Holding on to the Lord

WORD 2day: Wednesday, 10th week in Ordinary time

June 10, 2020: 1 Kings 18: 20-39; Matthew 5: 17-19

Faith is holding on, it is holding on to the Lord against all odds. Hence perseverance is the capacity to hold on for a longer time, longer than your normal patience can really hold. Amidst crises of various kinds, and specially amidst some injustice that you experience for no cause of your's, the capacity to hold on, is tested more intensely.

Today we witness some spectacular events in Elijah's lifetime. This could both be a positive lesson and a negative one at that. Positive, when we think of the greatness that God reveals right in front of the eyes of everyone. Negative, when we think of the fact that people who look for these kinds of sensational happenings to prove God, or find reasons and justifications amidst sufferings like saying 'God is angry' and 'God is displeased' and all the human absurdities attributed to God! 

However, there is one formidable message that we can derive from Elijah's experience: one person's faith could save and revive the faith of an entire people... when we hold on to God, we hold our fellow persons up. So it is with us, even in our families for instance. When a person sees many in the family or all else in the family going away from God, the person's faith could prove instrumental in bring the rest of them back to God! How many today, stand testimonies to this phenomenon!

Holding on to God is not an easy thing anyway. Just because it is challenging the Lord does not go easy on that demand... he is unwaveringly stern on that call - to remain firm! It is of course, not merely calling out, 'Lord! Lord!", which means to hold on to God. But it is to keep the Word of the Lord, to live by the commands of the Lord, come what may. When we do that we hold on; if not, we fall. 

How prepared am I to hold on to the Lord?

That your jars may never run dry!

WORD 2day: Tuesday, 10th week in Ordinary time

June 9, 2020: I Kings 17: 7-16; Matthew 5: 13-16

Be salt, be light, says the Lord, that your jar may never run dry! As salt uses up its saltiness never for itself, but adds taste wherever it is present; as light shines never for itself but burns in order that all those who around may see where they are - so is a disciple of Christ, called to live for others without counting the cost. And when you do so, come what may, you will be taken care of. It could be a raven which brings food, or a widow who feeds you, or any strange thing can happen, all in favour of you, because you are a chosen one of the Mighty Lord! 

Being salt, you are required to lose yourself and dissolve your identity in the whole lot.  A disciple or an apostle of the Lord, loses oneself in doing what the Lord wants. At times the person will not even know why, but would do something risking many a thing, even one's own life - because God wants it so. That is being lost in the Lord, being lost in the whole, being lost in the entirety doing your little bit, certain that in your own way you have contributed to the holistic goodness.

Being light, you are required to burn yourself for the others to see. It is nothing but an imitation of the Son of God who gave up his divinity (Phil 2) and shone to be the light of the world (Jn 8:12). Burning does not only mean shining, it also means being consumed. What is burning is being consumed, and at a point of time, you will find nothing that remains - all for the sake of others! For some, that others could be the family, for some it could be the parish or the faith community, for some it could be the society at large... all for the sake of making things bright for the whole world.

Being salt, being light, is a life that is lived for others. A life that is lived for others, will never run itself out. The widow of Zarephath is challenged to think of the other before herself. She made up her mind do it and she witnessed an astounding miracle; and she herself becomes a miraculous witness referred to even by Christ himself (cf. Lk 4:26). 

If we accept the same challenge in our day to day life, to place others before us, others' need before our's, others' concerns before our's, then we will witness the same miracle. Let us accept the challenge to be salt and light, that is to be Christlike, that our jars may never run dry!

God is in charge!

WORD 2day: Monday, 10th week in Ordinary time

June 8, 2020: I Kings 17:1-6; Matthew 5: 1-12

We have today the all famous 'Beatitudes' from the Gospel according to Mathew. Jesus explains to us a set of blessedness, a definition that goes contrary to the definitions of the so called 'ordinary world'. It seems as if St. Paul took the cue from here to write those beautiful wisdom: "Do not be conformed to the world, but... discern what is the will of God - what is good and acceptable and perfect" (Rom 12:2).

The Blessedness that Jesus presents is not something that demands that I do a lot of things and that I prove myself to be a great success in unbelievable feats! It just consists in surrendering to the Lord and realising that in everything, and in spite of everything, 'God is incharge!' 

The situation today all around the world, though seems more tolerated than a few weeks ago, seems all intriguing and challenging. Not just gotten over with a crisis so bad, we already see riots on the streets, war cries on the horizon and unnecessary feuds on the cards... situations such as these that try our patience, persons who get on to our nerves, moments that challenge our will to belong to and trust in God and temptations that avow to take us away from God...they are bound to be there... may be this day, may be this week we begin, or any day in my daily life: but what is going to be my attitude? 

Let us have a look at the attitude of Elijah in the first reading: he surrenders, and surrenders totally! That is the model, that is the example, that is the attitude of the beatitude, that is the mentality that realises, accepts and believes that in everything, 'God is incharge!' When I do that, my needs will be miraculously met: even a raven could do the bidding of the Lord, don't we see?

CELEBRATING THE GOD OF COMMUNION

An accompanying, relating and a self-giving God

June 7, 2020: Solemnity of the Holy Trinity

Exodus 34: 4b -6, 8-9; 2 Corinthians 13: 11-13; John 3: 16-18

The feast of the Holy Trinity is an invitation to a life of communion, communion between persons, communion within the family, within the local church, in the universal Church and above all, an invitation to the ultimate and perfect communion with God! Communion defines what it means to be a Christian: and that is because we believe in a God of Communion!

Entering into the theology of the Holy Trinity will take us too far; but the verse from St. Paul in the second reading today (1 Cor 13:13), summarises it all. The Grace of our Lord Jesus Christ, the Love of God and the Fellowship of the Holy Spirit. Already in the early Church the understanding of God whom they believed in, the idea of the God whom Jesus introduced them to, the concept of the God who has been with them all this while, was clear and concrete. 

What we believe in, affects what we live. If not, we either do not really believe or we do not live our own life. If we really believe in the Holy Trinity as we should, we should be promoters of communion in our interpersonal relationships, in our family, in our faith communities and in the locality wherever we live, ultimately challenging the whole world to this communion of humanity. The divisive forces cannot really take the upper hand if each and every individual loves, longs for and promotes passionately this communion that the God we believe in stands for. 

The God of Communion is an Accompanying God. God accompanies not because we deserve that accompaniment, but because God takes responsibility over us, as God's people. Accompaniment is the crux of the covenant that God has made with God's people: you shall be my people and I shall be your God. In the first reading today, when Moses asks God to be with the people, it is exactly this covenant that is invoked. The Old Testament is filled with instances where the people concretely felt the accompaniment of a powerful and all providing God. They also realised what it means to go without being accompanied by God, not because God chose not to accompany but because they chose to move away from God. 

An accompanying God is the basis of the communion between God and humanity, and it is our belief that God has kept this possibility open right from the beginning. Grace of our Lord Jesus Christ - is the highest form of accompaniment that we have witnessed in history. As a continuity of the Old Testament experience, and as a fulfillment of it, the Lord deigned to come among us and walk amidst us, just like us in everything but sin. This is the greatest expression of accompaniment that we have witnessed and have benefited from.

The God of Communion is a Relating God. Communion is unreal, unless it is expressed and experienced through relationship. Relationship is constant communication, mutual dependence and forgiving acceptance. And God relates to us continuously, God communicates constantly, respects our liberty and waits for our response, forgives us unceasingly and accepts us unconditionally, wishing to remain in constant touch with us. Nothing matters more to God, than that the love that God has for us, however unworthy we prove ourselves to be.

A relating God, is the fundamental characteristic that we see in the Christian revelation. A relationship that is founded on God's love, a love that created us, a love that cares for us and a love that caresses us in spite of our imperfections. If we realise, respect and recognise the role of this relationship that God offers, it will necessarily be reflected in our day to day relationships with others: encourage each other; agree with each other; live in peace, exhorts St.Paul. This is in short the Love of God - and anyone who says he loves God and does not love his brother or sister, is a liar, warns St. James (1 Jn 4:20). 

The God of Communion is a Self-giving God. God is not merely almighty, God is all-loving and all-giving too! God gives and forgives, it is said; and we get and forget! For God so loved the world that God gave the only Son, Jesus Christ, that we may have life! For Christ so loved his brothers and sisters that he gave his own life, his body and blood, that we may have life! For the Spirit so loves us that the Spirit dwells in our hearts, in our bodies, in our selves! The God of communion seeks communion with us, and seeks communion among us. 

A Self-giving God gives because in giving God unites, brings together, binds and builds. The Fellowship of the Holy Spirit has to be seen in the gifts received and lived together. Last Sunday, we celebrated the feast of the Holy Spirit, the Spirit that unites, the Spirit that gives us charisms to build up the community made up of the sons and daughters of God. It is the Holy Spirit that enables us to think and act together, work and achieve together, forgive and accept each other. It is the indwelling Spirit that enables us to love, to manifest and share that love that God has filled us with.

The Father, Son and Holy Spirit, the Trinity is the right corrective the world so divided and so threatened by hatred today. Killings, exploitations, discriminations, violence, malice, vengeance, corruption and manipulation are brass tacks manifestations of a lack of communion. Personal Integrity, Christian Fellowship and Universal Brotherhood are the three fundamental forms of communion that we need to work towards these days. Let us begin with our personal selves and reach wherever we reach, so that we can rightfully say that we believe in the God of Communion and that we stand for the Accompanying, Relating and  Self-giving God, the God of Communion, the Loving Father and Mother, the Life-giving Son and the Indwelling Spirit.

The Grace of our Lord Jesus Christ, the love of God and the communion of the Holy Spirit be with you always. Amen. 

About the crown, let the Lord do the worrying!

WORD 2day: Saturday, 9th week in Ordinary time

June 6, 2020: 2 Timothy 4:1-8; Mark 12: 38-44

The time is sure to come when, far from being content with sound teaching, people will be avid for latest novelty and collect themselves a whole series of teachers according to their own tastes [...] and turn to myths (2 Tim 4: 3,4). What a wisdom from Paul and what a forewarning from the Word. 'Collecting a whole series of teachers according to their own tastes and turning away from the truth' - isn't that happening widespread today? With the social network replacing pulpits and online applications stripping the churches of their importance, the danger is much greater, don't you feel? In fact, there are among Catholics, those from whom we hear today preferences that relativise what we have held always central to our faith all our life!

There is nothing to be alarmed about although this could instantly be a disturbing development, says the Word today. What God deals with is not the long robes and elegant tassels or long prayers and elaborate ceremonies, but the inner self and interior disposition! The two copper coins of the widow certainly was more worth than the sacks and tonnes of gold and silver that the haughty rest were depositing in those treasuries. The sentence finally, Jesus says, would not depend on the volume of their gift but the intention and the interior disposition with which the gift was made! 

Let us not be taken away by human wisdom, corporate techniques and technical prowess. Let our hearts be fixed on that one Truth, one Wisdom and the one Light that illumines our way... that we will continuously and unceasingly be led to the singular love of God and a selfless love of God's people - that all pervading love of God and absolutely binding call to love each other. Let our hearts not long for a crown or a success here and now; but let our gazes be fixed on that finish line, that we may run our races to the full and fight our bouts to the end! About the crown, let God do the worrying!

Scriptures, Spirit and Salvation

WORD 2day: Friday, 9th week in Ordinary time

June 5, 2020: 2 Timothy 3: 10-17; Mark 12: 35-37

Scriptures - from these you can learn the wisdom that leads to salvation through faith in Christ Jesus (2 Tim 3:15). The Scriptures are for inspiration, the scriptures are for wisdom, the scriptures are for life - they are not merely for memorising, nor are they merely for making a living! 

That is where the Spirit comes - to give us the true wisdom that will make us understand the Scriptures in the light of our concrete life. If this is not done, one will not be led to salvation, because salvation does not come from some frozen truth, hidden away in secret somewhere. It comes from a living person, the living Word, the life giving Word, the person of Jesus, the Christ. 

Ignorance of Scriptures is ignorance of Christ, said St. Jerome. Hence, knowing the Scriptures has to be knowing Christ; knowing the Scriptures does not mean knowing them by memory, or reciting them by-wrote. Knowing the scriptures should put us in touch with the person of Christ. That is true wisdom: knowing the right knowledge, and knowing the effects of knowing it. The Spirit alone can lead us to this knowing: as St. Paul affirms, 'no one, unless in the Spirit, can confess that Jesus is Lord!' 

It is the Spirit who brings us in relationship with the person of Christ and it is in this relationship that one experiences salvation! Salvation is not a destination, it is a journey; salvation is not a triumph, it is a travel; salvation is not an achievement, it is an experience, an experience of a person, the person of Jesus the Christ.

Faithfulness to the Faithfulness

WORD 2day: Thursday, 9th week in Ordinary time

June 4, 2020: 2 Timothy 2:8-15; Mark 12:28b-34

Even if we are unfaithful, the Lord is faithful, because God cannot deny Godself - says St. Paul to Timothy in the letter today! Two things to be noted here: one, the faithfulness of God and the other is the reason for that faithfulness. God is faithfulness personified and there could be no doubt about it. The beauty is the reason that Paul reflects on: that we are God's own selves, we are images and likenesses of God, God's beloveds, so much part of God's very being... that God loves us and has loved us into existence. 

God is faithfulness personified. And our faithfulness to the Lord is a response that we give to the faithfulness of the Lord. No one obliges us to be faithful to God, in fact, no one should. Not even our parents or our elders who have experienced, God and their relationship with God. Their role ends with introducing us to God... then it is our experience with God that has to take us forward. Our faithfulness to God has to be a response to the relationship that we build with God as a person who is close to us, lives with us and shares our being with us. Is our faith, such an experience?

Loving God... we love because, God loved us first. We are faithful because the Lord is faithful to us! Indeed, our love of God and our faithfulness to God, is our readiness and put commitment to relate to God and be faithful to the faithfulness of the Lord! The Lord is always open, eager, and longing for our relationship, though it is we who solely "gain" out of that relationship and love! But depends on our choices and our priorities, how far are we from God and God's Reign. 

Spirit of power, love and self control

WORD 2day: Wednesday, 9th week in Ordinary time

June 3, 2020: 2 Timothy 1:1-3,6-12; Mark 12:18-27

We are given the Spirit of power and love and self control, not a spirit of timidity! We have just celebrated the coming of the Spirit...but the Word always warns us - we need to discern the Spirit. It is an obvious fact, seeing in the world today (or any day) the so-called 'spirit'ual people who act in a way that is so ungodly, so inhuman, so unbecoming of the title they pride in. 

In fact, a spirit of negativity reigns in the world today, a spirit of death and darkness, a spirit of discouragement and hopelessness, a spirit of nothingness and pessimism, a spirit of vendetta and a spirit of exploitation is seen prevalent everywhere. 

The question is: what is the Spirit that we have within us? The spirit that we see around and imbibe? Or the Spirit of the Lord that liberates and sets us apart? The Word invites us today to take a look at the Spirit with which we are filled as true sons and daughters of God. Are we going to be lost in the spirit of  negativity and squander our lives finding fault with others all the time? Are we going to be pessimistic about everything that is happening around and start lamenting our times? 

If we are truly sons and daughters of the Almighty, truly disciples and followers of Christ the Master, truly filled with the Spirit of the Lord, we would dare to stick our heads out, gird our shoulders and get ourselves ready to live our life to the full without wasting our time in criticism and judgments of others. I cannot be bogged down by the negativity of the other; I cannot be influenced and affected by the callousness of the other; I cannot become that which I criticise in the other; because I am filled with the Spirit of power, love and self control, not that of timidity and fear!

The God perspective and godly priorities

WORD 2day: Tuesday, 9th week in Ordinary time

June 2, 2020: 2 Peter 3: 11-15,17-18; Mark 12: 13-17

The sky dissolving in flames and elements melting in heat... looking at the imagery that Peter gives us today, it looks like the Word is speaking to us as from a live channel: the pandemic still spreading its effect, the locusts on the rave, the international political polemics, the suffering migrants, the rioting crowds, the exploiting politicians... what are these signs of? They are signs of new heaven and new earth in the making. 

New heaven and new earth! Where is it being made: in our very lives. Who is actually making it: those of us who wish to live our life in righteousness and integrity. When will it be manifested: in God's own time. What is our responsibilty: go on living our lives in grace and union with our Lord Jesus Christ. What is this living in grace: it is living as we should, living as we are called to, living as the Lord wants us to. That is the very foundation of our human call and christian vocation. 

Jesus explains today the formula of living a righteous life: give to God what belongs to God and give to the world what belongs to the world. In simple words, have a balanced, clear and holistic perspective and priorities in life. 

The God-perspective of life: what does God want of me? Living holy and saintly lives, waiting on the Lord, clarifies Peter in his letter (v.11). The godly priorities in life: what would God consider important? God's relationship with me- that is what God would consider most important in the whole of universe. Should that not be my priority too? How important is it for me, my relationship with God? How real, personal and authentic is my relationship with my God? Am I giving God what belongs to God...my spiritual self?

Mary, the Mother of the Church

THE WORD AND THE FEAST 

Monday after the Pentecost - June 1, 2020

Genesis 3: 9-15, 20; John 19: 25-34

This is the third year that we celebrate this memorial, newly instituted in the Church's liturgical calendar, to be celebrated on the day following the Pentecost Sunday - the memorial of Mary, Mother of the Church! The positioning of the feast is very crucial: the day after the Pentecost, to prolong the celebration of the Pentecost and to remain with the extraordinary event that took place, resulting in the genesis of the Church! 

Mary is indisputably the Mother of the Church for the following three reasons:

1. Mary bore Jesus, the head of the Church: As the mother of the head of the Church, she naturally becomes the mother of the body of Christ - the Church. As she gave birth to Jesus and nourished him, so does she nourish each of us in our faith in Christ her son. As she brought up Jesus in wisdom and grace, so does she watch us mature in our faith and hope. As she cared for Jesus and protected him from all worldly perils (be it fleeing to Egypt or going in search of Jesus at Jerusalem), so does she care for us and protect us. THE PATRONESS AND PROTECTRESS OF THE CHURCH.

2. Jesus nominated her as the mother of his followers: While Jesus was about to culminate his divine moment of sacrifice to the Father, on the Cross, he deliberately nominated Mary as the mother of his followers! He looked at John, the beloved disciple who represented every beloved of Christ who would form his Church, and said, Behold your Mother! That was a parting gift, a final gesture of love and care towards his loved ones on earth. As Mary went home with John that day, so does she come home with everyone who accepts this gift from Jesus, she is there to guide us and accompany us. THE GUIDE AND MODEL OF THE CHURCH.

3. Mary was there holding the Apostles together, at the descent of the Spirit: Mary was one of the first members of the Church, right at its origin. Just yesterday we celebrated the birthday of the Church - I wonder how some conveniently forget one important person who was at the centre of it all. How can there be the Church without Mary! She was united, in fact she united the disciples in prayer until the Spirit came! The Holy Spirit was no stranger to Mary. Her faith journey began with the rendezvous with the Spirit. Mary unites us as one of us and as a person filled with the Spirit! A MEMBER OF THE CHURCH AND A SPIRIT-FILLED PERSON. 

Note that the three reasons that we just saw, are all from the Word of God, so faithfully cherished by the Tradition of the Church. The Feast that has been instituted recently is not merely an invention of fantasy - but a profound reflection on the Word and its impact on our faith. Let us cherish out Blessed Mother, the Mother of God, Our Mother and the Mother of the Church!