves, longs for and promotes passionately this communion that the God we believe in stands for. 

The God of Communion is an Accompanying God. God accompanies not because we deserve that accompaniment, but because God takes responsibility over us, as God's people. That is the covenant that God has made: you shall be my people and I shall be your God. In the first reading today, when Moses asks God to be with the people, it is exactly this covenant that is invoked. An accompanying God is the basis of the communion between God and humanity, and it is our belief that God has kept this possibility open right from the beginning.

The God of Communion is a Relating God. Communion is unreal, unless through relationship. And God relates to us continuously, God communicates constantly and wishes to remain in constant touch with us. If we realise, respect and recognise the role of this relationship, it will be reflected in our day to day relatioships: encourage each other; agree with each other; live in peace, exhorts St.Paul. Anyone who says he loves God and does not love his brother or sister, is a liar, warns St. James (1 Jn 4:20). 

The God of Communion is a Self-giving God. God is not merely almighty, God is all-loving and all-giving too! God gives and forgives, it is said; we get and forget! For God so loved the world that God gave the only Son, Jesus Christ, that we may have life! For Christ so loved his brothers and sisters that he gave his own life, his body and blood, that we may have life! For the Spirit so loves us that the Spirit dwells in our hearts, in our bodies, in our selves! The God of communion seeks communion with us, and seeks communion among us. 

The Trinity is the right corrective the world so divided and so threatened by hatred today. Killings, exploitations, corruption and manipulation are brass tacks manifestation of the lack of communion. Personal Intergrity, Christian Fellowship and Universal Brotherhood are the three fundamental forms of communion that we need to work towards these days. Let us begin with our personal selves and reach wherever we reach, so that we can rightfully say that we believe in the God of Communion and that we stand for the Accompanying, Relating and  Self-giving God, the God of Communion, the Loving Father and Mother, the Life-giving Son and the Indwelling Spirit. 

This is the 500th post on this blog;
thanks to the readers and their encouragement!

WORD 2day: 14th June, 2014

Speaking in Action!

I Kgs 19: 19-21; Mt 5: 33-37

Do not swear at all; just act! Do not just promise; be righteous and noble! Do not just speak; but live! If at all you speak, let your actions speak before your words, your promises and your propaganda.

Elisha speaks in action, just like Elijah did while he figuratively communicated that he passes on the mandate given to him, to Elisha. Elisha responds in concrete by burning the plow and slaughtering the bulls... that was a response in action, commitment made visible, readiness made absolute. The episode reminds us of the famous phrase, "burning the boats".

Each of us is invited specifically at a moment in history to live a call that is specific to each of us. Realising this call and responding to it with a sense of absolute commitment is the message that the readings present to us: not to reflect and come up with some sound and sweet interpretation; but to look for a way of living our faith concretely on a daily basis.

WORD 2day: 13th June, 2014

The Lord in the Gentle Breeze: Celebrating St. Antony

I Kgs 19: 9a, 11-16; Mt 5: 27- 32

The storm went thundering, the fire went blazing, but the Lord wasn't there! The Lord of surprises manifests himself in the gentle breeze and gives us the most powerful of all messages: "Be still and know that I am God" (Ps 46:10). Knowing God, experiencing God and manifesting God is not a matter of accomplishment, but a sense of simple acknowledgement. St. Antony is an ideal image of this! Known to be the most popular saint after Francis of Assisi, Antony shines in his simplicity. 

Our daily life has to be a life of simple commitment to the Lord in all its sense. The tasks we undertake, the relationships we enter into, the commitments we accept on ourselves, the daily duties we perform, the normal cares on our shoulders and our minds: these are all ways to our sanctity, provided they are done with a purity of intention that befits the Lord who has called us to all these. 

The Lord in the gentle breeze invites us to personal integrity, simplicity of commitment and purity of intention! May St. Antony inspire us!

God's blessings...Deepagam.

Deepagam, is the Don Bosco Catechetical Centre - a centre for Religious Education and Value Education. It is the animating centre for the dimension of Evangelisation and Catechesis in the Salesian Province of Chennai. Having had its humble and challenging beginning in the mid-eighties, the centre today has spanned more than a quarter of a century, or infact nearly three decades! Great stalwarts like Rev. Fr. John Peter Sathiaraj, Rev. Fr. Jerome Vallabaraj have been associated with its origins, and Fr. Jayapalan Raphael, the present Provincial of Chennai, Fr. Arulanandam Devasagayam, Fr. Antony Clement, Fr. Kirubagaran have served as the Director of the Centre at various periods of time!

God has given me the great privilege to serve at the Centre right now for a second stint (the first being from 2007 to 2009), and today - 13th June, 2014 we inaugurate a simple renovated block which would serve as the premises for the centre from now on. Its a sheer blessing from God and I am happy to share with you all this moment. May the Spirit of the Lord remain with us and move the Centre to more and more commitment towards Sharing the Light!

WORD 2day: 12th June, 2014

Never say quits, when it comes to righteousness

I Kgs 18: 41-46; Mt 5: 20-26

Let your righteousness surpass the righteousness of the scribes and the pharisees, warns Jesus today. It is not at all typical of Jesus to compare someone with another; but today he does it, to make a point very clear. Some times we could be exactly the kind of persons, with whom we find fault. That is infact what he means, when Jesus asks us, 'why do see the speck in your neighbour's eye while you do not notice the log in your own eye?' (Mt 7:3). 

Instead of finding fault with the others and judging them to be right, wrong or despicable, we are challenged to keep growing in our righteousness. At times we console ourselves in our mediocrity, comparing ourselves with the tolerable characters and compromising personalities. Whereas Jesus continues to propose to us a lofty ideal: Be you perfect as your heavenly father is perfect (Mt 5:48).

When our righteousness reaches such heights, that we are determined to be like our heavenly Father, we will surpass all righteousness of the world; that is what we are called to: never stop growing in our perfection! Never say quits, when it comes to righteousness and you will see how many marvels you will witness, as did Elijah in his times.

WORD 2day: 11th June, 2014

St. Barnabas: The Apostle of Encouragement

Acts 11: 2b-126, 13: 1-3; Mt 5: 17-19

The spirit of the Reign is a spirit of encouragement and empowerment, it is not merely cynicism and critique. Barnabas stood for this spirit of the Reign, and that was the reason the apostles named him so (the term meaning 'son of encouragement') (cf. Acts 4:36). Some characteristics that stand out in Barnabas are his relentless passion for proclamation, his courage to brave all odds, his capacity for being sincere even to the extent of having confrontations with his close friend, Paul (Acts 15). 

The lesson this great apostle gives us today can be three:

1. Build up persons, that is the way to build up the Reign of God.

2. Be faithful to the Lord, with a firm heart, that is the way to belong to the Reign.

3. Rejoice in the matters of the Lord, that is the way to invite people to the Reign.

Be encouraged, and be an encouragement to the others today, for we celebrate the apostle of encouragement, St. Barnabas. 

Called to be Eucharistic Families

Cover article from Salesian Bulletin, June 2014

WORD 2day: 10th June, 2014

That your jars may never run dry!

I Kgs 17: 7-16; Mt 5: 13-16

Be salt; be light; says the Lord, that your jar may never run dry! As salt is never for itself, but adds taste to where it is present; as light is never for itself but burns, so that all those who are around may see where they are; so is a disciple of Christ, called to live for others without counting the cost. 

Being salt, you are required to lose yourself and dissolve your identity in the whole lot. Being light, you are required to burn yourself for the others to see. It is nothing but an imitation of the Son of God who gave up his divinity (Phil 2) and shone to be the light of the world (Jn 8:12). A life that is lived for others, will never run itself out.

The widow of Zarephath is challenged to think of the other before herself. Because she did not hesistate to do it, she witnessed an astounding miracle; and she herself becomes a miraculous witness referred to even by Christ himself (cf. Lk 4:26). If we accept the same challenge in our day to day life, to place others before us, others' need before our's, others' concerns before our's, then we will witness the same miracle. Let us accept the challenge to be salt and light, that is to be Christlike, that our jars may never run dry!

WORD 2day: 9th June, 2014

God is incharge!

I Kings 17:1-6; Mt 5: 1-12

Back to the Ordinary Season from today! Ordinary days do not mean that we take whatever pertains to the Lord for granted. We have today the all famous 'Beatitudes' from the Gospel according to Mathew. Jesus explains to us a set of blessedness, a definition that goes contrary to the definitions of the so called 'ordinary world'. It seems as if St. Paul took the cue from here to write those beautiful wisdom: "Do not be conformed to the world, but... discern what is the will of God - what is good and acceptable and perfect" (Rom 12:2).

The Blessedness that Jesus presents is not something that demands that I do a lot of things and that I prove myself to be a great success in unbelievable feats! It just consists in surrendering to the Lord and realising that in everything, 'God is incharge!' Situations that try our patience, persons who get on to our nerves, moments that challenge our will to belong to God and temptations that vow to take us far from God...they are bound to be there this day: what is going to be my attitude? 

Let us have a look at the attitude of Elijah in the first reading: he surrenders, and surrenders totally! That is the model, that is the example, that is the attitude of the beatitude, that is the mentality that realises, accepts and believes that in everything, 'God is incharge!'

WORD 2day: 7th June, 2014

Peter and Paul...You and Me!!!

Acts 28: 16-20, 30-31; Jn 21: 10-25

These days we continuously hear of Paul and Peter, the two great leaders who led the band of apostles in their proclamation of the Gospel and the initial formation of the Church. They announced the Gospel in season and out of season, in the prison or out of it, in political custody or in the public squares, in health and in sickness, among the faithful or among skeptics, among simple peasants or to learned philosophers. Nothing held them back from preaching the Word.

Looking for ideal situations to evangelise, bemoaning the political atmosphere or the social apprehensions,  finding excuses for remaining unnoticed Christians and justifying our lack of initiatives towards evangelisation: these are very common these days. Tomorrow we will be celebrating the feast of the descent of the Holy Spirit causing the birth of the Church. 

Let us pray for the Spirit, the Spirit of power, love and self-discipline, the Spirit of courage and wisdom, the Spirit who strengthens apostles and empowers martyrs, that we may be persons filled with the Spirit and witnessing to the Gospel without ceasing.

WORD 2day: 6th June, 2014

Following the Lord...

Acts 25: 13b-21; Jn 21: 15-19

The total import of following the Lord may not be known to us right at the beginning when we intend to. But the Lord does not spare the moment. He instructs right from the beginning what can, or what is sure to, befall someone who intends to follow Him. Whoever is not ready to take up his daily cross and follow me is not worthy of me, said Jesus categorically (cf. Mt 10:38). 

St. Paul was more than certain of everything that awaited him, the sufferings and even death for the sake of the Lord. Jesus himself prepares Peter in his post-resurrection encounter with him. Invariably all Jesus's apostles, except James it is said, died the death of martyrs. They were prepared for it and they even considered it their privilege. It was infact the finest way of expressing their love for their Master and Lord.

Today, with the increasing number of anti-Christian skeptics and anti-Reign elements, our challenge to be disciples becomes more and more demanding. However, it remains categorical as ever. There can be no other choice or any compromises. Following the Lord means following Him in everything, right till the end.

WORD 2day: 5th June, 2014

The Mystical Union in God

Acts 22:30, 23:6-11; Jn 17: 20-26

Just as the Father is in the Son and the Son in the Father, we are invited to be one in the Father and the Son, through the Holy Spirit. Jesus' prayer for his disciples, that is, for us to the Father has a beautiful challenge to pose to us. The challenge does not consist in doing anything or accomplishing anything great... but it consists of being, simply being with the Lord, just being one with the Lord!

However, it is not that simple. As both the readings point to, the world at large does not "know" the Lord, or does not identify with the Lord; in a way it stands aloof from or sometimes even against the Lord. The culture of death that prevails, the insensitive economy that rules, the inhuman politics that dominates... are signs of opposition to God and the Gospel. It is in this context that the Lord invites us to bear witness, 'just as in Jerusalem, also in Rome'.

From the religious circles to the political arena, from the academic domain to grass root social praxis, we are called to bear witness to the Lord and to the Lord's good news of love - the love that the Father has for the Son, which is the same love that He has for us! We are called to be One in love, we are united in the love of God. We are in the Lord and the Lord is in us and We are made one in the Lord - let us celebrate this mystical union in God, that is the quintessence of Christian faith.

WORD 2day: 4th June, 2014

The Preoccupation for the Flock

Acts 20: 28-38; Jn 17: 11b-19

The readings today present to us the preoccupation that Jesus and St.Paul have for the flock that they leave behind, as St. Paul sets off to Jerusalem and Jesus contemplates returning to his Father! The total dedication that each of the two had towards those entrusted to them is known to us and it is best expressed in the phrase that St. Paul uses quoting his Master: it is more blessed to give than to receive.

Keeping the faith, being true to the message of the Lord, persevering in the tradition in which one is brought up, not letting oneself be swayed by newer teachings and fancier presentations...these are the preoccupations that are expressed here and proposed to us. These concerns prompt to us two important qualities that are necessary: Spiritual Sincerity and Constant Discernment. 

The times today are marked by a certain fickle minded hopping from tradition to tradition in the name of "search" for the truth and reckless trial-and-error attempts of innumerable sects and factions. If they are spiritually sincere and discerned with rigour, well and good. But if they come from an unfounded mind and a lack of persevering dedication, they are the dangers that Paul and Jesus warn us against.

WORD 2day: 3rd June, 2014

The real glory of a true disciple

Acts 20: 17-27; Jn 17: 1-11a

"Father the hour has come, give glory to your Son, that your Son may glorify you!" prays Jesus. The glory that he talks of is the baptism of blood, the cup of suffering that Jesus was preparing to take up! Not just himself, but all those who believed him were destined to that cup and to that baptism says Jesus (Mk 10:39; Mt 20:23). 

St. Paul understood this perfectly. Though he knew well, instructed by the Holy Spirit, that suffering and imprisonment awaited wherever he went, he does not hesitate. He was more than prepared for the cup of suffering, for the baptism of blood! Today we hear him say that in terms so clear: I consider life of no importance to me! For him all that mattered was to carry the Good news to the farthest that he could! The martyrs remembered today, Charles Lwanga and his companions, are of the same pack.

How many times I would have languished that I don't get any consolation from God for belonging to God, for being on God's side and for speaking on behalf of God! Do I really understand in Jesus' terms, the real glory of a true disciple?

WORD 2day: 2nd June, 2014

Disciples of the Lord who has conquered the world

Acts 19:1-8; Jn 16: 29-33

Take courage, I have conquered the world, declares Jesus! With Jesus ascended to the right hand of the Father (cf Eph 1:20), the apostles and the early Church, found a great power in their witness and in their proclamation. The gift of the Holy Spirit was an absolute boost to the faith community and their faith, and its expressions reach a totally different level with the coming of the Holy Spirit.

The Spirit of the Lord is the Spirit of power, of love and of self-discipline (cf. 2 Tim 1:7) and that is what the Lord fills us with. We are the temple of this Spirit and the Spirit dwells in us. At times we live like sleeping giants, with the Spirit stifled to be dormant within us. The days to follow are days in preparation towards the feast of Pentecost: a reminder of the Spirit that we are all gifted with; a challenge to surrender to the Spirit and become active agents of the Spirit.

Let us thank God that we are not in a position to say, "we have never even heard that there is a holy spirit" ( Acts 19:2). However, let us become aware of the power that the Spirit brings to our life and our faith. With the Spirit, and only with the Spirit, can we be true disciples of the Lord who has conquered the world!

Gone to be with us!

Solemnity of the Ascension of the Lord: 1st June, 2014

Acts 1:1-11; Eph 1:17-23; Mt 28:16-20

Behold, I am with you always, until the end of the age - Jesus could not have kept this promise if he were not to ascend to his Father. Infact, in ascension we remember the fact that he is gone to his father, he is gone so that he can be with us always and everywhere. The second reading explains to us that Jesus has ascended to his Father and sits on His right, thus being present to us universally and incessantly.

Three things that the readings say to us today can suffice to make a fruitful reflection on today's Word. 

The first message is: GO! Why are you standing and staring at the sky... he is gone, now it is time for you to go! Jesus ascends to the Father to remind us that we are not permanent here, and our permanent abode is elsewhere. "We are longing for a better country; the heavenly one!" says the letter to the Hebrews (Cf. 11:16). Ascension, is a reminder to go, to keep going, not to get fixed, not to grow complacent, not to get stuck! Again the movement upwards is very significant in this regard. 

The second message is: GO and PROCLAIM! The Lord commissions the disciples as they surround Him for the final farewell. It is a parting commission, the last wish - that the believers go and make disciples. Making disciples is first of all through inspiration, through the contagious fire within, through the life style that challenges even the onlooker to get closer in order that he or she may understand what makes all the difference that there is. To proclaim is the parting task entrusted to us!

The third message is: GO, PROCLAIM and FEAR NOT! As we heard the Lord saying a few days ago to St. Paul: 'Go on speaking, and do not be silent... for I am with you (Acts 18:9,10). The Ascension of the Lord fills us with hope, a hope that the Lord is ever with us. This hope rules out any fear of future and judgement. It is only in the absence of fear that love gets deepened. Fear not, hope in me, for I am with you, I will be with you until the end of the ages.

To go is a challenge, to go and proclaim is the command and to go, proclaim and not to fear is the companionship of the Lord. The Lord ascends today but we are not abandoned, because the presence of the Lord continues to be. The Lord has gone, but he has gone so that he could be with us, evermore effectively and universally. It is upto you and me, to realise that presence, believe in that presence and draw strength from that presence, to live our daily life worthy of the One who loves to remain with us!