The God of Small things!

WORD 2day: Monday, 17th week in Ordinary time

July 27, 2020: Jeremiah 13: 1-11; Matthew 13: 31-35

God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong. God chose what is low and despised in the world, things that are not, to reduce to nothing things that are, so that no one might boast in the presence of God (1 Cor 1:27-29). 

Jesus is fond of presenting his Father as the God of small things! He thanks God for keeping the secrets from the elites but revealing them to children (cf. Lk 10:21) and compares the Reign of God to a mustard seed and to a pinch of yeast. He invites us to learn of his meekness and humility (cf. Mt 11:30) and mediates the salvific love of God through his sheer obedience (cf. 2 Phil). Mindful of this, St. Paul sighs, "what do we have that we have not received?" (cf. 1 Cor 4:7).

Let us remind ourselves of our smallness before God! It is nothing more than a realistic understanding of what we are in front of the majesty that God is adorned with. It is better to be a small little thing in the presence of God than a mighty big being without God. Just being mighty and powerful... do you think It would make any sense; certainly, not forever! 

The foolish man says in his heart, 'there is no god' - derides the Psalm (14:1). The secret lies in keeping it simple and being grateful for every small thing that we have; for our God is a God of small things!

WHAT DO YOU CHOOSE?

God's Choice - strange and ultimate!

July 26, 2020: 17th Sunday in Ordinary time

1 Kings 3: 5, 7-12; Romans 8: 28-30; Matthew 13: 44-52

Have you lived these moments:

- Someone defrauds you and takes away from you whatever you have, though it might not have been much, but that is all what you had! You let go of it, for you have no other go.

- Someone requests you for a help and you render it most willingly, only to later come to know that the person never deserved that help, or the person actually has been exploiting you! You shrug your shoulder and go your way.

- Someone is in dire need and you very generously lend a hand; but as soon as the person got to a better state of affairs, the person turns indifferent to you. You begin to wonder, why on earth in the first place, did you choose to help! Anyway, you did what you did, you would do it further too.

- Someone whom you know is against you or has no corner soft in his or her heart for you, but you continue to do good, help out and remain charitable, however feeling bad that nothing returns. You keep doing it anyway.

Have you lived an experience of this nature? Can there be a rational explanation for these ...however hard you try they will only remain empty excuses. But the world considers foolish what these persons consider valuable whereas, that which matters the least to these, matters the most to the world. 

It is all about Choices! The choices we make determine who we are! And the who we are conditions the kind of choices we make. Yes... you read it right. They are one and the same. The choices make persons! That is why today we see the insistence, be it in the first reading or in the Gospel, about the radical choices we need to make for God and things that pertain to God - the reasons are two: one, because that is how we become persons of God; and second, because God has made a choice for us (as St. Paul reminds us in the second reading). 

God's Choice: We are faced with so many situations in life, when we have to make the right choices. The entire discussion on what is the right choice and why we have to make the right choice, finally boils down to one fact: we have to choose to do the right thing, because God has chosen us. God chose us long ago, predestined us, called us and has justified us, waiting to share God's glory with us - our task is to remain worthy of that glory. That is why we are called to choose the right things at the right time. The foundation, the motivation and the  criterion of our choices is, naturally, God's choice, that is the fact that God has made a choice for us!

Strange Choice: The sad fact is that our choice for the right, might some times look strange for the others and a sadder fact is that we are conditioned by this and we prefer not to look strange. We unfortunately decide to go with the flow, ride with the wind, float with the current and conform to the world - but the Word gives us a statutory warning: do not conform to the world (Rom 12:2). Of course, a choice like those of what Jesus speaks of in the parables he narrates today, might look strange for an outsider - the man deciding to sell everything and buy the land he was tilling, the other who sells everything to posses one pearl that he found... those looking at it from the galleries will sometimes even laugh at it, but the one who is immersed in the reality will know exactly what he or she is making a choice for. That is how it is, if only we have tasted the Lord, and if only we long for the Lord, we would not mind making strange choices, we would not mind appearing strange beings! Nothing really matters, when we know we have the Lord with us!

Ultimate Choice: All the individual choices we make in life are destined towards the ultimate choice, the choice for God! The choice of Solomon, was something like that. When God asked him to choose something, he chose to ask God for the grace of making the right choice! Discernment, is the capacity to make the right choice, the capacity to think right, the capacity to look at everything and understand them all from the perspective of God, which alone is the right knowledge. Solomon's choice was the ultimate choice, that is why when he made that choice, he had everything that he could have! The ultimate choice is the choice for the mind of God. When St. Paul invites us to put on the mind of Christ, he is in fact inviting us to a way of life that is ordered after the mind of God - the right choices at every situation we find ourselves in, in spite of the biased judgments that might pressurise us from all around. The Ultimate choice is the choice for God!

The choice of Solomon, the attitude that St. Paul speaks of and the acts of the persons speaks of in the parable, they are of this kind. They seem to be losers in the eyes of the world. But in fact they gain something that the world knows nothing about. It is based on these choices that they will be sorted out at the end of times. 

Certainly, we have heard the story of that girl who was asked to choose whatever she wishes in the palace of the king. Whatever she touched, it was told, would belong to her. While everyone else with her was running helter skelter touching what they could imagine was precious, this girl stood her ground filled with thoughts. They asked her, 'haven't you made your choice?' She said, 'in fact I have' and walked up to the king and held his hand. What could be more precious than the king in the palace of the king - she became the crown princess! 

We may have everything, but if we lack God on our side, soon we will feel the emptiness all around. When we choose God we choose everything! What do you choose? 

Jesus' School of Servant Leadership

THE WORD AND THE SAINT

July 25, 2020: Remembering St. James, the Major
2 Corinthians 4: 7-15; Matthew 20: 20-28

Feast of any Apostle reminds us of the wonderful words that St. Paul utters today: "we hold this treasure in earthen vessels". Every apostle has his own weakness, nevertheless the gift that they are and that they possess, surpasses everything as God's power and might is revealed in it.

Feast of St. James (with the Gospel that we are given to reflect today) reminds us of this more strongly and adds another specific teaching, a teaching from Jesus' School of Servant Leadership. In Matthew's and Mark's versions of the Gospel, we find every time that Jesus foretells about his passion, he follows it up with the discourse on servant leadership (as we see in Mt 16:24ff; 18:1ff; 20:20ff). 

The world today asks without fail, in doing anything, "what is there FOR ME in it?" The tendency to look for a gain in everything, doing only those that will bring something in return for me, doing everything in a manner that things will turn in my favour, or doing things with a mind to manipulate them in order that I gain the most given any situation - these are some competences that are advocated by the society today and everyone is expected to grow in this expertise. Jesus' school of leadership, has a totally different mindset to offer. 

James and John took some time to realise that the only thing they could inherit from Jesus was his identity as Suffering Servant! That is what Jesus repeatedly taught them - you serve and in serving you become a person of God! Once James and John understood it, they understood what it meant to be a true apostle of Christ.

Eventually they wanted to drink the cup that Jesus mentioned and that is what they did. James led the community of Jerusalem... humble and service minded as the Master himself; and his blood shed like the Master's (Acts 12:2). Let us praise the Lord for the apostle St. James and be prepared to witness to the Lord till our last breath, in our humble service!

To Grow into Arks

WORD 2day: Friday, 16th week in Ordinary time

July 24, 2020: Jeremiah 3: 14-17; Matthew 13: 18-23

No one shall ask, "where is the Ark", says the Lord. The promise gets embodied when a person begins to build his or her life on such a promise. We are a people who stand on the promises of the Lord.  Right from the Old Testament experience we see that the Lord made promises and the Lord kept them too! The revelation of God in Christ, specially the revelation in the Risen Lord has been, and continues to be, the greatest of all hope giving promises. The Word today reminds us to grow into arks of this promise, in our very own lives! 

When we whole heartedly receive the promises from the Lord with hope, we become the ark, holding out those promises to the rest of our brothers and sisters. Gone is the need to preserve the Ark and to carry it from place to place - that belongs to the OLD testament! The New Testament call, the urgent call today and the call of the people of Resurrection is not to dance around with the Ark but to become the arks ourselves...holding out the promises of the Lord to the world.

Just look around and understand the times: so dark, so uncertain, so painful, so frightening, so helpless and so oppressive. What is going to be the message that I share with others, with those around me, with the world? One that adds to this uncertainty and anguish? Or something that will fill persons and communities with hope and positive thinking? What I have within me is what I would transmit...which means I need to fill myself with the hope giving Word, and grow into an ark of God's promises!

The very presence of some persons fills those around or the situation around with enormous hope. These are truly the Arks of the Promise, who have the Spirit of the Risen Lord within them, holding it out to everyone. Can I grow to be one among those?

What everyone longs for...

WORD 2day: Thursday, 16th week in Ordinary time

July 23, 2020: Jeremiah 2: 1-3, 7-8, 12-13; Matthew 13: 10-17

There is one thing that everyone longs for ultimately in life and beyond... peace and serenity! Every time God calls us to Godself, we are promised comfort, peace, tranquility, peace and well being. These are the lofty gifts that the Lord has in store for us. These we receive not by looking but seeing, not by hearing but listening, not by desiring for riches and luxuries but for the presence of God. When we abandon God, we find ourselves abandoned; not because God has abandoned but because we have abandoned God and moved away from God.

Look at the double mistake that the Lord points out through Jeremiah: one, forgetting the source fountain and secondly creating little cisterns thinking that you will store water for ever, but even those cisterns are leaking and so weak! What a powerful imagery to understand the kind of priority crisis we have in the world today! Yes we are constantly abandoning God, to our own detriment. 

There are subtle ways of abandoning God - hearing but not understanding, looking but not perceiving, seeing but not taking to heart the presence and the majesty of God. We are after "useless idols" as Jeremiah says in the first reading. What everyone longs for, what the whole world is yearning for, is right near us for our taking. But we are too busy making our living, establishing our names and defining our own glories. 

All that we need to do is open our eyes and see, open our ears and listen, open our hearts and perceive: we have so easily available what everyone longs for, right at our doorstep - the peace and joy that the Lord alone can give!

A Passionate love for the Lord

THE WORD AND THE SAINT 

July 22, 2020: Song of Songs 3: 1-4; John 20: 1-2, 11-18
Celebrating Mary of Magdala, one who loved the Lord passionately

Mary Magdalene is one character in the life of Jesus, that many are very curious about. The conspiracy theorists and apocryphal experts find in themselves a great interest to study this person more and more and come up with details that are there and even those that are not there! However they all begin with one question, which the Gospel today answers.

That Question is this: Why is it that the Lord appeared to her first and not to the other apostles? 

The Gospel answers it in such simple terms: because she was there! 

As we read in the Gospel today, she was there at the tomb early morning. Then, she ran to the apostles and brought them; the apostles saw, they believed and they left... but she was there, she stood on, she stayed at the tomb and kept weeping (cf v.11). She was there and she got to see her Master. 

She was like that widow about whom Jesus spoke of once in his parables (Lk 18) - persistent and insistent, not giving up! She wanted by all means to know what happened to her Master! She could not settle with the answer, 'we do not know'! She persisted in her heart and mind and soul. She stayed on because she just could not go! She was so passionately in love with her Master.

The key is right there: if we are passionately in love with the Lord, we will see the glory of the Lord right in front of our eyes. A passionate love for the Lord seeks the Lord with a yearning so strong that cannot take 'no' for an answer. By all means, the soul, the heart, the person wants to get in touch with the Lord. That is what is to be answered first when i say, I want to encounter the Lord - how passionate am I about it? How passionately am I in love with the Lord? My passionate love for the Lord will be seen in my daily life style: nothing else will matter more to me, every person around me will resemble my Lord to me, every cry of the suffering will come to me as my Master reaching out to me, every heart that bleeds will bring my Master alive suffering right before my eyes. How can I remain indifferent then? Yes, the key is, a passionate love for the Lord! 

Mercy and Faithfulness

WORD 2day: Tuesday, 16th week in Ordinary time

July 21, 2020: Micah 7: 14-15,18-20; Matthew 12: 46-50

The most concrete expression of God's faithfulness is God's mercy which is so boundless and plentiful. At times people insist on the 'anger' of the Lord and question where it has disappeared when things untoward happen or persons inhuman affect others or the society at large. Are we really right to attribute human emotions to God: the Old Testament people did it, when theology had not really developed as much as we have it today; when the revelations were yet to come to their fullness, which happened concretely in Christ our Lord! 

One attribute that can be logically justified is that of God's unlimited mercy, because we have come to know God as Love... God is Love, God is Mercy, God is Goodness and therefore to say, God abounds in Mercy, could be logically sustained. And the Gospel today clarifies, on our part the concrete way of  living our mercy is being faithful to the biddings of the Lord.

Being faithful to the biddings of the Lord would consist of being attentive to everything around me, being truly concerned about everyone around me and being open to the promptings of the Spirit within me. These days when there is so much suffering all around, there is endless uncertainties everywhere, there is anxiety on almost every ordinary person in the society... we are called to remain attentive to the Lord speaking through the other, the Lord challenging in and through the other to remain merciful...that would be the most crucial bidding of the Lord today: to be merciful.

Mercy is not about doing some charitable acts here and there and now and then. But it is becoming like God, growing in our godliness and being signs of God's faithfulness to those who are in need of it. It begins right from home - with your spouse, with your children, with your parents, with your neighbours, with your need strangers...with your brother and your sister. Be ye merciful as your Lord God is merciful!

Want miracles? Here is a project of life...

WORD 2day: Monday, 16th week in Ordinary  time

July 20, 2020: Micah 6: 1-4, 6-8; Matthew 12: 38-42

"To act justly, love tenderly and walk humbly with your God" - Micah presents a project of life in these precise words (Mic 6:8). It is a project that he gives to the people to walk in the Lord's ways and not to weary the Lord with their unfaithfulness and stubbornness. How different are we from the people whom Micah addresses today in the first reading? Aren't we just like the pharisees and the others who were incessantly asking for signs from the Lord? 

Crying statues, bleeding icons, moving crosses... aren't they all time hits of the so-called religious minded people? And today, in the context of the present crisis... aren't we asking continuously the Lord to do something, while it has been the mean human intentions and excessive exploitation of the reality around that has led the whole humanity to varied crises thus far! Should we? 

Of course, for us miracles are a daily feature, because our God is an awesome God. But looking for some strange phenomenon, exciting events and glamorous happenings, is not the "Christ"ian outlook of a miracle. For Christ, the miracle is in the hope that we can give each other; miracle is in the love that we share for every one around us; miracle is the everyday faith in the Lord and the resultant serenity amidst all the din that we find ourselves in. 

Let's resolve to do the right, love goodness and walk humbly with the Lord and we will see miracles all around us, on a daily basis!

LORD GOD, THE JUST JUDGE

Merciful, Patient and Forgiving

16th Sunday in Ordinary Time: July 19, 2020

Wisdom 12: 13, 16-19; Roman 8: 26-27; Matthew 13: 24-43

One thing that is certain about anything is that it will end. Our life too will end! However not necessarily only at the end of our life, but at every moment of our life, as we make decisions, as we go through actions, as we choose our words to speak and our opinions to make, we are liable for judgement. The one who judges us is not anyone who is placed above us or those who are around us; but Lord God, the Just Judge!

The Lord alone can judge, for it is the Lord alone who knows our innermost thoughts and fundamental attitudes. When the Lord judges, the Lord judges not the action but the attitude, not the decision but the disposition, not the choice but the underlying intention and priority. Nothing can escape from the all knowing, ever present God who knows us through and through. That is both a challenge and a grace: a challenge because we cannot deceive God; a grace because the Lord never judges us rashly - the Lord is a Just Judge.

The Just Judge is Mighty but Merciful. The book of wisdom, in the first reading, so beautifully brings out the fact that the Lord is mighty but merciful as a judge. The Lord knows everything and sees through everything, but treats us with mercy and kindness. As St. Paul expresses in the second reading, the Spirit of the Lord knows us and inspires us from within. 

At times we fail repeatedly in our daily life, with tendencies that overpower us and with temptations that make us fumble. The Lord knows it all, but the Lord's mercies never cease! The Lord has perfect control over us and can decide to pull out the weeds at anytime, but that is not who God is! God is merciful and loving, slow to anger and abounding in love! The Lord gives us all the possibilities that we need, all the time that we need and all the strength we need to make the right choices, the right decisions, the right moves. Does the Lord not assure us through the Apostle that we are never tested beyond our capacity? (1 Cor 10:13) The Judge is mighty, powerful and capable of pulling us out, but at the same time, the Lord is merciful, compassionate and totally respectful towards us.

The Just Judge is Particular but Patient. The Lord is not satisfied with any mediocre life. The Lord is particular about the way we are to live our life. The Lord has set an ideal as acceptable way of life and wants us to live up to that. Nothing short of perfection is acceptable in the eyes of the Lord; but the Lord is patient. The Lord endures the wait. The Lord walks with us, step by step as we proceed towards this perfection. 

When we lack in perfection we actually are not testing the patience of the Lord, for the Lord's patience is endless, but we are running the risk of not being "gathered into the Lord's barn" (Mt 13:43). There is no end to the Lord's patience, but our possibilities are limited and it is we who have to feel the urgency! One thing that we need to understand is, the Lord is compassionate but never compromising; patient but never permissive. Yes, we do have all the time to make the right choice and the right decision, but is it so difficult to understand that the sooner it is, the better? Not for the Lord's sake, but for ours. The farther we get from the Lord, the harder it gets to return to the Lord, doesn't it? 

The Just Judge is Firm but Forgiving. The Lord is demanding but absolutely understanding. The Lord's firmness never lessens the readiness to forgive. The justice of the Lord is guided by love, the absolute love that characterises the Lord alone! Firmness of God is in the very nature that we have inherited as sons and daughters of God. We know what is right, what is true and what is holy! We know we are called to live by these...at times there are so many things around us that try to suppress this clarity, just as the weeds do to the plants.

We are called to be plants, giving fruit, blossoming flowers and putting forth the yield, because we are children of God. We would belong to the Reign when we give fruit, however small or negligible it be: just a small mustard seed can give rise to a tree that houses hundreds of birds, a bit of yeast can leaven a bunch of dough. The Lord gives us chances but never relents from the demand to bear fruit. Forgiveness is never a compromise, it is always another chance to start anew, firm in conviction to reach the perfection.

The Lord is a just judge, loving and merciful, patient and kind, understanding and forgiving! Yet it is our duty to realise our call and bear fruit, grow into plants and not into weeds!

Choice... the choice of God!

WORD 2day: Saturday, 15th week in Ordinary time

July 18, 2020: Micah 2: 1-5; Matthew 12: 14-21

Jesus was living dangerously. But he chose to do so, for the sake of the Reign of God. He stuck his neck out for the poor, for the oppressed, the marginalised, the ostracised, the exploited, the forgotten in the society. He believed that the Reign of God belonged precisely to them. His life was a hope to the least, the last and the lost. 

In this choice Jesus was making present the God of the Old Testament who sided the oppressed, who stood by the just in their struggles and who kept watch over the persons who strove to live according to God's will. The first reading points out the choice of God, the choice for the poor and the suffering. This predilection on God's part distinguished Jesus and the choices he made. His choice was, the choice of God. 

There were apparent and real dangers, and Jesus knew it well. Nothing could stop him from proclaiming the Reign of God for he knew he had come precisely for that, to establish the Reign of the God of Truth, the God of the suffering, the Lord of the least, the protector of the lost, the hope of the last. 

Look at the world today - the poor are the last to be thought of, if at all they are considered. The weaker sections are totally forgotten when it comes to economic development and national identities. A nation can execute decisions that would affect entire life of people, in hours' time and nothing is thought about what the homeless and helpless will do! They are almost non entities. What can we do for that, we may ask. If we remain silent we become equally culpable and our choices do not truly reveal our identity as people of God or people of the Reign. 

Our identity has to be our Choices, may they be forever in keeping with the choices of God!