Prophecy - a core Christian call!

WORD 2day: Monday, 9th week in Ordinary time

June 5, 2023: Tobit 1: 1a, 2-3a, 2: 1c-8; Mark 12: 1-12

Prophecy, is part of our Christian calling, not just a part but the very core of it. Prophets are not merely soothsayers or fortune tellers or those who foresay events! The different shades of the literal meaning of a prophet are: pro-phetes - to speak for God, to speak before the people, to speak for the truth in front of the people, to stand alone for the 'right' before a multitude that may stand around and pressurise me against it. Tobias in the first reading and Jesus in the Gospel are doing just that! 

It is not a matter of belonging to a category called 'prophets' or to consider self righteously oneself better than all the rest - but it is knowing what is right, being convinced of what is right and being that. Yes, 'being' that, not just 'doing' that. 

Compromises and Justifications can be found for any issue, excuses and good reasons can be found for any lack... whereas, prophecy is that dimension of one's personality that remains itself at all times, looks at itself and judges oneself, with the parameters that makes sense only to a person who shares that state of life. 

May we grow more and more aware of ourselves, our convictions and our priorities that we may constantly check whether we are really living our call to prophecy in the ordinary circumstances of our daily Christian living.

CELEBRATING THE GOD OF COMMUNION

An accompanying, relating and self-giving God!

June 4, 2023: Solemnity of the Holy Trinity
Exodus 34: 4b -6, 8-9; 2 Corinthians 13: 11-13; John 3: 16-18

The feast of the Holy Trinity is an invitation to a life of communion, communion between persons, communion within the family, within the local church, in the universal Church and above all, an invitation to the ultimate and perfect communion with God! Communion defines what it means to be a Christian: and that is because we believe in a God of Communion!

Entering into the theology of the Holy Trinity will take us too far; but the verse from St. Paul in the second reading today (1 Cor 13:13), summarises it all. The Grace of our Lord Jesus Christ, the Love of God and the Fellowship of the Holy Spirit. Already in the early Church the understanding of the God they believed in, the idea of the God whom Jesus introduced them to, the concept of the God who has been with them all this while, was clear and concrete. 

What we believe in, affects what we live. If not, we either do not really believe or do not live our own life. If we really believe in the Holy Trinity as we should, we should be promoters of communion in our interpersonal relationships, in our family, in our faith communities and in the locality wherever we live, ultimately challenging the whole world to this communion of humanity. The divisive forces cannot really take the upper hand if each and every individual loves, longs for and promotes passionately this communion that the God we believe in stands for. 

The God of Communion is an Accompanying God. God accompanies not because we deserve that accompaniment, but because God takes responsibility over us, as God's people. That is the covenant that God has made: you shall be my people and I shall be your God. In the first reading today, when Moses asks God to be with the people, it is exactly this covenant that is invoked. An accompanying God is the basis of the communion between God and humanity, and it is our belief that God has kept this possibility open right from the beginning. 

The God of Communion is a Relating God. Communion is unreal, unless through relationship. And God relates to us continuously, God communicates constantly and wishes to remain in constant touch with us. If we realise, respect and recognise the role of this relationship, it will be reflected in our day to day relatioships: encourage each other; agree with each other; live in peace, exhorts St.Paul. Anyone who says he loves God and does not love his brother or sister, is a liar, warns St. James (1 Jn 4:20). 

The God of Communion is a Self-giving God. God is not merely almighty, God is all-loving and all-giving too! God gives and forgives, it is said; we get and forget! For God so loved the world that God gave the only Son, Jesus Christ, that we may have life! For Christ so loved his brothers and sisters that he gave his own life, his body and blood, that we may have life! For the Spirit so loves us that the Spirit dwells in our hearts, in our bodies, in our selves! The God of communion seeks communion with us, and seeks communion among us. 

The Trinity is the right corrective the world so divided and so threatened by hatred today. Killings, exploitations, corruption and manipulation are brass tacks manifestation of the lack of communion. Personal Intergrity, Christian Fellowship and Universal Brotherhood are the three fundamental forms of communion that we need to work towards these days. Let us begin with our personal selves and reach wherever we reach, so that we can rightfully say that we believe in the God of Communion and that we stand for the Accompanying, Relating and Self-giving God, the God of Communion, the Loving Father and Mother, the Life-giving Son and the Indwelling Spirit.

The Word and the Wisdom

WORD 2day: Saturday, 8th week in Ordinary time

June 3, 2023: Sirach 51:12-20; Mark 11: 27-33

Jesus is the Word made flesh... the Second person of the Trinity, the Wisdom signified in the Old Testament personified in the person of Jesus,  God's guiding presence that was with the people of the Old Testament and came alive in human flesh in the New Testament. The readings taken together today, give us a twin perspective of Jesus and Jesus' relation to the figure of Wisdom!

1. Jesus has Wisdom: the Gospel presents to us the way Jesus tackled the trap that was laid for him by the shrewd pharisees and scribes. Jesus proves that he had the Wisdom, a great gift from the Lord. It is fundamentally knowing what to say and what not to say at a particular point of time and saying what is to be said in the best way possible with the choice of the right verbal or non verbal language! Now that was Jesus' forte. Be it in the event we read in the Gospel today,or the incident of the woman caught in adultery, or the case of the samaritan woman, or the discussion with the disciples asking for power and position... everywhere Jesus knew the right thing to be said and he chose the right sense of doing it.

2. Jesus as Wisdom: the way the first reading presents Wisdom, we come to clearly understand what the Old Testament speaks of as Wisdom is not merely a quality or a faculty, but a person, a personal presence of the Almighty! When Jesus lived and moved around, people readily and without much difficulty saw the Wisdom that he was. Jesus was, and is, the Wisdom that fills us with light and shows us the way. If only we accept the Wisdom of Christ in contrast to rest of the truth claims of the world, we would find that joy that is complete, that Christ alone can give.

Being Godly...being human

WORD 2day: Friday, 8th week in Ordinary time

June 2, 2023: Sirach 44: 1, 9-13; Mark 11: 11-26

The readings today speak to us of an essential dimension of human life, a mark of bring truly human: being Godly. If we can narrow down to some particular marks for being human beings vis-a-vis the 'lower' beings, it has to be, being Godly. However these days the social network seems to present us with cases of many of these animals, the so called 'lower' beings, with qualities and actions much more edifying than those of the humans.

Today the Word outlines for us two signs of being Godly...

Being rooted in God - finding one's solace and fulfillment in nothing less than God, finding the hand of God in every bit of one's well being, being grateful for and conscious of the good that God continues to do, standing by to find out God's will and accompaniment in daily journeys of life. ..these are signs of being rooted in God.

Bearing forth God's fruits - one who bears forth God's fruits will bear it forth for others and not make a living out of it as it was happening in the Temple; he or she will bear it forth in season and out of season, in abundance and always mindful that the fruits belong to God.

While the so-called post-modern advanced world of today, finds it difficult, be it to root itself in God or bear forth fruits that are Godly, isn't it a Christian challenge to manifest in our lives that being human is being Godly?

The splendid gift of truly seeing!

WORD 2day: Thursday, 8th week in Ordinary Time

June 1, 2023: Sirach 42: 15-25; Mark 10: 46-52

To truly see the nature and observe all that it points to, to truly see the creation and the creatures and all the marvels they possess, to truly see the process of change and rejuvenation inbuilt in the nature and drink in their splendour, to truly see all that happens around one and sense the lessons that they offer... it is a splendid gift! Not all possess it.

Today, we can without exaggeration join Bartimaeus and ask the Lord that we might see, see truly, observe clearly, listen intently, understand deeply and find the splendour of God's presence with us and within us. Within us because we are, each of us is, the most marvellous of all wonders that God has created and the most precious of all places where God resides. With us because God is ever present with what and who surround us. 

Without God's grace, we cannot see that presence and receive God's directions for our daily life. To see a teary eye and read the helplessness in it; to see the troubled spirit and hear the cry for understanding; to see the disturbed minds and understand the yearning for true love... it is an essential and lovely gift that we can ask God for: the splendid gift of truly seeing!

God in the midst of us

THE WORD AND THE FEAST

May 31, 2023: Mary and Elizabeth - the Feast of Visitation
Zephaniah 3: 14-18a; Luke 1: 39-56

We celebrate the feast of the Visitation of our Blessed Mother to Elizabeth. When Mary entered Elizabeth's household, there was a sense of God that was felt, for two reasons. The first, Mary was carrying Jesus within her and the effect was felt! The second, Mary herself was transformed into the presence of God for Elizabeth!

The first reading today turns our attention to the words of Zephaniah explaining what the Lord in our midst is doing: God exults, God renews and God dances!

God exults in the wonderful gifts that we are to Godself.
God renews those parts of us that are not as good as they can be!
God dances with joy over everything that we are able to do in God's eternal plan.

Anyone who expresses this exultation of the Lord, this call for renewal and the rejoicing of the Lord in God's children, is a reminder of the presence of God.

In fact when Elizabeth says, 'what have I done to deserve that the Mother of my Lord should visit me!', she becomes the reminder of the presence of God to Mary! When Mary turns to Elizabeth and says, 'My heart exults in the Lord and my soul rejoices in the Lord my saviour', she becomes the reminder of the Lord's presence to Elizabeth and to the entire household!

We are called to be reminders of the presence of God, to be the presences of God to those around us. When we exult in the Lord, when we do our part to renew those around us, correcting them with care and love, when we rejoice in the goodness of others and the good things that happen to them, we become God's presence amidst God's people!

Can we be today, God's presences wherever we are!

Honest and Unattractive Marketing

WORD 2day: Tuesday, 8th week in OrdinaryTime

May 30, 2023: Sirach 35: 1-12; Mark 10: 28-31

After a long and eventful period, we resume the ordinary season...with green around the altar. In our ordinariness we have very many lessons to learn and great strides to make in our growth as children of God and disciples of Christ! 

Buy one get two; pay less get more; paisa vasool; bonanza... these are well known marketing techniques followed by the business brands, big or small. At the most the attempt to be sincere would be marked with an asterisk in smallest font size possible and stated "conditions apply" - all of these, attempts to hide what it really costs, in having best of things.

We see today Jesus, who seems to be inviting people promising them hundred fold of what they give up - that seems to be a good marketing technique! But it ends when he adds in the offer: 'persecutions and death' too as inevitable part of the package - plain and clear! The First reading too promises sevenfold of what we offer to the Lord, but insists: 'offer no bribes, these God does not accept! Trust not in sacrifice of the fruits of extortion.'

Jesus' style seems all an unattractive type of marketing... but honest. The fruits of discipleship is all made known to us... and along with it, what it truly costs. Will that kind of a propaganda attract many; yes, many among those who honour honesty and dare to pick up the cross! Are we in that number?

Mary, the Mother of the Church

THE WORD AND THE FEAST

Monday after the Pentecost - May 29, 2023
Genesis 3: 9-15, 20; John 19: 25-34

We celebrate a memoria today, instituted just six years ago in the Church's liturgical calendar, to be celebrated on the day following the Pentecost Sunday - the memorial of Mary, Mother of the Church! The positioning of the feast is very crucial: the day after the Pentecost, to prolong the celebration of the Pentecost and to remain with the extraordinary event that took place, resulting in the genesis of the Church!

Mary is indisputably the Mother of the Church for the following three reasons:

1. Mary bore Jesus, the head of the Church: As the mother of the head of the Church, she naturally becomes the mother of the body of Christ - the Church. As she gave birth to Jesus and nourished him, so does she nourish each of us in our faith in Christ her son. As she brought up Jesus in wisdom and grace, so does she watch us mature in our faith and hope. As she cared for Jesus and protected him from all worldly perils (be it fleeing to Egypt or going in search of Jesus at Jerusalem), so does she care for us and protect us. THE PATRONESS AND PROTECTRESS OF THE CHURCH.

2. Jesus nominated her as the mother of his followers: While Jesus was about to culminate his divine moment of sacrifice to the Father, on the Cross, he deliberately nominated Mary as the mother of his followers! He looked at John, the beloved disciple who represented every beloved of Christ who would form his Church, and said, Behold your Mother! That was a parting gift, a final gesture of love and care towards his loved ones on earth. As Mary went home with John that day, so does she come home with everyone who accepts this gift from Jesus, she is there to guide us and accompany us. THE GUIDE AND MODEL OF THE CHURCH.

3. Mary was there holding the Apostles together, at the descent of the Spirit: Mary was one of the first members of the Church, right at its origin. Just yesterday we celebrated the birthday of the Church - I wonder how some conveniently forget one important person who was at the centre of it all. How can there be the Church without Mary! She was united, in fact she united the disciples in prayer until the Spirit came! The Holy Spirit was no stranger to Mary. Her faith journey began with the rendezvous with the Spirit. Mary unites us as one of us and as a person filled with the Spirit! A MEMBER OF THE CHURCH AND A SPIRIT-FILLED PERSON.

Note that the three reasons that we just saw, are all from the Word of God, so faithfully cherished by the Tradition of the Church. The Feast that has been instituted recently is not merely an invention of fantasy - but a profound reflection on the Word and its impact on our faith. Let us cherish out Blessed Mother, the Mother of God, Our Mother and the Mother of the Church!

SPIRIT UNITES

Principles of Unity: Communication, Conciliation and Christ

Solemnity of Pentecost: May 28, 2023
Acts 2:1-11; 1 Corinthians 12:3-7,12-13; John 20:19-23

We are people of the Spirit - that is the reminder we are given with today, the day when the Church was born! We are people of the Spirit - in contrast to the people of the world (if at all we can make that distinction). But being people of the Spirit is not merely a namesake understanding. Our life has to show that we are people of the Spirit. 

What does it mean to be people of the Spirit? The fruits and the gifts of the Spirit that we are well aware of, inspires in us a lifestyle that is ideal and an inspiration to everyone around. If we are truly the people of the Spirit, it has to be seen; seen in our daily life, our daily choices, in our very way of life. Infights, ego clashes, misunderstandings, jealousies, misgivings, hidden agenda, exploitation of persons, manipulation of vulnerabilities - these are signs of the lack of Spirit, or even a spirit that is against the Holy Spirit of God. The sad fact is that even some so-called spiritual people give into these deficiencies and that is a clear sign that they are 'spiritual people' only in their name and title.

First and foremost, we need to understand that the Spirit inspires love; love inspires unity; unity is the fundamental mark of the people of God, the people of the Spirit. Let us have a look at the event of Pentecost that we celebrate today and that which is narrated in the first reading. The coming of the Spirit cause three movements: first the movement of the Spirit from within the apostles and disciples - they who were all absorbed in themselves go out of themselves and reach out to others; the second movement is beyond all limits - the limits of fear, the limits of ignorance, the limits of weakness, the limits of timidity; the third movement is the stirring all around - not just the apostles, every one who heard them speak were moved by the Spirit to understand the message that was spoken! These are the very same movements that the Church and the world needs even today and the Spirit alone can cause them, for the good of everyone, for the good of humanity, for the good of the universe! Today we need to feel moved from within from egocentricity towards benevolence. We need to move beyond limits that we set for ourselves, the limits of creed, colour, language and other communal polarisations, towards the feeling of One humanity. We badly need to feel the stirring from within to understand the obvious message that is written all around us in the events and experiences like poverty, disease, climate crisis, eco-imbalance, criminalities and violent terrorism, towards humanity, compassion and true love for each other.

Apart from the traditional fruits and the gifts of the Spirit, there is a nature that the Spirit instills in those persons within whom the Spirit resides. This nature is the very essense of the Spirit: Oneness. The unity and love between God the Father and Mother and the Son of God, is the Spirit. Spirit is the communion! Spirit is Union of hearts! Spirit is the principle of Unity! And there are certain principles of unity that the Spirit ensures in a Spirit-filled person.

The first of those principles of unity is Communication. Simple blocks in communication among persons are the primary cause of big unresolved issues. Husband and wife, parents and children, brothers and sisters, kith and kin, friends and neighbours - when communication stops, understanding disappears. Communication stops due to blocks like prejudice, taking the other for granted and ego trips. Even when one talks, the other doesn't really understand because the other is listening from his or her own prejudice or pre-understanding. When each one hears only what one wants to hear, there is either lack of communication or gross miscommunication!

Spirit enables communication - which is fundamentally and literally, 'making something common' or 'rendering something common to'. Communication means that some thing that has been known to me, I make it common between you and me, which means you and I share a common space from where we are able to understand each other, speak to the other and listen from the other, without creating any blocks or transformers in between us. The Spirit makes us communicate - I and the Father are One said Jesus, and said, the Advocate that the Father sends will receive everything from me and make it known to you! The Spirit makes us communicate, that we are able to find that common space between us where we are able to see what the other sees, hear what the other says, and feel what the other feels.

Conciliation is an important principle of unity. We are human persons, each with our own limitations and weaknesses. We cannot avoid misunderstandings and misgivings, little or grave, but what is detrimental here is, not being ready to find a way out of these misunderstandings and misgivings. A truly Spirit-filled will take the initiative of reconciling with the other. He or she will not look for reasons to blame the other or excuses to prolong the stand off. The Spirit-filled persons will find ready reasons to reconcile, to rebuild relationships and build up the Body of Christ.

Look at the recent events in the world scenario - the whole world is reeling under the pandemic and there are those who are waiting, striving and fighting hard to pin the blame on someone and call for a 'retaliation'! Blaming the other, calling names, fiery talks, unfounded accusations, underground instigations: these will take us nowhere! When shall we understand this? Are they truly Spirit-filled persons who spit fire and cry vengeance? Pope Francis, unfortunately right from the beginning of his Papacy, has had to confront already so many moments of crisis and standoffs among world leaders and international powers. Every time, he has insisted with the leaders 'to be responsible, to be promoters of peace and not war'! That is the sign of a truly Spirit filled person.

Christ is the invincible principle of unity. The Spirit unites us in the Lord. We become One, one in the Lord, one body of Christ and this is possible only through the Spirit. This oneness has to be felt at all levels and it is a sheer gift of the Holy Spirit. Let us begin with the personal oneness - the oneness that is seen within a person; where words and actions are one; where hidden thoughts and outward speech are one; where inner convictions and external expressions are one! Another level is interpersonal oneness - the oneness of hearts and minds among persons in relationship; families, spouses, friends, communities etc. The next level is the communitarian oneness - the oneness of the people of God; feeling compassion for the other, respecting and being open to the other even though he or she is different from me, and has convictions and beliefs different from mine.

Believing in Christ, has to unite us not divide us. As St. Paul would complain, do not say, I belong to Paul, I belong to Apollos or I belong to Cephas...saying thus you are dividing the Lord. Today the factions that we have among the believers and the way one group vies with the other to increase their numbers or prove their strength is an outright counter witness to the One Lord and that is why, a divided church is the greatest scandal in the world. If we truly believe in One Lord and pledge our allegiance to that One Lord, where does the division and fight come from?

A true sign of a Spirit filled persons is the person's longing for unity and his or her concrete initiatives towards unity. Are we truly persons of the Spirit? Then let it be seen in our oneness of heart and mind, in our love and compassion for the other, in our respect and loving coexistence with the others, who are different from ourselves! May the Spirit unite us among us and unite us with God, the Father and Christ, the Son and Saviour.

Winding up to begin anew

WORD 2day: Saturday before Pentecost

May 27, 2023: Acts 28:16-20, 30-31; John 21: 20-25

As we have a close look at the readings today, we get a sense of winding up... be it in the first reading or in the Gospel. A type of, 'and-they-lived-happily-thereafter' narration! 

The Acts of the Apostles, which itself as a book is in its closing verses, presents Paul who seems to settle down for good in Rome as an honoured guest in house arrest. It says he welcomed all who came to visit him and continued to proclaim the Reign of God...with complete freedom and without hindrance. 

In the Gospel we see Jesus who seems to be bidding his final goodbye as also the book of John comes to an end. The closing lines say it all, that what has been recording is only a fraction of all that took place, which were really creating new history. However, there is an end to the epoch. 

The end is for a new beginning... the Church awaits the all important feast of the Pentecost tomorrow, an outpouring of the Spirit that led to a renewed life and radical witness -  a new beginning at the end of an epoch making series of events with Christ Jesus. The Christ-event takes an eternal turn at this point.

The message today is our call to 'follow Christ' in season and out of season, whether we are free or captive, whether we live or die, whether we eat or drink! Good news has to be announced by all means and the responsibility is ours, irrespective of our state of life or situation at present. 

How prepared and willing are we, to begin anew every time it is possible?